Nelson Mandela 1918-2013 * BP Lama Jyotishavidya


	Politics Writers COHORT born 13 months after POTUS-35 Profiles in Courage 1917-1963 John F. Kennedy born 7 months after TM 1917-2008 Maharishi Mahesh Yogi born 4 months before Hour of Decision 1918-2018 Rev. Billy Graham born 15 months before ran-Shah 1919-1980 Aryamehr Mohamed Reza Pahlavi close friend, mutual supporter, and colleague of God's Dream 1931-1921 Anglican Archbishop Desmond Mpilo Tutu	President of South Africa ] 1994-1999] 11th President of the African National Congress [1991-1997] jointly awarded the 1993 Nobel Peace Prize with President F. W. de Klerk Nelson Mandela a.k.a Nelson Roli-hlahla Mandiba Mandela a.k.a. Dalibunga Earth-birth Thursday-18-Jul-1918 dematerialization 05-Dec-2013 [age 95]
	*President of South Africa* [1994 until 1999] Nelson Roli-lhalha Mandiba Mandela 1918-2013 birth data from https://en.wikipedia.org/wiki/Nelson_Mandela tentatively rectified by BP Lama Jyotishavidya charts + graphs + tables = produced by Shri Jyoti Star - www.vedicsoftware.com - adapted by BP Lama
	Rising Nakshatra Masculine Nativities Purva-bhadra - Aja-eka-pada - Pegasus BPL COMMENTARY For Purvabhadra births of a masculine valence, the condition of prosperous, preaching, inclusive, broad-scope, philosophical, humanistic Brihaspati may considerably affect the outcome. Masculine births under auspice of Puna, Viśākha, or Purvabhadra may find that their worldview is greatly shaped by the character of priestly teachers and guides. For those born into the Guru-ruled paradigm of Aja-ekapada, teachers, preachers, professors, patrons, agents of generosity and guidance, guru-figures, ideologues , indoctrinators, theorists, know-it-alls, proselytes, philosophers, pontificators, patriarchs, pandits, prelates, pater-nosters, proponents of principled understanding, wise-ones, wizards, druids, and paradigms of belief may be especially influential. Instructional guidance is provided by emissaries from the civilizations of Pegasus. Their purpose is expansion of prosperity = proshtha. High forehead. The majority of Purvabhadra nativities are wanderers. Universalist perspective. The majority of Purvabhadra are higher dimensional Seva-wanderers who assume guidance roles. Those born into the paradigm of Aja-eka-pada are often excellent dancers who bring understanding of growth patterns via Posture and Dance r. [Kumbha - Ghata] pada 1-2-3 expresses Guru's rulership of 2-collections, affluence ++ 11-revenues, friendships. Guru-and-Shani are mutually neutral. Pada 1-2-3 births are found in the overlap between Guru's financial-social expansions (2-11) and Shani's ability to bridge the physical-astral worlds (1-12). Pada 1-2-3 are often involved in large-scale social economic network s which have both a public identity and an invisible private reality, such as international finance or government-corporate aid groups. They can also be social scientific theorists and writers on topics of large-scale social behavior. Like all Kumbha-born, their treasure-hoard expands via globalist, philosophical Brihaspati. [Meena - Antya] pada-4 expresses Guru's rulership of 1-embodiment ++ 10-leadership, reputation. Brihaspati activates both Purvabhadra nakshatra ++ Meena rashi, creating a concentrated effect of expansive Saptarishi growth patterns. Pada-4 is less concerned with financial affluence and more attuned to visionary truth. Pada-4 may become leaders in wisdom fields such as divinity, philosophy, spiritual healing, clairsentient understanding, envisioning practices, or ancestor guidance. Themes of broad scope, theoretical understanding, and visionary imagination may contextualize Ajaekapada's terrestrial experience Applies also to Chandra in Pūrvābhādra- Pegasus	QUOTATION Pūrvābhādra from: Shil-Ponde.(1939). Hindu Astrology Joytisha-Shastra . p 88 " ... high-strung and nervous in temperament . They are not very strong constitutionally. They are rather *grave and serious* in demeanor and are more interested in the discussion of serious topics than in trivial matters. they belong to the Mental Group and are by no means orthodox , preferring to arrive at their beliefs through a process of logical reasoning." [end quote, Shil Pondey, 1939] Nelson Mandela in Xhosa Attire Nelson Mandela with Elizabeth-2
	Nelson Mandela and Graca Machel in 2013
		Biographical information matched to the Vimshottari Dasha calendar SoAfrica-Pres 1918-2013 Long Walk to Freedom Nelson Mandela [Guru Mahadasha] = [age birth until age 3.0] [Guru-Mithuna] = [Guru in bhava-5] + [Mriga-Shukra-yuti-Guru-Arudra] Thu-18-Jul-1918 = Earth-birth in village of Mvezo, Umtata, cape Province, south Africa * Guru-Mangala bhukti [Shani Mahadasha] = [age 3.0 until age 22.0] [Shani-Karkata] = [Shani in Bhava-6] + [Aśleṣa-Shani-yuti-Surya-Puna] + [Aśleṣa-Shani-yuti-Budha-Aśleṣa] Jan-1926 until Dec-1928 Janma Sade-Sati Vṛścika [10, public authority, regulatory duties, governance, organizational leadership, reputation, hierarchical responsibility, social recognition, elite decisions] [age 8-11] 1928 [NM age 9] grieved the bio-decease of father, Gadla Henry Mphakanyiswa Mandela [1880–1928] * Shani-Ketu bhukti ++ Janma Sade-Sati 1928 [NM age 9] following decease of father, begin a multi-year forced separation from his mother. According to custom, naM as a young prince was obliged to be fostered by another palace family * Shani-Ketu bhukti ++ Janma Sade-Sati 1939 [NM age 20] begins baccalaureate study at the South African Native College, also attended by Desmond Mpilo Tutu. Suspended due to leading