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Royalty and Celebrity


Flag of the Sultanate of Egypt, 1914-1922


flag of modern Egypt


Circassian Flag * Adyge


born 3 months after his brother-in-law

born two weeks before

born two months before

born three months before



King Farouk I of Egypt [1952-1965]

King of Egypt and the Sudan [1951-1952]

King of Egypt, sovereign of Nubia, sudan, Kordofan, and Darfur [1936-1951]

Prince of the Sa'id [1933-1936]

Crown Prince of Egypt and Sudan [1922-1933]

Hereditary Prince of Egypt and Sudan [1920-1922]

Farouk of Egypt

a.k.a. Fārūq al-Awwal

Earth-birth 11-Feb-1920

dematerialization 18-Mar-1965 [age 45]


King of Egypt and Sudan [reigned 1937-1952]

Farouk al-Awwal


birth data from

tentatively rectified by BP Lama Jyotishavidya

charts + graphs + tables = produced by Shri Jyoti Star -

- adapted by BP Lama

see also commentary on the nativity of Ex-King Farouk by BV Raman Notable Horoscopes, p. 396

born on 7. Saptami of Krishna Paksha

Rising Nakshatra

Masculine Public-Figure Examples


Kita - Thrikketta


For Jyeṣṭha births of a masculine valence, the condition of conversational, discursive, explanatory, instructional, argumentative, commercializing, evangelical Kumara may considerably affect the outcome.

For those born into the Budha-ruled paradigm of Varta, siblings, cousins, schoolmates, bandmates, team-mates, castmates, classmates, entourage, ensemble, neighbors, managers, cohort, coterie, collaborative group, publishers, messengers, merchants, commercial agents, reporters, writers, scripts, plans, schedules, instructions, radio-television-internet, news-media, conferences, committees, discussions, travel itineraries, and texts may be especially influential.

Instructional guidance is provided by emissaries from the civilizations of Antares. Their purpose is to communicate a forceful, dynamic, healing regeneration cycle via sexual energy transfer and discovery of secrets.

Penetrating Communications

[Busy Bantering Budha] -ruled Jyeṣṭha gentlemen are typically outspoken, incisive and decisive, competitive, descriptive, and energetic communicators. Thrikketta-born maintain a deep sense of mental seniority. Capable writers, Ketta men are quick-witted and skilled in handcraft. Articulate and pro-active to the point of verbal aggression, they find a ready audience on topics of a mysterious, apocryphal, hidden, or forbidden nature.

Thriketta fellows may be handlers of secrets of a sexual, psychological, political, military, engineering, or financial nature.

Masters of verbal control and manipulation, Zakra chaps are often found in politics. Due to the influence of nakshatra-pati Budha, often Jyeṣṭha -born use words to manage an ever-transforming experience of power.

In the process of channeling these mysterious and compelling kinetic energies, thriketta men may engage in sexual intrigue and dangerous liaisons. Ketta-born are natural psychologists. Jyestha can become transformative healers when their sexual energy consciousness evolves.

Themes of verbal contest, sexual energy transfer, and healing discovery may contextualize Jyeṣṭha 's terrestrial experience. Also applicable to Chandra in Jyeṣṭha - Antares

QUOTATION from Shil-Ponde. [1939] . Hindu Astrology Joytisha-Shastra .p 85

" A dark and sensitive nature ...

  • superficially religious

  • but are hypocrites at heart.

On the surface they are respectable, law abiding citizens, ostensible church-goers,

  • but secretly their morals are loose

  • and their tempers passionate.

Smooth, oily, and suave to all appearances,

  • they carry in their hearts schemes and thoughts which might not stand the light of day."

[end quote]


Egypt-Sudan King 1920-1965 Faruq al-Awwal + [Kuja-yuti-Rahu] * a very high-visibility internationally recognized personality, fA expressed plans for modernizing his country and educating the vast non-literate populace. Initially, he was expected to become a powerful leader. Unfortunately, his emotional irregularities [Rahu-Chandra] combined with intensive military intrigue [Mangala]. FA succumbed to his addictions in frustration, was unable to accomplish much governance agenda due to the constant pressure of military coup [Shani-Simha-8 parivartamsha Surya-1]

Egypt-Sudan King 1920-1965 Faruq al-Awwal [uchcha] * before his collapse into decadence, His Majesty issued widely praised, unprecedented, inspirational radio talks to his citizens

Egypt-Sudan King 1920-1965 Faruq al-Awwal + [Chandra-yuti-Rahu] difficult childhood environment due to fighting between his parents. FA was sent away to boarding school, where his issues with sexual behavior, food, gambling, and vehicle-racing were first established.

