COHORT daughter of
mother of
childhood role-model
born six months after
born four months before
born eight months before
born one year before
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Prime Minister of India
[1966-1977] + +
[1980-1984]
Minister of Defense [1975 + 1980-1982] Minister of Home Affairs [1970-1973] Minister of Finance [1969-1970] Minister of External Affairs [1967-1969 + 1984] Leader of Congress Party [1966-1969] Minister of Information and Broadcasting [1964-1966] a.k.a. Indira Priyadarshini Nehru Gandhi Earth-birth Tuesday-19-Nov-1917 dematerialization 31-Oct-1984 [age 66]
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Prime Minister of India
[ Indira Priyadarshini Nehru Gandhi 1917-1984
birth data from https://en.wikipedia.org/wiki/Indira_Gandhi
tentatively rectifiedby BP Lama Jyotishavidya
charts + graphs + tables = produced by
Shri Jyoti Star -
adapted by BP Lama
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Rising Nakshatra Feminine Public-Figure Examples Aśleṣās - Uraga - Azreshasha - Hydra - Aayilyam - Bhujamaghabha BPL COMMENTARY For Aśleṣa births of a feminine valence, the condition of conversational, discursive, explanatory, instructional, argumentative, commercializing, evangelical Kumara may considerably affect the outcome. For those born into the Budha-ruled paradigm of Uraga, siblings, cousins, schoolmates, bandmates, team-mates, castmates, classmates, entourage, ensemble, neighbors, managers, cohort, coterie, collaborative group, publishers, messengers, merchants, commercial agents, reporters, writers, scripts, plans, schedules, instructions, radio-television-internet, news-media, conferences, committees, discussions, travel itineraries, and texts may be especially influential. Instructional guidance provided by emissaries from the civilizations of Hydra. Their purpose is to hold securely, twist, and control. Call to Roots [Busy Bantering Budha] -ruled Aśleṣās are typically storytellers. They are protective, parentally concerned, emotionally responsive communicators . Intensely patriotic and often xenophobic, naaga-born harken to the old ways, the familiar rhythms, the folk stories which bind an ethno-cultural people to their roots. Aśleṣā have a particular genius for evoking ancestral guilt, ethnic narratives, and ancient resentments. Emotionally engaged and gesturing [Budha] in their messaging style, Hydra-born are often accomplished writers in literary genre ranging from political speech-scripters to parenting advice to folktale raconteurs. They specialize in tropes of root-culture, customs and habits, protection of the genetic stock, stabilization of the place of settlement, and defense of a way of life. Bhujamaghabha speak the stories of a people in their land. It is the tale of a beginning in the watery mists, travel by ship, the struggle to farm and build, the cry for protection of a parental god, and finally the rooted possession of their place. Naga-born = natural environmentalists who prefer conversations [Budha] about motherhood, family meals, ritual worship, seasonal holidays, food and farms, schools, roads and housing, with an emphasis on ensuring continuity of culture. As parents, aśleṣa bind their children closely. In leadership roles, the Naga-born may communicate in a swaying, hypnotic jargon, talking in the familiar folk style, appealing to the base layers of the society, recalling an ancient past. Their audience is rapt with feeling. Their rhetoric is soothing, repetitive, simple, and homey, like a parental lullaby, soothing the baby's cries. Once lulled, naaga's quarry may be bound and captured, lashed to the safe place. It is a bondage ritual, repeated to ensure that the past customs can repeat in an unbroken, rhythmic flow. Aśleṣās-born may be found in socially powerful messaging roles. They come to prominence when a tribe is weakened at the root and feeling vulnerable. An ancient racial narrative is invoked. This storyline may beseech a people to strap themselves to the land and waters which give sustenance. Its clarion call rallies the fyrd, the farmers' army, the simple folk's defense of their habits, their sustenance. To this place they are bound by hunger, by vulnerability, by a need for protection. Themes of tight bindings, holding to roots, emotional restraint, and defense of ancient folkways may contextualize Naga's terrestrial experience. Applies also to Chandra in Aśleṣa - Naga. |
QUOTATION Aśleṣa from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra. p 94 " ... This person is careless and unclean about herself and the manner in which she dresses.
