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COHORT

father of

grandfather of

younger colleague of

fractious relationship with


born 7 months after

born 11 months before

born 12 months before

born 13 months before

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Prime Minister of India [1947-1964]

attorney

social-change activist

independence leader

negotiator + author + ruler


Jawahar Lal Nehru

Earth-birth Thursday-14-Nov-1889

dematerialization 27-May-1964 [age 75]


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JN with his only child, India-PM 1917-1984 Martial Law Indira Gandhi

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historian

First Prime Minister of Independent India [1947 until 1964]

Jawahar Lal Nehru

1889-1964


birth data from https://en.wikipedia.org/wiki/Jawaharlal_Nehru

tentatively rectified by BP Lama Jyotishavidya

charts + graphs + tables = produced by Shri Jyoti Star - www.vedicsoftware.com

- adapted by BP Lama

Rising Nakshatra

Masculine Public-Figure Examples

Jyeṣṭha

Kita - Thrikketta


BPL COMMENTARY

For Jyeṣṭha births of a masculine valence, the condition of conversational, discursive, explanatory, instructional, argumentative, commercializing, evangelical Kumara may considerably affect the outcome.

For those born into the Budha-ruled paradigm of Varta, siblings, cousins, schoolmates, bandmates, team-mates, entourage, ensemble, neighbors, managers, cohort, coterie, collaborative group, publishers, messengers, merchants, commercial agents, reporters, writers, scripts, plans, schedules, instructions, radio-television-internet, news-media, conferences, committees, discussions, travel itineraries, and texts may be especially influential.

Instructional guidance is provided by emissaries from the civilizations of Antares.

Their purpose is to communicate a forceful, dynamic, healing regeneration cycle via sexual energy transfer and discovery of secrets.


Penetrating Communications

[Budha-ruled] Jyeṣṭha gentlemen are typically outspoken, incisive and decisive, competitive, descriptive, and energetic communicators. Thrikketta-born maintain a deep sense of mental seniority.

Capable writers, Ketta men are quick-witted and skilled in handcraft. Articulate and pro-active to the point of verbal aggression, they find a ready audience on topics of a mysterious, apocryphal, hidden, or forbidden nature.

Thriketta fellows may be handlers of secrets of a sexual, psychological, political, military, engineering, or financial nature.

Masters of verbal control and manipulation, Zakra chaps are often found in politics. Due to the influence of nakshatra-pati Budha, often Jyeṣṭha -born use words to manage an ever-transforming experience of power.

In the process of channeling these mysterious and compelling kinetic energies, Thriketta men may engage in sexual intrigue and dangerous liaisons. Ketta-born are natural psychologists. Jyestha can become transformative healers when their sexual energy consciousness evolves.

Themes of verbal contest, sexual energy transfer, and healing discovery may contextualize Jyeṣṭha 's terrestrial experience. Also applicable to Chandra in Jyeṣṭha - Antares

QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra .p 85


" A dark and sensitive nature ...

  • superficially religious

  • but are hypocrites at heart.

On the surface they are respectable, law abiding citizens, ostensible church-goers,

  • but secretly their morals are loose

  • and their tempers passionate.

Smooth, oily, and suave to all appearances,

  • they carry in their hearts schemes and thoughts which might not stand the light of day."

[end quote]


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Jawahar Lal Nehru with his mother and father, c. 189x


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https://en.wikipedia.org/wiki/Swarup_Rani_Nehru

NehruJawaharlal_1947.jpgBiographical data matched to Vimshottari dasha calendar



[Shani mahadasha] [age birth until age 8.7]

Thu-14-Nov-1889 Earth-birth in Allahabad [Prayagraj] North-Western Provinces, British India [now Allahabad [Prayagraj] Uttarpradesh, India] * Shani-Surya bhukti [atmakaraka Surya]


[Budha Mahadasha] [age 8.7 until age 25.7]

1903 [JN age 13] initiated into Theosophical Society by Annie Besant * Budha-Shukra bhukti * Shukra rules 7-agreements, contracts

1905-1907 [JN age 16-17] two-years at Harrow boarding school, university preparatory study * begin Budha-Chandra bhukti until Budha-Mangala bhukti * Mangala rogesha harsh drill

Oct-1907 [JN age 18] enter first-year studies at Trinity College, Cambridge * Budha-Mangala bhukti * Mangala lagnesha

1910 [JN age 22] earned honors A.B diploma in natural sciences from Trinity College, Cambridge * Budha-Rahu bhukti

