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Indira Gandhi signature

Prime Minister of India [1966-1977] ++ [1980-1984]

Minister of Defense [1975 + 1980-1982]

Minister of Home Affairs [1970-1973]

Minister of Finance [1969-1970]

Minister of External Affairs [1967-1969 + 1984]

Leader of Congress Party [1966-1969]

Minister of Information and Broadcasting [1964-1966]

Indira Gandhi

a.k.a. Indira Priyadarshini Nehru Gandhi

Earth-birth Tuesday-19-Nov-1917

dematerialization 31-Oct-1984 [age 66]



Prime Minister of India [1966-1977] + [1980-1984]

Indira Priyadarshini Nehru Gandhi


birth data from

tentatively rectifiedby BP Lama Jyotishavidya

charts + graphs + tables = produced by Shri Jyoti Star - adapted by BP Lama

nativity is rectified from the announced time

Rising Nakshatra

Feminine Public-Figure Examples

Aśleṣa - Naga

Aśleṣās - Uraga - Azreshasha - Hydra - Aayilyam - Bhujamaghabha


For Aśleṣa births of a feminine valence, the condition of conversational, discursive, explanatory, instructional, argumentative, commercializing, evangelical Kumara may considerably affect the outcome.

For those born into the Budha-ruled paradigm of Uraga, siblings, cousins, schoolmates, bandmates, team-mates, entourage, ensemble, neighbors, managers, cohort, coterie, collaborative group, publishers, messengers, merchants, commercial agents, reporters, writers, scripts, plans, schedules, instructions, radio-television-internet, news-media, conferences, committees, discussions, travel itineraries, and texts may be especially influential.

Instructional guidance provided by emissaries from the civilizations of Hydra. Their purpose is to hold securely, twist, and control.

Call to Roots

[Bantering Budha] -ruled Aśleṣās are typically storytellers. They are protective, parentally concerned, emotionally responsive communicators . Intensely patriotic and often xenophobic, Naga-born harken to the old ways, the familiar rhythms, the folk stories which bind an ethno-cultural people to their roots. Aśleṣā have a particular genius for evoking ancestral guilt, ethnic narratives, and ancient resentments.

Emotionally engaged and gesturing [Budha] in their messaging style, Hydra-born are often accomplished writers in literary genre ranging from political speech-scripters to parenting advice to folktale raconteurs. They specialize in tropes of root-culture, customs and habits, protection of the genetic stock, stabilization of the place of settlement, and defense of a way of life.

Bhujamaghabha speak the stories of a people in their land. It is the tale of a beginning in the watery mists, travel by ship, the struggle to farm and build, the cry for protection of a parental god, and finally the rooted possession of their place. Naga-born = natural environmentalists who prefer conversations [Budha] about motherhood, family meals, ritual worship, seasonal holidays, food and farms, schools, roads and housing, with an emphasis on ensuring continuity of culture. As parents, Aśleṣa bind their children closely.

In leadership roles, the Naga-born may communicate in a swaying, hypnotic jargon, talking in the familiar folk style, appealing to the base layers of the society, recalling an ancient past. Their audience is rapt with feeling. Their rhetoric is soothing, repetitive, simple, and homey, like a parental lullaby, soothing the baby's cries.

Once lulled, Naga's quarry may be bound and captured, lashed to the safe place. It is a bondage ritual, repeated to ensure that the past customs can repeat in an unbroken, rhythmic flow.

Aśleṣās-born may be found in socially powerful messaging roles. They come to prominence when a tribe is weakened at the root and feeling vulnerable. An ancient racial narrative is invoked. This storyline may beseech a people to strap themselves to the land and waters which give sustenance. Its clarion call rallies the fyrd, the farmers' army, the simple folk's defense of their habits, their sustenance. To this place they are bound by hunger, by vulnerability, by a need for protection.

Themes of tight bindings, holding to roots, emotional restraint, and defense of ancient folkways may contextualize Naga's terrestrial experience. Applies also to Chandra in Aśleṣa - Naga.

QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra. p 94

" ...

This person is careless and unclean about herself and the manner in which she dresses.

  • She is not good-looking but indeed rather homely.

  • She is distinguished by some disfigurement on face or body

  • and is rather miserable and unhappy.

She has a secretive and rather bitter nature

  • and is somewhat harsh and unkind in her dealings with others,

  • where opportunity presents itself.

If she cultivated kindness and tact,

  • her shortcomings might be forgotten by those with whom she comes in contact.

But her attitude and appearance are not conducive to popularity."