She has a secretive and rather bitternature
If she cultivated kindness and tact,
But her attitude and appearance are not conducive to popularity." [end quote]
Indira Gandhi speaks to the crowds following her 1971 re-election
Indira Gandhi, pM-India, undated |
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Biographical events linked to the
Vimshottari Dasha calendar
[Surya Mahadasha] [age birth until 2.1]
19-Nov-1917 Earth-birth in Allahabad [Prayagraja] Uttara Pradesha, India * Surya-Budha bhukti [Chandra Mahadasha] [age 2.1 until age 12.1]
1926 [Indira age 9] mom Kamala becomes severely ill. Nehru family relocates to Switzerland. Mom undertakes medical treatment, and Indira learns to ski. * Chandra-Budha bhukti * Budha rules 6th-from-Chandra * emotional discomfort * mother's illness [Mangala Mahadasha] [age 12.1 until age 19.1] [1930-1937]
Dec-1931 until Mar-1934 Janma Sade-Sati Makara
28-Feb-1936 [ING age 18] grieved the bio-decease of mother, Kamala Kaul Nehru * Mangala-Surya bhukti ++ dvithya Sade-Sati [Rahu Mahadasha] [age 19.1 until age 37.1] [1937-1955]
1939-1940 [ING age 21-22] during the chaos of WW-2, iNG is constantly sickened while vacillating between England and Switzerland * Rahu-Guru bhukti * Guru-rogesha 1941 [ING age 23] amid the dangers of WW-2, leaves Somerville College, Oxford. Returns home, without completing bachelors diploma * Rahu-Guru bhukti * Guru-rogesha conflict 26-Mar-1942 [ING age 24] consecration of marriage-1-of-1 with the Parsi political activist, Feroze Jehangir Ghandy * Rahu-Shani bhukti * Shani rules Makara svamsha ++ samchara Rahu-Ketu via Simha-Kumbha contact navamsha Chandra-Kumbha 20-Aug-1944 [ING age 26] celebrated the birth of child-1, Rajivaratna Gandhi * Rahu-Shani bhukti * Shani rules Chandra-Makara [Guru Mahadasha] [age 37.1 until age 51.1] [1955-1971]
1955 [ING age 37] elected to the executive body of Congress Party, gaining national political visibility as a Famous Daughter * Guru-Guru svabhukti * optimistic Guru rules 9-father, politics * Guru rules 3rd-from-Chandra, committee-work 08-Sep-1960 [ING age 42] grieved the bio-decease of husband Feroze Khan Ghandy, following 18 year of marriage * Guru-Budha bhukti * Budha activates 12th-from-7th-from-Chandra ++ dvadasa Sade-Sati Feb-1961 until Jan-1964 Janma Sade-Sati Makara
27-May-1964 [ING age 46] [Dad's age 75] grieved decease of her renowned father, * Guru-Shukra bhukti * Shukra rules 12th-from-Surya ++ dvithya Sade-Sati 1964 [ING age 46] following dad's death, appointed to Rajya Sabha * Guru-Shukra bhukti [Shukra-yuti-Rahu]* Shukra rules 11-goal-achievement + Shukra rules 5th-from-Chandra politics ++ dvithya Sade-Sati 1965 [ING age 47] appointed Minister of Information and Broadcasting * Guru-Surya bhukti * Surya -5 rules 2-speech values + [ Surya-yuti-Budha ] communications + [Kuja-2 speech parivartamsha Surya-5 politics] 23-Jan-1966 [ING age 48] elected leader of Congress Party and thus Prime Minister of India * Guru-Surya bhukti * Surya -5 father + [Kuja-2 speech parivartamsha Surya-5 politics] 1969 [ING age 51] expelled from Congress Party by right-wing opponents of
her authority. Nevertheless,
she persisted. * Guru-Rahu
chidra-dasha
[Rahu in bhava-6]
animosity,
conflict,
misogyny [Shani Mahadasha] [age 51.1 until decease age 66] [1971-1984]
