COHORT
Mary Baker Eddy's elder brother, Albert Baker, = law-partner of
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POTUS-14 Bleeding Kansas 1804-1869 Franklin Pierce
Founder of the Church of Christ, Scientist
en.wikipedia.org/wiki/Church_of_Christ,_Scientist
Author of Science and Health with Key to the Scriptures
Faith Healer
author of inspirational narratives
restoration of ancestral grounding rituals [4]
leading light of the Third Great awakening within the Anglosphere
en.wikipedia.org/wiki/Third_Great_awakening
a.k.a. Mary Morse Baker
a.k.a. Mary Baker Glover
a.k.a. Mary Patterson
a.k.a. Mary Baker Glover Eddy
a.k.a. Mrs. Mary Baker G.P. Eddy
Earth-birth = Monday-16-Jul-1821
bio-decease = 03-Dec-1910 [age 89]
founding iconic leader of Church of Christ, Scientist
Christian Science doctrinal writer
faith healer
church organizer
1821-1910
Mary Baker Eddy
birth data from en.wikipedia.org/wiki/Mary_Baker_Eddy
tentatively rectified by BP Lama
Jyotishavidya
charts + graphs + tables = produced by Shri Jyoti Star - www.vedicsoftware.com
- adapted by BP Lama
Rising Nakshatra
Feminine Public-Figure Examples
Agneya - Riksya - Karthika - Alcyone
BPL COMMENTARY
For Krittika births of a feminine valence, the condition of radiant, romantic, intelligent, creative, idealistic, central, confident, gaming, self-reflexive, pitrikaraka Surya may considerably affect the outcome.
For those born into the splendidly Surya-ruled paradigm of Riksya, fatherly-figures, politicians, celebrity, royalty, entitled roles, brilliant dramatists, radiant deities, sparkling genius, glittering creativity, intelligentsia, speculators, poets, romantic lovers, gamblers, and game-players may be especially influential.
Instructional guidance provided by emissaries from the civilizations of the Pleyades. Their purpose is confidence-raising and light-bringing in creative pursuit of values fulfillment.
Radiant Certainty
Agneya-born ladies are often found in politics, in gambling and speculation, or in creative finance.. Riksya-born are brightly idealistic + self-directed seekers of attention.
Mesha pada 1 represents nakshatra-pati Surya's empowerment in romance and celebrity entitlements. In the rashi of champion Mangala, sparkling Surya asserts radiant genius.
Typically pada 1 = dramatists, politicians, royalty, celebrity, creative artists, and unique ly charismatic figures. Feminine births in pada-1 are often distinguished by an athletic figure and personal independence
[Vrishabha - Urisha] -pada-2-3-4 express the tension between two-party bargainer Shukra versus one-party autocratic singular nakshatra-pati Surya. Often the intelligence of pada 2-3-4 is focused into the Values-fulfilling sectors of uniquely central, creative roles.
They often serve as independent evaluators within the artistic and financial worlds, in the music industry, dealing with wines + perfumes, and in all aspects of tangible beauty. Depending on [yogakaraka] Shani ruler of 9+10, the Vrishabha pada of Krittika have a stronger propensity toward organizational leadership positions.
Themes of valuation, individual intelligence, creativity, and confidence may contextualize Krittika's terrestrial experience. Applies also to Chandra in Kṛttikā - Pleyades
QUOTATION Kṛttikā
from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra . p 91
" ... a thin and quite tall woman.
One with a weak constitution and rather given to chronic ailments:
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particularly coughs, colds, and asthma.
A tendency to be morbid and depressed
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and yet easily excited
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as the result of a very nervous temperament .
She will no doubt live by herself away from her family,
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as she prefers to indulge her own whims and wishes
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and will brook no interference with her desires.
She has a very jealous disposition
and is difficult to please."
[end quote, Shil Pondey, 1939]
BPL note:
Shil-Pondey's thin/tall/away-from-family profile for Krittika ladies can be altered by incoming drishti from plump/petite/parenting graha.
Also, jealousy = S-P's somewhat mysogynistic presumption that women could never develop human-services careers to positively utilize the 6th-amsha Learning Pathways, and so they would naturally descend into interpersonal pettiness. In an older world perhaps, but no longer generally valid. ]
BPL comment = for feminine-identified Kṛttikā
Artistic, charismatic, entertaining, political, intelligent, financially savvy. Enjoys gambling, romance, pleasure entitlements. Typically charming, positive, and smart. Center-stage authoritative roles come naturally. ]
Mary Baker Eddy in elder years
Biographical data matched to
Vimshottari Dasha
bhukti
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Christian Science 1821-1910 Mary Baker Eddy
[Chandra Mahadasha ] = [age birth until age 6.2]
Mon-16-Jul-1821 = Earth-birth in Bow Center, New Hampshire, USA as the youngest of six children in a farm family * Chandra-Guru bhukti
[Mangala Mahadasha] = [age 6.2 until age 13.2]
[Rahu Mahadasha] = [age 13.2 until age 31.2]
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[Rahu-Kumbha] = [Rahu in bhava-11] in 2nd from Chandra
26-Jul-1836 [MBE age 17] passed the catechism test + received into Tilton Congregational Church * Rahu-Rahu svabhukti * Rahu-11 congregation, sangha
17-Oct-1841 [MBE age 19] [Albert age-32] grieved bio-decease of elder brother, attorney and New Hampshire state politician, Albert Baker * Rahu-Budha bhukti * Budha rules 2nd-from-9th-from-Chandra = death of sibling # 2-of-6= death of sibling # 2-of-6
12-Dec-1843 [MBE age 22] consecration of wedding-1-of-3 with stone-mason, George Washington Glover, close friend of MBE's 1841-deceased brother Albert * Rahu-Budha bhukti ++ samchara Rahu-Ketu via Dhanus-Mithuna contact Dhanus 7th-navamsha
27-Jun-1844 [MBE age 23] grieved bio-decease of husband-1-of-3 via yellow fever. 6-mos pregnant with her only child, MBE = suddenly widowed * Rahu-Budha bhukti Budha rules Kanya = 12th-from-7
12-Sep-1844 [MBE age 23] celebrated birth of child-1 = George Washington Glover, Jr. * Rahu-Budha bhukti * Budha rules 9th-from-Chandra
21-Nov-1849 [MBE age 28] [mom age 65] grieved bio-decease of mother * Rahu-Surya bhukti * Surya rules 2nd-from-matribhava-4 + [nīcha-Shani-Return] ++ Rahu-Ketu return
1849 [MBE age 28] three weeks after her mother's death, MBE grieved bio-decease of betrothed, John Harriman Bartlett * Rahu-Surya bhukti * Surya rules Ketu in 8th-from-Chandra = emotional shock+ + [nīcha-Shani-Return]
1850 [MBE age 29] her father quickly remarried * Rahu-Surya bhukti * Surya rules 2nd-from-Surya father's 2nd-marriage
1850 [MBE age 29] According to MBE's writings, her father + new stepmother demanded to banish her son from their household. * Rahu-Chandra bhukti * Chandra rules 12th-from-5 children contains Ketu-5
1851 [MBE age 30] Seven-yo son departs MBE household. MBE was a non-custodial parent. Due to MBE chronic sickliness, her small son = sent to live permanently with the family nurse, Mahala Sanborn, who had been caring for the boy since his birth. * Rahu-Mangala chidra-dasha * Mangala randhresha, traumatic shock, threats + + [nīcha-Shani-Return]