Egypt-Sudan King 1920-1965 Faruq al-Awwal * Suffered morbid obesity with diabetes due to fabulous eating habits * rogesha = Budha-2 food

Second wife of King Farouk, soon-to-be Queen Narriman Sadiq, her age 17, on 31-Dec-1950. The couple were married on 06-May-1951.

Egypt_KingFaroukAlAwwal_1948byRiadShehata.jpg Biographical events matched to Vimshottari Dasha calendar

[Rahu Mahadasha] [age birth until age 1.3]

11-Feb-1920 Earth-birth in Abdeen Palace, al-Qahirah لقاهرة [Cairo, Kashromi] Sultanate of Egypt [Khemet] * Rahu-Chandra bhukti * Chandra dharmesha patronage

Oct-1923 until Jan-1926 Janma Sade-Sati via Tula

  • [12, imagination, private bedroom, interior spiritual guidance, contemplation, isolation, distant lands, hotels]
  • [age 3-6]

[Guru Mahadasha] [age 1.3 until age 17.3]

Oct-1935 [FA age 15] leaves Egypt to begin training at Royal Military Academy in Woolrich, England * Guru-Rahu chidradasha

28-Apr-1936 [FA age 16] [dad age 68] grieved the decease of his father, Fu'ad al-Awwal, the Sultan of Egypt * Guru-Rahu chidradasha

06-May-1936 [FA age 16] FA repatriated to Egypt as king, assuming his father's estate comprising one-seventh of all arable land in Egypt * Guru-Rahu chidra-dasha

  • According to Wikipedia, " Fuad left Farouk a fortune worth about USD $100 million [a sum worth USD $1,862,130,434.78 in 2020 dollars when adjusted for inflation] plus 75,000 acres of land in the Nile river valley, five palaces, 200 cars and 2 yachts."


[Shani Mahadasha] [age 17.3 until age 36.3]

20-Jan-1938 [FA age 18] consecration of marriage-1-of-2 with Safinaz Zulfiqar [renamed Farida after marriage] * Shani-Shani svabhukti * Shani rules Kumbha svamsha ++ samchara Rahu-Ketu via Vrischika-Urisha contact Vrischika indriya-lagna

17-Nov-1938 [FA age 18] celebrated birth of child-1, princess Ferial * Shani-Shani svabhukti * Shani rules 9th-from-Chandra-Tula

17-Nov-1948 [FA age 28] finalization of bitter Divorce-1 from alliance with Safinaz Zulfiqar * Shani-Chandra bhukti * [Svati-Somana-yuti-Rahu-Visaka]

06-May-1951 [FA age 31] [Narriman age 17] consecration of marriage-2-of-2 with Narriman Sadek * Shani-Rahu bhukti ++ samchara Rahu-Ketu via Kumbha-Simha contact Kumbha svamsha

16-Jan-1952 [FA age 32] celebrated birth of male heir, fu'ad-II * Shani-Rahu bhukti ++ dvadasa Sade-Sati

Nov-1952 until Nov-1955 Janma Sade-Sati via Tula

  • [12, imagination, private bedroom, interior spiritual guidance, contemplation, isolation, distant lands, hotels]
  • [age 32-35]

23-Jul-1952 [FA age 32] military overthrow coup forces Farouk to abdicate and flee to Italy * Shani-Rahu bhukti ++ Rahu in bhava-12 foreign lands ++ dvadasa Sade-Sati

  • According to Wikipedia, " Farouk fled Egypt in great haste, and his abandoned possessions— including a huge collection of pornography— became objects of curiosity and ridicule" .

Mar-1953 [FA age 33] exiled by Egyptian Arab Republic ++ 18-Jun-1953 Egyptian Monarchy abolished * Shani-Rahu bhukti ++ Rahu in bhava-12 foreign lands ++ janma Sade-Sati

Feb-1954 [FA age 34] divorce-2 from alliance-2 with Narriman, under accusations of philandering, gambling, and immoral character * Shani-Guru bhukti ++ Guru rules 2 = 8th-from-7 ++ janma Sade-Sati

[Budha Mahadasha] [age 36.3 until decease age 45]

18-Mar-1965 [FA age 45] Myocardial infarction while eating = death by choking. Blessed liberation from the Earthen-body in San Camilo Hospital, Rome, Italy. * Budha-Mangala bhukti * [Svati-Kuja-yuti-Chandra-Svati]

Distinctive features of the nativity

[Sparkling Splendid Surya]

pitri-karaka [father] * jyoti-karaka [light]

[dutiful-hierarchical karmesha for Vṛścika indriya-lagna]

check Shani and Shani-drishti for the source of Surya's conformist, legitimizing process-management

[corporate- institutional business manager]

[confident regulator of collaborative team-work]

[bright focus of lawful pronouncements]

[confidently delivers hierarchical descriptions]

[public reputation for normalized political presentations]

[center-stage roles in conventional communications]