1912 [JN age 23] completed law study + admitted to the bar in Britain * Budha-Guru bhukti


[Ketu Mahadasha] [age 25.7 until age 32.7] [1935-1922]

08-Feb-1916 [JN age 27] consecration of marriage-1-of-1 with Kamala Kaul * Ketu-Shukra bhukti ++ R-K gochara Makara-Karkata contact navamsha R-K ++ contact Chandra-Karkata ++ dvadasa Sade-Sati

Aug-1916 until Sep-1918 Janma Sade-Sati Karkata

  • [9 ideology, philosophy, worldview, geopolitics, patronage, father]
  • [age 27-30]

19-Nov-1917 [JN age 28] celebrated the birth of child-1, Indira Gandhi * Ketu-Chandra bhukti * Chandra rules 9 ++ janma Sade-Sati


[Shukra Mahadasha] [age 32.7 until age 52.7] [1922-1942]

1930-1933 [JN age 42] in prison , forms key relationships with other decolonizing revolutionary figures * Shukra-Rahu bhukti * Rahu-8 revolution

06-Feb-1931 [JN age 42] grieved the decease of father, Motilal Nehru * Shukra-Rahu bhukti

1934 [JN age 45] publication of free-format historiographical letters, Glimpses of World History * Shukra-Guru bhukti * Guru rules 5-celebrated-publication

JawaharlalNehru_DiscIndia.jpg1936 [JN age 47] publication of autobiography Toward Freedom * Shukra-Shani bhukti * Shani rules 3-publication

Jan-1938 [JN age 49] grieved the decease of mother, Swaroop-rani Thussu Nehru * Shukra-Shani bhukti * matrimaraka Shani rules 7th-from-Chandra

28-Feb-1939 [JN age 51] grieved decease of wife, Kamala Kaul Nehru * Shukra-Budha bhukti * Budha rules 2nd-from-7


[Surya Mahadasha] [age 52.7 until age 58.7] [1942-1948]

1942-46 [JN age 53-57] in prison * Surya-Surya until Surya-Budha release * [Surya in bhava-12] rules 10-public leadership ++ dvadasa-janma Sade-Sati

Sep-1945 until Jul-1948 Janma Sade-Sati Karkata

  • [9 ideology, philosophy, worldview, geopolitics, patronage, father]
  • [age 57-60]

1947 [JN age 58] publication of the celebrated history [composed while in prison] Discovery of India * Surya-Budha bhukti * Budha publications ++ janma Sade-Sati

15-Aug-1947 [JN age 58] inaugurated as First Prime Minister of Independent India * Surya-Shukra chidra-dasha * Shukra rules 7 = 10th-from-10 ++ janma Sade-Sati

30-Jan-1948 [JN age 59] assassination of key movement leader, Mohandas Gandhi * Surya-Shukra chidra-dasha * Shukra rules 6th-from-7 = loss of key ally ++ janma Sade-Sati


[Chandra Mahadasha] [age 58.7 until age 68.7] [1948-1958]

1950 [JN age 60] following Gandhi murder, ongoing sectarian violence * Chandra-Rahu bhukti * Rahu-8 catastrophe


[Mangala Mahadasha] [age 68.7 until decease age 75] [1958-1964]

1962 [JN age 73] health begins a precipitous decline * Mangala-Budha bhukti * Budha rules 8-transformation

27-May-1964 [JN age 75] dematerialization via aneurysm * Mangala-Shukra bhukti * maraka Shukra rules-7

Distinctive Features of the Nativity


[Surya]

pitri-karaka [father] jyoti-karaka [light]

[nīcha]

[dutiful-hierarchical karmesha for Vṛścika indriya- lagna]

...

[collaborative-instructional Viśākha-3] [navamsha Surya-Mithuna]

[Atmakaraka politics, intelligence, self-confidence, romantic idealism, central roles]

[Surya-yuti-Budha]