Dec-1971 [ING age 53] Prime Minister ING orders the Indian Army to invade Pakistan. Due to swift action and military strength, India dominates. Creation of independent nation Bangladesh, replacing the former East Pakistan. * Shani-Shani svabhukti * Shani randhresha, sudden release of violence, transformative lawful change = strengthens the identity .[Shani-1 parivartamsha lagnesha Chandra-7] 02-Jun-1975 [ING age 57] found guilty of electoral malpractice by High Court of Allahabad. The court invalidates the election and unseats her. ING ignores the order and continues unobstructed in premiership * Shani-Budha bhukti * Budha-5 politics activates 6th-from-Chandra 25-Jun-1975 [ING age 57] As PM, responds to court's invalidation of her authority by declaring a 21-month era called The Emergency. Under martial law, iNG imprisoned political opponents + curtailed individual rights * Shani-Budha bhukti * Budha-5 politics rules conflict 6th-from-Chandra 21-Mar-1977 [ING age 59] complete The Emergency ++ ejection from power * Shani-Ketu bhukti * Ketu ejection, surrender Oct-1977 ING age 59] briefly imprisoned on corruption charges * Shani-Shukra bhukti * Ketu-12 prison + [Guru-11 parivartamsha Shukra-6] jail 14-Jan-1980 [ING age 62] return to Prime Minister power in a great sweep of the national elections * Shani-Shukra bhukti * Shukra rules 11-goals-achieved [Guru-11 parivartamsha Shukra-6 combines rulers of 4 + 6 + 9 + 11] ++ + Shukra rules 5th-from-Chandra elections 23-Jun-1980 [ING age 62] grieved the bio-decease of second son and chief political adviser, pilot Sanjay Gandhi, via aircrash * Shani-Shukra bhukti [Shukra-yuti-Rahu] Jun-1984 [ING age 66] Sikh community outrage following atrocities of Operation Blue Star, which damages sacred buildings in the Harmandir Sahib complex and kills thousands of Sikh Defenders. * Shani-Rahu bhukti 31-Oct-1984 [ING age 66] blessed liberation from the Earthen-body, via bullet, assassinated by Sikh bodyguards following ING attacks upon their faith-community * Shani-Rahu bhukti |
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Distinctive features of the nativity
[Sparkling Splendid Surya] pitri-karaka [father] -- jyoti-karaka [light] [svabhava] [conserving-entreasuring dhanesha for Karkata indriya lagna] [bright center of hidden power] [intelligence for non-disclosure] [celebrated entitlement to reveal secrets] [ideological focus on political emergency] [father-figure may be secretive politician-entertainer-literati-genius] ... [political-dramatic Anuradha-1] [navamsha Surya-Simha] [Yoni-Kuja-2 parivartamsha Anuradha-Surya-5] [Anuradha-Surya-yuti-Budha-Chitra]
OUTCOMES - MAGNIFICENT MARTANDA self-reflexively ceremonial, brightly intelligent, charmingly creative, regal style of celebration, scholarly focus, radiantly demonstrative, politically speculating, splendidly romantic [Surya in bhava-5] rules
CAREER - SPARKLING SURYA Surya rules 10th-from-Surya - if graha occupy Simha-2, father may have a financial or political career Politics of Nepotism Surya-5 parivartamsha Mangala-2 compare to fellow Aśleṣa - Naga would-be autocrat, similarly seeking to place emotionally-bonded family members into decision-making roles, POTUS-45-47 Play to Win 1946- Beauty Pageants Donald J. Trump
Indira Gandhi remains a highly controversial figure in Bharati politics.
