Mary Baker Eddy * Church of Christ Scientist *1821-1910 * BP Lama Jyotishavidya

Divinity and Doctrine

Writers

COHORT

Mary Baker Eddy's elder brother was the law-partner of

POTUS-14 Bleeding Kansas 1804-1869 Franklin Pierce

Founder of the Church of Christ, scientist

Author of Science and Health with Key to the Scriptures

Faith Healer

author of inspirational narratives

leading light of the Third Great Awakening within the Anglosphere

https://en.wikipedia.org/wiki/Third_Great_Awakening

Mary Baker Eddy

a.k.a. Mary Morse Baker

a.k.a. Mary Baker Glover

a.k.a. Mary Patterson

a.k.a. Mary Baker Glover Eddy

a.k.a. Mary Baker G. Eddy

Earth-birth Monday-16-Jul-1821

dematerialization 03-Dec-1910 [age 89]

Christian Science leader

doctrinal writer

faith healer

1821-1910

Mary Baker Eddy

birth data from https://en.wikipedia.org/wiki/Mary_Baker_Eddy

tentatively rectified by BP Lama Jyotishavidya

charts + graphs + tables = produced by Shri Jyoti Star - www.vedicsoftware.com

- adapted by BP Lama

Rising Nakshatra

Feminine Nativity

Kṛttikā - Pleyades

Agneya - Riksya - Karthika - Alcyone

BPL COMMENTARY

For Krittika births of a feminine valence, the condition of radiant, romantic, intelligent, creative, idealistic, central, confident, gaming, self-reflexive, pitrikaraka Surya may considerably affect the outcome.

For those born into the splendidly Surya-ruled paradigm of Riksya, father-figures, politicians, celebrity, royalty, entitled roles, brilliant dramatists, radiant deities, sparkling genius, glittering creativity, intelligentsia, speculators, poets, romantic lovers, gamblers, and game-players may be especially influential.

Instructional guidance provided by emissaries from the civilizations of the Pleyades. Their purpose is confidence-raising and light-bringing in creative pursuit of values fulfillment.

Radiant Certainty

Agneya-born ladies are often found in politics, in gambling and speculation, or in creative finance.. Riksya-born are brightly idealistic + self-directed seekers of attention.

Mesha pada 1 represents nakshatra-pati Surya's empowerment in romance and celebrity entitlements. In the rashi of champion Mangala, sparkling Surya asserts radiant genius.

Typically pada 1 are dramatists, politicians, royalty, celebrity, creative artists, and uniquely charismatic figures. Feminine births in pada-1 are often distinguished by an athletic figure and personal independence

[Vrishabha - Urisha] -pada-2-3-4 express the tension between two-party bargainer Shukra versus one-party autocratic singular nakshatra-pati Surya. Often the intelligence of pada 2-3-4 is focused into the Values-fulfilling sectors of uniquely central, creative roles.

They often serve as independent evaluators within the artistic and financial worlds, in the music industry, dealing with wines + perfumes, and in all aspects of tangible beauty. Depending on [Yogakaraka] Shani ruler of 9+10, the Vrishabha pada of Krittika have a stronger propensity toward organizational leadership positions.

Themes of valuation, individual intelligence, creativity, and confidence may contextualize Krittika's terrestrial experience. Applies also to Chandra in Kṛttikā - Pleyades

QUOTATION Kṛttikā

from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra . p 91

" ... a thin and quite tall woman.

One with a weak constitution and rather given to chronic ailments:

particularly coughs, colds, and asthma.

A tendency to be morbid and depressed

and yet easily excited
as the result of a very nervous temperament .

She will no doubt live by herself away from her family,

as she prefers to indulge her own whims and wishes
and will brook no interference with her desires.

She has a very jealous disposition

and is difficult to please."

[end quote]

Mary Baker Eddy in elder years

Biographical data matched to Vimshottari Dasha bhukti

Christian Science 1821-1910 Mary Baker Eddy

[Chandra Mahadasha ] [age birth until age 6.3]

[Chandra-Makara-Draco] -- [Chandra in Śrāvaṇa - Hari] -- [Chandra-10]

Mon-16-Jul-1821 Earth-birth in Bow Center, New Hampshire, USA as the youngest of six children * Chandra-Guru bhukti * Guru dharmesha -vyaya-pati

[Mangala Mahadasha] [age 6.3 until age 13.3]

[Mangala-Urisha] Mangala in bhava-2]

[Rahu Mahadasha] [age 13.3 until age 31.3]

[Rahu-Kumbha] -- [Rahu in bhava-11]

26-Jul-1836 [MBE age 17] passed the catechism test + received into the Tilton Congregational Church * Rahu-Rahu svabhukti * Rahu-11 community network

12-Dec-1843 [MBE age 22] consecration of wedding-1-of-3 with the stone-mason, George Washington Glover * Rahu-Budha bhukti * Budha rules Mithuna 7th-navamsha ++ samchara Rahu-Ketu via Dhanus-Mithuna contact Dhanus Svamsha

27-Jun-1844 [MBE age 23] grieved the decease of husband-1-of-3 via yellow fever. 6-mos pregnant with her only child [George] MBE was suddenly widowed * Rahu-Budha bhukti * Budha rules 12th-from-7th-from-Chandra

12-Sep-1844 [MBE age 23] celebrated the birth of child-1 = George Washington Glover, Jr. * Rahu-Budha bhukti * Budha rules 9th-from-Chandra

1849 [MBE age 28] decease of betrothed, John Harriman Bartlett * Rahu-Shukra bhukti * Shukra rules 8th-from-7, sudden change in contract ++ [nīcha-Shani-Return]

21-Nov-1849 [MBE age 28] [mom age 65] grieved the decease of mother * Rahu-Surya bhukti * Surya rules 2nd-from-matribhava-4 ++ [nīcha-Shani-Return] ++ Rahu-Ketu return