[class-conscious father may be manufacturer, merchant, craftsman, administrator, publicist, announcer, explainer]


[calculating-strategic Dhaniṣṭha-2] [navamsha Surya-Kanya]

[Atmakaraka the Father, intelligence, special entitlements, celebrity, central roles, gambling]

[Surya-3 parivartamsha Shani-10]

  • [Surya-Makara-Draco] Savitra * the stimulator * brightly charismatic confidence of Center-stage Surya radiates through the hierarchical structuring rashi of Shani

  • [Surya in bhava-3] center of commerce * mercantile intelligence * smart reports * dramatic instructional delivery * creative descriptions * sparkling retinue * splendid games of manual-skill * self-referential announcements * admirable handcraft * cinematic genius * smart technology * focus on teamwork * entertaining explanations * administrative entitlements * confident writing * eye on process management * regal messaging * bright center of discourse * brilliant gesturing * father may be a transactional businessman, craftsman, explainer, communicator


self-reflexively announcing, bright messages, regal style of gesture, communicative intelligence, radiantly descriptive, politically collaborative, splendidly explanatory [Surya in bhava-3] rules

  • 10-career, profession, dignity, regulatory roles, governance duties, social authority, symbolic recognition, iconic visibility, leadership responsibility, top status, reputation, commanding positions, honor, high regard, public respect, executive power, elite rank, lawful imposition, organizational director



  • weakened in the final dead degree of Makara
  • 6/8 shad-ashtakya parivartamsha yoga = Surya-3 exchange with mutual enemy Shani-10
  • mixed benefits for both father [Surya] and for son.

Surya-3 parivartamsha mutual enemy Shani-10

  • It was said of Faruq that he was a king [Surya] who behaved like a commoner [Shani]


Dad = Fu'ad al-Awwal.

Dad's job title = King of Egypt and Sovereign of Nubia, the Sudan, Kurdufan and Darfur

Although born in Egypt, dad was raised and educated in Italy. An entitled Sultan [later King] of Egypt, nevertheless, dad did not speak Arabic. His conversations with fellow aristocrats took place in his native language Italian as well as in French and English. Essentially, dad did not communicate with his native people.

Would-be autocrai

In 1913, dad [following his handlers] tried to take the throne of Albania. In 1930, dad diminished the powers of Parliament in Egypt, allocating most power directly to himself. A massively unpopular law, it was ultimately revoked in 1935. He continued to dissolve each Parliament after only a few months, ensuring their powerlessness.

Dad was also a skilled propagandist Surya in bhava-3 who created an enduring narrative [durokaraka Shani activates 3] which reframed the history of his Euro-Turkish ancestors as patriotic native Egyptian nationalists.

Rahu-amplified Mangala drishti into Surya-3 ++ karmesha Surya-3 parivartamsha Shani-10

Commenters of the royal court described his behavior as shrewd, imperious, and self-referential. During his reign, dad accumulated a massive portfolio of lands and vehicles [2nd-from-Surya-3] which he bequeathed to his sole heir AF at age 16 .

[Comfortable Caretaking Chandra]

matrikaraka [mother] * garha-karaka [village]

[philosophical-doctrinal dharmesha for Vṛścika indriya-lagna]

[comforted by private negotiation of contract]

[needs invisible relationships]

[routines of dreamlike harmony]

[soothed by clandestine diplomacy]

[intuitive understanding of foreign worlds]

[paradigm of belief protects private sanctuary]

[rhythmic sensitivity to unspoken symbolism]


[imaginative-charitable Arcturus-4] [navamsha Chandra-Meena] intuitively sensitive imagination-vision



  • [Chandra-Tula] comforted by ritual negotiation of agreements * sensitive to balance * needs to trade

  • [Chandra in Svati - Arcturus] soothed by risky agreements * guardians of culturally-mixed harmony * seeks shelter in opportunistic alliances

  • [Chandra in classroom-12] draws comfort from dreams * familiar with ancestor guidance * accustomed to private prayer * nested into secluded enclosures * needs to fantasize * acculturated to Other Worlds * soothed by imaginative inspiration * repeating pulse of intuition * anchored by contemplation * seeks protective sanctuary * comfortable with isolation * undulating sleep * mother may be unavailable, withdrawn, foreign, sleepy, a researcher

  • [Somana-yuti-Kuja] Emotionally pro-active * sensitive to brotherly figures * needs to win * comforted by direct forward movement * invigorates the undulating routine * soothed by pioneering innovation * competitive mother * calmed by routine exercise * feels like a champion

  • [Somana-yuti-Rahu] emotionally expedient * sensitive to exotic folks * risk-rewarding mother * over-stimulated feelings * unconventional parenting style * comfortable in mixed-culture environments * undulating desires * craves passionate nurturing * feels exceptional


sensitively imaginative, soothingly reflective, protectively clairsentient, absorptively routinized, rhythmically meditative, safely interior [Chandra in classroom-12] rules
  • 9-ideology , paradigm of belief, profession of faith, principled convictions, higher understanding, father-figures, priestly patronage, preaching, patriarchal entitlements, philosophical convictions, theory, public spiritual guidance, celebrated doctrines, sangha, sacred teachings, credenda, globalism, dharma, worldview, weltanschauung, mother's health


[Chandra in classroom-12] + [Somana-yuti-Kuja] + [Somana-yuti-Rahu]

  • In youth, fA was rich and handsome

He became a mesmerizing [Rahu] object of international fascination.

