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COHORT

father of

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Prime Minister of India [1947-1964]

attorney

social-change activist

independence leader

negotiator + author + ruler

Jawahar Lal Nehru

Earth-birth Thursday-14-Nov-1889

dematerialization 27-May-1964 [age 75]

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historian

First Prime Minister of Independent India [1947 until 1964]

Jawahar Lal Nehru

1889-1964

birth data from https://en.wikipedia.org/wiki/Jawaharlal_Nehru

tentatively rectified by BP Lama Jyotishavidya

charts + graphs + tables = produced by Shri Jyoti Star - adapted by BP Lama

Rising Nakshatra

Masculine Nativities

Mūla - Vichruta

Nirriti - Alaxmi

BPL commentary

For Mula births of a masculine valence, the condition of limitless, observing, uncoupling, surrendering, abandoning, disinterested, ethereal, wandering, spacious, dispersing Ketu may considerably affect the outcome.

For those born into the Ketu-ruled paradigm of Alaxmi, spirit guides, astral beings, ghosts, pilgrims, wanderers, cutters, dispersers, splitters, de-couplers, winds, flags, tails, cloudy figures, agents of impermanence and release, events of forgiveness and surrender, freedom from conventions, disregard of consequences, and inner listening may be especially influential.

Instructional guidance is provided by emissaries from the civilizations of Al-Shaula.

Their purpose is to disintegrate, disconnect, disperse, and deconstruct those phenomena which have become obstacles to greater understanding.

Fearless Deconstructivism

Mula gentlemen are inspiring in their fearlessness . Alaxmi are concerned with absolute principles of conviction, not with material outcomes.

Although apparently optimistic and genial Guru-ruled personalities, Nirriti are constitutionally aligned with destabilizing power vacuums, disintegration of outdated structures, and large-scale disorientation. Pilgrims of wandering spirit, Mula have little regard for boundaries, customs, or consequences. They go easily where angels fear to tread.

Mula has a natural veneer of faith and generosity due to Brihaspati's Benevolence. Often appearing as father-figures, patriarchs, patrons, preachers, and philosophers, Masculine Mula may present as pastoral shepherds who are paternally guiding their lost sheep.

In times of inattentive negligence or mass psychic distress, Shri Ketu's polarity vacuum may suck an enormous degree of power - sometimes, absolute power.

Mūla's outlook often features a liberating mix of ambivalence and apathy. Free from self-doubt, and disinterested in moral conventions, those born in Alaxmi may consciously or unconsciously guide their flocks into states of higher wisdom. Yet, the sacred must be sacrificed. In a world with few meaningful limits, depravity, destruction, cruelty, and chaos have equal utility to compassion and love.

Because Alakshmi-born preach their principles while dismissing [Ketu] the material consequences of applying those beliefs, they are generally freed from worry. They are cheerful folk, even in the most dire circumstances. They do not fear death.

When involved in religious or political indoctrination, [Mūla] born may expound an eschatology of annihilation. , Unlimited destruction may be the preferred path toward full purgative cycle of regeneration. Niritti (no-rhythm) may be associated with heart-stopping shock and awe or scorched earth or eradication campaigns that are aimed to destroy the root.

Having usually no fear of death, Mula may nonchalantly engage in self-destructive behavior as well as in evacuation, elimination, or eradication of others. Religious or ideological patronage may be essential to their mission. Mula gentlemen are found in the worlds of sacred wisdom, inspirational guidance, cults of belief, and radical indoctrination. They may conduct zero-sum operations within military, priesthood, politics, and organized crime.

mūla] born may suffer from restless windiness (vata dosha).

Themes of annihilation, apocalypse, extreme chaos followed by absolute peace, and fearless disregard of consequences may contextualize Mūla's terrestrial experience. Applies also to Chandra in Mūla

QUOTATION from Shil-Ponde.(1939). Hindu Astrology Joytisha-Shastra . p 86.

" ... a shrewd and capable character - an organizer,

  • who is able to handle people

  • and make them serve his needs through tact and diplomacy.

A politician.

An orator who is capable of swaying his audiences

  • yet who is not sincere

  • but may even be unfaithful to his constituents

  • and ungrateful and unappreciative of favors received if the occasion arises.