1851 [MBE age 30] Separation from son. Sick since childbirth, mBE was a non-custodial parent. Her five-year-old son is sent to live permanently with the family nurse, mahala Sanborn, who had been caring for the boy since his birth. * Rahu-Chandra bhukti * Chandra rules 12th-from-Ketu-5, dissolution of already-tenuous bond with child ++ [nīcha-Shani-Return]

[Guru Mahadasha] [age 31.3 until age 47.3]

[Guru-Mesha] [[Guru in bhava-1] [nīcha-Aśvini-Shani-yuti-Guru-Aśvini]

21-Jun-1853 [MBE age 32] consecration of marriage-2-of-3 with rural dentist and traveling salesman of patent medicines, daniel Patterson [Rahu in 2nd-from-Chandra = 2nd-marriage with a con-man] * Guru-Guru svabhukti * Guru rules Dhanus Svamsha ++ samchara Rahu-Ketu via Urisha-Vrischika contact navamsha-Urisha-Chandra

1856 until 1862 [] MBE remains bedridden with reported spinal condition * begin Guru-Shani bhukti until Guru-Shukra bhukti

1857 [MBE age 36] [young George's age 13] Husband-2 would not accept MBE son. The teen boy was taken by Mahala and her family to distant frontier Minnesota. At 17, son George joined the Union Army. Mom remained loosely in touch by letters, but physical separation endured for 30 years * Guru-Shani bhukti * Shani rules 6th-from-Ketu-5, unfair dealings WRT child ++ Rahu-Ketu return

06-Oct-1865 [MBE age 44] [dad age 80] grieved the decease of father , farmer-ideolog-investor, mark Baker * Guru-Mangala bhukti * Kuja rules 12th-from-pitribhava

16-Jan-1866 [MBE age 45] grieved the decease of her spiritual teacher, the clockmaker + trance-healer, phineas P. Quimby. * Guru-Mangala bhukti * Kuja rules 12th-from-dharmasthana, dissolution of high teacher

01-Feb-1866 [MBE age 45] Seminal religious experience with heavenly envisioning. Slip and fall on ice causes a self-declared spinal injury, which MBE assiduously reports to the newspapers. Yet, within days, aBible reading creates a full cure * Guru-Mangala bhukti * Mangala-lagnesha rules 8-mystery, occult initiation,

1866 [MBE age 45] Following the decease of hypnotist P.P. Quimby, mBE self-declared her own extended spiritual retreat for purpose of study * Guru-Rahu chidradasha

1866 [MBE age 45] Spousal abandonment by her traveler husband-2, patterson, claimed by MBE to date from 1866 yet MBE filed for divorce in 1873. * Guru-Rahu chidradasha

[Shani Mahadasha] [age 47.3 until age 66.3]

[nīcha-Shani-Mesha] -- [Shani in Bhava-1] [nīcha-Aśvini-Shani-yuti-Guru-Aśvini]

1873 [MBE age 52] granted legal divorce from alliance-2-of-3 following 20 years of marriage, on grounds of his adultery and abandonment from 1866 * Shani-Budha bhukti * Budha rogesha divorce

1875 [MBE age 54] wrote the foundational Christian Science textbook corcordance, Science and Health with a Key to the Scriptures. Nearly 150 years later, adherents still consider S&H as a revealed text, second in spiritual authority only to the Bible. * Shani-Shukra bhukti * [Aśleṣā-Shukra-yuti-Budha] joins rulers of 2-3-5-6-7 writing rules 6-health - Budha also rules 6-plagiarism

1875 [MBE age 54] MBE claimed to be merely the entranced scribe of a divinely revealed text. However, the New York Times identified lengthy, unattributed, verbatim extracts from the published works of P.P. Quimby and Francis Lieber. Quimby's students were outraged at the blatant copying, and MBE was accused of plagiarism. Yet, because none of the original sources had been legally copyrighted, no formal lawsuit could be sustained * Shani-Shukra bhukti * [Aśleṣā-Shukra-yuti-Budha] writing rules 6-health - also rules 6-plagiarism, accusations, controversy

Mar-1876 [MBE age 55] Asa Gilbert Eddy, askilled woolen weaver-spinner, rural farmer, and salesman for the new Singer Sewing Machines, visits MBE for Christian-Science medical treatment for his heart condition. An enthusiastic learner, he soon advertised his own healing practice, rebranded as Dr. Eddy. * Shani-Shukra bhukti * Shukra knowledge traditions + Shukra-yuti-Budha commercial business

01-Jan-1877 [MBE age 56] [AGE age 45] Following Asa Gilbert Eddy's proposal of marriage three days earlier, mBE and Eddy celebrated the consecration of marriage-3-of-3 * Shani-Shukra bhukti ++ [nīcha-Shani 2nd-Return] ++ [3rd Rahu-return] ++ samchara Rahu-Ketu via Kumbha-Simha contact natal R-K

1879 [MBE age 58] Launched the Church of Christ Scientist along with 26 devout followers * Shani-Chandra bhukti * [Chandra in classroom-10] leadership rules 7th-from-Chandra covenant + Chandra rules 4 establishment

1881 [MBE age 60] Founded the short-lived Massachusetts Metaphysical College * Shani-Chandra bhukti * Soma rules 4th-from-4 = college

1882 [MBE age 61] Established the Massachusetts Medical College in Boston MA * Shani-Rahu bhukti

04-Jun-1882 [MBE age 61] grieved the decease of husband-3-of-3, the weaver-farmer-salesman Asa Gilbert Eddy, via his longstanding heart-condition resulting in coronary thrombosis * Shani-Rahu bhukti

1883 [MBE age 62] launched newspaper, The Christian Science Journal * Shani-Rahu bhukti * Rahu-11, community connection, profits