  • Before his exile, fA was photographed for luxury-lifestyles magazine spreads and hailed as the Beloved of His People.

Chandra dharmesha rules-9 = patriarchy, patronage, fortune, worldview, wisdom


AF was said to have had an exceptionally challenging relationship with his mother. At the time of his upbringing, his parents were engaged in a bitter disagreement, and AF was permitted to see his mother for one hour per day.

Mom was accounted as an extreme personality. [Somana-yuti-Kuja] + [Somana-yuti-Rahu]

After the decease of her husband and her son, mom moved to Los Angeles, converted to Roman-Rite catechism, and changed her name to Mary Elizabeth.

Although bereft of palace support, she was able to maintain a continuous luxury lifestyle by managing her jewelry assets.

MARRIAGE partnership emotional equity support expectations

[Chandra-yuti-Rahu] + Chandra yuti Kuja [kuja dosha] presents a supreme challenge to the first marriage

Kuja dosha formed by Rahu-amplified Mangala drishti upon 7th-bhava ++ 7th-from-Chandra

  • FA married twice and was implicated in countless affairs-du-coeur.


  • marriage-1
  • bhava-6 disagreement, distrust, accusation = contains Ketu
  • Mesha nobility, first-arrivers, aristocracy, dominators
  • lifepartner-1 = Safinaz Zulfiqar [Farida] = mother of his three daughters.
  • publicly recorded insults to her caused her to retreat in disgrace.
  • [Kuja-yuti-Rahu] -12 generating a fierce Rahu-amplified Kuja Dosha.

  • Despite the production of three daughters, His Majesty was unable to sustain a connection to his Ketu-6 bride. On the pretext of requiring a male heir [and extricating himself from the intrigues of the aristocrats] Farouk divorced [Ketu] his royal first wife.


[7th-from-Chandra-12] = [2nd-from-Chandra]

  • marriage-2
  • bhava-1 personality, tangible identity, physical energy, competitive instict
  • ruled by Mangala-12 = Kuja-yuti-Rahu + Chandra yuti Kuja
  • Vṛścikarebirth, secrecy, masked empowerments, tantra
  • lifepartner-2 = Narriman Sadek, 14 years his junior
  • Immediately following divorce from alliance-1, fA promptly re-married a 17-year-old commoner.
  • The couple were matched physically [1] and the age gap reflects AF's emotional immaturity, suggesting that their marriage was comfortable
  • After promptly producing the desired male heir
  • Union-2 dissolved quickly as Narriman matured and realized her endangerment [Vṛścika] due to his extreme profligacy.

Two marriages

  • navamsha Shukra-yuti-Budha
  • Budha representing the school-aged second wife

[Competitive Champion Kuja]

bhratru-karaka [brother] virya-karaka [virile]

[energizing-identifying lagnesha co-ruler of Vṛścika indriya- lagna]

[inimical-medicating rogesha for Vṛścika indriya- lagna]

[Kuja Dosha for alliance-1]

[Harsha Yoga]


[governing-hierarchical Arcturus-2] [navamsha Kuja-Makara-uchcha] intuitively competitive dominating class-conscious hierarchical climber



  • [Mangala-Tula] vigorous pursuit of alliance * penetrating advocacy * thrust toward union * proactive bargaining * military negotiations * push toward terms of agreement * aggressive deal-making *energetic arbitration * athletic balancing * champion of fair contracts

  • [Mangala in bhava-12] drive toward privacy * pursuit of inner guidance * invaders from distant lands * hyperactive ancestors * restless sanctuary * fights isolation * clairsentient dynamics * invisible conquests * aggressive phantoms * innovative research * progressive action in distant lands * imaginative discovery

  • [Kuja-yuti-Chandra] feels like a champion * energized intuition * dynamic nurturance * competitive caretaking * often the dominant parent * needs to win * forward thrusting emotions * seeks security via conquest