The type of person who, while one is still in his presence, holds one spellbound;

  • but who when he leaves, also leaves a lurking distrust behind him.

Extremely clever and capable ." [end quote]

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Jawahar Lal Nehru with his mother and father, c. 189x

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Wikipedia entry for Nehru's mom

NehruJawaharlal_1947.jpgBiographical data matched to Vimshottari dasha calendar

[Shani mahadasha] [age birth until age 8.2]

Thurs-14-Nov-1889 Earth-birth in Allahabad [Prayagraj] Uttara-pradesha, India * Shani-Surya bhukti [atmakaraka Surya]

[Budha Mahadasha] [age 8.2 until age 25.2]

1903 [JN age 13] initiated into Theosophical Society by Annie Besant * Budha-Shukra bhukti * Shukra rules 11-community

1905-1907 [JN age 16-17] two-years at Harrow boarding school, university preparatory study * begin Budha-Surya bhukti * Surya rules Shani-9 Simha, signaling a harsh elite drill

Oct-1907 [JN age 18] enter Trinity College, Cambridge * Budha-Rahu bhukti

1910 [JN age 22] earned honors bachelors diploma in natural sciences from Trinity College, Cambridge * Budha-Guru bhukti * Guru rules 4-diploma

1912 [JN age 23] completed law study + admitted to the bar in Britain * Budha-Shani chidra-dasha * Shani law rules 3-vocational skills

[Ketu Mahadasha] [age 25.2 until age 32.2 [1935-1922]

08-Feb-1916 [JN age 27] consecration of marriage-1-of-1 with Kamala Kaul * Ketu-Shukra bhukti * R-K gochara Makara-Karkata contact navamsha R-K contact [Chandra-Karkata ]

Aug-1916 until Sep-1918 Janma Sade-Sati Karkata [8, crisis, revolution, identity change]

19-Nov-1917 celebrated the birth of daughter [only child] Indira Gandhi * Ketu-Mangala bhukti * Kuja putra-pati ++ janma Sade-Sati

[Shukra Mahadasha] [age 32.2 until age 52.2 [1922-1942]

1930-1933 [JN age 42] in prison , forms key relationships with other decolonizing revolutionary figures * Shukra-Rahu bhukti * Rahu-7 alliances

06-Feb-1931 [JN age 42] grieved the decease of father Motilal Nehru * Shukra-Rahu bhukti

1934 publication of historiographical letters, Glimpses of World History * Shukra-Shani bhukti * Shani rules 3-publication

JawaharlalNehru_DiscIndia.jpg1936 [JN age 47] publication of autobiography Toward Freedom * Shukra-Shani bhukti * Shani rules 3-publication

Jan-1938 [JN age 49] grieved the decease of mother, Swaroop-rani Thussu Nehru * Shukra-Shani bhukti * Shani rules 7th-from-Chandra

28-Feb-1939 [JN age 51] grieved decease of wife Kamala Kaul Nehru * Shukra-Budha bhukti * Budha rules 12th-from-Shukra

[Surya Mahadasha] [age 52.2 until age 58.2 [1942-1948]

1942-46 [JN age 53-57] in prison * Surya-Mangala until Surya-Ketu release * Mangala rules 12-prison ++ dvadasa-janma Sade-Sati

Sep-1945 until Jul-1948 Janma Sade-Sati Karkata [8, crisis, revolution, identity change]

1947 [JN age 58] publication of the celebrated history [composed while in prison] Discovery of India * Surya-Shukra chidra-dasha * [Shukra-yuti-Budha ] publications ++ janma Sade-Sati

15-Aug-1947 [JN age 58] inaugurated as First Prime Minister of Independent India * Surya-Shukra chidra-dasha * [Shukra-yuti-Budha] Budha rules 10 + 10th-from-10 ++ janma Sade-Sati

30-Jan-1948 [JN age 59] assassination of key movement leader Mohandas Gandhi * Surya-Shukra chidra-dasha * Shukra rules 12th-from-7, loss of key ally ++ janma Sade-Sati

[Chandra Mahadasha] [age 58.2 until age 68.2 [1948-1958]

1950 [JN age 60] ongoing sectarian violence following Gandhi murder * Chandra-Rahu bhukti