[end quote]


Indira Gandhi speaks to the crowds following her 1971 re-election

Indira Gandhi, PM-India, undated

Biographical events linked to the Vimshottari Dasha calendar

[Surya Mahadasha] [age birth until 2.1]

19-Nov-1917 Earth-birth in Allahabad [Prayagraja] Uttara Pradesha, India * Surya-Budha bhukti

[Chandra Mahadasha] [age 2.1 until age 12.1]

1926 [Indira age 9] mom Kamala becomes severely ill. Nehru family relocates to Switzerland. Mom undertakes medical treatment, and Indira learns to ski. * Chandra-Budha bhukti * Budha rules 6th-from-Chandra * emotional discomfort * mother's illness

[Mangala Mahadasha] [age 12.1 until age 19.1] [1930-1937]

Dec-1931 until Mar-1934 Janma Sade-Sati Makara

  • [7 diplomacy, brokerage, partnership, arrangments, middleman-meddler, bargaining]
  • [age 15-18]

28-Feb-1936 [ING age 18] grieved the decease of mother, Kamala Kaul Nehru * Mangala-Surya bhukti ++ dvithya Sade-Sati

[Rahu Mahadasha] [age 19.1 until age 37.1] [1937-1955]

1939-1940 [ING age 21-22] during the chaos of WW-2, ING is constantly sickened while vacillating between England and Switzerland * Rahu-Guru bhukti * Guru-rogesha

1941 [ING age 23] amid the dangers of WW-2, leaves Somerville College, Oxford. Returns home, without completing bachelors diploma * Rahu-Guru bhukti * Guru-rogesha conflict

26-Mar-1942 [ING age 24] consecration of marriage-1-of-1 with the Parsi political activist, Feroze Jehangir Ghandy * Rahu-Shani bhukti * Shani rules Makara svamsha ++ samchara Rahu-Ketu via Simha-Kumbha contact navamsha Chandra-Kumbha

20-Aug-1944 [ING age 26] celebrated the birth of child-1, Rajivaratna Gandhi * Rahu-Shani bhukti * Shani rules Chandra-Makara

[Guru Mahadasha] [age 37.1 until age 51.1] [1955-1971]

1955 [ING age 37] elected to the executive body of Congress Party, gaining national political visibility as a Famous Daughter * Guru-Guru svabhukti * optimistic Guru rules 9-father, politics * Guru rules 3rd-from-Chandra, committee-work

08-Sep-1960 [ING age 42] grieved the decease of husband Feroze Khan Ghandy, following 18 year of marriage * Guru-Budha bhukti * Budha activates 12th-from-7th-from-Chandra ++ dvadasa Sade-Sati

Feb-1961 until Jan-1964 Janma Sade-Sati Makara

  • [7 diplomacy, brokerage, partnership, arrangments, middleman-meddler, bargaining]
  • [age 15-18]

27-May-1964 [ING age 46] [Dad's age 75] grieved decease of her renowned father, Jawaharlal Nehru * Guru-Shukra bhukti* Shukra rules 12th-from-Surya ++ dvithya Sade-Sati

1964 [ING age 46] following dad's death, appointed to Rajya Sabha * Guru-Shukra bhukti [Shukra-yuti-Rahu]* Shukra rules 11-goal-achievement + Shukra rules 5th-from-Chandra politics ++ dvithya Sade-Sati

1965 [ING age 47] appointed Minister of Information and Broadcasting * Guru-Surya bhukti * Surya -5 rules 2-speech values + [ Surya-yuti-Budha ] communications + [Kuja-2 speech parivartamsha Surya-5 politics]

23-Jan-1966 [ING age 48] elected leader of Congress Party and thus Prime Minister of India * Guru-Surya bhukti * Surya -5 father + [Kuja-2 speech parivartamsha Surya-5 politics]

1969 [ING age 51] expelled from Congress Party by right-wing opponents of her authority. Nevertheless, she persisted. * Guru-Rahu chidra-dasha [Rahu in bhava-6] animosity, conflict, misogyny

[Shani Mahadasha] [age 51.1 until decease age 66] [1971-1984]

Dec-1971 [ING age 53] Prime Minister ING orders the Indian Army to invade Pakistan. Due to swift action and military strength, India dominates. Creation of independent nation Bangladesh, replacing the former East Pakistan. * Shani-Shani svabhukti * Shani randhresha, sudden release of violence, transformative lawful change = strengthens the identity .[Shani-1 parivartamsha lagnesha Chandra-7]

02-Jun-1975 [ING age 57] found guilty of electoral malpractice by High Court of Allahabad. The court invalidates the election and unseats her. ING ignores the order and continues unobstructed in premiership * Shani-Budha bhukti * Budha-5 politics activates 6th-from-Chandra

25-Jun-1975 [ING age 57] As PM, responds to court's invalidation of her authority by declaring a 21-month era called The Emergency. Under martial law, ING imprisoned political opponents + curtailed individual rights * Shani-Budha bhukti * Budha-5 politics rules conflict 6th-from-Chandra