[Budha Mahadasha] [age 66.3 until age 83.3]

[Budha-Karkata Aśleṣa] [Budha in bhava-4] -- [Shukra-yuti-Budha] -- [Budha-yuti-Surya]

1889 [MBE age 68] [EJF age 41] legally adopts a 41-yo man as her son = homeopathic physician, Ebenezer J. Foster Eddy [b. 1847]. The couple retreat into their home. Public shaming-scandal arose. Via her proactive attorney elder brother, mBE sued or counter-sued all adversaries for defamation of character. MBE won, and her adversaries desisted. * Budha-Budha bhukti * Budha rogesha lawsuits

1889 [MBE age 68] following seven years of operation, the Massachusetts Medical College was permanently closed * Budha-Budha bhukti * Budha-rules 3 = 6th-from-10, adversarial conditions for institutions

1897 [MBE age 76] Breaks all relationships with adult adoptive son, Ebenezer Foster Eddy [legal, financial, parental, personal] * Budha-Rahu bhukti

1898 [MBE age 77] launched newspaper, the Christian Science Sentinel * Budha-Rahu bhukti

1903 [MBE age 82]launched newspaper, Herald of Christian Science * Budha-Shani chidradasha * Shani rules Rahu-11 community-connections

[Ketu Mahadasha] [age 83.3 until decease age 89]

[Ketu-Singha] -- [Ketu in classroom-5]

1907 [MBE age 86] Yet another lawsuit. MBE's bio-son from her first marriage mounted a legal case to have MBE declared mentally incompetent. Predatory bio-son [Kuja in 5th-from-Chandra] was seeking control of MBE's sizable financial estate. The attack failed, and MBE retained her financial independence. * Ketu-Rahu bhukti * Rahu-11 economics, revenues

1908 [MBE age 87] launched the [eventually] reputable newspaper, The Christian Science Monitor * Ketu-Rahu bhukti * Rahu-11 community-connections

03-Dec-1910 [MBE age 89] blessed liberation from the Earthen-body, via pneumonia * Ketu-Budha chidradasha * [Aśleṣā-Shukra-yuti-Budha] maraka Shukra rules-2

Distinctive features of the Nativity

Christian Science 1821-1910 Mary Baker Eddy

[Sparkling Splendid Surya]

pitri-karaka [father] jyoti-karaka [light]

[witty-creative vidya-pati for Mesha indriya-lagna]

check Chandra + Chandra-drishti to source Surya's protective, gardening, localized, defensive, sheltering patriotism [bright center of real-estate displays]

[intelligence for rhytms of customary agriculture]

[holds the light-focus of ancestral ethnic folkways]

[center-stage decision-making entitlements in farmlands and old dwellings]

[political authority in matters of habitual worship]

[self-assertive policing demonstrator of boundaries, fencing, defensible limits]

[paternalistically self-confident property owner]

[radiantly recognizable in the local birthplace]

[father-figure may be transporter, shipper, builder, driver, cultivator, protector]

[self-righteous father may be center of the household]

...

[protective-undulating Punarvasu-4] [vargottamsha] [navamsha Surya-Karkata] confidently caretaking

[Puna-Surya-yuti-Budha]

[Puna-Surya-yuti-Shukra]

[Surya-Karkata] Bhanu - ray of light * brightly charismatic confidence of Center-stage Surya radiates through the nourishing caretaking rashi of Chandra
[Surya in bhava-4] center of root routines * brightens the patriarchal folkways * intelligence for housing * focus on farming * smart gardens * dramatic transportation * ethnic entitlements * political parenting * Stable confidence * attention on foundational infrastructure * eye on security * sparkling center of the patriotic-drama * father may be a schoolteacher, landlord, ritual worshipper, sailor, farmer, patriot
[Surya-yuti-Budha] confidently conversational * brightly explaining messenger * entitled to discuss * creatively intelligent sibling-cohort * discursive father-figure * gestures conduct the spiritual rays of the Sun * radiantly descriptive * articulate in drama * skillful game-player * self-confident announcements * talks about ideals * narrative of power-politics * recites love poems * describes divine romance
[Surya-yuti-Shukra] confidently harmonious * brightly creative bargainer * uniquely intelligent feminine-figures * entitled to pleasures * aesthetic expressions align with the spiritual rays of the Sun * financial politics * graciously creative * dramatic promises * radiantly diplomatic * self-reflexively attractive * father may be artist-broker-arranger

OUTCOMES - SURYA

self-reflexively parenting, brightly certain patriotism, regally ritualized style of border defense, domestic intelligence, entitled ownership of lands-and-vehicles, radiantly protective, politically localized, father in center of household, proud of the home, splendidly autocratic environmentalist caretaker [Surya in bhava-4] rules

5- Politics, center-stage roles, theatre, demonstration, display, charming brilliance, genius, poetry, choice-making, showmanship, gambling and gamesmanship, romantic idealism, creativity, fashion-shows, flamboyance, celebrity entitlements, confidence, artistic performance, drama, children, financial speculation, intelligence, entertainments, fun

CAREER - SURYA

[Punarvasu-4] [Surya in bhava-4] + Budha-Aśleṣā+ Shukra-Aśleṣā

rulers of 2-3-5-6-7 = concentrated into bhava-4 ancestral ehythms, ancient rituals, customary routines

FATHER

Typical of [Surya in bhava-4] MBE's father was a significant influence in her total environment. Combined powers of rulers of 2-3-5-6-7 clustered around Surya = Dad's complex, often harshly controling, personality [Budha-Shukra Aslesha emotional control]

As the Third Great Awakening swept the New England region, mBE's own psychic-healing Church attracted an enthusiastic growing membership.

