Mary Baker Eddy * Church of Christ Scientist *1821-1910 * BP Lama Jyotishavidya

Divinity and Doctrine

Writers

COHORT

Mary Baker Eddy's elder brother, Albert Baker, was the law-partner of

POTUS-14 Bleeding Kansas 1804-1869 Franklin Pierce

Founder of the Church of Christ, Scientist

Author of Science and Health with Key to the Scriptures

Faith Healer

author of inspirational narratives

leading light of the Third Great Awakening within the Anglosphere

en.wikipedia.org/wiki/Third_Great_Awakening

Mary Baker Eddy

a.k.a. Mary Morse Baker

a.k.a. Mary Baker Glover

a.k.a. Mary Patterson

a.k.a. Mary Baker Glover Eddy

a.k.a. Mary Baker G. Eddy

Earth-birth = Monday-16-Jul-1821

bio-decease = 03-Dec-1910 [age 89]

founding leader of Church of Christ, Scientist

Christian Science doctrinal writer

faith healer

church organizer

1821-1910

Mary Baker Eddy

birth data from en.wikipedia.org/wiki/Mary_Baker_Eddy

tentatively rectified by BP Lama Jyotishavidya

charts + graphs + tables = produced by Shri Jyoti Star - www.vedicsoftware.com

- adapted by BP Lama

Rising Nakshatra

Feminine Public-Figure Examples

Aśleṣa - Naga

Aśleṣās - Uraga - Azreshasha- Hydra - Aayilyam - Bhujamaghabha

BPL COMMENTARY

For Aśleṣa births of a feminine valence, the condition of conversational, discursive, explanatory, instructional, argumentative, commercializing, evangelical Kumara may considerably affect the outcome.

For those born into the Budha-ruled paradigm of Uraga, siblings, cousins, schoolmates, bandmates, team-mates, castmates, classmates, entourage, ensemble, neighbors, managers, cohort, coterie, collaborative group, publishers, messengers, merchants, commercial agents, reporters, writers, scripts, plans, schedules, instructions, radio-television-internet, news-media, conferences, committees, discussions, travel itineraries, and texts may be especially influential.

Instructional guidance provided by emissaries from the civilizations of Hydra. their purpose is to hold securely, twist, and control.

Call to Roots

[Busy Bantering Budha] -ruled Aśleṣās are typically storytellers. They are protective, parentally concerned, emotionally responsive communicators. Intensely patriotic and often xenophobic, Naga-born harken to the old ways, the familiar rhythms, the folk stories which bind an ethno-cultural people to their roots. Aśleṣā have a particular genius for evoking ancestral guilt, ethnic narratives, and ancient resentments.

Emotionally engaged and gesturing [Budha] in their discursive style, Hydra-born are often accomplished writers in literary genre ranging from political speech-scripters to parenting advice to folktale raconteurs. They specialize in tropes of root-culture, customs and habits, protection of the genetic stock, stabilization of the place of settlement, and defense of a way of life.

Bhujamaghabha speak the stories of a people in their land. It is the tale of a beginning in the watery mists, travel by ship, the struggle to farm and build, the cry for protection of a parental god, and finally the rooted possession of their place.

Naga-born = natural environmentalists who prefer conversations [Budha] about motherhood, family meals, ritual worship, seasonal holidays, food and farms, schools, roads and housing, with an emphasis on ensuring continuity of culture. As parents, Aśleṣa bind their children closely.

In leadership roles, the Naga-born may communicate in a swaying, hypnotic jargon, talking in the familiar folk style, appealing to the base layers of the society, recalling an ancient past. Their audience is rapt with feeling. Their rhetoric is soothing, repetitive, simple, and homey, like a parental lullaby, soothing the baby's cries.

Once lulled, Naga's quarry may be bound and captured, lashed to the safe place. It is a bondage ritual, repeated to ensure that the past customs can repeat in an unbroken, rhythmic flow.

Aśleṣās-born may be found in socially powerful messaging roles. They come to prominence when a tribe is weakened at the root and feeling vulnerable. An ancient racial narrative is invoked. This storyline may beseech a people to strap themselves to the land and waters which give sustenance. Its clarion call rallies the fyrd, the farmers' army, the simple folk's defense of their habitual rhythms of protection. To this place they are bound by hunger, by vulnerability, by a need for safety.