[Mangala Mahadasha] [age 68.2 until decease age 75 [1958-1964]

1962 [JN age 73] health begins a precipitous decline * Mangala-Ketu bhukti

27-May-1964 [JN age 75] dematerialization via aneurysm * Mangala-Surya bhukti * [Budha-yuti-Surya ] maraka Budha rules-7
Distinctive Features of the Nativity

[Surya]

pitri-karaka [father] jyoti-karaka [light]

[nīcha]

[philosophical-doctrinal dharmesha for Dhanus-born]

[brightly gracious center of friendship]

[confidently focused on earnings]

[Dhanayoga = ruler of 11th-from-11 occupies 11]

...

[collaborative-instructional Viśākha-3] [navamsha Surya-Mithuna]

[Atmakaraka politics, intelligence, self-confidence, romantic idealism, central roles]

[Surya-yuti-Budha]

[Surya-yuti-Shukra] handsome

  • [Surya-Vanika]* Hiranya-garbha - golden fetus * brightly charismatic confidence of Center-stage Surya radiates through the bargaining deal-making rashi of Shukra
  • [Surya in bhava-11] center of community * genius for associative systems * radiates through the gridwork * entitled to work-and-earn * network intelligence * focus on interlinked ecologies * uniquely creative marketplace revenues * exemplifies knotting-netting-knitting connectivity * distributed light * eye on friendships * celebrated by crowds * sparkling center of social-economic drama * father may be an earner-socialite-organizer
  • [Surya-yuti-Budha] confidently conversational * bright messenger * entitled to discuss * creatively intelligent sibling-cohort * discursive father-figure * gestures conduct the spiritual rays of the Sun * radiantly descriptive * articulate in drama * skillful game-player * self-confident announcements * talks about ideals * narrative of power-politics * recites love poems * describes divine romance
  • [Surya-yuti-Shukra] confidently harmonious * brightly creative bargainer * uniquely intelligent feminine-figures * entitled to pleasures * aesthetic expressions align with the spiritual rays of the Sun * financial politics * graciously creative * dramatic promises * radiantly diplomatic * self-reflexively attractive * father may be artist-broker-arranger

OUTCOMES - SURYA

[Surya in bhava-11] receives

disciplined, restricting drishti from Shani-Simha-9

risk-rewarding, ambitious, taboo-challenging drishti from Rahu-Mithuna-7

FATHER

Dad = Motilal Nehru = [b. 06-May-1861 d. 06-Feb-1931]

Dad was an elite lawyer of Alllahabad, and a top leader of the pro-independence Indian Congress.

An international traveler with profound ties to UK, Dad became notably entreasured.

Both of JN's parents were long-living. They deceased during JN's forties.

[Chandra]

matrikaraka [mother] * garha-karaka [village]

[svakshetra]

[mysterious-initiatory randhresha for Dhanus indriya-lagna]

...

[negotiating-diplomatic Pushya-3] [navamsha [Chandra-Tula] intuitively sensitive diplomatic-arranging-bargaining

  • [Chandra-Karkata] comforted by maternal soothing * settled into tidal rhythms * needs to protect
  • [Chandra in Pushyami] soothed by lawful customs * protectors of the ethno-social structure * needs dignified orderly habits
  • [Chandra in classroom-8] comfortable with crisis * familiar with catastrophe * unpredictable mother * feels the pulse of cyclical rebirth * soothed by secrecy * consoled by calamity * sensitive to danger * revolutionary sentiment * accustomed to frequent upheaval * seeks deeply rhythmic initiation * acculturated to masked exploration * occult sensitivities * needs eruptive energies * nourished by non-disclosure * emotionally attuned to trauma * undulating shakti-shocks * mother may be a mystic, healer, concealer, agent of disguise

OUTCOMES - CHANDRA

secrecy, sudden changes of identity, explosive conditions, terrorism

MOTHER

Mom = Swaruprani Thussu Nehru

MARRIAGE partnership emotional equity support expectations

[Kuja]

bhratru-karaka [brother] virya-karaka [virile]

[dikbala]

[witty-creative vidya-pati for Dhanus-Haya indriya-lagna]

[contemplative-retreating vyaya-pati for Dhanus-Haya indriya-lagna]

...