21-Mar-1977 [ING age 59] complete The Emergency ++ ejection from power * Shani-Ketu bhukti * Ketu ejection, surrender

Oct-1977 ING age 59] briefly imprisoned on corruption charges * Shani-Shukra bhukti * Ketu-12 prison + [Guru-11 parivartamsha Shukra-6] jail

14-Jan-1980 [ING age 62] return to Prime Minister power in a great sweep of the national elections * Shani-Shukra bhukti* Shukra rules 11-goals-achieved [Guru-11 parivartamsha Shukra-6 combines rulers of 4 + 6 + 9 + 11] ++ + Shukra rules 5th-from-Chandra elections

23-Jun-1980 [ING age 62] grieved the decease of second son and chief political adviser, pilot Sanjay Gandhi, via aircrash * Shani-Shukra bhukti [Shukra-yuti-Rahu]

Jun-1984 [ING age 66] Sikh community outrage following atrocities of Operation Blue Star, which damages sacred buildings in the Harmandir Sahib complex and kills thousands of Sikh Defenders. * Shani-Rahu bhukti

31-Oct-1984 [ING age 66] liberation from the Earthen-body, via bullet, assassinated by Sikh bodyguards following ING attacks upon their faith-community * Shani-Rahu bhukti

Distinctive features of the nativity

[Sparkling Surya]

pitri-karaka [father] jyoti-karaka [light]


[conserving-entreasuring dhanesha for Karkata indriya lagna]

[bright center of hidden power]

[intelligence for non-disclosure]

[celebrated entitlement to reveal secrets]

[ideological focus on political emergency]

[father may be secretive politician-entertainer-literati-genius]


[political-dramatic Anuradha-1] [navamsha Surya-Simha]

[Kuja-2 parivartamsha Surya-5]


  • [Surya-Vṛścika] Maricha - particle of light * brightly charismatic confidence of Center-stage Surya radiates through the penetrating transformative rashi of Mangala

  • [Surya in bhava-5] [svabhava] center of sparkling entitlements * poetic romance * literary-artistic intelligence * splendid speculations * radiates brightly political celebrity * focus on glamour * genius for dramatic entertainments * eye on smart gambling * brilliant in games * bright center of creative performance * father may be a dramatist-speculator-politician

  • [Surya-yuti-Budha] confidently conversational * brightly explaining messenger * entitled to discuss * creatively intelligent sibling-cohort * discursive father-figure * gestures conduct the spiritual rays of the Sun * radiantly descriptive * articulate in drama * skillful game-player * self-confident announcements * talks about ideals * narrative of power-politics * recites love poems * describes divine romance


self-reflexively ceremonial, brightly intelligent, charmingly creative, regal style of celebration, scholarly focus, radiantly demonstrative, politically speculating, splendidly romantic [Surya in bhava-5] rules

  • 2-acquisition, family legacy, tradition, language-lexicon, preserved memory, banking, collections, entreasurement, herd-hoard, containment, financial capital, accrued amounts, asset evaluation, knowledge of history, speech-song, heritage values, color-sound, arts-and-music, face-voice-eyes-teeth-mouth-hair, genetics, stored resources, health of the father


Surya rules 10th-from-Surya

- if graha occupy Simha-2, Father may have a financial or political career

Politics of Nepotism

Surya-5 parivartamsha Mangala-2

compare to fellow Aśleṣa - Naga would-be autocrat, similarly seeking to place emotionally-bonded family members into decision-making roles, POTUS-45 Play to Win 1946- Beauty Pageants Donald J. Trump

  • karmesha goverance-authority Mangala-Purvaphalguni occupies 2-family
  • ++
  • dhanesha wealth-conserving, capitalizing pitrikaraka Surya-5 occupies 5-politics, entitlements

Indira Gandhi remains a highly controversial figure in Bharati politics.

  • harsh political tactic of martial law during extremely turbulent times [Kuja-parivartamsha-Surya]
  • Kuja militarizes Surya's natural political intelligence
  • following ING decision to launch a violent attack on the sacred precincts of suspected adversary fighters, assassinated in Shani-Mangala bhukti

leadership roles

  • bhava-10 Mesha receives drishti of [Mūla] Rahu-6 ++ Aśleṣa-Shani-1
  • famed extraordinary executive work schedule [Shani-1]
  • famed corruption + criminal use of military force [Rahu-6]
  • Surya-5 parivartamsha Mangala-2
  • Guru-11 parivartamsha Shukra-6
  • Shani-1 parivartamsha Chandra-7

[Surya-yuti-Budha] = communications, messaging, radio-television announcements, policy documents