a student strike over poor food. * Shani-Guru bhukti [Budha Mahadasha] = [age 22.0 until age 39.0] [Budha-Karkata] = [Budha in bhava-6] + [Aśleṣa-Budha-yuti-Surya] [Aśleṣa-Budha-yuti-Shani-Aśleṣa] = [ātmakāraka] 1942 [NM age 24] via correspondence classes, passed baccalaureate exam * Budha-Budha svabhukti 1943 [NM age 24] begins study toward a Law diploma, and becomes an anti-apartheid political activist. The law degree would be completed 46 years later, in 1989. * Budha-Ketu bhukti 05-Oct-1944 [NM age 26] consecration of wedding-1-of-3 with a young rural-health nurse and ANC activist, Evelyn Mase * Budha-Shukra bhukti ++ R-K gochara via Karkata-Makara contact Chandra-Karkata navamsha 23-Feb-1945 [NM age 27] five months after their wedding, celebrated the birth of child-1 * Budha-Shukra bhukti Shukra rules* 9 Ketu Mahadasha [age 39.0 until age 46.0] [Ketu-Urisha] = [Ketu in classroom-4] Nov-1955 until Feb-1958 Janma Sade-Sati Vṛścika [10, public authority, regulatory duties, governance, organizational leadership, reputation, hierarchical responsibility, social recognition, elite decisions] [age 38-41] 1957 [NM age 40] Resulting from lifepartner-1 abuse and abandonment claims[Ketu] Legal separation. * Ketu-Ketu svabhukti 14-Jun-1958 [NM age 40] consecration of wedding-2-of-3 with community activist, winnie Madikizela * Ketu-Shukra ++ R-K gochara via Tula-Mesha contact Mesha svamsha ++ dvithya Sade-Sati 12-Jun 1964 [NM age 46] condemned to life-imprisonment. Robben Island for a duration of 18 years [until 1982] * Ketu-Budha chidra-dasha * Budha rules 8-shocks, sudden identity-change Shukra Mahadasha [age 46.0 until age 66.0 ] [Shukra-Urisha] = [Shukra-5] + [Mriga-Shukra-yuti-Guru-Arudra] 1968 [NM age 50] grieved the bio-decease of mother * Shukra-Chandra bhukti * Chandra-yuti-Rahu Surya Mahadasha [age 66.0 until age 72.0] [Surya-Karkata] = [Surya in bhava-6] + [Puna-Surya-yuti-Budha-Aśleṣa] + [Puna-Surya-yuti-Shani-Aśleṣa] Dec-1984 until Dec-1987 Janma Sade-Sati Vṛścika [10, public authority, regulatory duties, governance, organizational leadership, reputation, hierarchical responsibility, social recognition, elite decisions] [age 68-71] 1985 [NM age 67] medically treated for prostate enlargement * Surya-Chandra bhukti Chandra rogesha ++ janma Sade-Sati* 1989 [NM age 71] via correspondence classes while incarcerated, completes the Law diploma that was begun in 1943 * Surya-Budha bhukti * Budha diploma 11-Feb-1990 [NM age 72] after 27 years incarceration, unconditionally released from prison - stayed for days with Desmond Mpilo Tutu * Surya-Shukra bhukti Shukra rules 9-fortune, patronage* spring-1990 [NM age 72 formed a friendly relationship with Cuba-Dictator 1926- Fidel Castro * Surya-Shukra bhukti Shukra rules 9-ideology, patronage* Chandra Mahadasha [age 72. until age 82.0] [Chandra-Vṛścika] = [Chandra in Viśākha - Rādhā] = [Chandra in classroom-10] + [Viśākha-Somana-yuti-Rahu-Jyeṣṭha] 05-Jul-1991 [NM age 73] gets elected president of the African National Congress * Chandra-Chandra svabhukti Chandra-10 yuti Rahu-10* Dec-1993 [NM age 75] awarded the 1993 Nobel Peace Prize shared with President F. W. de Klerk * Chandra-Guru bhukti * Guru rules 11-awards for work accomplished 09-May-1994 [NM age 76] gets elected President of democratic South Africa * Chandra-Guru bhukti * Guru rules 11-accomplishments + 5th-from-Chandra elections 1996 [NM age 78] divorce from estranged lifepartner-2, community activist Winnie Madikizela * Chandra-Shani bhukti * Shani rules 12 = 6th-from-7, disavowed contracts 18-Jul-1998 [NM age 80] consecration of marriage-3-of-3 with the widow of the former president of Mozambique, Graca Machel * Chandra-Shukra bhukti ++ R-K gochara via Simha-Kumbha contact Kumbha indriya-lagna Mangala Mahadasha [age 82.0 until age 89.0] [Mangala-Kanya] = [Mangala in bhava-8] Jul-2001 [NM age 83] again treated for prostate cancer * Mangala-Rahu bhukti ` [Rahu Mahadasha] = [age 89.0 until decease age 95] [Rahu-Vṛścika] = [Rahu in bhava-10] + [Jyeṣṭha-Rahu-yuti-Soma-Viśākha -nīcha] 05-Dec-2013 [NM age 95] blessed liberation from the Earthen-body, via respiratory infection * Rahu-Shani bhukti [Surya-yuti-Shani] maraka Surya rules-7 ++ dvadasa Sade-Sati* Nov-2014 until Jan-2017 Janma Sade-Sati Vṛścika
		Distinctive features of the Nativity SoAfrica-Pres 1918-2013 Long Walk to Freedom Nelson Mandela [Sparkling Splendid Surya] pitri-karaka [father] -- jyoti-karaka [light] [contractual-consulting jaya-pati for Kumbha indriya-lagna] check Chandra + Chandra-drishti to source Surya's rhythmic certainty, sensitive radiance, soothingly confident display [bright center of domestic problematics] [intelligence for home-culture medicine] [disadvantaged patriotic political negotiator jaya-pati] [father-figure may be complaining farmer, customary physician, habitually sick, routinely aggrieved] ... + [Puna-Surya-yuti-Budha-Aśleṣa] + [Puna-Surya-yuti-Shani-Aśleṣa] [Surya-Karkata] [Bhanu - ray of light] * brightly charismatic confidence of Center-stage Surya radiates through the nourishing caretaking rashi of Chandra [Surya in bhava-6] center of sparkling service * brightly conflicted * focus on imbalance * eye on exploitation * charming social worker * poverty entitlements * shines light into broken promises * confident litigation * self-righteous accusations * politics of pollution * intelligence for medicine * smart crimes * dramatizes suffering * gambles with addictions * central roles in conflict zones * glittering star of war and misery * assisting father may serve in medicine, military, ministry -- or be sick, toxic, abusive, victimized, unfair [Surya-yuti-Budha] confidently conversational * brightly explaining messenger * entitled to discuss * creatively intelligent sibling-cohort * discursive father-figure * gestures conduct the spiritual rays of the Sun * radiantly descriptive * articulate in drama * skillful game-player * self-confident announcements * talks about ideals * narrative of power-politics * recites love poems * describes divine romance [Surya-yuti-Shani] confidently lawful * bright regulator * entitled to impose order * politically intelligent authority-figures * radiantly systematic * sober hierarchical strict father-figure * cautiously orderly expression of the spiritual rays of the Sun * limited entertainments * creatively disciplined * stern father may be bureaucrat, official, pragmatic gambler OUTCOMES - MAGNIFICENT MARTANDA self-reflexively ministering, brightly in service, charmingly disagreeable, regal style of complaining, victim focused, radiantly litigious, politically aggrieved, splendidly argumentative, center-stage helper [Surya in bhava-6] rules 7-covenant, promise, trust, contractual relationships, social justice, advocacy, legal judgments, lawcourts, appeals, representation, equity, diplomacy, partners, justice, marriage, legal and formal partnerships, negotiation, alliance-crafting, match-making, fair arrangements, even deals, advocacy, trading, bargaining, brokerage, haggling, go-between, middleman, meddler CAREER - SPARKLING SURYA = [vargottamsha] = [Surya in bhava-6] + + [Surya-yuti-Budha] + + [Surya-yuti-Shani] ++ Mandela was imprisoned from Ketu-Surya bhukti 1964 until his release during Surya-Surya svabhukti 1990 * 27 years * three cycles of Gochara Rahu The son of an important royal adviser, naM was raised with respect from others. Despite exceptionally difficult conditions of a life-sentence in a notorious prison, naM was able to maintain a modicum of self-respect and secure an enduring political leadership role, even within the trap Surya in bhava-10 Within the miserable mistreatment and contentiously unfair culture of prison enclosure, naM slowly [Shani] negotiated a series of agreements with stakeholders from a variety of constituencies who would eventually, under his leadership, do the amazing and unthinkable: end the regime of apartheid, and allow black leadership in South Africa. FATHER Dad = Gadla Henry Mphakanyiswa Mandela [1880–1928] . Dad served as counsel to the tribal king. Dad had four wives, four sons and nine daughters. Dad died when young Nelson was nine. Biographically, naM recounted that he had inherited his dad's "stubborn sense of fairness" Surya-yuti-Shani [Shani Azlea] and "proud rebelliousness". [Surya-yuti-Budha] Budha Aśleṣa] Several father-figures = Surya + Shanu + Budha After his dad died at NM's his age nine, naM was moved, according to custom, into the home of an aristocratic peer of his dad's where he was fostered as an equal child. Before that time, he also had father-figures in the form of his mom's brothers. [Comfortable Caretaking Chandra] matrikaraka [mother] -- garha-karaka [village] [inimical-medicating rogesha for Kumbha indriya-lagna] check Kuja + Kuja-drishti to source Chandra's penetrating feelings, rejuvenating rhythms, invasive sensibilities ... [ethno-protective Viśākha-4] = [navamsha Chandra-Karkata] intuitively sensitive flowing protective caretaking + [Viśākha-Somana-yuti-Rahu-Jyeṣṭha] [Chandra-Vṛścika] = [nīcha] comforted by mystery * sensitive to trauma-healing * needs discovery [Chandra in Viśākha - Rādhā] soothed by expansive shocks protectors of widening energy channels * needs root-splitting growth surge* [Chandra in classroom-10] comfortable with high reputation * socially recognized protector * parental style of leadership * Familiar Face to the public * sensitive to social protocol * accustomed to regulatory duties * soothed by peak position * acculturated to executive routines * settled into the rhythm of elevated roles * feels the repeating pulse of elite status * calmed by climbing hierarchical steps * anchored into lawful responsibility * undulating authority * mother may be a dignitary, prominent parent, cultural icon, respected caretaker [Somana-yuti-Rahu] emotionally expedient * sensitive to exotic folks * risk-rewarding mother * over-stimulated feelings * unconventional parenting style * comfortable in mixed-culture environments * undulating desires * craves passionate nurturing * feels exceptional OUTCOMES - ANCESTRAL SOMA sensitively ordering, protectively lawful, routinely governing, parentally regulating, rhythmically dutiful, customary commander, predictable hierarch, culturally respected, emotionally responsible, needs to hold elite positions [Chandra in classroom-10] rules 6-ministries of service, dehumanization, misconduct, war, jail, slavery, pollution, argumentation, healthcare workers, ailment, injury, medical treatment, hypocrisy, crime, cheating, animosity, toxins, complaints, accusation, litigation, blaming, scapegoat, aid workers, helpers. imbalanced conditions, injustice, betrayed promises, servants, laborers, hostility, animosity, disagreement, dehumanization CAREER - CARETAKING CHANDRA [folk reputation 10th-from-Chandra = habitual public duties conducted via Simha-7. Known for regal, entitled, brilliant, displaying style of diplomacy, arranging, representation, consulting, peer-counseling, brokerage, crafting agreements] MOTHER Mom = Gadla's third wife, Nosekeni Fanny. Mom lived until NM turned 50. [Chandra in