leadership roles
[Surya-yuti-Budha] = communications, messaging, radio-television announcements, policy documents Enabled Budha-5 political speech
FATHER Dad = India-PM 1889-1964 Toward Freedom Jawaharlal Nehru Mangala-Simha occupies 10th-from-Surya ++ Kuja-parivartamsha-Surya
This father-daughter patriotic leadership pairing is particularly harmonious due to
The father-daughter familial, political, and professional relationship was said to have been exceptionally strong. [Comfortable Caretaking Chandra] matrikaraka [mother] -- garha-karaka [village] [energizing-identifying lagnesha for Karkata indriya-lagna] check Shani + Shani-drishti to source Chandra's orderly feelings, structured rhythms, class-conscious sensibilities [identified lagnesha with respectable caretaker-mother] [comforted by rigid protocols of stable diplomacy] [soothed by socially normalizing brokerage] [culturally sensitive to official fixed class-status] [needs regulated pulse of lawful ritual ordering] [protector of the reliable hierarchical folkways agreements] [environmentalist feelings attuned to local stones-and-bones mineral deva] [conventional mother may be orthodox schoolteacher, judgmental householder, diligent gardener, sober parental property-holder] ... [economic marketplace Uttarāṣāḍha-3] [navamsha Chandra in Kumbha] intuitively sensitive scientific-collectivist empathetic proletarian feelings ++ [Shani-1 parivartamsha Chandra-7]
OUTCOMES - ANCESTRAL SOMA sensitively adjusting, protectively harmonious, routinely bargaining, parentally equalizing, rhythmically arranging, customary middleman, predictably meddling, culturally agreeable, emotionally adjudicating, needs to hold mediating positions [Chandra in classroom-7] rules
CAREER - CARETAKING CHANDRA
MARRIAGE partnership emotional equity support expectations [7th-from-Chandra-7] marriage 1-of-1
[Shani-1 parivartamsha Chandra-7]
Chandra-7 usually indicates a marriage focus on parenting, caretaking, and security
Shani in 7th-from-Chandra can impose separations on account of social duty, the burden of responsibility, formality, obligation
After the birth of their sons, the couple remained on formally civil terms albeit living separately with visitation.
[Competitive Champion Kuja] bhratru-karaka [brother] -- virya-karaka [virility] [Yogakaraka vidya-pati for Karkata indriya-lagna] [Yogakaraka dutiful karmesha for Karkata indriya-lagna] check Surya + Surya drishti to source Kuja's sparkling chivalrous actions, brilliant political energy, self-dramatizing athletic prowess [champion of inflammatory political rhetoric] [flamboyant warrior for traditional entitlement to banking rights] [theatrical competition for family treasury] [forward-moving roles in financial gamesmanship] [applauded for bright pushy voice and loud dominating speech] [showy verbal dramatization of energized self-referential opinion] ... [political-ceremonial Pūrvaphalgunī-1] [navamsha Mangala-Simha] intuitively forward-pushing flamboyant theatrical demonstrative political [5] leadership [10] competition [Yoni-Kuja-2 parivartamsha Anuradha-Surya-5]
OUTCOMES - MOVING MANGALA financially competitive, verbally assertive, forthrightly spoken, forceful declarations, forward-pushing use of language, enlivened by vital memories, vigorous pursuit of precious storage, energetic thrust of traditional values, knowledge-driven engineer, proactively acquisitive family lineage, champion of heritage preservation [Mangala in bhava-2] rules
CAREER - COMPETITIVE KUJA [Mangala in bhava-2] occupies the revolutionary, emotionally turbulent, perpetually transformative, trauma-inducing Simha 8th-from-Chandra