Enabled Budha-5 political speech

  • ING was enabled to speak authoritatively and charismatically [Surya] in social settings where women were generally not permitted to speak whatsoever
  • Budha articulates intelligence, game-playing, entitlements, curries political favor, conversations about favoritism [5]


Dad = India-PM 1889-1964 Toward Freedom Jawaharlal Nehru

Mangala-Simha occupies 10th-from-Surya ++ Kuja-parivartamsha-Surya

  • showing the governing force of her father's political career -- and ING's duplication of her dad's military-backed authority

This father-daughter patriotic leadership pairing is particularly harmonious due to

  • father's [Chandra-Karkata] matches daughter's Karkata indriya-lagna
  • daughter's Makara-Chandra matches father's Makara radical lagna
  • They really understand each other.

The father-daughter familial, political, and professional relationship was said to have been exceptionally strong.


matrikaraka [mother] * garha-karaka [village]

[energizing-identifying lagnesha for Karkata indriya-lagna]

[identified with the respectable caretaker-mother]

[comforted by stable anchored diplomacy]

[soothed by socially normalizing brokerage]

[culturally sensitive to official fixed class-status]

[needs regulated pulse of lawful ritual ordering]

[protector of the reliable rigid old folkways agreements]

[environmentalist feelings attuned to local mineral deva]

[conventional mother may be schoolteacher-householder-gardener or parental property-holder]


[economic marketplace Uttarāṣāḍha-3] [navamsha Chandra in Kumbha] intuitively sensitive scientific-collectivist empathetic proletarian feelings

[Shani-1 parivartamsha Chandra-7]

  • [Chandra-Makara-Draco] comforted by hierarchy * sensitive to class-status * needs ritual ordering

  • [Chandra in Uttarāṣāḍha - Vaishva] soothed by dramatic centrality * protectors of celebrity entitlement * needs political theatre

  • [Chandra in classroom-7] comfortable with arrangements * familiar with bargaining * needs harmony * soothed by match-making * feels the pulse of deal-making * allied to the mother * accustomed to adjudication * habitual negotiator * calmed by customary arrangements * rhythmic rebalancing * needs fair contracts * sheltered by a parenting partner * nourished by agreements * undulating equity * mother may be a match-maker, attorney, advocate, judge



MARRIAGE partnership emotional equity support expectations

[7th-from-Chandra-7] marriage 1-of-1

  • bhava-1 personality, identity, physical appearance, uniqueness
  • Karkata patriotism, nationalism, security, anchoring roots, ancient ways

[Shani-1 parivartamsha Chandra-7]

  • lifepartner Feroze Jehangir Ghandy = patriot, parent [Old Pathways Karkata], governance official [Shani]
  • In his nativity, FJG's Rahu in 7th-from-Chandra indicates a larger-than-life spouse = ING

Chandra-7 usually indicates a marriage focus on parenting, caretaking, and security

  • Feroze Ghandy cultivated a significant bond [Chandra] with ING's mother ,
  • Feroze supported his mother-in-law through a lingering terminal illness [tuberculosis] ending with a wasting death
  • while ING lived in unfamiliar settings for college in UK, Feroze also took a caretaking role [Chandra]
  • He remained a loyal parent to their sons

Shani in 7th-from-Chandra can impose separations on account of social duty, the burden of responsibility, formality, obligation

  • Shani-1 randhresha implies mandatory transformation
  • Azlesha-Shani indicates guilt, and emotional constriction to the point of strangling.

After the birth of their sons, the couple remained on formally civil terms albeit living separately with visitation.

  • Shani typically maintains a respectable public facade.
  • Their joint work in governance continued = Shani-1 parivartamsha Chandra-7
  • There was neither the shaming-scandal of divorce nor even any minor public misdemeanor, but rather a polite, studied distance between the maturing pair.

[Competitive Kuja]

bhratru-karaka [brother] virya-karaka [virile]

[Yogakaraka dutiful-lawful karmesha for Karkata indriya-lagna]

[Yogakaraka witty-creative vidya-pati for Karkata indriya-lagna]

[warrior for traditional wealth-values]

[competes for family treasury]

[commanding roles in financial politics]


[political-ceremonial Pūrvaphalgunī-1] [navamsha Mangala-Simha] intuitively forward-pushing flamboyant theatrical demonstrative political [5] leadership [10] competition

[Kuja-2 parivartamsha Surya-5]

  • [Mangala-Singha] vigorous pursuit of fame * creatively moving political theatre * proactive drama * push toward celebrity entitlement * champion of pageantry * military parades * brilliantly energized celebrations * invigorating parties * charmingly dominating at games * Sexually active romance * flamboyant gambling