[Surya-yuti-Shukra] handsome

  • [Surya-Vanika]* Hiranya-garbha - golden fetus * brightly charismatic confidence of Center-stage Surya radiates through the bargaining deal-making rashi of Shukra
  • [Surya in bhava-12] center of Other-Worlds * brightly contemplative * focus on seclusion * invisible light-source provides private guidance * intuitive entitlements * brilliant in research * backroom politics * intelligence for interior prayer * eye on creative imagination * sparkling center of the sanctuary * radiant clairsentient drama * father may be a researcher, or be isolated or unavailable
  • [Surya-yuti-Budha] confidently conversational * bright messenger * entitled to discuss * creatively intelligent sibling-cohort * discursive father-figure * gestures conduct the spiritual rays of the Sun * radiantly descriptive * articulate in drama * skillful game-player * self-confident announcements * talks about ideals * narrative of power-politics * recites love poems * describes divine romance
  • [Surya-yuti-Shukra] confidently harmonious * brightly creative bargainer * uniquely intelligent feminine-figures * entitled to pleasures * aesthetic expressions align with the spiritual rays of the Sun * financial politics * graciously creative * dramatic promises * radiantly diplomatic * self-reflexively attractive * father may be artist-broker-arranger

OUTCOMES - SURYA

retreating, isolated, meditative, distant, researching, privacy-seeking [Surya in bhava-12] rules

  • 10 - symbolic roles, iconic personality, governance figures, social authority, public duties, regulatory positions, command

CAREER - SURYA

incoming Parashari drishti

  • receives disciplined, restricting drishti from Shani-Simha-10
  • risk-rewarding, ambitious, taboo-challenging drishti from Rahu-Mithuna-8

FATHER

Dad = Motilal Nehru = [b. 06-May-1861, d. 06-Feb-1931]

Dad was an elite lawyer of Alllahabad, and a top leader of the pro-independence Indian Congress.

An international traveler with profound ties to UK, Dad became notably entreasured. [Surya-yuti-Shukra]

Both of JN's parents were long-living. They deceased during JN's forties.


[Chandra]

matrikaraka [mother] * garha-karaka [village]

[svakshetra]

[philosophical-doctrinal dharmesha for Kita-born]

comfortable with doctrine * familiar with philosophy * needs understanding comforted by maternal soothing * settled into tidal rhythms * needs to protect

[devout Mother provides principled moral guidance]

[intuitive ancestral philosophical understanding]

[customary ethno-cultural patronage]

[defense of localism within a global perspective]

[sensitive to rhythms of patriarchal priesthood]

[needs undulating habitual worldview]

[comfortable with soothing rituals of ancient religion]

[familiar face to the needy believers]

[feels inspired by breadth of maternal wisdom]

[ideology of national security]

[mother's father may be politician, dramatist, or creative artist]

[mother's mother seeks private contemplation]

...

[negotiating-diplomatic Pushya-3] [navamsha [Chandra-Tula] intuitively sensitive diplomatic-arranging-bargaining

  • [Chandra-Karkata] comforted by maternal soothing * settled into tidal rhythms * needs to protect
  • [Chandra in Pushyami] soothed by lawful customs * protectors of the ethno-social structure * needs dignified orderly habits
  • [Chandra in classroom-9] comfortable with paradigmatic belief * emotionally attuned to sacred doctrine * accustomed to priesthood * maternal piety * soothed by globalist perspective * sentimentally righteous holiness * feels the pulse of preaching * calmed by a broad worldview * acculturated to principled understanding * needs a familiar catechism * protective patrons * habitually seeks guidance * settled into philosophical habits * undulating convictions * mother may be devout, philosophical, a disciple, a proselyte

OUTCOMES - CHANDRA

faith-professing, devout, wise, doctrinal, patronizing, guiding, humanistic [Chandra in classroom-9] rules

  • 9-globalism, worldview, priestly roles, patriarchy, professorship, theory, life-principles, philosophy, higher understanding, university, sangha

CAREER-CHANDRA

  • [folk-reputation 10th-from-Chandra = service ministry, aid to suffering, warlike champion Mesha-6]

MOTHER

Mom = Swaruprani Thussu Nehru

MARRIAGE partnership emotional equity support expectations


[Kuja]

bhratru-karaka [brother] virya-karaka [virile]

[energizing-identifying lagnesha co-ruler of Vṛścika indriya- lagna]

[inimical-medicating rogesha for Vṛścika indriya- lagna]

...