classroom-10] = [Somana-yuti-Rahu] suggests that mom had a deeply influential effect on NM's leadership style. MARRIAGE partnership emotional equity support expectations [7th-from-Chandra-10] lifepartnership 1-of-3 Evelyn Ntoko Mase, a young nurse [Mesha] from NM's rural district. bhava-1 identity. Mesha physicality, direct forward movement, medicine Marriage to her public-figure husband endured for 14 years [longevity due partly to Shani drishti into 7] ending in divorce. Challenges to union-1. NM yuvati-pati = Mangala-12 = strong version of kuja dosha his Ketu-yuti-Shukra-8. The first lifepartner explicitly disliked politics ++ she did not want public exposure [Kuja-12 privacy] She held strong religious convictions which forbade the traditional polygamy in their shared culture. SoAfrica-Pres 1918-2013 Long Walk to Freedom Nelson Mandela married a young nurse from his rural district. NM yuvati-pati = Mangala-12 [kuja dosha] ++ his Ketu-yuti-Shukra-8. The first lifepartner explicitly did not want public exposure [12] She held strong religious convictions which forbade the traditional polygamy in their shared culture. Their marriage to her public-figure husband endured for 14 years [due partly to Shani drishti into 7] It ended in divorce. 8th-from-7th-from-Chandra-10 = [2nd-from-Chandra] lifepartnership 2-of-3 Winnie Madikizela bhava-2 values, speech, assets, lineage knowledge, history, capitalization * contains Rahu-2 lifepartnership 3-of-3 = 3rd-from- [7th-from-Chandra-10] Graca Machel bhava-9 = philosophy, guidance, muse * contains Generous Guru avowed in 1998 to the widow of the former president of Mozambique [NM age 80] . Graça Machel had decades of political experience in senior decision-making roles, including minister of education. She was well-connected and well-liked generally [Guru]. [Competitive Champion Kuja] bhratru-karaka [brother] -- virya-karaka [virility] = [svabhava] [busy-collaborative sahaja-pati for Kumbha indriya-lagna] [dutiful-executive karmesha for Kumbha indriya-lagna] ..... [ethnic-folkways Hasta-4] = [navamsha Mangala-Karkata nicha] [Mangala-Kanya] penetrating logic * proactive helping * thrust toward service * energetic assistance to the needy * pushy complaints * [potentially] vindictive * champion of litigious accusation * military planning * aggressive indictments * investigative journalism * medical treatment interventions, medical treatment plans, aggressive indictments, investigative journalism [Mangala in bhava-8 drive toward discovery = pursuit of rebirth = revolutionary dynamics = aggressive approach to emergency events = energetic transformations = urge to dig-drill -dive-excavate-plumb-explode-explore = vigorous revelations = explosive eruptions = unexpected force = pushes through camouflage = mysterious conquests = pro-active rejuvenating surgeries OUTCOMES - MOVING MANGALA progressively discovering, competitively exploring, energized transformation, pro-active disaster response, dives deep into secrets, reveals hidden power, innovative initiations, vigorously identity-changing, kinetically traumatic, pursuing rejuvenation, promotes sudden eruption, champion of revolutionary renewal [Mangala in bhava-8] rules 3-communications, *messaging,* sermons, scripts, radio-television, media-products, Writing and Publishing, letters of correspondence, announcements, planning, schedules, sales, marketing, documentation, reporting, cohort, entourage, committee-work, iterative stepwise process, manufacturing, commercial business, instruction, explanation, discussion, diagrams, labeling, event management, signage, training, itinerary, tours 10-career, profession, dignity, regulatory roles, governance duties, social authority, symbolic recognition, iconic visibility, leadership responsibility, top status, reputation, commanding positions, honor, high regard, public respect, executive power, elite rank, lawful imposition, organizational director CAREER - MOTIVATED MANGALA NM produced powerfully influential writings and speeches written in an accessible, philosophical, yet vivid style, widely read political autobiography Long Walk to Freedom https://en.wikipedia.org/wiki/Long_Walk_to_Freedom Mandela was a forceful revolutionary writer due to his incisively logical, complaining, critical-thinking [Mangala in bhava-8 revolutionary upheaval] Kanya drishti into 11-2-3 and rational-argument Kuja rules 3 writings, collaboration groups, cohort, people-and-process management 10 - social order, class hierarchy, social privilege pyramid Although his writings were incendiary and provocative, naM's speech was pleasant, conciliatory, and welcoming of diversity [Guru + Shukra] Shani curbs the explosive power of warlike Mangala [Shani-Karkata] [6] chronic injustice = third-drishti upon Mangala-Kanya [8] [Mangala in bhava-8] afflicted by Shani-6 oppressive-disciplined incoming drishti Due partly to the resentment pressure of Shani, naM's incarceration required 27 years of harsh, limiting austerities in order for Mangala-karmesha to reach full empowerment via Kuja's tenants [nicha] = [Somana-yuti-Rahu] [10 legitimate governance] [Busy Bantering Budha] jamayah-karaka [sibling] -- sandesha-karaka [message] -- shisya-karaka [student] = [svabhava] = [Sarala Yoga] [creative-displaying vidya-pati for Kumbha indriya-lagna] [mysterious-transformative randhresha for Kumbha indriya-lagna] ... [community-networking Aśleṣā-3] = [navamsha Budha-Kumbha] + [Aśleṣa-Budha-yuti-Surya-Puna] + [Aśleṣa-Budha-yuti-Shani-Aśleṣa] [ātmakāraka] communications, explanation, publication, announcement, discussion, management [Budha-Karkata] comfortable communications * hand-arm-shoulders make protective gestures * rhythmic articulation of root culture * discusses ancestral morality * prescriptive routines * argues for foundational stability * describes protective fencing * parochial talk * converses about caretaking * environmental wardens * issues customary pronouncements * delivers land-use information * patriotic declarations * habitually chats about the local settlement [Budha in bhava-6] narrative of detailed complaint * explains toxicity * logically discusses conflict * communicative misconduct * medical treatment procedures * military strategy * cleverly manipulative litigation * itemi zed argument * precisely specific accusation * treacherous dialog * describes broken promises * instructs on ministries of service * talks about injustice * articulately gesturing adversaries * debates about debt [Budha-yuti-Surya] amusing explanations * entertaining chatter * central roles in communication * brightly clear descriptions * dramatic enunciation * confidently delivers instruction * articulation of radiant certainty * political messenger * talkative father-figures [Budha-yuti-Shani] explainer of rules * dictates about system requirements * regulatory roles express communication skills * lawful planning * slow scheduling * conventional conversations * message of institutional order * mature management * makes necessary announcements * cautious gestures * talkative elders OUTCOMES - BANTERING BUDHA mercurially helpful, assisting communicatively, mercantile argumentation, manufactures medicines, defines disease, military tactitian, businesslike servants, naarrative of ministry, describes the grievances, announces accusations, discusses injustice, detailed litigation, handles animals, verbally aids the disadvantaged, conversations about labor [Budha in bhava-6] rules = [Sarala Yoga] 5- Politics, center-stage roles, theatre, demonstration, display, charming brilliance, genius, poetry, choice-making, showmanship, gambling and gamesmanship, romantic idealism, creativity, fashion-shows, flamboyance, celebrity entitlements, confidence, artistic performance, drama, children, financial speculation, intelligence, entertainments, fun 8-unexpected eruptions of regenerating force, occult initiation, mystical revelation, shocking intervention, opaque empowerments, invasive surgery, intensive healing, evolution, violent explosion, sudden identity change, rejuvenation, recycling, rebirth, hidden assets, upheaval, undisclosed secrets, transformative events, discovery, in-laws of first marriage, health of younger sibling-cousin CAREER - BUSY BUDHA [Generous Growing Guru] dhava-karaka [husband] -- bahuta-karaka [variety] [collecting-preserving dhana-pati for Kumbha indriya-lagna] [friendly-gainful labha-pati for Kumbha indriya-lagna] check Budha + Budha-drishti to source Brihaspati's windy preaching, detailed theories, scheduled charity [Dhanayoga = Guru-5 rules 2 + 11] [charitably explaining globalist intellectuality] [conversationally expansive gaming showmanship] [detailed administrative philosophy of profitable labha-pati speculation] [broadly tolerant toward adolescent self-referential discussions] [abundantly descriptive displays of intelligent mentality] [benevolent announcing celebrity on the center stage] [preaches informatively about growth of interpretative entitlements] [optimistic instructional development of family heritage dhana-pati beliefs] [cheerfully welcomes diversity of communicative processes] ... [optimistic-dogmatic Arudra-1] = [navamsha Guru-Dhanus] intuitively tolerant, expansively optimistic inspirational credenda + [Mriga-Shukra-yuti-Guru-Arudra] [Guru-Mithuna] cheerful communication * many merchants * conversations about belief * doctrine of inclusive messaging * expansive evangelism * detailed guidance discussions * propagation of mercantile information * widens the scope of management * many documents * permission to report * multiple administrative projects [Guru in bhava-5] much creativity * many intelligences * many entitlements * numerous games * diverse entertainments * many romances * extensive self-glorification * children identified with paradigmatic beliefs * expansion of political display * development of drama * optimistic in speculations * patron of creative performance * in a wifely nativity, husbandly-companion may be a game-player [Guru-yuti-Shukra] sodarya-karaka * multiple feminine-figures * permission to make deals * abundant pleasures * blossoming treasures * expansion of art * inspirational music * optimistic diplomatic philosophy * large-scale alignments * broad scope of partnerships * diverse financial arrangements OUTCOMES - GENEROUS GURU abundantly celebrated, inspirationally center-stage, jovially entertaining, tolerant genius, globally creative, divinely guided gambling, confidently speculative, believes in romance, idealistic indoctrinator [Guru in bhava-5] rules [dhanayoga] 2-acquisition, family legacy, tradition, language-lexicon, preserved memory, banking, collections, entreasurement, herd-hoard, treasury containment, financial capital, accrued amounts, asset evaluation, knowledge of history, speech-song, heritage values, color-sound, arts-and-music, face-voice-eyes-teeth-mouth-hair, genetics, stored resources, health of the father 11-fruitful revenues, interconnected income, profits, material achievement, social networking, friendships, community linkage, fan-clubs, mass participation gatherings, collectivism, marketplace