[Busy Bantering Budha] jamayah-karaka [sibling] -- sandesha-karaka [message] -- shisya-karaka [student] [busy-messaging vikrama-pati for Karkata indriya lagna] [retreating-contemplative vyaya-pati for Karkata indriya lagna] [dramatizes mysterious entitled empowerments] [describes disguised sources of intelligence] [talks about cleverly hidden games] [catalytic coded writings] [charming gestures may reveal romantic intentions] [strategically invisible conduits of information] [secretive political conversations in private spaces] [may publish transformative analysis] [may discuss tantric or apocryphal texts] [facilitates entertainments for children and artists] [eldest child may be a politician, creative artist, writer, or financial speculator] ... [diplomatic-brokering Chitra-3] [navamsha Budha-Tula] intuitively explaining contract bargaining diplomatic arrangements [Chitra-Budha-yuti-Surya-Anuradha]
OUTCOMES - BANTERING BUDHA conversationally entertaining, articulately political, collaboratively romantic, mentally creative, analytically speculative, cleverly dramatic, instructionally idealistic [Budha in bhava-5] rules
CAREER - BUSY BUDHA [Budha in bhava-5] rules
Both Budha and Surya occupies lawfully invasive, emergency-oriented Anuradha
Vṛścika Budha-5 receives drishti of His ruler imperious Mangala-Simha
ING was famous for her bullet-style communications, which offered no opportunity for response or exchange.
Genuine conversation with people who do not share one's viewpoint is notably inefficient. [Generous Growing Guru] dhava-karaka [husband] -- bahuta-karaka [variety] [inimical-medicating rogesha for Karkata indriya-lagna] [philosophical-doctrinal dharmesha for Karkata indriya-lagna] check Shukra + Shukra-drishti to source Brihaspati's pleasant generosity, evaluating expansion, cherished beliefs [Dhanayoga = Guru-11 rules 11-from-11] [multiple financial goals] [many valuable earnings] [extensive entreasured social network] ... [financial-evaluating Rohiṇī-2] [navamsha Guru-Urisha] expansively acquisitive-entreasured ++ [Guru-11 parivartamsha Shukra-6 ] [guru vakragati]
OUTCOMES - BENEVOLENT BRIHASPATI expansively friendly within the social rank, inspirationally lawfully profitable, philosophy of institutional marketplace linkage, generous status mentoring, conventionally community-connected, class-consciously associative [Guru in bhava-11] rules
CAREER - GENEROUS GURU Guru the Preacher characteristically delivers one-way communications Brihaspati-11 activates 6, occupies 6th-from-6th. ++ Guru-11 parivartamsha Shukra-6 ++ Shukra-yuti-Rahu-Mūla
After all of the measures and initiatives, India was only marginally more sustaining than before her reign.
These perpetual counterweights largely ensured that no meaningful improvements could be built
Social engineering [11] with underclass populations [6] The attempt to create a financially literate middle class [11-Urisha] from the raw material of a crushingly impoverished, superstitious, medieval society operating from tribal-consciousness [Rahu-6-Mūla ] was not a great material success, overall. Guru-11 economic expansion ++ Guru-11 parivartamsha Shukra-6 ++ Shukra-yuti-Rahu-Mūla ING presided over intense economic growing pains which afflicted every sector of society, as India moved from a traditional agricultural economy into a world-class industrialized nation. [Sweetly Suave Shukra] svadu-karaka [sweet] -- kalatra-karaka [wifely companion]
[securing-defensive bandhesha for Karkata indriya-lagna] [profitable-friendly labha-pati for Karkata indriya-lagna] check Guru + Guru-drishti to source Shukra's generously agreeable, optimisticly accommodating, globalist aesthetic ... [arranging-contractual Pūrvāṣāḍhā-3] [navamsha Shukra-Tula] intuitively harmonizing trading balancing negotiating attractively personalized [1] conflicted [6] diplomatic agreements + [Pūrvāṣāḍhā-Shukra-yuti-Rahu-Mūla] + + [Guru-11 parivartamsha Shukra-6]