Themes of tight bindings, holding to roots, emotional restraint, and defense of ancient folkways may contextualize Naga's terrestrial experience. Applies also to Chandra in Aśleṣa - Naga.

QUOTATION Naga

from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra. p 94

" ... This person is careless and unclean about herself and the manner in which she dresses.

She is not good-looking but indeed rather homely.
She is distinguished by some disfigurement on face or body
and is rather miserable and unhappy.

She has a secretive and rather bitter nature

and is somewhat harsh and unkind in her dealings with others,
where opportunity presents itself.

If she cultivated kindness and tact,

her shortcomings might be forgotten by those with whom she comes in contact.

But her attitude and appearance are not conducive to popularity."

[end quote, Shil Pondey, 1939]

Mary Baker Eddy in elder years

Biographical data matched to Vimshottari Dasha bhukti

Christian Science 1821-1910 Mary Baker Eddy

[Chandra Mahadasha ] = [age birth until age 3.6]

[Chandra-Makara-Draco] = [Chandra in Śrāvaṇa - Hari] = [Chandra-7]

Mon-16-Jul-1821 = Earth-birth in Bow Center, New Hampshire, USA as the youngest of six children * Chandra-Budha bhukti

[Mangala Mahadasha] = [age 3.6 until age 10.6]

[Mangala-Urisha] - [Mangala in bhava-11] + [Yogakaraka]

[Rahu Mahadasha] = [age 10.6 until age 28.6]

[Rahu-Kumbha] = [Rahu in bhava-8]

26-Jul-1836 [MBE age 17] passed the catechism test + received into the Tilton Congregational Church * Rahu-Rahu svabhukti * Rahu-8 spiritual initiation

17-Oct-1841 [MBE age 19] [Albert age-32] grieved the bio-decease of elder brother, attorney and New Hampshire state politician, Albert Baker * Rahu-Budha bhukti * Budha rules 2nd-from-9th-from-Chandra = death of sibling # 2-of-6

12-Dec-1843 [MBE age 22] consecration of wedding-1-of-3 with stone-mason, George Washington Glover, close friend of deceased brother Albert * Rahu-Shukra bhukti ++ samchara Rahu-Ketu via Dhanus-Mithuna contact navamsha Mithuna-Chandra

27-Jun-1844 [MBE age 23] grieved the bio-decease of husband-1-of-3 via yellow fever. 6-mos pregnant with her only child, MBE = suddenly widowed * Rahu-Shukra bhukti * [Puna-Surya-yuti-Shukra-Aśleṣā] = Surya rules 2nd-from-7th-from-Chandra

12-Sep-1844 [MBE age 23] celebrated the birth of child-1 = George Washington Glover, Jr. * Rahu-Shukra bhukti * Shukra rules 5th-from-Chandra

21-Nov-1849 [MBE age 28] [mom age 65] grieved the bio-decease of mother * Rahu-Mangala chidra-dasha * Kuja rules 2nd-from-matribhava-4 + + [nīcha-Shani-Return] ++ Rahu-Ketu return

1849 [MBE age 28] three weeks after her mother's death, MBE grieved bio-decease of betrothed, John Harriman Bartlett * Rahu-Mangala chidra-dasha + + [nīcha-Shani-Return]

[Guru Mahadasha] = [age 28.6 until age 44.6]

[Guru-Mesha] - [Guru in bhava-10] + [nīcha-Aśvini-Shani-yuti-Guru-Aśvini]

1850 [MBE age 29] her father quickly remarried. According to MBE's writings, her father and new stepmother demanded to banish her son from their household. * Guru-Guru svabhukti * nīcha-Aśvini-Shani-yuti-Guru-Aśvini * Guru rules 8th-from-5th-from-Chandra, sudden upheaval for the child * Guru rogesha injustice, betrayal + + [nīcha-Shani-Return]

1851 [MBE age 30] Seven-yo son departs MBE household. MBE was a non-custodial parent. Due to MBE chronic sickliness, her small son = sent to live permanently with the family nurse, Mahala Sanborn, who had been caring for the boy since his birth. * Guru-Guru svabhukti * nīcha-Aśvini-Shani-yuti-Guru-Aśvini * Guru rules 8th-from-5th-from-Chandra, sudden upheaval for the child * Guru rogesha injustice, betrayal + + [nīcha-Shani-Return]