[Guru Mahadasha] = [age 31.2 until age 47.2]
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[Guru-Mesha] - [Guru in bhava-1] + [nīcha-Aśvini-Shani-yuti-Guru-Aśvini]
21-Jun-1853 [MBE age 32] [Patterson age 35] consecration of wedding-2-of-3 with traveling rural dentist, horseback salesman of patent medicines, Daniel Patterson [Rahu in 2nd-from-Chandra = 2nd-marriage with con-man] * Guru-Guru svabhukti * Guru rules Dhanus svamsha ++ samchara Rahu-Ketu via Dhanus-Mithuna contact Dhanus svamsha
1856 until 1862 [age 35 until age 41] MBE remains bedridden with reported spinal condition * begin Guru-Shani bhukti until Guru-Shukra bhukti
1857 [MBE age 36] [son George's age 13] Son permanently dispersed. Husband-2-of-3 Patterson would not accept MBE son into their marital home. When Mahala and her family emigrated to distant frontier Minnesota, MBE's son George went west with them. At 17, son George joined the Union Army. MBE remained loosely in touch by letters, but physical separation endured for 30 years * Guru-Shani bhukti * Shani rules 6th-from-5 = suffering, betrayal of children ++ Rahu-Ketu return
06-Oct-1865 [MBE age 44] [dad age 80] grieved bio-decease of father , farmer-ideologue-investor, Mark Baker * Guru-Mangala bhukti * Kuja rules 12th-from-pitristhana
16-Jan-1866 [MBE age 45] grieved bio-decease of her of her spiritual teacher, clockmaker + trance-healer, Phineas P. Quimby.* Guru-Mangala bhukti * Kuja rules 12th-from-dharmasthana
01-Feb-1866 [MBE age 45] Seminal religious experience with heavenly envisioning. Slip and fall on ice causes a self-declared spinal injury, which MBE assiduously reports to the newspapers. Yet, within days, Bible reading creates a full cure * Guru-Mangala bhukti * Kuja randhresha = miraculous interventions, sudden cures
1866 [MBE age 45] following death of her teacher-partner, hypnotist P.P. Quimby, MBE self-declared extended personal spiritual retreat for purpose of study * Guru-Rahu chidra-dasha
1866 [MBE age 45] Spousal abandonment by her traveler husband-2, Daniel Patterson, claimed by MBE to date from 1866 * Guru-Rahu chidra-dasha
1867 [MBE age 46] [George age 55] grieved bio-decease of beloved elder brother George Baker sibling # 3-of-6 * Guru-Rahu chidra-dasha* Guru-Rahu chidra-dasha* Guru-Rahu chidra-dasha
1868 [MBE age 47] [Samuel age 60] grieved bio-decease of beloved elder brother Samuel Baker sibling # 1-of-6 * Guru-Rahu chidra-dasha ]
[Shani Mahadasha] = [age 47.2 until age 66.2]
- [nīcha-Shani-Mesha] = [Shani in Bhava-1] + [nīcha-Aśvini-Shani-yuti-Guru-Aśvini]
1873 [MBE age 52] following 20 years of marriage, granted legal divorce from alliance-2-of-3 - on grounds of his adultery and abandonment since 1866 * Shani-Budha bhukti * Budha rogesha, litigation, divorce
1875 [MBE age 54] wrote the foundational Christian Science textbook corcordance, Science and Health with a Key to the Scriptures. Nearly 150 years later, adherents still consider S&H as a revealed text, second in spiritual authority only to the Bible. * Shani-Shukra bhukti * Shukra yogakaraka-from-Chandra rules-5 celebrated publications ++ [Aśleṣā-Shukra-yuti-Budha] * Budha publications rules-3
1875 [MBE age 54] MBE claimed to be merely the entranced scribe of a divinely revealed text. However, the New York Times identified lengthy, unattributed, verbatim extracts from the published works of P.P. Quimby and Francis Lieber. Quimby's students were outraged at the blatant intellectual theft, and MBE was accused of plagiarism.Yet, because none of the original sources had been legally copyrighted, no formal lawsuit could be sustained for copyright violation * Shani-Shukra bhukti * Shukra rules 5th-from-Chandra = 12th-from-6 drains criminal accusations
Mar-1876 [MBE age 55] meets Asa Gilbert Eddy = skilled woolen weaver-spinner, rural farmer, and salesman [3] for the new Singer Sewing Machines... visits MBE for Christian-Science healing of his heart ailment. An enthusiastic learner, salesman Eddy soon advertised his own healing practice ++ rebranded himself as "Dr. Eddy" * Shani-Shukra bhukti
01-Jan-1877 [MBE age 55] [AG-Eddy = age 45] following Asa Gilbert Eddy's proposal of marriage three days earlier, MBE and Eddy celebrated the consecration of wedding-3-of-3 * Shani-Shukra bhukti + [nīcha-Shani 2nd-Return] + + [3rd Rahu-return] ++ samchara Rahu-Ketu via Kumbha-Simha contact natal R-K
23-Aug-1879 [MBE age 58] along with 26 devout followers, launched the return-to-roots Church of Christ Scientist. MBE's attorneys submitted the legal application to incorporate the Church, thus protecting its assets from lawsuits * Shani-Surya bhukti * Surya-4 establishment, grounding
1881 [MBE age 60] founding of the short-lived1881 [MBE age 60] founding of the short-lived Massachusetts Metaphysical College * Shani-Chandra bhukti * Chandra rules 4-schools
1882 [MBE age 61] Established the1882 [MBE age 61] Established the Massachusetts Medical College in Boston, Massachusetts * Shani-Rahu bhukti * Rahu-8 recycling
04-Jun-1882 [MBE age 61] following five years of marriage, grieved bio-decease of husband-3-of-3, Asa Gilbert Eddy, via coronary thrombosis * Shani-Rahu bhukti
1883 [MBE age 62] launched newspaper, the Christian Science Journal * Shani-Rahu bhukti
en.wikipedia.org/wiki/Christian_Science_Journal
13-Feb-1884 [MBE age 63] [Martha age 65] grieved bio-decease of cherished elder sister, Martha = sibling # 5-of-6 * Shani-Rahu bhukti
22-Aug-1886 [MBE age 65] [Abigail age 70] grieved bio-decease of cherished elder sister, Abigail = sibling # 4-of-6 * Shani-Guru chidra-dasha ]
[Budha Mahadasha] = [age 66.2 until age 83.2.2]
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[Budha-Karkata Aśleṣa] - [Budha in bhava-4] + [Aśleṣā-Budha-yuti-Surya-Puna] + [Aśleṣā-Budha-yuti-Shukra-Aśleṣā]
1889 [MBE age 68] [EJF age 41] legally adopts 41-yo man as her son = homeopathic physician, ebenezer J. Foster Eddy [b. 1847]. The couple retreat into their home. Public shaming-scandal arose. Via her proactive attorneys, MBE sued or counter-sued for defamation of character. MBE won the lawsuit, and her accusers desisted. * Budha-Budha svabhukti * Budha rules litigation, controversy, criticism
1889 [MBE age 68] following seven years of operation, the Massachusetts Medical College = permanently closed * Budha-Ketu bhukti
1897 [MBE age 76] following their seven-year familial arrangement, breaks all relationships with adult adoptive son, Ebenezer J. Foster Eddy. Severance of legal, financial, parental, personal partnerships. * Budha-Rahu bhukti * Rahu in 2nd from Chandra = family assets
1898 [MBE age 77] launched newspaper, the Christian Science Sentinel * Budha-Rahu bhukti
May-1903 [MBE age 82] launched magazine, Herald of Christian Science * Budha-Shani chidra-dasha * Shani-yuti-Guru = Guru rules 3rd-from-Chandra ]
[Ketu Mahadasha] = [age 83.2 until bio-decease age 89]
1907 [MBE age 86] Yet another lawsuit. MBE's bio-son from her first marriage mounted a predatory lawsuit e to have MBE declared mentally incompetent. Bio-son [Kuja = 5th-from-Chandra] = sought control of MBE's sizable financial estate. The attack failed, and MBE retained her financial independence. * Ketu-Mangala bhukti * Kuja randresha threats, sudden attack, emergency