  • [Mangala in bhava-2] vigorous orator * loudly lectures on values * pursuit of treasuries * competitive financial actions * innovative knowledge * energized face-voice-song * memorable speeches * Sings and shouts * champion of literacy-reading * historic pronouncements * prone to shouting * forward drive toward capitalization * promotes conservation * hyperactive family dynamics * acquisitive conquests


financially competitive, verbally assertive, forthrightly spoken, proactively acquisitive family lineage, champion of the capitalized [Mangala in bhava-2] rules

  • 5- Politics, center-stage roles, theatre, demonstration, display, charming brilliance, genius, poetry, choice-making, showmanship, gambling and gamesmanship, romantic idealism, creativity, fashion-shows, flamboyance, celebrity entitlements, confidence, artistic performance, drama, children, financial speculation, intelligence, entertainments, fun

  • 10-career, profession, dignity, regulatory roles, governance duties, social authority, symbolic recognition, iconic visibility, leadership, reputation, commanding positions, public respect, executive power, elite rank, lawful imposition, organizational director


[Mangala in bhava-2] occupies the revolutionary, emotionally turbulent, perpetually transformative, trauma-inducing Simha 8th-from-Chandra

  • conditions of dematerialization involve unexpected actions of military officers [Kuja + 8]

[Bantering Budha]

jamayah-karaka [sibling] sandesha-karaka [message] shisya-karaka [student]

[busy-messaging vikrama-pati for Karkata indriya lagna]

[retreating-contemplative vyaya-pati for Karkata indriya lagna]

[dramatizes mysterious entitled empowerments]

[describes disguised sources of intelligence]

[talks about cleverly hidden games]

[catalytic coded writings]

[charming gestures may reveal romantic intentions]

[strategically invisible conduits of information]

[secretive political conversations in private spaces]

[may publish transformative analysis]

[may discuss tantric or apocryphal texts]

[facilitates entertainments for children and artists]

[eldest child may be a politician, creative artist, writer, or financial speculator]


[diplomatic-brokering Chitra-3] [navamsha Budha-Tula] intuitively explaining contract bargaining diplomatic arrangements


  • [Budha-Vṛścika] secretive communications * articulation of transformative process * emergency pronouncements * delivers messages about dangerous situations * describes mystical initiation * discusses undisclosed information * mysterious handcraft * articulately defined masking * gives instruction for penetrating procedures * expertly detailed disguise * hands-arms-shoulders make occult gestures

  • [Budha in bhava-5] narrative of splendid signaling * discusses entitlements * self-referential conversations * describer of divine intelligence * explainer of romance * delivers political instructions * writes poetry * proclaims love * defines creative literature * plays games * discusses fame * lectures about idealism * debates with royalty * chats with children * publishes unique opinions * articulator of artistic performance * declaims with radiant confidence

  • [Budha-yuti-Surya] amusing explanations * entertaining chatter * central roles in communication * brightly clear descriptions * dramatic enunciation * confidently delivers instruction * articulation of radiant certainty * political messenger * talkative father-figures


conversationally entertaining, articulately political, collaboratively romantic, mentally creative, analytically speculative, instructionally idealistic [Budha in bhava-5] rules

  • 3-communications, messaging, sermons, scripts, radio-television, media-products, Writing and Publishing, letters of correspondence, announcements, planning, schedules, sales, marketing, documentation, reporting, cohort, entourage, committee-work, process management, commercial business, instruction, explanation, discussion, diagrams, labeling, signage, training, itinerary, tours

  • 12 enclosures, the bed, fantasies, privacy, interior spiritual guidance, clandestine undertakings, intuitive awareness, non-linear conceptual undertanding, concealment, seclusion, invisibility, dissolved identity, meditation, contemplation, dreamworlds, astral plane, imaginary scenarios, sanctuary sleep, distant lands, health of the avowed partner


[Budha in bhava-5] rules

  • 3-communications, planning, publication

  • ruler of 3 located in 3rd-from-3+ Surya = political announcements
  • 12- distant lands, behind-the-scenes environments, invisibility, cloister, clandestine planning

  • Mithuna [6th-from-Chandra] = political censorship

Both Budha and Surya occupies lawfully invasive, emergency-oriented Anuradha

  • Vṛścika is controlling, albeit potentially healing.
  • Budha-Vṛścika indicates mental and communications control.
  • Reactive, war-like Kuja-2 owns Budha's home Vṛścika ++ Kuja drishti into Budha-5.
  • Bantering Budha = adolescent, irritated, and hyper-controlling via extra drishti from natural enemy Kuja.