  • [Kuja-yuti-Rahu] thrill of muscular action * competitive ambition * passion to win * fascinating physicality * compulsive drive toward heroic battle * dynamic desires * champion of culture-clash * forward thrust toward opportunity * forceful pursuit of privilege


invisibly penetrating, subconsciously discovering, pursues therapeutic sanctuary, surgically contemplative, incisively clairsentient, drilling into private spaces, unseen explorations, sexually clandestine, pushing-forward into dreamworlds [Mangala in bhava-12]
  • 1- distinctive attributes of personality, dense material incorporation, individual personification, earthen embodiment, physical integrity, kinetic energy, dance, style of movement, athletic prowess, muscular mobility, unique character, kinetic vitality, circumstances of birth, tangible appearance, coherent social identity

  • 6-ministries of service, dehumanization, misconduct, war, jail, slavery, pollution, argumentation, healthcare workers, ailment, injury, medical treatment, hypocrisy, crime, cheating, animosity, toxins, complaints, accusation, litigation, imbalanced conditions, injustice, betrayed promises, servants, laborers, hostility, animosity, disagreement, dehumanization


In navamsha, uttama Makara-Mangala-1 within a Dhaniṣṭha swamsha indicates exceptional competitiveness and quest for championship in any contest.

  • His Majesty was a competitive eater, gambler, race-driver, agent of sexual pursuit

Chandra yuti Kuja = competitive race-car driver [Kuja] with a lifelong passion [Rahu] for high-speed automobiles [Chandra]

[Mangala in bhava-12] rules

  • 1-vitality, physical appearance, attributes of the personality
  • 6-disease, conflict, divorce

[Mangala-Tula] rogesha + [Kuja-yuti-Rahu] suggests disease condition related to sweet foods and liquors along with sexually transmitted illnesses

FA was known for his sexual excesses due to Kuja-yuti-Chandra + [Kuja-yuti-Rahu] in bhava-12 bedroom, hotel room, sanctuary, distant lands, bordellos

[uchcha] Mangala in 6th navamsha powerful forward drive, wasted in endless internecine conflict

[Busy Bantering Budha]

jamayah-karaka [sibling] sandesha-karaka [message] shisya-karaka [student]

[mysterious-revealing randhresha for Vṛścika indriya- lagna]

[friendly-economic vriddhi-pati for Vṛścika indriya- lagna]

[talks about economics of household routines]

[announcements about marketplace infrastructure]

[earnings via commercial real-estate]

[explains the scientific basis of life] [

earth-science information]


[bargaining-trading Dhaniṣṭha-3] [navamsha Budha-Tula]

  • [Budha-Kumbha ] connecting communications * systematic pronouncements * articulation of social-scientific networks * descriptive inter-webbed definitions * diagrams the marketplace linkages * futuristic conversations * messages about communities * discusses economic transactions * explains social participation linkage * large-scale logic * skilled weaving * deft knitting * hands-arms-shoulders make connective gestures

  • [Budha in bhava-4] narrative of cultural roots * skillfully describes parochial routines * delivers ritual instructions * discusses protective caretaking * talks in rhythmic comfortable style * analysis of foundational security * conversations about defense * skilled handcraft of fenced shelters * explainer of homeland customs * patriotic slogans * detailed communication about nourishment * team collaboration in farming-and-fishing * transportation scheduling * seasonal planning* familiar sibling conversations


talkative parents and caretakers, at-home instruction, discusses security, describes cultural foundations, articulates familiar rhythms, describes habitual places, repeats routine conversations, communicates about household, explains the folkways, follows a customary mental pathway [Budha in bhava-4] rules

  • 8-unexpected eruptions of regenerating force, occult initiation, mystical revelation, shocking intervention, opaque empowerments, invasive surgery, intensive healing, evolution, violent explosion, sudden identity change, rejuvenation, recycling, rebirth, hidden assets, upheaval, undisclosed secrets, transformative events, discovery, in-laws of first marriage, health of younger sibling-cousin

  • 11-fruitful revenues, interconnected income, profits, material achievement, social networking, friendships, community linkage, fan-clubs, mass participation gatherings, collectivism, marketplace gridworks, distribution, association, populism, economic systems, fundraising, gains-and-goals, awards for work accomplished, health of the enemies


[Budha-Kumbha] [proletariat] Radio Talks * Addresses to the people

Budha-Kumbha rules karakamsha-11 Kanya community, profits, friendships

Budha-4 home, household, nationality was subject to frequent upheavals [8] and nearly constant internecine intrigue [8] .