gridworks, distribution, association, populism, economic systems, fundraising, gains-and-goals, awards for work accomplished, health of the enemies CAREER - GENEROUS GURU Multiple Dhanayoga Guru-5 rules 2 + 11 - Brihaspati being always the money-maker for Kumbha-born [Guru-yuti-Shukra] rules 2 + 4 + 9 + 11 = ruler of 11 joins ruler of 11th-from-11 Mandela bequeathed a remarkable financial estate valued at more than USD_4-million in 2013. Most of his income came from honoraria for delivering talks [Mithuna] at political fundraising events [Guru-5 rules-11] Beliefs Brihaspati activates Dhanus-11 Arudha Lagna idealogically motived community activisam [Guru-yuti-Shukra] rules 2 + 4 + 9 + 11 multiple doctrines [Guru] of equity, fairness, agreement NM was raised primarily in his mother's Christian Methodist faith. NM attended Methodist school, where he was given the name Nelson by his 4th grade English teacher. However, naM was familiar with his father's traditional tribal religion and its worship dedicated to a lineage deity. Mandela was not a firm ideologue of Communist or Socialist doctrine, which he found to be too atheist and too materialistic. Rather, he was open to discussions on numerous perspectives. NM formed conversational relationships with leaders of several mutually adversarial nations. Sweetened Speech Tolerant Optimism of Guru rules both 2 and 2nd-from-Chandra [Guru-yuti-Shukra] rules 2 + 4 + 9 + 11 produced a surprising gentility of speech -- even under vicious circumstances and despite his Mangala-Kanya-8 driven, forcefully revolutionary writing. This soft, smoothing quality of NM's speech contributed to his higher pitched and at times even meek-sounding voice, and made him a rather non-confrontational speaker. Ultimately, naM being less of a firebrand in spoken word, and more of a bargainer [Shukra] convinced the entrenched apartheid defenders to consider talking with him A lifetime interest in principled bargaining [Guru-yuti-Shukra] softened his power to evoke the impending violence and permitted So Africa to have an identity change without destroying the country. After NM became an international celebrity figure, honoraria from speaking engagements helped to develop his substantial financial estate [Sweetly Suave Shukra] svadu-karaka [sweet] -- kalatra-karaka [wifely companion] [Yogakaraka philosophical-believing dharmesha for Kumbha indriya-lagna] [Yogakaraka homebound-anchoring bandesha for Kumbha indriya-lagna] check Budha + Budha-drishti to source Shukra's suavely announcing, sweetly described, mutually informative dialogs [enjoys talking with students] [balanced political discussions] [pleasantly communicative displays of intelligence] [prefers creativity in a businesslike style] [chatty gesturing romance] [bargains to manage gracious financial speculation] [likes to play detailed games] [aesthetic appreciation for dramatic dialog] [mentally curious children-and-students may make idealistic political announcements] ******* [negotiating-arranging Mriga-3] = [navamsha Shukra-Tula] + [Mriga-Shukra-yuti-Guru-Arudra] [Shukra-Mithuna] appreciates iterative process*** values beautifully detailed artifacts * attracted to writer-editor-publishers * likes businesspeople * sweetly signaling gestures * conducts diplomatic scripted conversations * prefers a communicative partner * equable cooperative teamwork * smooth handling of management tasks * aesthetic of skilled handcraft * delivers balanced specific explanations * enjoys descriptive literary correspondence * gracious messaging arrangements [Shukra-5] seeks pleasure via refined gaming * enjoys center-stage beauty * creative feminine-figures * pleasing children * talented students * delights in financial speculation * political grace * aesthetic designs to adorn the heart * graceful solar plexus * dramatic relationships * sweet celebrity romance * delights in fine arts * appreciation of entitlements * in a husbandly nativity, wifely-companion may be a dramatist-politician-artist-genius [Shukra-yuti-Guru] sweetened expansions * gracious diversity * appreciation for philosophical doctrine * adjustable catechism * numerous negotiations * humanistic agreements * generous beauty * balanced patronage * arrangements according to priestly paradigm of belief * prefers relationships with generous partners OUTCOMES - SWEETENING SHUKRA sensually charismatic, agreeably theatrical, appreciative of romantic entitlements, harmoniously creative, aesthetically entertaining, graciious dramatic performance, financially speculative, musical-artistic students-adolescents, enjoys gambling, idealistic political relationships [Shukra-5] rules 4 cultural foundations, property boundaries, way of Life, protection, defense , homeland, household, routines, rituals, mother, parents, customary rhythms, caretakers, socialization schooling, gardens, waterways, transportation, housing, social security, sense of place, environmentalism, citizenship, belonging, ethnic basis, ethno-religion, patriotism, real-estate, farming, land-ownership, burial, predictability, health of the elder sibling 9-ideology , paradigm of belief, profession of faith, principled convictions, higher understanding, father-figures, priestly patronage, preaching, patriarchal entitlements, philosophical convictions, theory, public spiritual guidance, celebrated doctrines, sangha, sacred teachings, credenda, globalism, dharma, worldview, *weltanschauung, mother's health CAREER - BRIGHT BHRIGUTANAYA* Shukra-5 = dharmesha = generally sweet, celebrated, and diplomatically intelligent Shukra = women, relationships, art, beauty, historical-cultural values , wifely-figures 4-household, stability, routines, foundational schooling 9-beliefs, life-principles, theoretical understanding, doctrine [Sober Structural Shani] duro-karaka [endurance] -- jara-karaka [Jahre, years] = [Vimala Yoga] [energizing-identifying lagnesha for Kumbha indriya-lagna] [researching-sojourning vyaya-pati for Kumbha indriya-lagna] check Chandra + Chandra-drishti for Shani's comfortably unyielding, unmovingly established, protective rule-based ordering [bitter old enemies from the homeland] [identified lagnesha with ancient oppressions of complaining elders] [lawfully protects conflicted real-estate and shipping] [hard-working patriotic employees may resist innovation in farms and gardens] [scarce time for rhythmic meditative quietude vyaya-pati] [chronic stomach-chest-breast disorders yet steady and reliable physicians [6] [plebian cultural blaming by fantasizing vyaya-pat accusers] [health limitations on watery exertion] [must restrict disagreements about folkways and ethno-religion] [mother's relatives [6] may be conventional laborers with enduring grievances about suppressed nationalism] ********* [governing-regulatory Aśleṣa-2] = [navamsha Shani-Makara*] + [Aśleṣa-Shani-yuti-Surya-Puna] + [Aśleṣa-Shani-yuti-Budha-Aśleṣa] [Shani-Karkata] overburdened routines class-conscious ethnicity * habitual conformity * must accept social responsibility for emotional stability * old defensive structures * structural compression upon stomach * strict security systems * proletarian cultural roots * must continue orderly sustainable settlements * rigid resistance to change of the folkways * regulates farming-fishing habits * must care for elders * aging local infrastructure * cramped shipping ports * ancient roadways * agricultural drought * dark dwellings * often stuck in a rut * protective policing routines * scarce domestic resources * maintainer of old seasonal rhythms [Shani in Bhava-6] [beneficial] intrepid assistance * steady time-structured resistance to enemies * must serve the chronic victims * outlasts the adversaries * survives military siege * tense digestion * relentless criticism * constitutional illness-injury * tolerance for servitude * aging physicians * enduring diseases * service fatigue * helper's burnout * prevents innovative treatments * blocks new medications * professional social workers * patiently aids the disadvantaged * dutiful healthworker * accepts the rules of medical institutions * lawfully supports the sick * reliable herbalist * conventional pharmacist * protocols for problematizing * realistic about addiction * accepts abuse * neutral to crime * military discipline * governs the poor * regulates debt * legislates loans * respected elder of an oppressed sector [Shani-yuti-Surya] social resistance to individual creativity * pragmatic politics * class-conscious father * limited unearned entitlements * delayed [but not denied] romance * conventionalized theatrical displays * restrained flamboyance * disciplined intelligence * fearful speculation * cautious willpower * Socially-approved expressions of divine brilliance [Shani-yuti-Budha] resists unnecessary signaling * attenuated gestures * reduced information * materialistic siblings * responsible for maintaining lawful commerce * pragmatic coupling * limited interaction * disciplined messaging * structured announcements * speaks plainly * proletarian instructions * regulated business * constrained communication * conventional conversations OUTCOMES - STRUCTURAL SHANI formally aggrieved, chronic complaints, old injuries, rigidly adversarial, constricted crime, enduring accusations, regulatory litigation, orthodox exploitation, conventionally laboring, responsible service ministry, systematically helping, imposing argumentation, lawfully unjust, seriously serves the disadvantage [Shani in Bhava-6] rules 1- distinctive attributes of personality, dense material incorporation, individual personification, earthen embodiment, physical integrity, kinetic energy, dance, style of movement, athletic prowess, muscular mobility, unique character, kinetic vitality, circumstances of birth, forward push, tangible appearance, coherent social identity 12 enclosures, the bed, fantasies, privacy, interior spiritual guidance, clandestine undertakings, intuitive awareness, non-linear conceptual undertanding, concealment, seclusion, invisibility, dissolved identity, meditation, contemplation, dreamworlds, astral plane, imaginary scenarios, sanctuary sleep, distant lands, health of the avowed partner CAREER - SOBER SHANI lagnesha rules bhava-12, including distant lands, hospitals, monastic enclosures, isolation, and incarceration [Risk-rewarding Rāhu] rajyalobha-karaka [ambition] -- picchala-karaka [slippery] = [svabhava] -- [for Kumbha indriya-lagna] [Rahu-10 casts passionately lawful institutional drishti into 2-4-6] check Kuja + Kuja-drishti to source Rahu's apparently recycling, mesmerizingly transformative, thrilling evolutionary force [regulatory command based in mixed-culture empowerments] [fascinating icon of transformation] [elite captain of exciting unexpected explosions] [reputed for fabulous revolutionary leadership] [iconic symbol of social rebirth] [craves ultimate authority to enact sudden eruption of evolutionary force] [amazing public identity changes] [may govern the astonishing social rise of hidden penetrators, masked recyclers, disguised healers, camouflaged rejuvenators, initiated surgeons] ********* [guiding-conceptual