Vṛścika Budha-5 receives drishti of His ruler imperious Mangala-Simha

  • regal commanding
  • issuing forceful mandates rather than engaging in conversation.
  • also, Budha activates 9th-from-Chandra bhava-3 Kanya logical argument, instructions

ING was famous for her bullet-style communications, which offered no opportunity for response or exchange.

  • Her habit of writing terse, instruction-delivery letters to her father, husband, and sons, later also daughters-in-law, may have been her way of buffering the impact of her Mangala-driven verbal aggressiveness.
  • More likely, it was her way of producing maximum effect while reducing the delays and inefficiencies of questioning and debate.

Genuine conversation with people who do not share one's viewpoint is notably inefficient.

[Generous Guru]

dhava-karaka [husband] bahuta-karaka [variety]

[inimical-medicating rogesha for Karkata indriya-lagna]

[philosophical-doctrinal dharmesha for Karkata indriya-lagna]

[Dhanayoga = Guru-11 rules-11-from-11]

[multiple financial goals]

[many valuable earnings]

[extensive entreasured social network]


[financial-evaluating Rohiṇī-2] [navamsha Guru-Urisha] expansively acquisitive-entreasured

[Guru-11 parivartamsha Shukra-6 ]

[guru vakragati]

  • [Guru-Urisha] optimistic about capitalization * big hoard * many voices * many collections * doctrine of resource conservation * believes in historical knowledge * philosophy of values fulfillment * permission for pleasure * financial guidance * many cattle * expands the scope of voice-speech-song * multiple treasuries

  • [Guru in bhava-11] great friendliness * much networking * much achievement * big social-participation groups * several large assemblies * numerous revenues * many social-material goals * extensive marketplace linkage * patron of community exchange systems * in a wifely nativity, husbandly-companion may be an earner-socialite-networker


Guru activates

  • 6- conflict, altercation, distress, military, accusations, exploitation, criminalization / crime, enemies

  • 9-doctrine, philosophy, credenda, beliefs

Guru the Preacher characteristically delivers one-way communications

Brihaspati-11 activates 6, occupies 6th-from-6th. ++ Guru-11 parivartamsha Shukra-6 ++ Shukra-yuti-Rahu-Mula

  • Enemies-of-enemies [11, friends] barely can balance the enemies, exploiters, poverty, graft [6]

After all of the measures and initiatives, India was only marginally more sustaining than before her reign.

  • The losses overall outweighed the gains.
  • Opportunities for extravagant financial corruption [Rahu-[Mūla] 6]
  • formed a persistent counterweight to principled marketplace economics [Guru-11]

These perpetual counterweights largely ensured that no meaningful improvements could be built

  • due to the massive scale of the briberies [Rahu-[Mūla] 6 ++ Shukra dhanakaraka]
  • ++ preposterous scope of the economic development [Guru-11]

Social engineering [11] with underclass populations [6]

The attempt to create a financially literate middle class [11-Urisha] from the raw material of a crushingly impoverished, superstitious, medieval society operating from tribal-consciousness [Rahu-6-Mula] was not a great material success, overall.

Guru-11 economic expansion ++ Guru-11 parivartamsha Shukra-6 ++ Shukra-yuti-Rahu-Mula

ING presided over intense economic growing pains which afflicted every sector of society, as India moved from a traditional agricultural economy into a world-class industrialized nation.

[Suave Shukra]

svadu-karaka [sweet] kalatra-karaka [wifely companion]

[securing-defensive bandhesha for Karkata indriya-lagna]

[profitable-friendly labha-pati for Karkata indriya-lagna]


[arranging-contractual Pūrvāṣāḍhā-3] [navamsha Shukra-Tula] intuitively harmonizing trading balancing negotiating attractively personalized [1] conflicted [6] diplomatic agreements

[Guru-1 parivartamsha Shukra-8]


  • [Shukra-Dhanus] appreciation of humanistic belief * advocates for theory * attracted to teachers * agrees with priests * pleased by broad perspective * prefers inspiring partners * dogmatic arrangements * enjoys indoctrination * delighted by philosophy * aesthetic of shared worldview

  • [Shukra-6] seeks pleasure via self-medication * satisfied by service * ministry of aid to womenfolk * imbalanced agreements * feminine employees * attracted to animals * valuable servants * appreciation of enemies * lovely designs to adorn the lower abdomen * toxicity from sugars * aesthetic of slavery * pleasant self-medication * unfair contracts * financial exploitation * sweet pollutions * criminal bargains * accepts injustice * accommodates poverty * adjusts to war * in a husbandly nativity, wifely-companion may be a pharmacist-clinician-servant-helper-aide * in a husbandly nativity, wifely-companion may be a pharmacist-clinician-servant-helper-aide