His massive revenues [11] flowed from the astounding agricultural landholdings [4] bequeathed by his father, which amounted to 1/7 of all farmable land in Egypt.

earnings primarily from untaxed royal-family real-estate holdings

[Generous Growing Guru]

dhava-karaka [husband] bahuta-karaka [variety]

[uchcha] [svabhava]

[karako bhavo nashto for father, patrons, chieftains, indoctrinators]

[collecting-preserving dhanesha for Vṛścika indriya- lagna]

[witty-creative vidya-pati for Vṛścika indriya- lagna]

[multiple doctrines of culture]

[growth of ancestral philosophical understanding]


[doctrinal-optimistic Aśleṣā -1] [navamsha Guru-Dhanus] intuitively expansive wide-scope inspirational humanism

  • [Guru-Karkata] big shelters * various caretakers * many provisions * benevolent routines * believes in defense * permission to protect * optimistic patriotism * broad understanding of local cultures * develops gardens * household expansion * prosperous settlements * multiple dwellings * many patronizing parent-figures

  • [Guru in bhava-9] tolerance for diverse doctrines * multiple beliefs * expansive ideology * much inspirational sermonizing * broad humanistic understanding * sanctimonious patriarchs * guidance roles in public religion * muultiple father-guru-professor figures * extensive worldview * patron of philosophy * in a wifely nativity, husbandly-companion may be an ideologue or spiritual guide


expansively philosophical, abundantly global, multiple worldviews, numerous patrons, optimistic father-figures, diversely ideological, tolerantly preaching, broad-scope of understanding [Guru in bhava-9] rules

  • 2-acquisition, family legacy, tradition, language-lexicon, preserved memory, banking, collections, entreasurement, herd-hoard, containment, financial capital, accrued amounts, asset evaluation, knowledge of history, speech-song, heritage values, color-sound, arts-and-music, face-voice-eyes-teeth-mouth-hair, genetics, stored resources, health of the father

  • 5- Politics, center-stage roles, theatre, demonstration, display, charming brilliance, genius, poetry, choice-making, showmanship, gambling and gamesmanship, romantic idealism, creativity, fashion-shows, flamboyance, celebrity entitlements, confidence, artistic performance, drama, children, financial speculation, intelligence, entertainments, fun


[Guru in bhava-9] -uchcha occupies the high-visibility, socially familiar 10th-from-Chandra

Expansive Guru-Karkata rules

  • 2-family lineage, banking, food, capitalization, death
  • 5-celebrity, gambling, politics, romantic idealism, children

Drishti into 12 + 2 + 4

Go Big or Go Home

  • wildly exorbitant gambling parties [Guru activates 5]
  • entire casinos filled with his entourage
  • huge meals [Guru activates 2-food]
  • decadence on a massive scale

[Sweetly Suave Shukra]

svadu-karaka [sweet] kalatra-karaka [wifely companion]

[bargaining-balancing yuvati-pati for Vṛścika indriya- lagna]

[contemplative-imagining vyaya-pati for Vṛścika indriya- lagna]


[contractual-diplomatic Pūrvāṣāḍhā-3] [navamsha Shukra-Tula]

  • [Shukra-Dhanus] appreciation of humanistic belief * advocates for theory * attracted to teachers * agrees with priests * pleased by broad perspective * prefers inspiring partners * dogmatic arrangements * enjoys indoctrination * delighted by philosophy * aesthetic of shared worldview

  • [Shukra-2] [svabhava] seeks pleasure via gathered treasuries * enjoys banked assets * bargains toward collected equity * feminine-figures predominate the family * gracious storyteller * pretty preservations * balanced linguistic expression * beautiful voice * pleasing designs to adorn the face * aesthetics of mouth + jaw + teeth + hair * graceful neck * prefers historical values * appreciation of speech-and-song * in a husbandly nativity, wifely-companion may be a banker-collector-historian-preserver


sensually acquisitive, appreciates artistic traditions, harmoniously speaking, historical aesthetics, finances from mother-and-father, lovely eyes, musical feminine-figures, beautiful collections, family-based relationships Shukra-2] rules

  • 7-covenant, promise, trust, contractual relationships, social justice, advocacy, legal judgments, lawcourts, appeals, representation, equity, diplomacy, partners, justice, marriage, legal and formal partnerships, negotiation, alliance-crafting, match-making, fair arrangements, even deals, advocacy, trading, bargaining, brokerage, haggling, go-between, middleman, meddler

  • 12 enclosures, the bed, fantasies, privacy, interior spiritual guidance, clandestine undertakings, intuitive awareness, non-linear conceptual undertanding, concealment, seclusion, invisibility, dissolved identity, meditation, contemplation, dreamworlds, astral plane, imaginary scenarios, sanctuary sleep, distant lands, health of the avowed partner


Shukra-2 marks the enriching dispensations from the royal treasury

Shukra activates Urisha 10th navamsha = luxury lifestyles, sensual excess

Shukra-2 rules

[Sober Structural Shani]

duro-karaka [endurance] * jara-karaka [Jahre, years]


[busy-messaging vikrama-pati for Vṛścika indriya-lagna]

[homebound-anchoring bandesha for Vṛścika indriya-lagna]

[rigidly ceremonial elite positions]

[maintains the formal hierarchical displays]