Shani-Chandra bhukti = MBE became the respected leader of a substantial social organization . [Chandra in classroom-10] mutual dristhi [Surya-Budha-Shukra-4]

Much of the administrative leadership, communications, and principled authority that she exhibited as an adult was role-modeled in her childhood by MBE's parents - especially her dad.

Dad = Mark Baker

Well-known in his church-and-town, dad was a farmer Surya-Karkata by multi-generational inheritance. His ancestors had bestowed much land to Dad.

Yet farming in the bitter cold winters of 1800's New England was never easy.
Between seasonal workloads of sowing-harvesting, dad became mainly a man of affairs in his parochial village. [4]

Mark Baker held numerous local administrative positions, including

overseer of the poor [Budha rules 6, marginalization, poverty]

supervised frugal spending of the Poor Tax, forced the able-bodied to work, arranged care for the elderly and disabled
Coroner for Rockingham County [4, end of things, cemetary],
served on the school board [4, schooling]
recording Clerk of his strict and judgmental Congregationalist church.

moderator for town meetings [Budha meetings]

In various management roles, he represented the town of Bow [Shukra representation rules 7]
Dad also served as Justice of the Peace for Belknap County. [4 policing, defense of local customs]
++ temporary militia chaplain [4 defense, ancestral worship]

FATHER's POLITICS [Surya rules Ketu-5 unsustainable entitlements]

States Rights and Defiantly Pro-Slavery

Mark Baker was an outstanding advocate for the superiority of States Rights. He denied the federal government's entitlements to make any national policies, including the right to end the hideous practice of greed-driven slavery. [Surya rules 5 political rights but Surya occupies 12th-from-5]

Against the majority New England belief in the moral necessity of abolition, mark Baker supported the sovereign right of any state to permit slavery.

Due to her father's defiant adherence to empty political claims [Ketu-5] MBE was raised in a pro-slavery household.

During the 1840's, dad invested in the new-fangled Rail-Road industry, and he prospered. [4, transport] Mom died in 1849 [MBE age 28] and dad remarried within a few months.

FATHER remains a life-anchoring figure [Surya-4 stability, protection]

Dad was said to have been harsh, punitive, and strong-willed.

Nevertheless, his youngest daughter Mary remained devoted to him = Surya in 7th-from-Chandra = emotionally bonded relationships.

[Comfortable Caretaking Chandra]

matrikaraka [mother] * garha-karaka [village]

[homebound-anchoring bandhesha for Mesha indriya-lagna]

check Shani + Shani-drishti to source Chandra's orderly feelings, structured rhythms, class-conscious sensibilities

[dignified patriotic leadership routines]

[iconic culturally responsible executive roles]

[serenely sophisticated structured caretaking authority]

[lawfully familiar face to the parochial nation]

[socially recognized, emotionally sensitive ethical protector]

[conducts reliable rhythmic cycles of regulatory duty]

[formal, normalizing mother may be respected maternal figurehead of social hierarchy]

... ...

[oratorical-heritage Śrāvaṇa-2] [navamsha Chandra-Urisha-uchcha] intuitively sensitive lineage values enrichment storytelling

[Pushkara Navamsha]

navamsha Shani-yuti-Chandra signals parental repression

[Chandra-Makara-Draco] comforted by hierarchy * sensitive to class-status * needs ritual ordering
[Chandra in Śrāvaṇa - Hari] soothed by careful listening * protectors of undulating shamanic sound * needs customary lawfulness
[Chandra in classroom-10] comfortable with high reputation * socially recognized protector * parental style of leadership * Familiar Face to the public * sensitive to social protocol * accustomed to regulatory duties * soothed by peak position * acculturated to executive routines * settled into the rhythm of elevated roles * feels the repeating pulse of elite status * calmed by climbing hierarchical steps * anchored into lawful responsibility * undulating authority * mother may be a dignitary, prominent parent, cultural icon, respected caretaker

OUTCOMES - CHANDRA

sensitively ordering, protectively lawful, routinely governing, parentally regulating, rhythmically dutiful, customary commander, predictable hierarch, culturally respected, emotionally responsible, needs to hold elite positions [Chandra in classroom-10] rules

4 cultural foundations, property boundaries, way of Life, protection, defense , homeland, household, routines, rituals, mother, parents, customary rhythms, caretakers, socialization schooling, gardens, waterways, transportation, housing, social security, sense of place, environmentalism, citizenship, belonging, ethnic basis, ethnoreligion, patriotism, real-estate, farming, land-ownership, burial, predictability, health of the elder sibling

CAREER-CHANDRA

[folk reputation 10th-from-Chandra = diplomacy, arrangements, representation, consultancy, advising, peerage, brokerage, contractual bargains in the fair, balanced, agreeable style of Tulā-7 ]

Christian Science 1821-1910 Mary Baker Eddy along with 26 of her devoted spiritualist adherents, mBE founded a Healing Church of which she was the primary doctrinal authority.

Like many of the American folk-magic based churches originating in New England, the congregation grew continuously. The Church acquired great wealth via its tax-free status, beginning at its inception until the 1960's.

MOTHER

Mom = Abigail Barnard Ambrose Baker [13-Apr-1784 until 21-Nov-1849]

[Chandra in Śrāvaṇa - Hari] generally = a mother who prioritizes her public reputation, is quiet and proper.

" As the wife of Mark Baker, she is remembered for her patience and industry. She devoted all her energies to the care of her family, and was faithful in attendance at church. And this simple record, like that of many another heroic New England housewife, is all that is known of Mrs. Eddy's mother. "

~~ https://en.wikisource.org/wiki/The_Life_of_Mary_Baker_G._Eddy/Chapter_01

MARRIAGE partnership emotional equity support expectations

MBE's [Surya + Budha + Shukra in 7th-from-Chandra]
along with Guru located in 7th-navamsha

are two pointers which suggest that she would have three marriages.