  • [Shukra-yuti-Rahu] sweetened adventure * gracious ambition * appreciation for opportunities * thrilling negotiations * passionate sensuality * over-reaching agreements * exceptional beauty * enjoys cultural mixing * barrier-bending relationships * unorthodox arrangements * diplomatic equity balances exhilarating chance * risk-rewarding contracts * unconventionally attractive * pleasantly mesmerizing appearance * prefers exciting partners


Shukra-yuti-Rahu rules

  • 4-foundations, childhood, cultural rhythms, ethnic basis

  • 11 economics, communities, gainfulness, achievements, social networks

[Yogakaraka witty vidya-pati from lagna of Chandra-Makara-Draco]

  • activates 5 contains Guru-11
  • activates 10 = 4 nationalism, land, Old Ways of Life

[Sober Shani]

duro-karaka [endurance] * jara-karaka [Jahre, years]

[bargaining-partnering yuvati-pati for Karkata indriya-lagna]

[mysterious-transformative randhresha for Karkata indriya-lagna]


[governing-regulatory Aśleṣa-2] [navamsha Shani-Makara]

[Atmakaraka law, governance, rules, community linkage, economic systems]

[Shani-1 parivartamsha Chandra-7]

  • [Shani-Karkata] overburdened routines * class-conscious ethnicity * habitual conformity * must accept social responsibility for emotional stability * old defensive structures * structural compression upon stomach * strict security systems * must adhere to established proletarian cultural roots * must continue orderly sustainable settlements * rigid resistance to change of the folkways * regulates farming-fishing habits * must care for elders * aging local infrastructure * cramped shipping ports * ancient roadways * agricultural drought * dark dwellings * often stuck in a rut * protective policing routines * scarce domestic resources * maintainer of old seasonal rhythms

  • [Shani in Bhava-1] steady time-structured personality * mature conduct * must produce under pressure * strictly orderly movement * regimented appearance * grim determination to survive * tense competition * muscular fatigue * required activity drills * chronically impeded self-expression * bodily seizures * identified with heavy responsibility * resists unnecessary change * often looks older * lives to work * elders preserve class-conscious identity


dutifully earth-embodied, identified as a diligent worker, responsibly innovative, mature appearance, must regulate the physical attributes, structured style of movement, slowed vitality, burdensome required maintenance the incarnate form ; [[Shani in Bhava-1] rules

  • 7-covenant, promise, trust, contractual relationships, social justice, advocacy, legal judgments, lawcourts, appeals, representation, equity, diplomacy, partners, justice, marriage, legal and formal partnerships, negotiation, alliance-crafting, match-making, fair arrangements, even deals, advocacy, trading, bargaining, brokerage, haggling, middleman

  • 8-unexpected eruptions of regenerating force, occult initiation, mystical revelation, shocking intervention, opaque empowerments, invasive surgery, intensive healing, evolution, violent explosion, sudden identity change, rejuvenation, recycling, rebirth, hidden assets, upheaval, undisclosed secrets, transformative events, discovery, in-laws of first marriage, health of younger sibling-cousin


  • 7 = alliances, agreements, negotiations, partnership, bargains
  • 8 upheavals, secrecy, eruptions of unexpected force, transformation of identity, secret information, hidden wealth, conditions of death
  • Shani occupies shad-ashtakya 6/8 from Rahu-Mūla-6, suggesting that Shani-Rahu bhukti would be extremely challenging [it was the era of Operation Blue Star and her assassination by her own bodyguard - Rahu-6 military]

Yuvathipati Shani in Bhava-1-Aśleṣa indicates a never-ending, difficult yet lawful Learning Path

  • requires maturing of the individual personality in matters of relationships, marriage, bargains, negotiation, and trust.

Raised from birth into the staunch, until-death resistance of the Independence movement, Indira Gandhi likely expected nothing different.

  • She was accused of massive financial corruption, violent suppression of minorities, and shocking bureaucratic incompetence.
  • She was loved by many within the great masses of ostracized, impoverished, illiterate, underemployed, and disenfranchised peoples of India.

One-Law Shani

  • Even in the most adversarial and accusatory environments, where people were entrenched into social animosity of rank, class, jyat, religion, and all of the hierarchical divisions which define India, still she imposed a common law upon all.

TRIPLE PARIVARTAMSHA ++ Rahu-[Mūla] 6 brings all possible outcomes within a single incarnation

  • Shani is incompatible with Rahu
  • ambitious Rahu-6 shad- ashtakya 6/8 Shani-1 social conformity, restraint

Throughout her career, and especially during

[Shani Mahadasha] [age 51.1 until decease age 66 == 1971-1984

  • ING displayed a persistent, relentless ability to reinstate her legitimate authority [Shani-1]
  • during incessant eruptions of conflict, toxic corruption, jealousy, anger, and greed in her homeland [Rahu-6] .