[fantasizing-conceptual Uttaraphalgunī-4] [navamsha Mangala-Meena] intuitively competitive forward-pushing imaginative clairsentient drive

  • [Mangala-Kanya] penetrating logic * proactive helping * thrust toward service * energetic assistance to the needy * pushy complaints * [potentially] vindictive * champion of litigious accusation * military planning * aggressive indictments * investigative journalism * medical treatment interventions
  • [Mangala in bhava-10] drive toward high position * pursuit of social authority * fights for rank * pushes upward gaining status * invasive regulation * hierarchical dynamics * dominating executive roles * energized governing conquests * champion of leadership elites

OUTCOMES - MANGALA

Known as a charming despot, JN held top command position for 17 years [1947 until 1964] a full Rahu cycle

He had control of the electoral process.

[Budha]

jamayah-karaka [sibling] sandesha-karaka [message] shisya-karaka [student]

[bargaining-trading yuvati-pati for Dhanus-Haya indriya-lagna]

[dutiful-executive karmesha for Dhanus-Haya indriya-lagna]

[systems narrative of community agreements]

[talks about fairly distributed economic networks]

[negotiator of marketplace trade contracts]

...

[systematic-gainful Arcturus-3] [navamsha Budha-Kumbha] intuitively explaining proletarian mass-market communications

[Budha-yuti-Surya]

[Budha-yuti-Shukra]

  • [Budha-Tula] articulation of contracts * equable discussions * balanced designs * commercial arrangements * explains procedure for fair agreements *  descriptive bargaining * skillful matching * accommodating conversations * messages about negotiation * programming for trade exchanges * manufactures harmonious patterns *  hands-arms-shoulders send equalizing gestures
  • [Budha in bhava-11] narrative of marketplace information * describes ecological gridwork * calculates economic profit * reports on revenues * describes distributive networks * talks about social participation * Sibling-type friendships * conversations about voluntary connections * announces achievements * delivers interlinking instructions * discussion in large assemblies * defines the webworks of community
  • [Budha-yuti-Surya] amusing explanations * entertaining chatter * central roles in communication * brightly clear descriptions * dramatic enunciation * confidently delivers instruction * articulation of radiant certainty * political messenger * talkative father-figures
  • [Budha-yuti-Shukra] explainer of balanced arrangements * diplomatic conversations * parity-seeking discussions * manual adjustments * enjoys words * sweet descriptions * delivers instruction about relationships * articulator of equity in agreements * message of fairly bargained contracts * skilled in songwriting * talkative sister-cousin-cohort * detailed lyricist * attracts chatty partners

OUTCOMES - BUDHA

Budha rules Arudha lagna Kanya-10 pro-active, argumentative leadership

[Guru]

dhava-karaka [husband] bahuta-karaka [variety]

[svakshetra]

[dikbala]

[Hamsha Yoga]

[energizing-identifying lagnesha for Dhanus-Haya indriya-lagna]

[homebound-anchoring bandesha for Dhanus-Haya indriya-lagna]

[multiple inclusive personality attributes]

[embodiment of optimistic philosophical beliefs]

[identified with the local credenda]

[iconic personification of faith-based worldview]

[personality exemplifies global ideology]

paragon of broadly indoctrinated cheerfulness]

[preacher-and-teacher may deliver inspirational wisdom]

[expansive real-estate portfolio with a principled personal agenda]

[often a benefactor to the parochial environment]

...

[political-demonstrating Pūrvāṣāḍhā-1] [navamsha Guru-Simha]

[Guru-yuti-Ketu]

  • [Guru-Dhanus] much philosophy * wide worldview * doctrine of inclusive diversity * broad scope of guidance * humanistic ideology * permission to preach * expands the range of beliefs * multiple theories * generous priests * global beneficence * many sacred teachings
  • [Guru in bhava-1] much vitality * philosophical personality * permission for unrestricted action * generous disposition * numerous identities * expands the scope of competition * many cheerful sporting activities * believes in birthright * expansive aura * extra height-or-girth * embodiment of tolerant cheer * a patron of personal benefit * in a wifely nativity, husbandly-companion may be an expander-philanthropist-benefactor
  • [Guru-yuti-Ketu] upeksha-karaka * multiple options for severance * broad permission to abandon unsustainable connections * diverse wanderings * many occasions of surrender * philosophy of impermanence * large-size vacuums * many holy pilgrimages