1908 [MBE age 87] launched the [eventually] reputable newspaper, the Christian Science Monitor * Ketu-Rahu bhukti
03-Dec-1910 [MBE age 89] blessed liberation from Earthen-body, via pneumonia * Ketu-Budha chidra-dasha * Shukra-yuti-Budha = maraka Shukra rules 7
Distinctive features of the Nativity
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Christian Science 1821-1910 Mary Baker Eddy
[Sparkling Splendid Surya]
pitri-karaka [father] -- jyoti-karaka [light]
[witty-creative vidya-pati for Mesha indriya-lagna]
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check Chandra + Chandra-drishti to source Surya's rhythmic certainty, sensitive radiance, soothingly confident display
[bright center of real-estate displays]
[intelligence for rituals of customary agriculture]
[holds the light-focus of ethnic folkways]
[center-stage vidya-pati decision-making entitlements in farmlands and old dwellings]
[ancient authority in matters of habitual worship]
[self-assertive policing demonstrator of boundaries, fencing, defensible limits]
[paternalistically self-confident property owner]
[radiantly recognizable in local birthplace]
[patriotic fatherly-figure may be undulating transporter, marine shipper, sheltering builder, rhythmic driver, seasonal ultivator, parental protector]
[vidya-pati politicized fatherly-figure may be ancestral center of household]
...
[protective-undulating Punarvasu-4] = [vargottamsha] [navamsha Surya-Karkata] confidently Caretaking
+ [Puna-Surya-yuti-Budha-Aśleṣā]
+ [Puna-Surya-yuti-Shukra-Aśleṣā]
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[Surya-Karkata] = [Bhanu = ray of light] * brightly charismatic confidence of Center-stage Surya radiates through the nourishing Caretaking rashi of Chandra
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[Surya in bhava-4] center of root routines * brightens the patriarchal folkways * intelligence for housing * focus on farming * smart gardens * calls attention to transportation and shipping * ethnic entitlements * political parenting * Stable confidence * genius of foundational infrastructure * eye on security * shining star of local culture-drama * patriotic fatherly-figure may be schoolteacher, landlord, ritual worshipper, sailor, farmer, builder
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[Surya-yuti-Budha] confidently conversational * brightly explaining messenger * entitled to discuss * creatively intelligent sibling-cohort * discursive fatherly-figure * gestures conduct the spiritual rays of the Sun * radiantly descriptive * articulate in drama * skillful game-player * self-confident announcements * talks about ideals * narrative of power-politics * recites love poems * describes divine romance
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[Surya-yuti-Shukra] confidently harmonious * brightly creative bargainer * uniquely intelligent feminine-figures * entitled to pleasures * aesthetic expressions align with the spiritual rays of the Sun * financial politics * graciously creative * dramatic promises * radiantly diplomatic * self-reflexively attractive * handsome fatherly-figure may be artist, broker, arranger
OUTCOMES - MAGNIFICENT MARTANDA
self-reflexively parenting, brightly certain patriotism, regally ritualized style of border defense, domestic intelligence, entitled ownership of lands-and-vehicles, radiantly protective, politically localized, father in center of household, proud of the home, splendidly autocratic environmentalist caretaker [Surya in bhava-4] rules
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5- Politics, center-stage roles, theatre, demonstration, display, charming brilliance, genius, poetry, choice-making, showmanship, gambling and gamesmanship, romantic idealism, creativity, fashion-shows, flamboyance, celebrity entitlements, confidence, artistic performance, drama, children, financial speculation, intelligence, entertainments, fun
CAREER - SPARKLING SURYA
[Surya-Karkata] [Surya in bhava-4] + [Puna-Surya-yuti-Budha-Aśleṣā] + [Puna-Surya-yuti-Shukra-Aśleṣā]
[4, folkways, agricultural customs, ancestral habits]
Surya rules Kṛttikā-indriya-lagna ++ Vaishva-svamsha
dominating, rule-the-roost Father
Church of Christ, Scientist
MBE became a recognized leader in religious practice of ancient folk-healing
Reviving the traditional spiritual medicine of settled agricultural peoples, before the era of empirical-science
The ancestral inner -knowing ritual practice was based in private petitionary prayer, hands-on psychic energy transfer, psychic-trance healing, power of restful recovery
[Punarvasu-4] - [Surya in bhava-4] + Budha-Aśleṣā = rogesha-medicine + Shukra-Aśleṣā = 2, heritage, storytelling, knowledge
= combined rulers of 2 + 3 + 5 + 6 + 7
FATHER
Dad = political disputacious farmer and local landowner.
MBE's father = significant influence in her total environment. Combined powers of
= combined rulers of 2 + 3 + 5 + 6 + 7
clustered around Surya = Dad's complex, often harshly controling, personality [Budha-Shukra Aśleṣa binding emotional control]
- As the Third Great awakening swept the New England region, MBE 's own psychic-healing Church attracted an enthusiastic growing membership.
Shani-Mangala bhukti * yogakaraka Kuja karmesha = organizational leadership
- MBE became the respected leader of a substantial social organization . [Chandra in classroom-10] mutual dristhi [Surya-Budha-Shukra-4]
Much of the administrative leadership, communications, and principled authority that she exhibited as an adult was role-modeled in her childhood by MBE's parents - especially her dad.
Dad = Mark Baker
Well-known in his church-and-town, dad = farmer Surya-Karkata by multi-generational inheritance. His ancestors had bequeathed much land to Dad.
- Yet farming in the bitter cold winters of 1800's New England was never easy.
- Between seasonal workloads of sowing-harvesting, dad became mainly a man of affairs in his parochial village. [4]
Mark Baker held numerous local administrative positions, including
overseer of the poor ] Budha rules 6, marginalization, poverty]
- supervised frugal spending of the Poor Tax, forced the able-bodied to work, arranged care for the elderly and disabled
- Coroner for Rockingham County [4, end of things, cemetary],
- served on the school board [4, schooling]
- recording Clerk of his strict and judgmental Congregationalist church.
moderator for town meetings [Budha meetings]
- In various management roles, he represented the town of Bow [Shukra representation rules 7]
- Dad also served as Justice of the Peace for Belknap County. [4 policing, defense of local customs]
- ++ temporary militia chaplain [4 defense, ancestral worship]
FATHER 's POLITICS
[Surya rules Ketu-2 = unsustainable entitlements]
States Rights and Defiantly Pro-Slavery
Mark Baker = outstanding advocate for the superiority of States Rights. He denied the federal government's entitlements to make any national policies, including the right to end the hideous practice of greed-driven slavery. [Surya rules 5 political rights but Surya occupies 12th-from-5]
- Against the majority New England belief in the moral necessity of abolition, Mark Baker supported the sovereign right of any state to permit slavery.