OUTCOMES - SWEETENING SHUKRA sensually conflicted, appreciative of assistance, harmoniously laboring, aesthetically complaining, financially exploitive, musical-artistic narrative of servitude, unbalanced relationships, advocates for workers, sweetly argumentative, aggrieved negotiator [Shukra-6] rules
CAREER - BRIGHT BHRIGUTANAYA Shukra-yuti-Rahu rules
[Yogakaraka witty vidya-pati from lagna of Chandra-Makara-Draco]
[Sober Structural Shani] duro-karaka [endurance] -- jara-karaka [Jahre, years]
[bargaining-partnering yuvati-pati for Karkata indriya-lagna] [mysterious-transformative randhresha for Karkata indriya-lagna] ... [governing-regulatory Aśleṣa-2] [navamsha Shani-Makara] [ātmakāraka law, governance, rules, community linkage, economic systems] [Shani-1 parivartamsha Chandra-7]
OUTCOMES - STRUCTURAL SHANI dutifully earth-embodied, identified as a diligent worker, responsibly innovative, mature appearance, must regulate the physical attributes, structured style of movement, slowed vitality, burdensome required maintenance the incarnate form ; [[Shani in Bhava-1] rules
CAREER - SOBER SHANI
Yuvathipati Shani in Bhava-1-Aśleṣa indicates a never-ending, difficult yet lawful Learning Path
Raised from birth into the staunch, until-death resistance of the Independence movement, indira Gandhi likely expected nothing different.
One-Law Shani
TRIPLE PARIVARTAMSHA ++ Rahu-[Mūla] 6 brings all possible outcomes within a single incarnation
Throughout her career, and especially during [Shani Mahadasha] [age 51.1 until decease age 66 == 1971-1984
[Risk-rewarding Rāhu] rajyalobha-karaka [ambition] -- picchala-karaka [slippery] [Karkata indriya-lagna] [Rahu-6 casts passionately adversarial ministering drishti into 10-12-2] check Guru for defining source of Rahu's broad philosophical inclusiveness [passion for doctrinal conflict] [seeks opportunity via theological-ideological argumentation] [craves inspirational accusations] [fabulous principled understanding of dehumanization] [astonishing ability to mimic priestly adversaries] [unorthodox philosophy of social injustice] [gains importance via international medical or military worldview] ...... [defensive-customary Mūla-4] [navamsha Rahu-Karkata] [Mūla-Rahu-yuti-Shukra-Pūrvāṣāḍhā]
OUTCOMES - RISK-REWARDING RAHU Rahu in bhava-6 shad-ashtakya 6/8 Shani-1
Amplified Animosities
[Mūla] Rahu [Durga] + + [Shukra-yuti-Rahu]
The educated classes debated her emotional vulnerability to aggressive political and financial interests and dynasty entitlements, which appealed successfully to their understanding of power. [Collapsing unshackling Ketu] kavandha-karaka [headless] -- chidra-karaka [gaping] -- vasana-karaka [vacuum] [beneficial placement for Karkata indriya-lagna] check Budha + Budha-drishti to source Ketu's spacey sentences, vague instructions, disinterested discourse [disengaged from invisible management roles] [few/no boundaries within communicative private spaces] [no barriers to commercial movement between foreign lands] [potentially unfettered awareness in cloistered explanatory settings] [release from conversational imprisonment] [unencumbered meditation upon dematerialized essence of inner gestures] [unlimited talkative fantasy worlds] [unafraid of imagined information annihilation] [may perceive non-verbal intuitive instructional guidance] [passively fixated on ambitiously opportunistic inspirational-dogmatic Rahu-Dhanus-6 enemies, animals, assistants, servants] ... [governing-regulatory Arudra-2] [navamsha Ketu-Makara]
OUTCOMES - EVACUATING KETU Ketu-12 = Does.Not.Care about privacy, imprisonment, opinions of foreigners, getting enough sleep, father's mother, mother's father |
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