OUTCOMES - BRIHASPATI

[Guru in bhava-1] many publications = 3rd from Budha

[Mūla-Guru rules 1 + 4 + Mūla-Guru ruled by Ketu]

[Shukra]

svadu-karaka [sweet] kalatra-karaka [wifely companion]

[svakshetra]

[inimical-medicating rogesha for Dhanus-Haya indriya-lagna]

[gainful-friendly labha-pati for Dhanus-Haya indriya-lagna]

...

[ideological-optimistic Arcturus-1] [navamsha Shukra-Dhanus]

[Shukra-yuti-Surya]

[Shukra-yuti-Budha]

  • [Shukra-Vanika] appreciation of negotiation * taste for balanced color schemes * attracted to beautiful designs * enjoys the company of designers * prefers adjustable partners * pleased by brokerage * equable alliances * artfully arranges agreements * bargains sweetly * harmonious mediation * match-making for equity * aesthetic of the fair-trade deal
  • [Shukra-11] seeks pleasure via social connectivity * pleasant community linkage * balances asset distribution systems * seeks network equity * association with artists * values friendly financial connections * likes knitting-and-knotting * pleasing designs to adorn the skin * graceful ankles * appreciation of friendships * aesthetic of fair deals in marketplace * enjoys attractive friends * in a husbandly nativity, wifely-companion may be a socialite-economist-networker-economist-networker
  • [Shukra-yuti-Surya] balanced roles in drama * appreciation for political display * pleasantly charming * self-focused diplomacy * radiant bright beauty * self-reflexive bargaining * sweet entitlements * negotiating father-figure * self-directed arrangements * focus on trade exchange * solipsistic romance * idealistic contracts * enjoys the game of deal-making * prefers self-confident partners
  • [Shukra-yuti-Budha] sweetened messages * gracious explanations * talented in singing-songwriting * articulate negotiations * advocates for reasoning process * talkative feminine-figures * pleasant conversations * bargaining for business * sibling-cohort collaborative harmony * enjoys the company of students * detailed contracts * prefers logical arrangements

OUTCOMES - SHUKRA

[Shukra-11] rules

  • 6-conflict, disease-discomfort, disagreement, jealousy, litigation, search for remedies, injury, medical treatment
  • 11 - profit, friends, income, revenues, community, linkage, networks, marketplace

[Shani]

duro-karaka [endurance] * jara-karaka [Jahre, years]

[preserving-collecting dhanesha for Dhanus-Haya indriya-lagna]

[busy-collaborative sahaja-pati for Dhanus-Haya indriya-lagna]

[class-conscious dramatic ceremonial orthodoxy]

[believes in divine right of kings]

[maintains the celebrated credenda]

[old priesthood performs mandatory bright display]

[lawfully golden costumed patriarchs]

[strict rules for public theatre]

[fear of autocratic religious punishments]

[dhanesha volatile conditions for heritage banking-finance]

[sahaja-pati benefits realistic understanding of business conditions and pragmatic patronage]

[rigidly disciplined dogmatic showy father]

[father may impose commercial judgments]

[father may be a presbyter, banker, curator, writer, or shopkeeper]

...

[defensive-patriotic Magha-4] [navamsha Shani-Karkata] intuitively class-conscious patriotic protectionism

  • [Shani-Simbha] [challenging placement] heavy old legacy drama * must accept center-stage pressures * structural compression upon heart-spine * conventional limits upon creative self-expression * tightly governed speculation * disciplined genius * orderly games * regulated drama * resistance to romance * proletarian entertainments * restricted intelligence * slow, elderly politicians * restrained entitlement * obligatory ceremonies * scarcity of amusements * maintainer of old sovereignties
  • [Shani in Bhava-9] slow time-structured worldview * must maintain the patriarchal faith * imposes the old convictions * delayed understanding * punitive ideologies * cautiously conventional professors * judgmental father * conservative religious hierarchy * global scale of responsibilities * heavy doctrinal pressures * blocks new viewpoints * preacher's fatigue * intolerance for sacerdotal innovation * pragmatic time-tested principles * materialistic paradigm of belief * rigidly dutiful guidance * elders preserve strict sacred rules

OUTCOMES - SHANI

traditional patriarchal political governance systems,

[Rahu]

rajyalobha-karaka [ambition] picchala-karaka [slippery]

[for Dhanus-Haya indriya-lagna]

[Rahu-7 casts passionately bargaining Other-identified drishti into 11-1-3]

...