[fantasizing-conceptual Uttaraphalgunī-4] [navamsha Mangala-Meena] intuitively competitive forward-pushing imaginative clairsentient drive

  • [Mangala-Kanya] penetrating logic * proactive helping * thrust toward service * energetic assistance to the needy * pushy complaints * [potentially] vindictive * champion of litigious accusation * military planning * aggressive indictments * investigative journalism * medical treatment interventions
  • [Mangala in bhava-11] drive toward connectivity * competitive earnings * pursuit of profits * dynamic marketplace actions * battle for revenues * champion of community activism * invasive networking * vigorous sporting friends * energized scientific systems * economic conquests

OUTCOMES - MANGALA

[Mangala in bhava-11] rules

  • 1 personality, kinetic movement, unique identity, embodiment, vitality
  • 6 conflict, altercation, distrust, accusation, disease, medication, broken promises, grievance
  • problems of colonial servitude and exploitation in India

Kuja-11 drishti energizes, stimulates, activates, moves, and provokes

  • 2 speech, finance, heritage, collections, language, speech, sound, voice, face
  • 5 politics, drama, romance, speculation, children, display, creativity
  • 6 conflict, warfare, accusation, exploitation, resentment, lawsuits, divorce, mistreatment


[Budha]

jamayah-karaka [sibling] sandesha-karaka [message] shisya-karaka [student]

[Sarala Yoga]

[mysterious-revealing randhresha for Vṛścika indriya- lagna]

[friendly-economic vriddhi-pati for Vṛścika indriya- lagna]

[imaginative narrative of private diplomacy]

[invisible detailed deal-making]

...

[systematic-gainful Arcturus-3] [navamsha Budha-Kumbha] intuitively explaining proletarian mass-market communications

[Budha-yuti-Surya]

[Budha-yuti-Shukra]

  • [Budha-Tula] articulation of contracts * equable discussions * balanced designs * commercial arrangements * explains procedure for fair agreements *  descriptive bargaining * skillful matching * accommodating conversations * messages about negotiation * programming for trade exchanges * manufactures harmonious patterns *  hands-arms-shoulders send equalizing gestures
  • [Budha in bhava-12] narrative of mental sanctuary * talks about quietude * commerce of the hermitage * discusses interior spiritual guidance * speaks from invisible location * instructions on reflective contemplation * detailed descriptions of intimate privacy * diagrams the astral inner terrain * explainer of quiet prayer * imaginative siblings * communication with distant worlds * delivers information about clairsentience * skillfully defines the dreamworld * logical visions
  • [Budha-yuti-Surya] amusing explanations * entertaining chatter * central roles in communication * brightly clear descriptions * dramatic enunciation * confidently delivers instruction * articulation of radiant certainty * political messenger * talkative father-figures
  • [Budha-yuti-Shukra] explainer of balanced arrangements * diplomatic conversations * parity-seeking discussions * manual adjustments * enjoys words * sweet descriptions * delivers instruction about relationships * articulator of equity in agreements * message of fairly bargained contracts * skilled in songwriting * talkative sister-cousin-cohort * detailed lyricist * attracts chatty partners

OUTCOMES - BUDHA

bantering blustering, businesslike [Budha in bhava-12] rules

  • 8 confidential assets, undisclosed matters, hidden alliances, volatile knowledge, nondisclosure, secrecy, classified information
  • 11 revenues, friendship, social networks, income, marketplace systems

drishti outgoing from [Budha-Tula] activates

  • 6 conflict, warfare, accusation, exploitation, resentment, lawsuits, divorce, mistreatment

[Guru]

dhava-karaka [husband] bahuta-karaka [variety]

[svakshetra]

[dikbala]

[Hamsha Yoga]

[energizing-identifying lagnesha for Dhanus - Haya indriya-lagna]

[homebound-anchoring bandesha for Dhanus - Haya indriya-lagna]

[multiple inclusive personality attributes]

[embodiment of optimistic philosophical beliefs]

[identified with the local credenda]

[iconic personification of faith-based worldview]

[personality exemplifies global ideology]

paragon of broadly indoctrinated cheerfulness]

[preacher-and-teacher may deliver inspirational wisdom]

[expansive real-estate portfolio with a principled personal agenda]

[often a benefactor to the parochial environment]

...

[political-demonstrating Pūrvāṣāḍhā-1] [navamsha Guru-Simha]

[Guru-yuti-Ketu]

  • [Guru-Dhanus] much philosophy * wide worldview * doctrine of inclusive diversity * broad scope of guidance * humanistic ideology * jovial principled outreach * permission to preach * expands the range of beliefs * understanding of multiple theories * generous priests * global beneficence * many sacred teachings
  • [Guru in bhava-1] much vitality * philosophical personality * permission for unrestricted action * generous disposition * numerous identities * expands the scope of competition * many cheerful sporting activities * believes in birthright * expansive aura * extra height-or-girth * embodiment of tolerant cheer * a patron of personal benefit * in a wifely nativity, husbandly-companion may be an expander-philanthropist-benefactor
  • [Guru-yuti-Ketu] upeksha-karaka * multiple options for severance * broad permission to abandon unsustainable connections * diverse wanderings * many occasions of surrender * philosophy of impermanence * large-size vacuums * many holy pilgrimages

OUTCOMES - BRIHASPATI

[Guru in bhava-1] many publications = 3rd from Budha

[Mūla-Guru rules 1 + 4 + Mūla-Guru ruled by Ketu]


[Shukra]

svadu-karaka [sweet] kalatra-karaka [wifely companion]

[svakshetra]

[inimical-medicating rogesha for Dhanus - Haya indriya-lagna]

[gainful-friendly labha-pati for Dhanus - Haya indriya-lagna]

...