21-Jun-1853 [MBE age 32] [Patterson age 35] consecration of wedding-2-of-3 with traveling rural dentist, horseback salesman of patent medicines, Daniel Patterson [Rahu in 2nd-from-Chandra = 2nd-marriage with a con-man] * Guru-Shani bhukti * Shani rules Kumbha svamsha ++ samchara Rahu-Ketu via Dhanus-Mithuna contact navamsha Mithuna-Chandra

1856 until 1862 [age 35 until age 41] MBE remains bedridden with reported spinal condition * begin Guru-Budha bhukti [rules-12 = withdrawal, bedroom] until Guru-Chandra bhukti [Chandra lagnesha = vitality]

1857 [MBE age 36] [son George's age 13] Son permanently dispersed. Husband-2-of-3 Patterson would not accept MBE son. When Mahala and her family emigrated to distant frontier Minnesota, MBE's son George went with them. At 17, son George joined the Union Army. MBE remained loosely in touch by letters, but physical separation endured for 30 years * Guru-Ketu bhukti ++ Rahu-Ketu return

06-Oct-1865 [MBE age 44] [dad age 80] grieved the bio-decease of father , farmer-ideologue-investor, Mark Baker * Guru-Rahu chidra-dasha

16-Jan-1866 [MBE age 45] grieved the bio-decease of her spiritual teacher, the clockmaker + trance-healer, phineas P. Quimby. * Guru-Rahu chidra-dasha

01-Feb-1866 [MBE age 45] Seminal religious experience with heavenly envisioning. Slip and fall on ice causes a self-declared spinal injury, which MBE assiduously reports to the newspapers. Yet, within days, Bible reading creates a full cure * Guru-Rahu chidra-dasha

1866 [MBE age 45] following the decease of her teacher-partner, hypnotist P.P. Quimby, MBE self-declared her own extended spiritual retreat for purpose of study * Guru-Rahu chidra-dasha

[Shani Mahadasha] = [age 44.6 until age 63.6]

[nīcha-Shani-Mesha] = [Shani in Bhava-10] + [nīcha-Aśvini-Shani-yuti-Guru-Aśvini]

1866 [MBE age 45] Spousal abandonment by her traveler husband-2, Daniel Patterson, claimed by MBE to date from 1866 yet MBE filed for divorce in 1873. * Guru-Rahu chidra-dasha 1873 [MBE age 52] following 20 years of marriage, granted legal divorce from alliance-2-of-3 - on grounds of his adultery and abandonment from 1866 * Shani-Shani svabhukti * nicha-Shani rules 12th-from-2nd-from-Chandra = disappearance of 2nd-spouse

1867 [MBE age 46] [George age 55] grieved bio-decease of beloved elder brother George Baker * Shani-Shani svabhukti * nicha-Shani rules 7th-from-7th-from-Chandra = decease of sibling # 3-of-6

1868 [MBE age 47] [Samuel age 60] grieved bio-decease of beloved elder brother Samuel Baker * Shani-Shani svabhukti * nicha-Shani rules 12th-from-3rd-from-Chandra = decease of sibling # 1-of-6

1875 [MBE age 54] wrote the foundational Christian Science textbook corcordance, Science and Health with a Key to the Scriptures. Nearly 150 years later, adherents still consider S&H as a revealed text, second in spiritual authority only to the Bible. * Shani-Shukra bhukti * [Aśleṣā-Shukra-yuti-Budha] * Budha publications rules-3

1875 [MBE age 54] MBE claimed to be merely the entranced scribe of a divinely revealed text. However, the New York Times identified lengthy, unattributed, verbatim extracts from the published works of P.P. Quimby and Francis Lieber. Quimby's students were outraged at the blatant intellectual theft, and MBE was accused of plagiarism.Yet, because none of the original sources had been legally copyrighted, no formal lawsuit could be sustained for copyright violation * Shani-Shukra bhukti * Shukra rules 11 = 6th-from-6 = reversal of criminal consequences, continued gainfulness