Due to her father's defiant adherence to empty political claims [Ketu-5] MBE was raised in a pro-slavery household.
During the 1840's, dad invested in the new-fangled Rail-Road industry, and he prospered. [4, transport] Mom died in 1849 [MBE age 28] and dad remarried within a few months.
FATHER remains a life-anchoring figure [Surya-4 stability, protection]
Dad was said to have been harsh, punitive, and strong-willed.
- Nevertheless, his youngest daughter Mary remained devoted to him = Surya in 7th-from-Chandra = emotionally bonded relationships.
[Comfortable Caretaking Chandra]
matrikaraka [mother] -- garha-karaka [village]
[homebound-anchoring bandhesha for Mesha-born Learners ]
- check Shani + Shani-drishti to source Chandra's orderly feelings, structured rhythms, hierarchical sensibilities
[dignified patriotic bandhesha leadership routines]
[iconic culturally responsible executive roles]
[needs serenely sophisticated structured Caretaking formality]
[lawfully familiar face to the parochial nation bandhesha]
[socially recognized, emotionally sensitive ethical protector]
[conducts reliable rhythmic cycles of regulatory duty]
[depends upon the lifemate to stabilize and secure bandhesha the respected public status]
[may be emotionally dependent upon maintaining an honored reputation]
[normalizing mother may be conventional maternal figurehead of social hierarchy]
... ...
[oratorical-knowledgeable Śrāvaṇa-2] = [Pushkara Navamsha] = [navamsha Chandra-Urisha-uchcha] intuitively sensitive lineage values enrichment, tones-and-sounds, storytelling
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[Chandra-Makara-Draco] comforted by hierarchy * sensitive to class-status * needs ritual ordering
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[Chandra in Śrāvaṇa - Hari] soothed by careful listening * protectors of undulating shamanic sound * needs customary lawfulness
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[Chandra in classroom-10] comfortable with high reputation * socially recognized protector * parental style of leadership * Familiar Face to the public * sensitive to social protocol * accustomed to regulatory duties * soothed by peak position * acculturated to executive routines * settled into the rhythm of elevated roles * feels the repeating pulse of elite status * calmed by climbing hierarchical steps * anchored into lawful responsibility * undulating authority * mother may be recognized moralist, prominent parent, respected cultural icon, dignified caretaker
OUTCOMES - ANCESTRAL SOMA
sensitively ordering, protectively lawful, routinely governing, parentally regulating, rhythmically dutiful, customary commander, predictable hierarch, culturally respected, emotionally responsible, needs to hold elite positions [Chandra in classroom-10] rules
- 4 cultural foundations, the Founders, property boundaries, way of Life, protection, defense , homeland, household, routines, rituals, mother, parents, customary rhythms, caretaker s, socialization schooling, gardens, waterways, transportation, housing, social security, sense of place, environmentalism, citizenship, belonging, ethnic basis, ethno-religion, patriotism, real-estate, farming, land-ownership, burial, predictability, health of the elder sibling
CAREER - CARETAKING CHANDRA
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[folk reputation 10th-from-Chandra = diplomacy, arrangements, representation, consultancy, advising, peerage, brokerage, contractual bargains in the fair, balanced, agreeable style of Tulā-7]
COMFORT ZONE
MOTHER
Mom = Abigail Barnard Ambrose Baker [13-Apr-1784 until 21-Nov-1849]]
[Chandra in Śrāvaṇa - Hari] generally = mother who prioritizes her public reputation, is quiet and proper.
- " As the wife of Mark B
er, she is remembered for her patience and industry. She devoted all her energies to the care of her family, and was faithful in attendance at church. And this simple record, like that of many another heroic New England housewife, is all that is known of Mrs. Eddy's mother. "
en.wikisource.org/wiki/The_Life_of_Mary_Baker_G._Eddy/Chapter_011 ]
MARRIAGE
partnership emotional equity support expectations
- MBE's [Surya + Budha + Shukra = 7th-from-Chandra]
= suggest three marriages.
- MBE was divorced once and widowed twice during her 89-year lifespan.
= lifepartnership -1-of-3
following the death of her beloved favorite brother Albert [MBE age 19] MBE married her brother's best friend = stone mason, George Washington Glover = b. 1818 - d. 27-Jun-1844.
Sadly Glover died of yellow fever., only six months after their 11-Dec-1843 wedding
husband-1 = Surya [lowest degree of the 3 graha in 7th-from-Chandra]
- 7th-from-Chandra-10] = bhava-1 = vitality, mobility = contains [Surya-Puna] + [Shukra-Aśleṣa] + [Budha-Aśleṣa]
- manual-skills stone-mason home-builder [Surya-yuti-Budha] tools.
[Old Pathways Karkata] George Washington Glover = familiar rural neighbor + her elder brother's best friend
- First husband similar to MBE's father = Surya-Karkata = a conservative patriot + farmer
8th-from - [7th-from-Chandra-10] = [2nd-from-Chandra]
= lifepartnership -2-of-3 = Daniel Patterson [1818-1896]
[MBE age 32] [Patterson age 35] married on 21-Jun-1853
MBE claimed that they separated in 1866, but she finally filed for divorce in 1873 on basis of his adultery
Patterson = rural traveling horseback dentist and con-man. Seller of so-called patent medicines, typically of no medical value.
husband-2 = Shukra [middle degree] legal contract enduring despite malfeasance
- bhava-8 contains opportunistic, vargottamsha Rahu in bhava-11 = trickery, subterfuge, camouflage, cover-up, shimmering illusion of healing [often over-reaching due to Rahu]
Kumbha = Rahu-Vāruṇa-3 = double-Kumbha super-pada for Rahu
- despite his philandering, the union endured legally for 20 years. No children born into alliance 2-of-3. [Rahu in 2nd-from-Chandra = 2nd-marriage with well-known con-man]
3rd-from - [7th-from-Chandra-10]
= lifepartnership -3-of-3 = Asa Gilbert Eddy
[MBE age 55] + [AG-Eddy = age 45] married on 01-Jan-1877
AG-Eddy = farmer of modest heritage, woolen-mill worker, Christian Science practitioner.
AG-Eddy died five years after marriage ceremony, on 02-Jun-1882 - via heart failure
husband-3 = Budha [highest degree]
- bhava-3 handcraft, advertising, instruction, manual methods = ruled by MBE's core-identity = [ātmakāraka] Budha
- Kanya = working classes, medical treatments, imbalanced conditions, younger servants
[Competitive Champion Kuja]
bhratru-karaka (brother) * virya-karaka (virile)
energizing-identifying lagnesha for Mesha-born Learners ]
[mysterious-revealing randhresha for Mesha-born Learners ]
- check Shukra + Shukra-drishti to source Kuja's actively diplomatic, dynamicly acquisitive, competitively evaluating
[champion of inflammatory financial rhetoric]
[storytelling warrior for preservation of capital]
[personalized lagnesha battle for historical treasury]
[forward-moving values-driven identity-changes randhresha]
[sonorously energetic voice and sensually pursuing speech]
[richly verbalized narrative of family tradition]
[competitive oratorical prowess]
[combatively wealth-seeking family-of-origin]
...