[Risk-taking Rahu]

rajyalobha-karaka [ambition] picchala-karaka [slippery]

[Karkata indriya-lagna]

[Rahu-6 casts passionately adversarial ministering drishti into 10-12-2]

check Guru for defining source of Rahu's broad philosophical inclusiveness

[passion for doctrinal conflict]

[seeks opportunity via theological-ideological argumentation]

[craves inspirational accusations]

[fabulous principled understanding of dehumanization]

[astonishing ability to mimic priestly adversaries]

[unorthodox philosophy of social injustice]

[gains importance via international medical or military worldview]


[defensive-customary Mūla-4] [navamsha Rahu-Karkata]


  • [Rahu-Dhanus] shimmering illusion of wisdom * craving for philosophical principle * mirage of generous patronage * extraordinary theory * extravagant preaching * unorthodox approach to higher truth * mask of global humanism* fascinating doctrine * over-reaching catechisms * fabulous proselytism * seeks special importance via apparent [but perhaps not authentic] attributes of philosophical belief * seeks privilege via guru-roles

  • [Rahu in bhava-6] tricks the enemies [beneficial placement] * passion for prestige conflicts* in svabhava of Busy Budha, the Shadowy Specter chatters cleverly in hostile environments *glamorous ministries of service * unusual servants * cunning arguments * thrilling surge of rule-breaking assistance * treats misery with unorthodox medication * astonishing accusations in criminal lawsuits * fascinating outsider insinuates into military-medical-ministry roles * craves the delusion of disagreement * mesmerizing mistreatment of laborers and animals * desires an important role in litigation * exciting injuries * opportunistic warfare * disguised as a victim * marvelous assistance to the disadvantaged * entranced by one's own alleged misdoing * may pose as a poor-sick-harmed patient * may appear as a helpful relative of the mother's people * social mobility sought via appearance of servitude

  • [Rahu-yuti-Shukra] amplified attractions * magnified beauty * exotic taste * tricky partners * opportunistic feminine-figures * fascinating [but perhaps illusory] appearance of luxurious pleasure * Strange-and-wonderful designs * thrilling relationships * barrier-bending brokerage * unusual contracts * hypnotic arrangements * gracious balance of cross-cultural mixing * entrancing music


Rahu in bhava-6 shad-ashtakya 6/8 Shani-1

  • Rahu-yuti-Shukra ING was long believed to maintain an important relationship with her yogic physician.

Amplified Animosities

  • ING was abundantly hated by her political adversaries, holders of established wealth, conservative financial interests, minority independence movements, and those who deeply resented The Emergency as a travesty of democracy.

[Mūla] Rahu [Durga] ++ [Shukra-yuti-Rahu]

  • The less educated classes had a sort of tantric or death-goddess impression of ING [Durga] which appealed successfully to their understanding of power.

The educated classes debated her emotional vulnerability to aggressive political and financial interests and dynasty entitlements, which appealed successfully to their understanding of power.

[Collapsing Ketu]

kavandha-karaka [headless] chidra-karaka [gaping] vasana-karaka [vacuum]

[beneficial placement for Karkata indriya-lagna]

[disengaged from invisible management roles]

[few/no boundaries within communicative private spaces]

[no barriers to commercial movement between foreign lands]

[potentially unfettered awareness in cloistered explanatory settings]

[release from conversational imprisonment]

[unencumbered meditation upon dematerialized essence of inner gestures]

[unlimited talkative fantasy worlds]

[unafraid of imagined information annihilation]

[may perceive non-verbal intuitive instructional guidance] [passively fixated on ambitiously inspirational-dogmatic Rahu-Dhanus-6 enemies, animals, assistants, servants]


[governing-regulatory Arudra-2] [navamsha Ketu-Makara]

  • [Ketu-Mithuna] dissociates from conversation * incomplete messages * explains the ineffable * empty instructions * absent from discussion * martyr to commerce * wandering mentality * fragmented signals * not limited by conventional talk * dialog of liberation * ignores normal business * forgives the sibling-cohort * incoherent scripts * releases a plant-green cloud of explanatory gestures into the misty abyss

  • [Ketu in classroom-12] forsaken by ghosts [beneficial] * eccentric research * limitless imagination * scattered intuitive insights * ambivalent toward foreigners * peculiar paternal grandmother * blurs fantasy boundaries * unstructured meditations * passive isolation * foggy clairsentience * releases invisibility * dissolves privacy * abandons the veil between perceptual worlds * ignores imprisonment * unless other graha in 12, may prefer to live free from father's mother + mother's father


Ketu-12 = Does.Not.Care

about privacy, imprisonment, opinions of foreigners, getting enough sleep, father's mother, mother's father


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