[governing-regulatory Arudra-2] [navamsha Rahu-Makara] boundary-challenging governance

  • [Rahu-Mithuna] shimmering illusion of cooperation * craving for conversation * mask of messaging * boundary-breaching broadcasts * extraordinary explanations * ambitious administration * preposterous propaganda * extravagant commercial transactions * marvelous advertising * thrilling photographs * unusual ensembles * exciting cohort * mesmerizing instructions * over-reaching management * seeks special importance via apparent [but perhaps not authentic] attributes of information delivery * Sensational scripts * exaggerated announcements * exceptional business methods *seeks privilege via communicator-roles
  • [Rahu in bhava-7] passion for prestige alliance * in svabhava of Suave Shukra, the Shadowy Specter seeks opportunistic arrangements * strategic use of the law-courts * expediently amplified bargains * extraordinary relationships * extravagant promises * outsider who cleverly insinuates into partnerships * astounding advisors * unorthodox negotiations * marvellous match-making * thrilling surge of brokered agreement * non-standard pacts * surprisingly advantageous loop-holes * exaggerated equity * unusual exchange valuation * sweet mirage of fair treatment * enthralling mixed-culture treaties * may pose as an impartial counselor * disguised as a deal-maker * mesmerizing diplomacy * appears as a pleasant advocate * social mobility sought via convenient contracts

OUTCOMES - RAHU

[Rahu in bhava-7] occupies Karakamsha Mithunaya bhava-7

Using the lawcourts to achieve Rahu's goals

Surreptitious communications among mix-culture colleages

high-powered, high-profile, fascinating allies include

Rahu stimulates independence following the excesses of colonialism, but also sectarian violence and corruption

[Ketu]

kavandha-karaka [headless] chidra-karaka [gaping] vasana-karaka [vacuum]

[for Dhanus-Haya indriya-lagna]

[not identified with specific fixed catechesis] [not identified with specific fixed catechesis]

[disregards doctrinal identity conventions]

[eccentric inspirational movements]

[incoherently optimistic appearance]

[empty individualized beliefs]

[faithfully principled liberating disconnected behaviors]

[scattered ideological personality]

[passively fixated on ambitious media-communicator Rahu-Mithuna risk-rewarding partner-advisers]

......

[defensive-customary Mūla-4] [navamsha Ketu-Karkata]

[Ketu-yuti-Guru]

  • [Ketu-Dhanus] philosophically dissociates from sacred convictions * odd professors * dissolves indoctrination * empty paradigm of belief *  dispersed worldview * not limited by conventional beliefs * eccentric teachings * peculiar convictions * ignores restricted catechesis * releases a warm golden  cloud of broad inclusivity into the misty abyss
  • [Ketu in classroom-12] forsaken by ghosts [beneficial] * eccentric research * limitless imagination * scattered intuitive insights * ambivalent toward foreigners * peculiar paternal grandmother * blurs fantasy boundaries * unstructured meditations * passive isolation * foggy clairsentience * releases invisibility * dissolves privacy * abandons the veil between perceptual worlds * ignores imprisonment * unless other graha in 12, may prefer to live free from father's mother + mother's father
  • [Ketu-yuti-Guru] misunderstandings * unsustainable convictions * abandons empty theories * believes in non-existence * vacuous catechism * wandering teachers * apostasy * wisdom of surrender * incomplete comprehension * doctrines of impermanence * Other-Worldly viewpoint * walks away in disbelief * liberating philosophy * for wifely nativities, Ketu may release the dhavakaraka husbandly-companion.

OUTCOMES - KETU

[Ketu-yuti-Guru] [1] occupy [6th-from-Chandra]= emotionally adversarial conditions in the physical body, usually digestive
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