[rhythmic-localized Rohiṇī-4] = [navamsha Kuja-Karkata nicha] intuitively competitive forward-pushing emotional manipulation
-
[Mangala-Urisha] vigorous pursuit of heritage collections * proactive in acquisition * pro-actively conserves the hoard *pushes the herd * competes for banked treasuries * Sound engineering * actively preserves food * promotes color value * dynamic arts of speech-song * innovative conservation * pioneering libraries * champion of historic knowledge
- [Mangala in bhava-2] drive toward values lineage, pursuit of treasuries, energized face-speech-song, aggressive family hoarding, vigorous capitalization-banking, archives, storage, assets, conservation, hyperactive family dynamics, acquisitive conquests
OUTCOMES - MOVING MANGALA
financially competitive, verbally assertive, forthrightly spoken, forceful declarations, forward-pushing use of language, enlivened by vital memories, vigorous pursuit of precious storage, energetic thrust of traditional values, knowledge-driven engineer, proactively acquisitive family lineage, champion of heritage preservation [Mangala in bhava-2] rules
-
1 - distinctive attributes of personality, dense material incorporation, individual personification, earthen embodiment, physical integrity, kinetic energy, dance, style of movement, athletic prowess, muscular mobility, unique character, kinetic vitality, circumstances of birth, forward push, tangible appearance, coherent social identity
-
8-unexpected eruptions of regenerating force, occult initiation, revelation, shock, surgery, intensive healing, evolution, explosion, sudden identity change, rejuvenation, recycling, rebirth, hidden assets, upheaval, secrecy, transformative events, discovery, iin-laws of first marriage, health of younger sibling-cousin
CAREER - COMPETITIVE KUJA
[2, family of origin, storytelling, heritage values]
Mangala rules transformative, healing, occult, secretive, rejuvenating Vrischika [10th navamsha]
Mangala rules Mesha-10 karmasthana Arudha Lagna
[Mangala in bhava-2]occupies the creative, dramatic, romantic, idealistic, speculative, gaming, political 5th from Chandra
Kuja owns-and-aspects 5-dramatization, autobiographical display
CHILD = KETU
= empowered amgry disruptions in relationship to son
having been suddenly widowed, 23-yo MBE returned to her parents' home to birth her only child. MBE's beloved, dependable mother helped in the boy's earliest years, but mom died when the boy was five years old.
Dad soon remarried and his new wife did not want either MBE or her child. Her father would not allow ailing and apparently hysterical MBE to keep the child in his house. Her son was sent into the household of the nanny, who lived not far away. MBE visited the child, but did not raise him.
After MBE herself remarried, her second husband would not accept another man's child into their marital household. Her son, age-13, then left MBE permanently, travelling to the Minnesota frontier with his nanny and her family. MBE's son remained out of contact for 30 years.
Or so the story is told in the Church publications.
= [Meena-9] father ruled by Guru-10 ++ nicha-Mesha-Shani-10
+ Mangala-11 putra-pati = owns-and-aspects putra-sthana ++ Kua occupies 5th-from-Chandra
+Budha-1 discussions, instructions also rules emotionally-distress 6th-from-Chandra
-
As an adult, MBE's son aggressively [Kuja[ attempted - but failed - to wrest control of MBE's substantial financial estate [Urisha]
-
Her son filed a lawsuit claiming that MBE was mentally incompetent. Yet, MBE prevailed, and her sporadic, embattled [Kuja] relationship with her only child ended in the courtroom.
SIBLINGS
gainful Vṛścika-5 = [11th-from-Chandra]
- specificly = immediate elder sibling = sister Martha
- general pattern for all siblings
[Mangala in bhava-2] = 5th-from-Chandra
- MBE's cherished elder brother Albert = influential attorney-politician
- Albert = law-partner of POTUS-14 Franklin Pierce
- MBE learned a substantial amount of political and legal reasoning from Albert.
- After Albert's untimely decease age-32, his legacy law-firm handled all of MBE's lawsuits, in which she entirely prevailed.
MBE's vigorous use-or-misuse of the lawcourts [7] was controversial.
strictly lawful, intolerant, primally fearful nicha-Shani-1 rules 10 reputation
- Despite having aggressive detractors, MBE won enriching [Urisha] settlements in nearly every lawsuit, including her famed accusations of plagiarism and defamation
- Due to her own documentation skills + pro-active legal representation, MBE = never convicted of a crime or harmed by accusations.
- [also Śrāvaṇa-Chandra-9 emotional need to protect reputation]
[Busy Bantering Budha]
jamayah-karaka [sibling] -- sandesha-karaka [message] -- shisya-karaka [student]
[busy-messaging sahaja-pati for Mesha-born Learners ]
[inimical-medicating rogesha for Mesha-born Learners ]
- check Chandra + Chandra drishti to source Budha's parental discourse, patriotic dialog, boundary-defending plans
[ethno-cultural narrative of commerce and accusation]
[talks soothingly about security and defense]
[sensitive discussions sahaja-pati on the place of belonging]
[detailed businesslike domestic routines]
[explains the ancestral basis of life]
[delivers patriotic educational information about the established Ways of Life]
[curious to analyze agricultural problems rogesha]
[talks about household rhythms]
[announcements about local infrastructure]
[communicates about stabilization of land-use, waters, dwellings, real-estate]
[childhood home influenced by chatty nationalistic parents]
[patriotic mother may be parochial instructor sahaja-pati ,commercially ritualized merchant, caretaking businesswoman, talkatively protective policewoman, farm manager]
...