Mar-1876 [MBE age 55] meets Asa Gilbert Eddy = skilled woolen weaver-spinner, rural farmer, and salesman [3] for the new Singer Sewing Machines... visits MBE for Christian-Science healing of his heart ailment. An enthusiastic learner, salesman Eddy soon advertised his own healing practice ++ rebranded himself as "Dr. Eddy" * Shani-Surya bhukti * Surya rules Ketu-2 = loosely factual narratives ++ Surya rules Simha-7th-navamsha = relationship begins

01-Jan-1877 [MBE age 55] [AG-Eddy = age 45] following Asa Gilbert Eddy's proposal of marriage three days earlier, MBE and Eddy celebrated the consecration of wedding-3-of-3 * Shani-Surya bhukti * Surya rules Simha-7th-navamsha = relationship begins + + [nīcha-Shani 2nd-Return] + + [3rd Rahu-return] ++ samchara Rahu-Ketu via Kumbha-Simha contact natal R-K

1879 [MBE age 58] along with 26 devout followers, launched the Church of Christ Scientist * Shani-Mangala bhukti * yogakaraka Kuja karmesha = organizational leadership

1881 [MBE age 60] founding of the short-lived Massachusetts Metaphysical College * Shani-Rahu bhukti * Rahu-8 recycling

1882 [MBE age 61] Established the Massachusetts Medical College in Boston, Massachusetts * Shani-Rahu bhukti * Rahu-8 recycling

04-Jun-1882 [MBE age 61] grieved the bio-decease of husband-3-of-3, Asa Gilbert Eddy, via coronary thrombosis * Shani-Rahu bhukti

1883 [MBE age 62] launched newspaper, The Christian Science Journal * Shani-Guru chidra-dasha bhukti * Guru rules 9-philosophical preaching, organs of faith-doctrine

en.wikipedia.org/wiki/Christian_Science_Journal

13-Feb-1884 [MBE age 63] [Martha age 65] grieved bio-decease of cherished elder sister, Martha * Shani-Guru chidra-dasha * Guru rules rules 2nd-from-11th-from-Chandra = decease of sibling # 5-of-6

[Budha Mahadasha] = [age 63.6 until age 79.6]

[Budha-Karkata Aśleṣa] - [Budha in bhava-1] + [Aśleṣā-Budha-yuti-Surya-Puna] + [Aśleṣā-Budha-yuti-Shukra-Aśleṣā]

22-Aug-1886 [MBE age 65] [Abigail age 70] grieved bio-decease of cherished elder sister, Abigail * Budha-Budha svabhukti * Aśleṣā-Budha-yuti-Shukra-Aśleṣā * Shukra rules 2nd-from-9th-from-Chandra = decease of sibling # 4-of-6

1889 [MBE age 68] [EJF age 41] legally adopts 41-yo man as her son = homeopathic physician, Ebenezer J. Foster Eddy [b. 1847]. The couple retreat into their home. Public shaming-scandal arose. Via her proactive attorney elder brother, MBE sued or counter-sued all adversaries for defamation of character. MBE won the lawsuit, and her adversaries desisted. * Budha-Shukra bhukti * Shukra rules 11 = 6th-from-6 = reversal of criminal consequences, continued gainfulness

1889 [MBE age 68] following seven years of operation, the Massachusetts Medical College = permanently closed * Budha-Shukra bhukti * Budha-yuti-Shukra * Budha rules 12, dissolutions

1897 [MBE age 76] Breaks all relationships with adult adoptive son, Ebenezer J. Foster Eddy. Severance of legal, financial, parental, personal partnerships. * Budha-Guru bhukti * Guru rogesha = broken contracts

1898 [MBE age 77] launched newspaper, the Christian Science Sentinel * Budha-Guru bhukti * Guru rules 9-philosophical preaching, organs of faith-doctrine

[Ketu Mahadasha] = [age 79.6 until age 87.6]

[Ketu-Singha] = [Ketu in classroom-2]

May-1903 [MBE age 82] launched magazine, Herald of Christian Science * Ketu-Shukra bhukti * Budha-yuti-Shukra * Budha magazines

1907 [MBE age 86] Yet another lawsuit. MBE's bio-son from her first marriage mounted a legal case to have MBE declared mentally incompetent. Predatory bio-son [Kuja = 5th-from-Chandra] = sought control of MBE's sizable financial estate. The attack failed, and MBE retained her financial independence. * Ketu-Shani bhukti * nicha-Shani-10 rules 7 = fair legal outcomes