[ideological-optimistic Arcturus-1] [navamsha Shukra-Dhanus]

[Shukra-yuti-Surya]

[Shukra-yuti-Budha]

  • [Shukra-Vanika] appreciation of negotiation * taste for balanced color schemes * attracted to beautiful designs * enjoys the company of designers * prefers adjustable partners * pleased by brokerage * equable alliances * artfully arranges agreements * bargains sweetly * harmonious mediation * match-making for equity * aesthetic of the fair-trade deal
  • [Shukra-12] seeks imaginative pleasure * private sensuality * values spiritually guided partnership * gracefully intuitive feminine-figures * agreeable sleep * visions of contemplative harmony * enjoys beautiful sanctuaries * aesthetic designs to adorn the feet * likes meditations * appreciation of Other Worlds * attracted to quiet spaces * in a husbandly nativity, wifely-companion may be contemplative-foreign-isolated-researcher
  • [Shukra-yuti-Surya] balanced roles in drama * appreciation for political display * pleasantly charming * self-focused diplomacy * radiant bright beauty * self-reflexive bargaining * sweet entitlements * negotiating father-figure * self-directed arrangements * focus on trade exchange * solipsistic romance * idealistic contracts * enjoys the game of deal-making * prefers self-confident partners
  • [Shukra-yuti-Budha] sweetened messages * gracious explanations * talented in singing-songwriting * articulate negotiations * advocates for reasoning process * talkative feminine-figures * pleasant conversations * bargaining for business * sibling-cohort collaborative harmony * enjoys the company of students * detailed contracts * prefers logical arrangements

OUTCOMES - SHUKRA

[Shukra-11] rules

  • 6-conflict, altercation, disease-discomfort, disagreement, jealousy, litigation, search for remedies, injury, medical treatment
  • 11 - profit, friends, income, revenues, community, linkage, networks, marketplace

[Shani]

duro-karaka [endurance] * jara-karaka [Jahre, years]

[svabhava]

[busy-messaging vikrama-pati for Vṛścika indriya-lagna]

[homebound-anchoring bandesha for Vṛścika indriya-lagna]

[rigidly ceremonial elite positions]

[maintains the formal hierarchical displays]

[onerous political duties demand heavy documentation]

[general disdain for flashy politicians, yet must govern with them]

[strictly lawful flamboyantly reinforced regulatory authority ]

...

[defensive-patriotic Magha-4] [navamsha Shani-Karkata] intuitively class-conscious patriotic protectionism

  • [Shani-Simbha] [challenging placement] heavy old legacy drama * must accept center-stage pressures * structural compression upon heart-spine * conventional limits upon creative self-expression * tightly governed speculation * disciplined genius * orderly games * regulated drama * resistance to romance * proletarian entertainments * restricted intelligence * slow, elderly politicians * restrained entitlement * obligatory ceremonies * scarcity of amusements * maintainer of old sovereignties
  • [Shani in Bhava-10] steady time-structured rulership * must regulate the old order * maintains dignified reputation * grim determination to sustain governance * burdensome social-authority roles * chronic weighty executive duties * heavy decision-making portfolio * upholds conventional hierarchies * oppressed by lack of freedom to choose social policies * resistance to new rules * intolerance for institutional innovation * leadership fatigue * elders maintain high ranking duties

OUTCOMES - SHANI

[Shani in Bhava-10] rules

  • 3-publication, administration, announcements, discussion, management, planning, schedules, teamwork, entourage, communications
  • 4-homeland, patriotism, routines, defense, cultural customs, parents, security, farming, ritual, burial, predictability, real-estate, automobiles, citizenship, local government

Shani rules Makara-3 Arudha lagna publications, writing, documentation, discussion, teamwork

Political Governance

Known as a charming despot, JN held top command position for 17 years [1947 until 1964] a full Rahu cycle

[Shani mahadasha] [age birth until age 8.7]


[Rahu]

rajyalobha-karaka [ambition] picchala-karaka [slippery]

[for Vṛścika indriya-lagna]

[Rahu-8 casts passionately secretive revelatory drishti into 12-2-4]

check Budha for defining source of Rahu's communicative flair

[ambitious instructions for revolutionary change]

[seeks prestige secret information]

[desire to transform the scripted process]

[passion for detailed disguise]

...