[systematic-networking Aśleṣā-3] = [navamsha Budha-Kumbha]
+ [ātmakāraka explanation, instruction, publication, cooperative committeework, ensemble, siblings, commerce]
+ [Aśleṣā-Budha-yuti-Surya-Puna]
+ [Aśleṣā-Budha-yuti-Shukra-Aśleṣā]
-
[Budha-Karkata] comfortable communications * hand-arm-shoulders make protective gestures * rhythmic articulation of root culture * discusses ancestral morality * prescriptive routines * argues for foundational stability * describes protective fencing * parochial talk * converses about Caretaking * environmental wardens * issues customary pronouncements * delivers land-use information * patriotic declarations * habitually chats about the local settlement
-
[Budha in bhava-4] narrative of cultural roots * skillfully describes parochial routines * delivers ritual instructions * discusses protective caretaking * talks in rhythmic comfortable style * analysis of foundational security * conversations about defense * handcraft of fenced shelter * explainer of homeland customs * patriotic slogans * detailed communication about nourishment* team collaboration in farming-and-fishing * transportation scheduling * seasonal planning* familiar sibling conversations
-
[Budha-yuti-Surya] illuminating explanations * entertaining chatter * central roles in communication * brightly clear descriptions * dramatic enunciation * confidently delivers instruction * articulation of radiant certainty * political messenger * talkative fatherly-figures
-
[Budha-yuti-Shukra] explainer of balanced arrangements * diplomatic conversations * parity-seeking discussions * manual adjustments * enjoys words * sweet descriptions * delivers instruction about relationships * articulator of equity in agreements * message of fairly bargained contracts * skilled in songwriting * talkative sister-cousin-cohort* detailed lyricist * attracts chatty partners
OUTCOMES - BANTERING BUDHA
talkative parents and caretakers, at-home instruction, discusses security, describes cultural foundations, articulates familiar rhythms, describes habitual places, repeats routine conversations, communicates about household, explains the folkways, follows a customary mental pathway [Budha in bhava-4] rules
-
3-communications, messaging, sermons, scripts, radio-television, media-products, Writing and Publishing, letters of correspondence, announcements, cinema, planning, schedules, sales, marketing, documentation, reporting, cohort, entourage, committee-work, iterative stepwise process, manufacturing, commercial business, instruction, explanation, discussion, diagrams, labeling, event management, signage, training, itinerary, tours
-
6-ministries of service, dehumanization, misconduct, war, jail, slavery, pollution, argumentation, healthcare workers, ailment, injury, medical treatment, hypocrisy, crime, cheating, animosity, toxins, complaints, accusation, litigation, blaming, scapegoat, aid workers, helpers. imbalanced conditions, injustice, betrayed promises, servants, laborers, hostility, animosity, disagreement, dehumanization
CAREER - BUSY BUDHA
[4, folkways, agricultural customs, ancestral habits]
rules = bhava-3 newspapers, publications, announcements, management, administration, manual skilss
message, explanation, instruction, demonstration, meetings, media, publication, announcement, report, signal, transaction, teamwork, coordination, conference, confrere, cohort, collaboration
+ [Aśleṣā-Budha-yuti-Surya-Puna] +
+ [Aśleṣā-Budha-yuti-Shukra-Aśleṣā]
= combined rulers of 2 + 3 + 5 + 6 + 7
+++ [ātmakāraka Budha] occupies primary lagna [ascendant] in D-1 + D-9 + D-10
[Budha Mahadasha] = [age 63.2 until age 79.2]
-
[Budha-Karkata Aśleṣa] - [Budha in bhava-1] + [Aśleṣā-Budha-yuti-Surya-Puna] + [Aśleṣā-Budha-yuti-Shukra-Aśleṣā]
Instruction, Definition, Mental-Manual Process
[ātmakāraka] Budha rules 3-newspapers, books, commentary, instructions, business management, cohort
- MBE articulated [Budha] a process of self-medication via dramatized prayer [Surya] and energy transfer [Shukra]
Budha explanation, description, instruction, publication, writing, media-message
- MBE = continuously productive writer throughout her middle and later years.
Morphine Addiction
= Budha in bhava-4 rules 6 + 6th-from-Chandra
Like many of her generation, MBE was medically prescribed morphine for pain control. The concept of drug dependency was not well understood, and many trusting patients became addicted to the opiate.
-
Although commented upon by her students and assistants, MBE's shrouded [12] morphine addiction was not criticized as a mental, physical, or social behavior-problem in her day.
Aśleṣā-Budha-yuti-Shukra-Aśleṣā
-
Morphine was routinely prescribed by physicians for all manner of women's ailments [Shukra]. Morphine dependency occurred by prescription of licensed physicians, and it was socially normalized for women in her era [her Chandra-Śrāvaṇa]
Hypocrisy = Budha rhetoric
-
What did catch the public's attention was the obvious logical conflict-of-claims between MBE's doctrine of self-healing purely through prayer versus the documented reality of her multi-decade dependency upon morphine.
[Generous Growing Guru]
dhava-karaka [husband] -- bahuta-karaka [variety]
= [dikbala]
[believing-doctrinal dharmesha for Mesha-born Learners ]
[contemplative-researching vyaya-pati for Mesha-born Learners ]
- check Kuja + Kuja-drishti to source Guru's noble understanding, conquesting expansion, warrior's worldview
[multiple inspirational dharmesha boldly self-heroizing personality attributes]
[embodiment of competitive domination philosophy]
[identified with credenda of knightly virtue]
[iconic personification of guiding warrior worldview ]
[personality exemplifies ideology dharmesha of forceful conquest]
[paragon of energetic cheerfulness]
[preacher-and-teacher may symbolize the wisdom of forward-pushing invasion]
[expansive aristocratic faith patronizes the ghostly vyaya-pati priesthoods]
[personalized understanding of nobility of birth]
[often an invisible vyaya-pati benefactor to fighters and engineers]
[for wifely Learners, believing husband may be generously innovative, wisely athletic, privately fiery]
......
[systematic-scientific Aśvini-3] = [navamsha Guru-Mithuna] expansive detailed instructional esperant communications
+ [nīcha-Aśvini-Shani-yuti-Guru-Aśvini]-
[Guru-Mesha] warrior dharma * philosophy of direct movement * many competitions * broad scope of pioneering action * permission to dominate * doctrine of conquest * invigorating guidance * expands the range of championship * believes in innovation
-
[Guru in bhava-1] much vitality * philosophical personality * permission for unrestricted action * generous disposition * numerous identities * expands the scope of competition * many cheerful sporting activities * believes in birthright * expansive aura * extra height-or-girth * embodiment of tolerant cheer * a patron of personal benefit * For Wifely Learners, husbandly-companion may be conquesting expander, warrior philanthropist, pushy benefactor, activist grower
-
[Guru-yuti-Shani] atta-karaka * multiple elder-figures * permission to hold respected positions * abundant structure * numerous law-makers * expansive hierarchies * tolerance for diverse systems * optimistic philosophy of social regulation * large-scale responsibilities
OUTCOMES - GENEROUS GURU
expansively active, abundantly energized, jovial competitor, multiple identities, numerous offspring, optimistic innovator, generous grower of children-partnerships-worldview, broad-scope of embodied inspiration [Guru in bhava-1] rules
-
9-ideology , paradigm of belief, profession of faith, principled convictions, higher understanding, fatherly-figures, priestly patronage, preaching, patriarchal entitlements, philosophical convictions, theory, public spiritual guidance, celebrated doctrines, sangha, sacred teachings, credenda, globalism, dharma, worldview, weltanschauung, mother's health
-
12 enclosures, bed, fantasies, privacy, interior spiritual guidance, clandestine undertakings, intuitive awareness, non-linear conceptual undertanding, concealment, seclusion, invisibility, dissolved identity, meditation, contemplation, dreamworlds, astral plane, imaginary scenarios, sanctuary sleep, distant lands, distress of the avowed partner
CAREER - BENEVOLENT BRIHASPATI
Guru rules
-
12- private spiritual guidance, isolated environments, imagination, conceptual thought, theory, first principles, research, interior guidance, hallucination, psychic perception, dreams + 12-psychism, meditation, interior guidance
Brihaspati dharmesha regulates beliefs, sacred doctrine, fatherly-figures, public spiritual guidance, theory, first principles, ideology, philosophy, priestly wisdom, high teachers
devout Congregationalist Christian, MBE served as the channel for a reworked theory [9] of mesmerism/animal magnetism/chi, and a health-focused interpretive Bible concordance
Along with 26 of her devoted spiritualist adherents, MBE founded a Healing Church of which she was the primary doctrinal guide.