[onerous political duties demand heavy documentation]

[general disdain for flashy politicians, yet must govern with them]

[strictly lawful flamboyantly reinforced regulatory authority ]


[calculating-helping Pūrvaphalgunī-2] [navamsha Shani-Kanya]

[Surya-3 parivartamsha Shani-10]

  • [Shani-Simbha] heavy old legacy drama * must accept center-stage pressures - structural compression upon heart-spine * conventional limits upon creative self-expression * tightly governed speculation * social restrictions upon personal genius * must be responsible in romance * no time for frivolous drama * fearful in games * time-conscious children * resents royal entitlements * proletarian entertainments * restricted intelligence * slow, elderly politicians * restrained entitlement * obligatory ceremonies * scarcity of amusements * maintainer of old sovereignties

  • [Shani in Bhava-10] steady time-structured rulership * must regulate the old order * maintains dignified reputation * grim determination to sustain governance * burdensome social-authority roles * chronic weighty executive duties * heavy decision-making portfolio * upholds conventional hierarchies * oppressed by lack of freedom to choose social policies * resistance to new rules * intolerance for institutional innovation * leadership fatigue * elders maintain high ranking duties


formally commanding, systematically ordering, rigorously rule-imposing, lawfully hierarchical, class structured seniority, respected public duty, sober conventional regulator, mature social authority, change-resistant boss, responsibly time-conscious leadership [Shani in Bhava-10] rules

  • 3-communications, messaging, Writing and Publishing, administration, scripts, letters of correspondence, announcements, planning, schedules, sales, marketing, document ation, reporting, cohort, entourage, teamwork, committee-work, process management, commercial business, sales transactions, discussion, instruction, explanation, discussion, diagrams, labeling, event management, signage, training, itinerary, tours

  • 4 cultural foundations, property boundaries, way of Life, protection, defense , homeland, household, routines, rituals, mother, parents, customary rhythms, caretakers, socialization schooling, gardens, waterways, transportation, housing, social security, sense of place, environmentalism, citizenship, belonging, ethnic basis, ethnoreligion, patriotism, real-estate, farming, land-ownership, burial, predictability, health of the elder sibling


Shani-10 parivartamsha with mutual enemy Surya-3

Shani activates Surya-3 announcements

In the early years of his rule while age 17, at onset of Shani-Shani svabhukti, freshly arrived from British boarding high school, fA delighted his nation by making regular, inspiring - and unprecedented - radio addresses to the common people, such as were broadcast in UK.

FA drew considerable praise from world leaders for this beneficent outreach messaging from a previously dismissive monarchy.

FA was also the first Egyptian sultan in many generations who had learned to speak Arabic. Although his Koranic style was extremely formal [Shani] and not suited for conversation [3] it was praised as beautiful and seemly for a divinely inspired figure [super-powered [uchcha] Guru-9] .

However, the keepers of the power in Egypt [Shani-10] felt threatened by any effort to close the massive wealth gap which kept most Egyptians in a state of crushing poverty and ignorance. The radio addresses were stopped [Shani].

Sadly, as with most parts of his engagement with governance, the radio programming [3] ceased [Shani]. FA's leadership capacity waned, due mainly to the oppressive role of the monied aristocracy. Their suppression of his kingship is represented by the extreme conflict between mutually adversarial Shani-and-Surya in parivartamsha.

[Risk-rewarding Rahu]

rajyalobha-karaka [ambition] picchala-karaka [slippery]

[for Vṛścika indriya-lagna]

[Rahu casts passionately private secluding drishti into 4-6-8]

check Shukra for defining source of Rahu's apparently sweetening , contractual equity

[wants to be in prestigious relationships, yet obsessed with privacy]

[passion for invisible deal-making arrangements]

[interior guidance from agreeable apparitions]

[desires unorthodox partnership in imaginative fantasies] [craves contractual access to research enclosures]

[hungry to gain advantage of diplomatic bartering within secluded places]

[seeks isolated opportunistic pleasure-treasure or value-trading alliances]

[ambitious counseling advisor does clandestine match-mixing]

[sweet craving for long sojourns in distant lands

] [seeks importance via clairsentient balancing empowerments]


[publicizing-announcing Viśākha-3] [navamsha Rahu-Mithuna] passion for radio, newspaper, photographs, information delivery, image-management

  • [Rahu-Tula] shimmering illusion of balance * craving for trade * mask of fairly bargained contracts * over-reaching advocacy * outsider who cleverly insinuates into trusted counseling roles * sweetly unconventional adjudication * exceptional accommodation * mixed-measure balance * extravagant brokerage * mirage of suave deal-making * extraordinary terms of mutual agreement * gracious non-customary alliances * ambitious diplomacy * seeks special importance via apparent [but perhaps not authentic] equity-assured negotiation * seeks privilege via adviser-roles