1908 [MBE age 87] launched the [eventually] reputable newspaper, The Christian Science Monitor * Ketu-Budha bhukti * Budha publications = rules-3

[Shukra Mahadasha] = [age 87.6 until decease age 89]

[Shukra-Karkata] - [Shukra-1] + [Aśleṣā-Shukra-yuti-Surya-Puna] + [Aśleṣā-Shukra-yuti-Budha-Aśleṣā]

03-Dec-1910 [MBE age 89] blessed liberation from the Earthen-body, via pneumonia * Shukra-Shukra svabhukti * Shukra-yuti-Surya- * maraka Surya rules-2

Distinctive features of the Nativity

Christian Science 1821-1910 Mary Baker Eddy

[Sparkling Splendid Surya]

pitri-karaka [father] -- jyoti-karaka [light]

[preserving-collecting dhana-pati for Karkata indriya-lagna]

check Chandra + Chandra-drishti to source Surya's rhythmic certainty, sensitive radiance, soothingly confident display

[focused attention to comfortable heritage values dhana-pati]

[ancestral knowledge radiates from self-confident visage]

[genetically expressive familiar face-hair-voice]

[political intelligence for moralistic folkways speech]

[brightly entertaining patriotic personality]

[demostrates ethno-rhythmic memory and soothing language dhana-pati]

[land-owning father-figure may be customary animal-breeder, real-estate financier, or agricultural conservationist]

...

[arranging-brokering Pushya-3] [navamsha Surya-Tula-nīcha ] intuitively confident negotiating diplomatic compromise

...

[protective-undulating Punarvasu-4] = [vargottamsha] [navamsha Surya-Karkata] confidently caretaking

+ [Puna-Surya-yuti-Budha-Aśleṣā]

+ [Puna-Surya-yuti-Shukra-Aśleṣā]

[Surya-Karkata] [Bhanu = ray of light] * brightly charismatic confidence of Center-stage Surya radiates through the nourishing caretaking rashi of Chandra
[Surya in bhava-1] center of identity * bright embodiment * intelligence for competition * focus on appearance * genius for innovative self-expression * athletic entitlements * glittering warmth of personal charm * sparkling center of body-based vitality * self-referential father may be icon of entitlement, brilliant competitor, political pioneer
[Surya-yuti-Budha] confidently conversational * brightly explaining messenger * entitled to discuss * creatively intelligent sibling-cohort * discursive father-figure * gestures conduct the spiritual rays of the Sun * radiantly descriptive * articulate in drama * skillful game-player * self-confident announcements * talks about ideals * narrative of power-politics * recites love poems * describes divine romance
[Surya-yuti-Shukra] confidently harmonious * brightly creative bargainer * uniquely intelligent feminine-figures * entitled to pleasures * aesthetic expressions align with the spiritual rays of the Sun * financial politics * graciously creative * dramatic promises * radiantly diplomatic * self-reflexively attractive * handsome father may be artist, broker, arranger

OUTCOMES - MAGNIFICENT MARTANDA

self-reflexively confident, bright Earthen-body aura, regal style of movement, embodied intelligence, radiantly kinetic, politically competitive, splendidly innovative [Surya in bhava-1] rules

2-acquisition, family legacy, tradition, language-lexicon, preserved memory, banking, collections, entreasurement, herd-hoard, treasury containment, financial capital, accrued amounts, asset evaluation, knowledge of history, speech-song, heritage values, color-sound, arts-and-music, face-voice-eyes-teeth-mouth-hair, genetics, stored resources, health of the father

CAREER - SPARKLING SURYA

[Punarvasu-4] - [Surya in bhava-3] + Budha-Aśleṣā + Shukra-Aśleṣā

= combined rulers of 3 + 4 + 11 + 12

= concentrated into bhava-3 newspapers, publications, announcements, management, administration, manual skilss

FATHER

Dad = political disputacious farmer and local landowner.

MBE's father = significant influence in her total environment. Combined powers of rulers of 3 + 4 + 11 + 12 clustered around Surya = Dad's complex, often harshly controling, personality [Budha-Shukra Aśleṣa binding emotional control]

As the Third Great Awakening swept the New England region, MBE 's own psychic-healing Church attracted an enthusiastic growing membership.