MBE was divorced once and widowed twice during her 89-year lifespan.

[7th-from-Chandra-10] lifepartnership -1-of-3

George Washington Glover, stone mason and close friend of MBE's brother

1818 until 27-Jun-1844, died six months after their 11-Dec-1843 wedding, of yellow fever

husband-1 = Surya [lowest degree]

bhava-4 contains [Surya-Puna] + [Shukra-Aśleṣa] + [Budha-Aśleṣa]
handcraft stone-mason home-builder [Surya-yuti-Budha] tools.
[Old Pathways Karkata] George Washington Glover was a familiar rural neighbor + her elder brother's best friend
First husband similar to father = Surya-Karkata = a conservative patriot + farmer.

8th-from- [7th-from-Chandra-10] = [2nd-from-Chandra] = lifepartnership -2-of-3

Daniel Patterson, [1818-. 1896] married MBE 21-Jun-1853, div. 1873 via adultery

rural traveling horseback dentist and con-man. Seller of so-called patent medicines, typically of no medical value

husband-2 = Shukra [middle degree] legal contract enduring despite malfeasance

bhava-11 revenues, gain-of-goals, social networking, profits
Kumbha = contains opportunistic [Rahu in bhava-11] [Varuna-3] = a super-pada for Rahu
despite his philandering, the union endured legally for 20 years. No children born into alliance 2-of-3. [Rahu in 2nd-from-Chandra = 2nd-marriage with a con-man]

3rd-from- [7th-from-Chandra-10] lifepartnership -3-of-3

Asa Gilbert Eddy = farmer of modest heritage, woolen-mill worker, christian Science practitioner m. 1-Jan-1877,

died five years after marriage on 2-Jun-1882, heart failure)

husband-2 = Budha [highest degree]

bhava--6 labor, health, logical argumentation
Kanya working classes, medical treatments, imbalanced conditions, younger servants [Asa Gilbert was a decade younger than MBE]

[Competitive Champion Kuja]

bhratru-karaka (brother) * virya-karaka (virile)

[energizing-identifying lagnesha for Mesha indriya-lagna]

[mysterious-revealing randhresha for Mesha indriya-lagna]

...

[rhythmic-localized Rohiṇī-4] [navamsha Kuja-Karkata nicha] intuitively competitive forward-pushing emotional manipulation

[Mangala-Urisha] vigorous pursuit of heritage collections * proactive in acquisition * pro-actively conserves the hoard *pushes the herd * competes for banked treasuries * Sound engineering * actively preserves food * promotes color value * dynamic arts of speech-song * innovative conservation * pioneering libraries * champion of historic knowledge
[Mangala in bhava-2] vigorous orator * loudly lectures on values * pursuit of treasuries * competitive financial actions * innovative knowledge * energized face-voice-song * memorable speeches * Sings and shouts * champion of literacy-reading * historic pronouncements * prone to shouting * forward drive toward capitalization * promotes conservation * hyperactive family dynamics * acquisitive conquests

OUTCOMES - MANGALA

financially competitive, verbally assertive, forthrightly spoken, forceful declarations, forward-pushing use of language, enlivened by vital memories, vigorous pursuit of precious storage, energetic thrust of traditional values, knowledge-driven engineer, proactively acquisitive family lineage, champion of heritage preservation [Mangala in bhava-2] rules

1 - distinctive attributes of personality, dense material incorporation, individual personification, earthen embodiment, physical integrity, kinetic energy, dance, style of movement, athletic prowess, muscular mobility, unique character, kinetic vitality, circumstances of birth, tangible appearance, coherent social identity
8-unexpected eruptions of regenerating force, occult initiation, revelation, shock, surgery, intensive healing, evolution, explosion, sudden identity change, rejuvenation, recycling, rebirth, hidden assets, upheaval, secrecy, transformative events, discovery, in-laws of first marriage, health of younger sibling-cousin

CAREER - KUJA

[Mangala in bhava-2] assets, speech, heritage capital rules gainful [11th-from-Chandra] = elder sibling, brother

MBE's cherished elder brother was an influential attorney.
He was the law-partner of POTUS-14 Bleeding Kansas 1804-1869 Franklin Pierce
MBE learned a substantial amount of legal reasoning from him.

MBE's vigorous use-or-misuse of the lawcourts was controversial.

Despite having aggressive detractors, mBE won enriching [Urisha] settlements in nearly every case, including plagiarism and defamation lawsuits. She was never convicted of a crime or harmed by accusations.

[Busy Bantering Budha]

jamayah-karaka [sibling] * sandesha-karaka [message] * shisya-karaka [student]

[busy-messaging sahaja-pati for Mesha indriya-lagna]

[inimical-medicating rogesha for Mesha indriya-lagna]

check Chandra + Chandra drishti to source Budha's parental discourse, patriotic dialog, boundary-defending plans

[ethno-cultural narrative of commerce and accusation]

[talks soothingly about security and defense]

[sensitive discussions on the place of belonging]

[detailed businesslike domestic routines]

[explains the ancestral basis of life]

[delivers educational information about the established Ways of Life]

[curious to analyze agricultural problems]

[talks about household rhythms]

[announcements about local infrastructure]

[communicates about stabilization of land-use, waters, dwellings, real-estate]

[childhood home influenced by chatty nationalistic parents]

[patriotic mother may be an instructor, householder, caretaking businesswoman, policewoman, farm manager]

...