[governing-regulatory Arudra-2] [navamsha Rahu-Makara] boundary-challenging governance

  • [Rahu-Mithuna] shimmering illusion of cooperation * craving for conversation * mask of messaging * boundary-breaching broadcasts * extraordinary explanations * ambitious administration * preposterous propaganda * extravagant commercial transactions * marvelous advertising * thrilling photographs * unusual ensembles * exciting cohort * mesmerizing instructions * over-reaching management * seeks special importance via apparent [but perhaps not authentic] attributes of information delivery * Sensational scripts * exaggerated announcements * exceptional business methods *seeks privilege via communicator-roles
  • [Rahu in bhava-8] passion for prestige mysteries * in svabhava of Competitive Kuja, the Shadowy Specter seeks glamorous veiling * surreptitious identity recycling * wizardry of aperture open-close * fascinating self-reinvention * amazing surgical rejuvenation * outsider who cleverly insinuates into revelatory roles * desires an important role in trauma-healing * fabulous transformative initiation * reveals occult truths * shocking discovery of confidential information * exciting mixed-culture secret-keeper * finds opportunity in catastrophe * masquerade of esoteric empowerment * may pose as a magician * risk-rewarding in-laws * irregular inheritance * boundary-breaching disclosure of concealed evidence * intrigue of camouflaged assets * stimulated by dangerous emergencies * disguised as a cuidado or shaman * social mobility via mirage of hidden empowerments

OUTCOMES - RAHU

Rahu-Makara becomes extremely prominent and empowered within the Makara svamsha [governance, regulatory authority, lawful hierarchies]

[Rahu in bhava-8] occupies Karakamsha Mithunaya bhava-8

Using the lawcourts to achieve Rahu's goals

secrecy, sudden changes of identity, explosive conditions, terrorism

Surreptitious communications among mix-culture colleages

high-powered, high-profile, fascinating allies include

Rahu stimulates independence following the excesses of colonialism, but also revolutionary explosions of sectarian violence and disguised commercial corruption [Mithuna]


[Ketu]

kavandha-karaka [headless] chidra-karaka [gaping] vasana-karaka [vacuum]

[for Dhanus - Haya indriya-lagna]

[not identified with specific fixed catechesis] [not identified with specific fixed catechesis]

[disregards doctrinal identity conventions]

[eccentric inspirational movements]

[incoherently optimistic appearance]

[empty individualized beliefs]

[faithfully principled liberating disconnected behaviors]

[scattered ideological personality]

[passively fixated on ambitious media-communicator Rahu-Mithuna risk-rewarding partner-advisers]

......

[defensive-customary Mūla-4] [navamsha Ketu-Karkata]

[Ketu-yuti-Guru]

  • [Ketu-Dhanus] philosophically dissociates from sacred convictions * odd professors * dissolves indoctrination * empty paradigm of belief *  dispersed worldview * martyr's faith * not limited by conventional beliefs * eccentric teachings * peculiar convictions * ignores restricted catechesis * releases a warm golden  cloud of broad inclusivity into the misty abyss
  • [Ketu in classroom-2] surrenders preserved values * eccentric voice * odd face * disperses family affluence * disregards conventional limits on sound-music-language * disinterested in genetic lineage * surrenders the hoard * odd food * peculiar precious goods * abdicates banker-conserver-collector roles * dissolves libraries * devalues treasuries * unless other graha in 2, may prefer to live free from historic traditions
  • [Ketu-yuti-Guru] misunderstandings * unsustainable convictions * abandons empty theories * believes in non-existence * vacuous catechism * wandering teachers * apostasy * wisdom of surrender * incomplete comprehension * doctrines of impermanence * Other-Worldly viewpoint * walks away in disbelief * liberating philosophy * for wifely nativities, Ketu may release the dhavakaraka husbandly-companion.

OUTCOMES - KETU

[Ketu-yuti-Guru] [2] occupy [6th-from-Chandra]= emotionally adversarial conditions in food, family, finance, capitalization, banking, resource containment, asset preservation, heritage values

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