Shani-Mangala bhukti * yogakaraka Kuja karmesha = organizational leadership

MBE became the respected leader of a substantial social organization . [Chandra in classroom-10] mutual dristhi [Surya-Budha-Shukra-4]

Much of the administrative leadership, communications, and principled authority that she exhibited as an adult was role-modeled in her childhood by MBE's parents - especially her dad.

Dad = Mark Baker

Well-known in his church-and-town, dad = farmer Surya-Karkata by multi-generational inheritance. His ancestors had bestowed much land to Dad.

Yet farming in the bitter cold winters of 1800's New England was never easy.
Between seasonal workloads of sowing-harvesting, dad became mainly a man of affairs in his parochial village. [4]

Mark Baker held numerous local administrative positions, including

overseer of the poor ] Budha rules 6, marginalization, poverty]

supervised frugal spending of the Poor Tax, forced the able-bodied to work, arranged care for the elderly and disabled
Coroner for Rockingham County [4, end of things, cemetary],
served on the school board [4, schooling]
recording Clerk of his strict and judgmental Congregationalist church.

moderator for town meetings [Budha meetings]

In various management roles, he represented the town of Bow [Shukra representation rules 7]
Dad also served as Justice of the Peace for Belknap County. [4 policing, defense of local customs]
++ temporary militia chaplain [4 defense, ancestral worship]

FATHER 's POLITICS

[Surya rules Ketu-2 = unsustainable entitlements]

States Rights and Defiantly Pro-Slavery

Mark Baker = outstanding advocate for the superiority of States Rights. He denied the federal government's entitlements to make any national policies, including the right to end the hideous practice of greed-driven slavery. [Surya rules 5 political rights but Surya occupies 12th-from-5]

Against the majority New England belief in the moral necessity of abolition, mark Baker supported the sovereign right of any state to permit slavery.

Due to her father's defiant adherence to empty political claims [Ketu-5] MBE was raised in a pro-slavery household.

During the 1840's, dad invested in the new-fangled Rail-Road industry, and he prospered. [4, transport] Mom died in 1849 [MBE age 28] and dad remarried within a few months.

FATHER remains a life-anchoring figure [Surya-4 stability, protection]

Dad was said to have been harsh, punitive, and strong-willed.

Nevertheless, his youngest daughter Mary remained devoted to him = Surya in 7th-from-Chandra = emotionally bonded relationships.

[Comfortable Caretaking Chandra]

matrikaraka [mother] -- garha-karaka [village]

[energizing-identifying lagnesha for Karkata indriya-lagna]

check Shani + Shani-drishti to source Chandra's orderly feelings, structured rhythms, hierarchical sensibilities

[identified lagnesha with respectable caretaker-mother]

[comforted by rigid protocols of stable diplomacy]

[soothed by socially normalizing brokerage]

[culturally sensitive to official fixed class-status]

[needs regulated pulse of lawful ritual ordering]

[protector of the reliable hierarchical folkways agreements]

[environmentalist feelings attuned to local stones-and-bones mineral deva]

[conventional mother may be orthodox schoolteacher, judgmental householder, diligent gardener, sober parental property-holder]

... ...

[instructional-explaining Śrāvaṇa-3] = [navamsha Chandra in Mithuna] intuitively sensitive administrative management

[Chandra-Makara-Draco] comforted by hierarchy * sensitive to class-status * needs ritual ordering
[Chandra in Śrāvaṇa - Hari] soothed by careful listening * protectors of undulating shamanic sound * needs customary lawfulness
[Chandra in classroom-7] comfortable with arrangements * familiar with sensitive arbitration * needs ancestral harmony * soothed by match-making * feels the pulse of trading exchange * allied to the advisor-mother * accustomed to ritual adjudication * habitual negotiator * calmed by customary counseling * needs cycles of rhythmic emotional rebalancing * seeks contractual equity * sheltered by a parenting partner * nourished by undulating agreements * brokering mother may be an intuitive go-between, diplomat, attorney, mediator, meddler