[systematic-networking Aśleṣā-3] [navamsha Budha-Kumbha + Rahu

[Budha-yuti-Surya] + = rulers of 2-3-5-6-7 [Aśleṣā-Budha-yuti-Shukra]

[ātmakāraka explanation, instruction, publication, cooperative committeework, ensemble, siblings, commerce]

[Budha-Karkata] comfortable communications * hand-arm-shoulders make protective gestures * rhythmic articulation of root culture * discusses ancestral morality * prescriptive routines * argues for foundational stability * describes protective fencing * parochial talk * converses about caretaking * environmental wardens * issues customary pronouncements * delivers land-use information * patriotic declarations * habitually chats about the local settlement
[Budha in bhava-4] narrative of cultural roots * skillfully describes parochial routines * delivers ritual instructions * discusses protective caretaking * talks in rhythmic comfortable style * analysis of foundational security * conversations about defense * skilled handcraft of fenced shelters * explainer of homeland customs * patriotic slogans * detailed communication about nourishment * team collaboration in farming-and-fishing * transportation scheduling * seasonal planning * familiar sibling conversations
[Budha-yuti-Surya] amusing explanations * entertaining chatter * central roles in communication * brightly clear descriptions * dramatic enunciation * confidently delivers instruction * articulation of radiant certainty * political messenger * talkative father-figures
[Budha-yuti-Shukra] explainer of balanced arrangements * diplomatic conversations * parity-seeking discussions * manual adjustments * enjoys words * sweet descriptions * delivers instruction about relationships * articulator of equity in agreements * message of fairly bargained contracts * skilled in songwriting * talkative sister-cousin-cohort * detailed lyricist * attracts chatty partners

OUTCOMES - BUDHA

talkative parents and caretakers, at-home instruction, discusses security, describes cultural foundations, articulates familiar rhythms, describes habitual places, repeats routine conversations, communicates about household, explains the folkways, follows a customary mental pathway [Budha in bhava-4] rules

3-communications, messaging, sermons, scripts, radio-television, media-products, Writing and Publishing, letters of correspondence, announcements, planning, schedules, sales, marketing, documentation, reporting, cohort, entourage, committee-work, iterative stepwise process, manufacturing, commercial business, instruction, explanation, discussion, diagrams, labeling, event management, signage, training, itinerary, tours
6-ministries of service, dehumanization, misconduct, war, jail, slavery, pollution, argumentation, healthcare workers, ailment, injury, medical treatment, hypocrisy, crime, cheating, animosity, toxins, complaints, accusation, litigation, blaming, scapegoat, aid workers, helpers. imbalanced conditions, injustice, betrayed promises, servants, laborers, hostility, animosity, disagreement, dehumanization

CAREER - BUDHA

= message, explanation, instruction, demonstration, meetings, media, publication, announcement, report, signal, transaction, teamwork, coordination, conference, confrere, cohort, collaboration

[Budha Mahadasha] [age 66.3 until age 83.3]

Budha + Shukra + Surya = rulers of 2-3-5-6-7 concentrated into 4-rhythms, routines, familiar habits, home-cures

MBE articulated [Budha] a process of self-medication via dramatized prayer [Surya] and energy transfer [Shukra]

Budha explanation, description, instruction, publication, writing, media-message

MBE was a productive writer throughout her middle and later years.

Budha rules Kanya [10th navamsha]

Budha activates Arudha Lagna = Mithuna-3 publications

[Generous Growing Guru]

dhava-karaka [husband] * bahuta-karaka [variety]

[dikbala]

[believing-doctrinal dharmesha for Mesha indriya-lagna]

[contemplative-researching vyaya-pati for Mesha indriya-lagna]

check Kuja + Kuja-drishti to source Guru's noble understanding, conquesting expansion, warrior's worldview

[multiple inspirational boldly self-heroizing personality attributes]

[embodiment of competitive domination philosophy]

[identified with credenda of knightly virtue]

[iconic personification of guiding warrior worldview]

[personality exemplifies ideology of forceful conquest]

[paragon of energetic cheerfulness]

[preacher-and-teacher may symbolize the wisdom of forward-pushing invasion]

[expansive aristocratic faith patronizes the priesthoods]

[personalized understanding of nobility of birth]

[often an invisible benefactor to fighters and engineers]

[A wifely nativity may be identified with the beliefs of an generously innovative, wisely athletic, privately fiery husband]

......

[systematic-scientific Aśvini-3] [navamsha Guru-Mithuna] expansive communications

[Guru-yuti-Shani]

[Guru-Mesha] warrior dharma * philosophy of direct movement * many competitions * broad scope of pioneering action * permission to dominate * doctrine of conquest * invigorating guidance * expands the range of championship * believes in innovation
[Guru in bhava-1] much vitality * philosophical personality * permission for unrestricted action * generous disposition * numerous identities * expands the scope of competition * many cheerful sporting activities * believes in birthright * expansive aura * extra height-or-girth * embodiment of tolerant cheer * a patron of personal benefit * in a wifely nativity, husbandly-companion may be an expander, philanthropist, benefactor, grower
[Guru-yuti-Shani] atta-karaka * multiple elder-figures * permission to hold respected positions * abundant structure * numerous law-makers * expansive hierarchies * tolerance for diverse systems * optimistic philosophy of social regulation * large-scale responsibilities

OUTCOMES - GURU

expansively active, abundantly energized, jovial competitor, multiple identities, numerous offspring, optimistic innovator, generous grower of children-partnerships-worldview, broad-scope of embodied inspiration [Guru in bhava-1] rules

9-ideology , paradigm of belief, profession of faith, principled convictions, higher understanding, father-figures, priestly patronage, preaching, patriarchal entitlements, philosophical convictions, theory, public spiritual guidance, celebrated doctrines, sangha, sacred teachings, credenda, globalism, dharma, worldview, weltanschauung, mother's health
12 enclosures, the bed, fantasies, privacy, interior spiritual guidance, clandestine undertakings, intuitive awareness, non-linear conceptual undertanding, concealment, seclusion, invisibility, dissolved identity, meditation, contemplation, dreamworlds, astral plane, imaginary scenarios, sanctuary sleep, distant lands, health of the avowed partner