Like many of the American folk-magic based churches originating in New England, the congregation grew continuously [Guru growth]. The Church acquired great material affluence via its tax-free status, beginning at its inception until the 1960's.
Guru-Mesha [10] = leadership that is actively moving, competititive, optimistic, internationalized, independently ideological,
CAREER - GENEROUS GURU
- ++ the emotionally enclosed, sanctuary-seeking, private, retreating, withdrawing, cloistered, imaginative, meditative [12th-from-Chandra]
- = private prayer, faith-healing, invisible energy
= multiple doctrines, much public prayer, pontifical spiritual guidance
Uniquely configured religious personality, considered a leading light of the Third Great awakening within the Anglosphere
en.wikipedia.org/wiki/Third_Great_awakening
- MBE = early proponent of techniques of the spiritualist movement such as seance and psychism
- She performed trance-channel for earnings.
- She later reversed her stance and opposed hypnotism [nīcha-Shani conservative backlash].
- MBEcontinued to be deeply concerned with perceived psychic attacks and animal-magnetism, both common concepts in the rural [Chandra] folk magic of the day.
[Sweetly Suave Shukra]
svadu-karaka [sweet] -- kalatra-karaka [wifely companion]
= [dikbala]
[banking-conserving dhana-pati for Mesha indriya-lagna]
[bargaining-balancing śapathā-pati for Mesha indriya-lagna]
-
check Chandra + Chandra-drishti to source Shukra's undulating harmonies, familiar reciprocity, soothing arrangements
[enjoys protection in a comfortable home]
[prefers balanced domestic śapathā-pati arrangements]
[bargains to sustain a gracious household and customary worship]
[likes ethnic ancient rhythms of folklife]
[dhana-pati acquisitive, culturally routine parents may be farmer-gardeners, patriot-defenders, transport-pathways]
...
[indoctrinated-optimistic Aśleṣā-1] = [navamsha Shukra-Dhanus] harmoniously contractual promisory arranging balancing inspirational philosophy
+ [Aśleṣā-Shukra-yuti-Surya-Puna]
+ [Aśleṣā-Shukra-yuti-Budha-Aśleṣā]
-
[Shukra-Karkata] values comforting routine * likes to nourish * attracted to settled habits * prefers a home-loving partner * taste for folk-lifestyle * appreciates farmers-and-fishers * pleased by secure borders * enjoys rhythmic seasons * adorns beautiful gardens * seeks balanced parenting arrangements * aesthetic of domestic sharing
-
[Shukra-4] = [dikbala] seeks pleasure via home-based routines = likes the seasonal rhythms of nature = enjoys real-estate finance = attractive gardens = strong feminine presence in the home = prefers luxurious household = seeks patriotic educated partners = aesthetic of domestic stability = pleasing designs to adorn the chest = beautiful breasts = lovely torso = appreciation of owned-stewarded properties = for Husbandly Learners, wifely-companion may be homemaker , farmer, driver, schoolteacher, police
-
[Shukra-yuti-Budha] sweetened messages * gracious explanations * talented in singing-songwriting * articulate negotiations * advocates for reasoning process * talkative feminine-figures * pleasant conversations * bargaining for business * sibling-cohort collaborative harmony * enjoys the company of students * detailed contracts * prefers logical arrangements
OUTCOMES - SWEETENING SHUKRA
sensually domestic, appreciative of cultural foundations, harmoniously home-loving, aesthetic of environmental balance, real-estate finance, prefers luxury vehicles, musical-artistic mother-figure, likes a secure household [Shukra-4] rules
-
2-acquisition, family legacy, tradition, language-lexicon, preserved memory, banking, collections, entreasurement, herd-hoard, treasury containment, financial capital, accrued amounts, asset evaluation, knowledge of history, speech-song, heritage values, color-sound, arts-and-music, face-voice-eyes-teeth-mouth-hair, genetics, stored resources, health of the father
- 7-covenant, promise, trust, contractual relationships, social justice, advocacy, legal judgments, lawcourts, appeals, representation, equity, diplomacy, partners, justice, marriage, legal and formal partnerships, negotiation, alliance-crafting, match-making, fair arrangements, even deals, advocacy, trading, bargaining, brokerage, haggling, go-between, middleman, meddler
CAREER - BRIGHT BHRIGU-TANAYA
[4, folkways, agricultural customs, ancestral habits]+ [Aśleṣā-Shukra-yuti-Surya-Puna]
+ [Aśleṣā-Shukra-yuti-Budha-Aśleṣā]
= combined rulers of 2 + 3 + 5 + 6 + 7
+ [yogakaraka] from Chandra-Makara janma-lagna
rules the emotionally talkative, information-delivering, evangelical, publishing, announcing, script-reading, reporting, conversational, process-managing communications of 3rd-from-Chandra
back-to-basics theology
MBE insisted that her methods of spiritual healing indeed promoted a return to basics within the nearly 2000-year tradition of Christian worship and practice. She preached that these medical methods were based in the ancient, foundational scripture of the faith and that those who avoided physicians and healed by prayer alone were simply applying the rules laid down by the original Christians. ]
[Sober Structural Shani]
duro-karaka [endurance] -- jara-karaka [Jahre, years]
= [nīcha]
[dutiful-hierarchical karmesha for Mesha-born Learners ]
[profitable-economic labha-pati for Mesha-born Learners ]
-
check Kuja + Kuja drishti to source Shani's pushy rigidity, instinctive survivalism, primitive laws
[lawful proactive governance duties karmesha meet competitive resistance from entrenched nobility]
[must earn labha-pati under pressure from marketplace labha-pati dominators]
[punitively restrained urge toward physical aggression]
[mandatory conquest of corporeal energy]
[bullying from community labha-pati may reinforce muscular independence]
[self-disciplined embodiment of regulated warriorship]
[champion of contested goals labha-pati and forceful economic gains labha-pati]
[naturally attains social authority karmesha yet may be required to fight or intimidate to maintain command]
[birthright vitality limited by fear of invaders]
[frightened physically oppressed birth may push forward from a bitterly conquered race]
[innovator identity shaped by physical pressure from fearfully combativeg elders]
...