Jyeṣṭha -4] [navamsha Rahu-Meena*] intuitively over-reaching imaginative envisioning* + [Jyeṣṭha-Rahu-yuti-Soma-Viśākha] [Rahu-Vṛścika] shimmering illusion of mystery * craving for rebirthed identity * unusual approach to dangerous, cultural-mixing conditions * over-reaching engagement with hidden empowerments * preposterous camouflage * mesmerizing power of rejuvenation * fabulous surgeries * exotic undisclosed assets * mask of transformative arcane knowledge * over-reaching intrigue * marvelous obscure liaisons * seeks special importance via apparent [but perhaps not authentic] attributes of healing shakti * thrilling emergency intervention * seeks privilege via secret-revealing * amazingly shocking insights, discovery-roles [Rahu in bhava-10] passion for prestige positions * in svabhava of Sober Shani, the Shadowy Specter seeks glamorous leadership roles * thrilled by iconic status * craves symbolic importance * hungers for outstanding recognition * outsider who cleverly insinuates into respected hierarchies * authoritatively challenges official rules * mesmerizing ascent to elevated status * entranced by one's own social privilege * may pose as a boss * shimmering smoky illusion of legitimate command * trespasses cultural limits of rigid old order * boundary-breaching public reputation - ambition for elite rank * desire for eminence * opportunistic climb to top of the corporate pyramid * prominent cultural-mixing figurehead * ambition of the father's family [Rahu-yuti-Soma] amplified emotion * magnified familiarity * extraordinary mother * exotic habits * tricky routines * opportunistic patriotism * fascinating (but perhaps illusory) appearance of sympathetic caretaking * hypnotic rhythms * emotionally attuned to cross-cultural mixing OUTCOMES - RISK-REWARDING RAHU Elite leadership 10 = Dvadas-arudha = arudha lagna of bhava-12 imprisonment The arudha of Mandela's Long imprisonment and social isolation = in the public perception, the extraordinary length and conditions of imprisonment produced a worldwide recognized leadership identity NM became reputed as the man who passionately maintained his transformational empowerments despite what would normally have been hopeless condemnation to a life in isolation-12 and despair Mandela is most well known for his extremely long prison sentences and his [Vimala Yoga] protection within the unseen evils of incarcerated misery [Shani -6 rules 12] showing the behind closed doors [12] continuous work amplified by incoming drishti from [Rahu-yuti-Soma] The ultimate triumph of this apparently overpowering injustice was visible worldwide [10, social reputation] NM led a profound social transformation via non-violent revolution [Rahu-yuti-Soma] to overturn apartheid in South Africa. Apartheid had generated one of the most violent and contentious race-class struggles in modern social history. When the right time arrived, naM used the force of personal character [Rahu-yuti-Soma-rogesha] which had been honed during a bitterly long prison life-sentence When the time came, naM led a remarkably swift and successful campaign against the tyranny of racial inequality, prejudice, and hatred Rahu-Jyeṣṭha is extraordinarily outspoken on matters of history, values, heritage, genetics, and the story of a lineage NM's family claimed leadership privilege via their royal lineage although his father's position fluctuated [Rahu-10 drishti to Surya-6] dad served often as an inner-court counselor to the king. Rahu's ruler Mangala in bhava-12 tends to drain the public influence of the lineage causing a focus of values-and-knowledge into the realm of distant lands, imagination, conceptual thought, theory, first principles, research, interior guidance, hallucination, and private rooms. Rahu in bhava-2 Unusual voice 2 Mandela spoke with a somewhat high-pitched voice Rahu in bhava-2 Assets 2 [Collapsing unshackling Ketu] kavandha-karaka [headless] -- chidra-karaka [gaping] -- vasana-karaka [vacuum] [for Kumbha indriya-lagna] check Shukra + Shukra-drishti to source Ketu's vacuously sweet, ambivalently evaluating, arbitrarily enriching sensuality [dispersed homeland heritage] [historically scattered cultural foundations] [apathetic toward real-estate pricing] [knowledgeable absentee mother-caretaker] [neutral witness to financial needs of the local settlements] [valuable journeys away from the home-folk] [fluctuating assessments of educational infrastrucuture] [disinterest in the customary sounds of liturgical worship] [may be passively fixated upon ambitiously secretive-emerging Rahu-Vṛścika-10 leaders, commanders, iconic-figures, bosses, hierarchs] ...... [analytical-helping Mriga-2] = [navamsha Ketu-Kanya] [Ketu-Urisha] financially dissociates from collections * breaks-up compulsive acquisition * incomplete containment * assesses the ineffable * dissolved treasury * martyr to pleasures * disregards conventional valuations * not limited by historical knowledge * incoherent lineage * ignores restriction on speech-voice-sight * releases a rich blue cloud of hoarded goods into the misty abyss [Ketu in classroom-4] ambivalent toward the cultural foundations * absentee mother-figure * disregards local customs * dissolved property boundaries * wanders from the ancestral home * often away * ignores conventional schooling * irrelevance of habitual folkways * surrenders nationality * dismisses bondage to parents * abandons the established routines * may prefer to live free from fixed roots OUTCOMES - EVACUATING KETU

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