CAREER - BRIHASPATI

actively moving, competititive, optimistic, internationalized, independeltly ideological, [Guru in bhava-1] rules

9beliefs, sacred doctrine, father-figures, public spiritual guidance, theory, first principles, ideology, philosophy, priestly wisdom, high teachers
12- private spiritual guidance, isolated environments, imagination, conceptual thought, theory, first principles, research, interior guidance, hallucination, psychic perception, dreams
12-psychism, meditation, interior guidance

CAREER - GURU

++ the emotionally enclosed, sanctuary-seeking, private, retreating, withdrawing, cloistered, imaginative, meditative [12th-from-Chandra]

= multiple doctrines, much public prayer, pontifical spiritual guidance

Uniquely configured religious personality, considered a leading light of the Third Great Awakening within the Anglosphere

https://en.wikipedia.org/wiki/Third_Great_Awakening

[Guru in bhava-1] personalized, uniquely tailored, clairsentience interior guidance

MBE was an early proponent of techniques of the spiritualist movement such as seance and psychism
She performed trance-channel for earnings.
She later reversed her stance and opposed hypnotism [nīcha-Shani conservative backlash].
MBEcontinued to be deeply concerned with perceived psychic attacks and animal-magnetism, both common concepts in the rural [Chandra] folk magic of the day.

[Sweetly Suave Shukra]

svadu-karaka [sweet] * kalatra-karaka [wifely companion]

[dikbala]

[banking-conserving dhanesha for Mesha indriya-lagna]

[bargaining-balancing jaya-pati for Mesha indriya-lagna]

[enjoys protection in a comfortable home]

[prefers balanced domestic arrangements]

[bargains to sustain a gracious household and customary worship]

[likes ethnic ancient rhythms of folklife]

[culturally routine parents may be farmer-gardeners, patriot-defenders, transport-pathways]

...

[indoctrinated-optimistic Aśleṣā-1] [navamsha Shukra-Dhanus] harmoniously contractual promisory arranging balancing inspirational philosophy

[Shukra-yuti-Surya] + [Aśleṣā-Shukra-yuti-Budha] = rulers of 2-3-5-6-7

[Shukra-Karkata] values comforting routine * likes to nourish * attracted to settled habits * prefers a home-loving partner * taste for folk-lifestyle * appreciates farmers-and-fishers * pleased by secure borders * enjoys rhythmic seasons * adorns beautiful gardens * seeks balanced parenting arrangements * aesthetic of domestic sharing
[Shukra-4] -- [dikbala] seeks pleasure via home-based routines * likes the seasonal rhythms of nature * enjoys real-estate finance * attractive gardens * strong feminine presence in the home * prefers luxurious household * seeks patriotic educated partners * aesthetic of domestic stability * pleasing designs to adorn the chest * beautiful breasts * lovely torso * appreciation of owned-stewarded properties * in a husbandly nativity, wifely-companion may be a homemaker, farmer, driver, schoolteacher, police
[Shukra-yuti-Surya] balanced roles in drama * appreciation for political display * pleasantly charming * self-focused diplomacy * radiant bright beauty * self-reflexive bargaining * sweet entitlements * negotiating father-figure * self-directed arrangements * focus on trade exchange * solipsistic romance * idealistic contracts * enjoys the game of deal-making * prefers self-confident partners
[Shukra-yuti-Budha] sweetened messages * gracious explanations * talented in singing-songwriting * articulate negotiations * advocates for reasoning process * talkative feminine-figures * pleasant conversations * bargaining for business * sibling-cohort collaborative harmony * enjoys the company of students * detailed contracts * prefers logical arrangements

OUTCOMES - SHUKRA

sensually domestic, appreciative of cultural foundations, harmoniously home-loving, aesthetic of environmental balance, real-estate finance, prefers luxury vehicles, musical-artistic mother-figure, likes a secure household [Shukra-4] rules

2-acquisition, family legacy, tradition, language-lexicon, preserved memory, banking, collections, entreasurement, herd-hoard, treasury containment, financial capital, accrued amounts, asset evaluation, knowledge of history, speech-song, heritage values, color-sound, arts-and-music, face-voice-eyes-teeth-mouth-hair, genetics, stored resources, health of the father
7-covenant, promise, trust, contractual relationships, social justice, advocacy, legal judgments, lawcourts, appeals, representation, equity, diplomacy, partners, justice, marriage, legal and formal partnerships, negotiation, alliance-crafting, match-making, fair arrangements, even deals, advocacy, trading, bargaining, brokerage, haggling, go-between, middleman, meddler

CAREER - SHUKRA

rules the emotionally talkative, information-delivering, evangelical, publishing, announcing, script-reading, reporting, conversational, process-managing communications of 3rd-from-Chandra

back-to-basics theology

MBE insisted that her methods of spiritual healing indeed promoted a return to basics within the nearly 2000-year tradition of Christian worship and practice. She preached that these medical methods were based in the ancient, foundational scripture of the faith and that those who avoided physicians and healed by prayer alone were simply applying the rules laid down by the original Christians.

[Sober Structural Shani]

duro-karaka [endurance] *jara-karaka [Jahre, years]

[nīcha]

[dutiful-hierarchical karmesha for Mesha indriya-lagna]

[profitable labha-pati for Mesha indriya-lagna]

[lawful governance weapons backchannel duties]

[paradigm of belief demands sleepless behind-the-scenes work]

...