  • [Rahu in bhava-12] passion for prestige privacy * in svabhava of Saptarishi Guru, the Shadowy Specter seeks glamorous invisible retreat * astonishing culturally mixed interior guidance * outsider who cleverly insinuates into visionary roles * thrilling psychic adventures * seeks importance via enclosures * exciting invisible events * opportunities via mother's beliefs * extraordinary presence of disembodied spirits * self-promoting dreams * exceptional results from imaginative research * entranced by one's own fantasies * mesmerizing Other-Worlds * trespasses the cultural boundaries of private inspiration * may pose as a dream-interpreter * may appear as a magician from distant lands

  • [Rahu-yuti-Soma] amplified emotion * magnified familiarity * extraordinary mother * exotic habits * tricky routines * opportunistic patriotism * fascinating [but perhaps illusory] appearance of sympathetic caretaking * hypnotic rhythms * emotionally attuned to cross-cultural mixing

  • [Rahu-yuti-Mangala] amplified competition * magnified championship * exotic pursuits * tricky innovation * opportunistic brother-warriors * fascinating [but perhaps illusory] appearance of dynamic energy * hypnotic attack * passion for engines * craves hot movement * invasive force of cross-cultural mixing


Rahu's marriage mayheam

Kuja-yuti-Rahu-12 generating a fierce Rahu-amplified Kuja Dosha.

Lover of thrills and excess.

AF was a race-car driver, afood addict, ahigh-stakes casino gambler, and a hereditary King of Egypt-Sudan with massive wealth and unlimited power. An Italo-phile like his father, aF found his greatest passions in foreign lands. In Egypt, his close attendants [Chandra] were entirely non-native

[Collapsing unshackling Ketu]

kavandha-karaka [headless] chidra-karaka [gaping] vasana-karaka [vacuum]

[beneficial placement]

[energizing-identifying lagnesha co-ruler for Vṛścika indriya- lagna ]

[unconcerned with aggressive quarrels]

[disinterested in unbalanced physical pursuits]

[scatters the athletic conflicts]

[disengaged witness to unfair sporting contests]

[liberated from disagreements with innovators]

[disregard toward the complaints of the competitors]

[adversaries accuse one of empty championship]

[dismisses the brain-and-blood ailments]

[apathetic toward hot-headed arguments]


[optimistic-ideological Kṛttikā-1] [navamsha Ketu-Mesha] [vargottamsha]

  • [Ketu-Mesha] physically dissociates from competitive dominance * incomplete nobility * eccentric innovations * challenges the ineffable * unconventional athletic force * disoriented quest for supremacy * heroic push forward into nothingness * dissolute conquest * muscular martyrdom * not limited by blood or birth * ignores restrictions on kinetic movement * releases a blood-red cloud of dynamic energy into the misty abyss

  • [Ketu in classroom-6] forsaken by enemies [beneficial] * disregards criminal boundaries * absentee maternal relatives * dissolves limits on medications * ambivalent toward exploitations * disinterested in disagreement * disregards accusations * ignores the physicians * walks away from sickness * abandons suffering * vacuous conflicts * liberation via surrender of guilt-and-blame * unless other graha in 6, may prefer to live free from mother's relatives


Ketu in 7th-from-Chandra = tendency to abandon the first alliance.

Significant Rahu-amplified Kuja dosha upon bhava-7 and upon 7th-from-Chandra exacerbates the disconnectivity suggested by Ketu in 7th-from-Chandra

The dissociative patterns of Ketu were strong enough to overwhelm the government's need to maintain a dignified public facade for their puppet king.

Ketu-6 accepts drishti of Kuja-yuti-Rahu-12

Collapsing Ketu accepts drishti of Rahu + Chandra + Mangala

The first wife of Egypt-Sudan King 1920-1965 Faruq al-Awwal suffered iniquity of public humiliation when AF publicized his criticisms of her conduct.

Kuja dosha provoked marital fighting. Despite their three daughters and her social importance to his role, His Majesty did not connect with life-mate-1 [Ketu]. He alternately ignored her and insulted her. They endured a bitter, public divorce. He bullied and humiliated her.

Since 2nd-from-Chandra = Vṛścikalagna which receives a generous drishti from [uchcha] Guru-9, aF's second marriage partner was deeply tolerant [Guru] of FA's many personal faults. Also due to the [uchcha] Guru drishti, second wife produced the politically important Male Heir.

Yet, the second life-partnership was also short-lived due to the draining effect of FA's extraordinary profligacy represented by his lagnesha Kuja+Rahu + Chandra-12.enjoying the greatly amplified emotional permissions of Chandra-yuti-Rahu.

  • She divorced him promptly
  • he proceeded to eat, drink, and gamble, until he died by choking on food, age 45.

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