OUTCOMES - ANCESTRAL SOMA

sensitively adjusting, protectively harmonious, routinely bargaining, parentally equalizing, rhythmically arranging, customary middleman, predictably meddling, culturally agreeable, emotionally adjudicating, needs to hold mediating positions [Chandra in classroom-7] rules

1- distinctive attributes of personality, dense material incorporation, individual personification, earthen embodiment, physical integrity, kinetic energy, dance, style of movement, athletic prowess, muscular mobility, unique character, kinetic vitality, circumstances of birth, forward push, tangible appearance, coherent social identity

CAREER - CARETAKING CHANDRA

[folk-reputation 10th-from-Chandra = land-ownership, patriotism, ethnicity, familiar rhythms, cultural foundations, The Founders, defense of a way-of-life, in the tradiing, balancing, deal-making, arranging style of Tulā-4]

COMFORT ZONE

[Chandra in classroom-7] = contracts, marriages, deal-making, lawyers

MOTHER

Mom = Abigail Barnard Ambrose Baker [13-Apr-1784 until 21-Nov-1849]

[Chandra in Śrāvaṇa - Hari] generally = mother who prioritizes her public reputation, is quiet and proper.

" As the wife of Mark Baker, she is remembered for her patience and industry. She devoted all her energies to the care of her family, and was faithful in attendance at church. And this simple record, like that of many another heroic New England housewife, is all that is known of Mrs. Eddy's mother. "

en.wikisource.org/wiki/The_Life_of_Mary_Baker_G._Eddy/Chapter_01

MARRIAGE partnership emotional equity support expectations

MBE's [Surya + Budha + Shukra = 7th-from-Chandra]
along with navamsha Guru+Chandra

= two pointers which suggest three marriages.

MBE was divorced once and widowed twice during her 89-year lifespan.

[7th-from-Chandra-7]

= lifepartnership -1-of-3

following the death of her beloved favorite brother Albert [MBE age 19] MBE married her brother's best friend = stone mason, George Washington Glover = b. 1818 - d. 27-Jun-1844.

Sadly Glover died of yellow fever., only six months after their 11-Dec-1843 wedding

husband-1 = Surya [lowest degree of the 3 graha in 7th-from-Chandra]

7th-from-Chandra-7] = bhava-1 = vitality, mobility = contains [Surya-Puna] + [Shukra-Aśleṣa] + [Budha-Aśleṣa]
manual-skills stone-mason home-builder [Surya-yuti-Budha] tools.

[Old Pathways Karkata] George Washington Glover = familiar rural neighbor + her elder brother's best friend

First husband similar to MBE's father = Surya-Karkata = a conservative patriot + farmer

8th-from - [7th-from-Chandra-7] = [2nd-from-Chandra]

= lifepartnership -2-of-3 = Daniel Patterson [1818-1896]

[MBE age 32] [Patterson age 35] married on 21-Jun-1853

MBE claimed that they separated in 1866, but she finally filed for divorce in 1873 on basis of his adultery

Patterson = rural traveling horseback dentist and con-man. Seller of so-called patent medicines, typically of no medical value.

husband-2 = Shukra [middle degree] legal contract enduring despite malfeasance

bhava-8 contains opportunistic, vargottamsha Rahu in bhava-8 = trickery, subterfuge, camouflage, cover-up, shimmering illusion of healing [often over-reaching due to Rahu]

Kumbha = Rahu-Vāruṇa-3 = double-Kumbha super-pada for Rahu

despite his philandering, the union endured legally for 20 years. No children born into alliance 2-of-3. [Rahu in 2nd-from-Chandra = 2nd-marriage with well-known con-man]

3rd-from - [7th-from-Chandra-7]

= lifepartnership -3-of-3 = Asa Gilbert Eddy

[MBE age 55] + [AG-Eddy = age 45] married on 01-Jan-1877

AG-Eddy = farmer of modest heritage, woolen-mill worker, Christian Science practitioner.