[financial-historical Aśvini-2] [navamsha Shani-Urisha] lawful-responsible treasuries

[nīcha-Aśvini-Shani-yuti-Guru-Aśvini]

[Shani-Mesha] harsh old blood-feuds * brain cramp * blocked bloodflow * muscle seizure * limits innovation * overburdened aggressions * fierce resistance * freezes new ideas * law of the winners * proletarian battles * must enforce dominance * contempt for independence * burdened by championship * cruel competitions * endurance contests * at times, survival requires great effort * obligation to fight * normalizes war * structural pressure upon head-brain * lurching forward push * conquest brings oppressive duty * must sustain physical supremacy * constricted vitality * maintainer of bitter old competition-for-resources
[Shani in Bhava-1] time-structured personality * mature conduct * must produce under pressure * strictly orderly movement * regimented appearance * grim determination to survive * tense competition * muscular fatigue * required activity drills * chronically impeded self-expression * bodily seizures * identified with heavy responsibility * resists unnecessary change * often looks older * lives to work * elders preserve class-conscious identity
[Shani-yuti-Guru] social resistance to generous expansions * slow elder teachers * pragmatic philosophy * limited scope of understanding * doctrinal discipline * constrained growth * conventionally regulated beliefs * optimism limited by resistant old structures * faith in the rule of law * class-hierarchical ideology

OUTCOMES - SHANI

dutifully earth-embodied, identified as a diligent worker, responsibly innovative, mature appearance, must regulate the physical attributes, structured style of movement, slowed vitality, burdensome required maintenance the incarnate form [Shani in Bhava-1] ; rules

10-career, profession, dignity, regulatory roles, governance duties, social authority, symbolic recognition, iconic visibility, leadership responsibility. top status, reputation, commanding positions, honor, high regard, public respect, executive power, elite rank, lawful imposition, organizational director
11-fruitful revenues, interconnected income, profits, material achievement, social networking, friendships, community linkage, fan-clubs, mass participation gatherings, collectivism, marketplace gridworks, distribution, association, populism, economic systems, fundraising, gains-and-goals, awards for work accomplished, health of the enemies

CAREER - SHANI

MBE has been retrospectively forensically diagnosed with paranoia, due to her obsession with being attacked by Animal Magnetism and her conviction that

nīcha-Shani-1 casts a disciplined, timeclocked, resource-scarce drishti into

[Risk-rewarding Rāhu]

rajyalobha-karaka [ambition] * picchala-karaka [slippery] --- [svakshetra]

[svakshetra] -- [svabhava]

[for Mesha indriya-lagna]

[Rahu-11 casts passionately profitable networked drishti into 3-5-7]

check Shani + Shani-drishti to source Rahu's apparently lawful, mirage of regulatory ordering

[collectivist passion for distributive revenues]

[over-reaching interlinked profits]

[ambitiously associative high-achieving friends]

[desire to gridwork economic communities]

[exhilarating futuristic social networks]

[extraordinary social-progressive fundraising]

[hunger for electrified earnings]

[risk-rewarding marketplace connectivity]

[seeks importance in scientific assemblies]

[ambitiously over-reaching for systematic revenue in the agora]

...

[economic-distributive Varuna-3] [vargottamsha] [navamsha Rahu-Kumbha]

[Rahu-Kumbha] shimmering illusion of profitable webworks * over-reaching friendliness * mirage of knitted netting knotwork * fabulous marketplace associations * extraordinary electro-magnetic connections * intriguing ecologies * mask of lawfully interlinked systems * fascinating achievements * culturally mixed social networks * seeks special importance via apparent (but perhaps not authentic) attributes of scientific futurism * extravagant assemblies * finds opportunity in economic distribution * craves community-linkage * seeks privilege via socialite-roles
[Rahu in bhava-11] passion for prestige rewards * in Roguish Rahu's svabhava co-ruled by materialistic Shani * the Shadowy Specter seeks glamorous material attainments - outsider who cleverly insinuates into social-networking roles * high-risk marketplace gains * ravenous for revenues * astounding awards * extraordinary economic connections * desires linkage into privileged systems * expediently gainful assemblies * opportunistic community activism * over-reaching friendships * craves prodigious profitability * exciting culturally-mixed gridworks * phony fellowship * may pose as a populist * boundary-breaching collectivism * entranced by one's own achievements * thrilling surges of amazing earnings * trespasses normal connectivity limits

OUTCOMES - RAHU

[Collapsing unshackling Ketu]

kavandha-karaka [headless] * chidra-karaka [gaping] * vasana-karaka [vacuum]

[for Mesha indriya-lagna]

[unconcerned with speculation on election campaigns and melodrama]

[scattered political intelligence]

[disengaged witness to creative games]

[liberated from entitled ceremonies]

[dispersed charisma]

[material relationship to children, especially but not exclusively the eldest, may theatrically dissolve. The spiritual relationship remains.]

[passively fixated on ambitiously opportunistic friendly- profitable Rahu-Kumbha-11 friends, socialites, earners, awards, revenues, economists, distributors, associates, community-links]

...

[displaying-demonstrating Pūrvaphalgunī-1] [vargottamsha] [navamsha Ketu-Simha] detached-witnessing political-theatre

[Ketu-Singha] brightly dissociates from creative performance * fragmented entertainments * meaningless display * eccentric intelligence * peculiar brilliance * not limited by celebrity roles * entitled martyrdom * ignores restriction on political opinion * releases a sparkling crimson cloud of divine charisma into the misty abyss
[Ketu in classroom-5] ambivalent toward ceremony * disoriented offspring * wandering eldest child * demonstrates dramatic confidence in non-existent things * apathetic toward intellectual authenticity * ungrounded speculation * disregards standard intelligence * eccentric creativity * incoherent romantic ideals * disinterested in games * liberation via surrender of entitlements * unless yuti-graha in 5, or fertile ruler or incoming drishti, or fertile ruler or incoming drishti, may prefer to live free from children

OUTCOMES - KETU

"and now my friends,

all that is true, all that is noble,

all that is just and pure,

all that is loveable and gracious,

whatever is excellent and admirable -

fill all your thoughts with these things."

~~ Paul of Tarsus, Epistle to the Philippians 4:8

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