[financial-historical Aśvini-2] = [navamsha Shani-Urisha] lawful-responsible treasuries
= [nīcha-Aśvini-Shani-yuti-Guru-Aśvini]
-
[Shani-Mesha] harsh old blood-feuds * brain cramp * blocked bloodflow * muscle seizure * limits innovation * overburdened aggressions * fierce resistance * freezes new ideas * law of the winners * proletarian battles * must enforce dominance * contempt for independence * burdened by championship * cruel competitions * endurance contests * at times, survival requires great effort * obligation to fight * normalizes war * structural pressure upon head-brain * lurching forward push * conquest brings oppressive duty * must sustain physical supremacy * constricted vitality * maintainer of bitter old competition-for-resources
-
[Shani in Bhava-1] steady time-structured personality * mature conduct * must produce under pressure * strictly orderly movement * regimented appearance * grim determination to survive * tense competition * muscular fatigue * required activity drills * chronically impeded self-expression * bodily seizures * identified with heavy responsibility * resists unnecessary change * often looks older * lives to work * elders preserve class-stratified identity
-
[Shani-yuti-Guru] social resistance to generous expansions * slow elder teachers * pragmatic philosophy * institutional priesthood * limited scope of understanding * doctrinal discipline * constrained growth * conventionally regulated beliefs * optimism limited by resistant old structures * faith in the rule of law * class-hierarchical ideology
OUTCOMES - STRUCTURAL SHANI
formally commanding, systematically ordering, rigorously rule-imposing, lawfully hierarchical, class structured seniority, respected public duty, sober conventional regulator, mature social authority, change-resistant boss, responsibly time-conscious leadership [Shani in Bhava-10] rules
-
7-covenant, promise, trust, contractual relationships, social justice, advocacy, legal judgments, lawcourts, appeals, representation, equity, diplomacy, partners, justice, marriage, legal and formal partnerships, negotiation, alliance-crafting, match-making, fair arrangements, even deals, advocacy, trading, bargaining, brokerage, haggling, go-between, middleman, meddler
-
8-unexpected eruptions of regenerating force, occult initiation, mystical revelation, shocking intervention, opaque empowerments, invasive surgery, intensive healing, evolution, violent explosion, sudden identity change, rejuvenation, recycling, rebirth, hidden assets, upheaval, undisclosed secrets, transformative events, discovery, in-laws of first marriage, health of younger sibling-cousin
CAREER - SOBER SHANI
nicha-Shani rules Kumbha Svamsha
Randhresha [nīcha-Shani-10] is effective from a behind-the-scenes platform
= austerity in health care, spiritual prayer remedies for chronic medical conditions, this creative approach delivered a burden of accusations and lawsuits [Shani intolerance for entitlement]
MBE has been retrospectively forensically diagnosed with paranoia, due to her obsession with being attacked by Animal Magnetism and her conviction that
nīcha-Shani-12 casts a disciplined, timeclocked, resource-scarce drishti into
- 2
- 6
- 9 - contains Chandra-Makara
Randhresha [nīcha-Aśvini-Shani-yuti-Guru-Aśvini] in 4th-from-Chandra = end-of-life
-
MBE = profoundly gifted spiritual healer [Randhresha] and church-leader [Shani-10].
-
She helped many to restore their normal homeostasis [Shani] using their customary scriptures [Karkata-1] for confirming guidance.
- Sadly, toward the end of her life MBE suffered physical pain [treated with morphine, not prayer] and increased paranoia.
[Risk-rewarding Rāhu]
rajyalobha-karaka [ambition] -- picchala-karaka [slippery]
= [svakshetra] = [svabhava]
[for Mesha-born Learners]
-
check Shani + Shani-drishti to source Rahu's apparently systematic, shimmeringly structured gainfulness, mimicking ordered connectivity
[Rahu-11 casts passionately profitable networked drishti into 3-5-7]
[collectivist passion for distributive revenues]
[over-reaching interlinked profits]
[ambitiously associative high-achieving friends]
[desire to gridwork economic communities]
[exhilarating futuristic social networks] [
extraordinary social-progressive fundraising]
[hunger for electrified earnings]
[risk-rewarding marketplace connectivity]
[seeks importance in scientific assemblies]
[ambitiously over-reaching for systematic revenue in the agora] ]
...
[economic-distributive Vāruṇa-3] = [vargottamsha] [navamsha Rahu-Kumbha]
-
[Rahu-Kumbha] shimmering illusion of profitable webworks * over-reaching friendliness * mirage of knitted netting knotwork * fabulous marketplace associations * extraordinary electro-magnetic connections * intriguing ecologies * mask of lawfully interlinked systems * fascinating achievements* culturally mixed social networks * seeks special importance via apparent (but perhaps not authentic) attributes of scientific futurism * extravagant assemblies * finds opportunity in economic distribution * craves community-linkage * seeks privilege via socialite-roles
-
[Rahu in bhava-11] passion for prestige rewards = in Roguish Rahu's svabhava co-ruled by materialistic Shani = the Shadowy Specter seeks glamorous material attainments - outsider who cleverly insinuates into social-networking roles = high-risk marketplace gains = ravenous for revenues = astounding awards = extraordinary economic connections = desires linkage into privileged systems = expediently gainful assemblies = opportunistic community activism = over-reaching friendships = craves prodigious profitability = exciting culturally-mixed gridworks = phony fellowship = may pose as a populist = boundary-breaching collectivism = entranced by one's own achievements = thrilling surges of amazing earnings = trespasses normal connectivity limits
OUTCOMES - RISK-REWARDING RAHU
[11, economics, community-connection, nervous-system]
ordained by her faith-healing students in 1879
unorthodox initiations = Rahu in bhava-11
Second husband = 2nd-from-Chandra = [economic-distributive Vāruṇa-3] = [vargottamsha] [navamsha Rahu-Kumbha] [11]
-
MBE may have seen herself as a distinguished religious leader [Guru-10] and an authentic voice of Christ's healing spirit [randhresha Shani-10].
-
Yet many of her parochial critics and townsfolk saw the thrice-married, twice-widowed, once-divorced MBE as either as a charlatan or a heretic. Complicated by Rahu-8
[Collapsing unshackling Ketu]
kavandha-karaka [headless] -- chidra-karaka [gaping] -- vasana-karaka [vacuum]
[for Mesha-born Learners]
-
check Surya + Surya-drishti to source Ketu's charmingly ambivalent, passively entitled, ceremonial detachment
[unconcerned with speculation on election campaigns and romantic melodrama]
[scattered political intelligence]
[disengaged witness to amusing games]
- [material relationship to children, especially but not exclusively the eldest, may theatrically dissolve. The fiery spiritual relationship may linger brightly in the intellect. Outcome depends upon any other graha-in-5]
[dispersed entertainment charisma]
[walks away from self-flattering displasy of genius]
[surrenders all claim to glorious fame]
[liberated witness to showy entitlements]
- [may be passively fixated upon ambitiously associative, expediently interlinked, apparently goal-achieving Rahu-Kumbha -11 friends, socialites, earners, awarders, revenue-makers, economists, distributors, associates, community-links]
[disregards brilliant red-and-gold pageantry]
[neutral observer toward self-referential dramatic performance ]
[unplugged from flamboyant idealism]
[charming students-or-children may lack interest in melodramatic creativity, ceremonial gambling, flashy celebrity]
...
[displaying-demonstrating Pūrvaphalgunī-1] = [vargottamsha] [navamsha Ketu-Simha] detached-witnessing political-theatre
-
[Ketu-Singha] brightly dissociates from creative performance * fragmented entertainments * meaningless display * eccentric intelligence* peculiar brilliance * not limited by celebrity roles * entitled martyrdom * ignores restriction on political opinion * releases a sparkling crimson cloud of divine charisma into the misty abyss
-
[Ketu in classroom-5] ambivalent toward ceremony * disoriented offspring * wandering eldest child * demonstrates dramatic confidence in non-existent things * apathetic toward intellectual authenticity * ungrounded speculation * disregards standard intelligence * eccentric creativity * incoherent romantic ideals * disinterested in games * liberation via surrender of entitlements * unless yuti-graha in 5, or fertile ruler or incoming drishti, may prefer to live free from children
OUTCOMES - EVACUATING KETU
"And now my friends,
all that is true, all that is noble,
all that is just and pure,
all that is loveable and gracious,
whatever is excellent and admirable -
fill all your thoughts with these things."
~~ Paul of Tarsus, epistle to the Philippians 4:8
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