AG-Eddy died five years after marriage ceremony, on 02-Jun-1882 - via heart failure

husband-3 = Budha [highest degree]

bhava-3 handcraft, advertising, instruction, manual methods = ruled by MBE's core-identity = [ātmakāraka] Budha
Kanya = working classes, medical treatments, imbalanced conditions, younger servants

[Competitive Champion Kuja]

bhratru-karaka (brother) * virya-karaka (virile)

[Yogakaraka witty-speculative vidya-pati for Karkata indriya-lagna]

[Yogakaraka dutiful-executive karmesha for Karkata indriya-lagna]

check Shukra + Shukra-drishti to source Kuja's actively diplomatic, dynamicly acquisitive, competitively evaluating

[energeticly advancing pursuit of enrichment via economic gain]

[dynamic investigation of marketplace reward valuation]

[financially motivated competition for assessed revenues]

[sensual use of spoken force to reach group goals]

[vigorous engineering of values-based friendship linkage]

[gainful activation of traditional knowledge for profitable purpose]

[historic push toward acquisition of institutionally approved karmesha speculative vidya-pati earnings]

[interconnected socialite promotes remembered accomplishments]

[pro-active financing of politics and entertainment vidya-pati + Yogakaraka]

[luxurious champion of aesthetic connection, associative voice-face, networked family-lineage]

[endowed brother-figure or co-worker may be competitive banker, opulent fundraiser]

...

[rhythmic-localized Rohiṇī-4] = [navamsha Kuja-Karkata nicha] intuitively competitive forward-pushing emotional manipulation

[Mangala-Urisha] vigorous pursuit of heritage collections * proactive in acquisition * pro-actively conserves the hoard *pushes the herd * competes for banked treasuries * Sound engineering * actively preserves food * promotes color value * dynamic arts of speech-song * innovative conservation * pioneering libraries * champion of historic knowledge
[Mangala in bhava-11] drive toward connectivity * competitive earnings * pursuit of profits * dynamic marketplace actions * battle for revenues * champion of community activism * invasive networking * vigorous sporting friends * energized scientific systems * economic conquests

OUTCOMES - MOVING MANGALA

progressively gridworking, competitively earning, energized distributions, pro-actively community-connecting, innovatively gainful, vigorously systematic, pursuing networked revenues, promotes friendly association, champion of mass-participation linkage [Mangala in bhava-11] rules

Yogakaraka

5- Politics, center-stage roles, theatre, demonstration, display, charming brilliance, genius, poetry, choice-making, showmanship, gambling and gamesmanship, romantic idealism, creativity, fashion-shows, flamboyance, celebrity entitlements, confidence, artistic performance, drama, children, financial speculation, intelligence, entertainments, fun
10-career, profession, dignity, regulatory roles, governance duties, social authority, symbolic recognition, iconic visibility, leadership responsibility, top status, reputation, commanding positions, honor, high regard, public respect, executive power, elite rank, lawful imposition, organizational director

CAREER - COMPETITIVE KUJA

Yogakaraka Mangala rules transformative, healing, occult, secretive, rejuvenating Vrischika [10th navamsha]

Yogakaraka Mangala rules Mesha-10 karmasthana Arudha Lagna

[Mangala in bhava-11] occupies the creative, dramatic, romantic, idealistic, speculative, gaming, political 5th from Chandra

Yogakaraka Kuja owns-and-aspects 5-dramatization, autobiographical display

CHILD = Yogakaraka Kuja

= empowered amgry disruptions in relationship to son

having been suddenly widowed, 23-yo MBE returned to her parents' home to birth her only child. MBE's beloved, dependable mother helped in the boy's earliest years, but mom died when the boy was five years old.

Dad soon remarried and his new wife did not want either MBE or her child. Her father would not allow ailing and apparently hysterical MBE to keep the child in his house. Her son was sent into the household of the nanny, who lived not far away. MBE visited the child, but did not raise him.

After MBE herself remarried, her second husband would not accept another man's child into their marital household. Her son, age-13, then left MBE permanently, travelling to the Minnesota frontier with his nanny and her family. MBE's son remained out of contact for 30 years.

Or so the story is told in the Church publications.

= [Meena-9] father ruled by Guru-10 ++ nicha-Mesha-Shani-10

+ Mangala-11 putra-pati = owns-and-aspects putra-sthana ++ Kua occupies 5th-from-Chandra

+Budha-1 discussions, instructions also rules emotionally-distress 6th-from-Chandra

As an adult, MBE's son aggressively [Kuja[ attempted - but failed - to wrest control of MBE's substantial financial estate [Urisha]
Her son filed a lawsuit claiming that MBE was mentally incompetent. Yet, MBE prevailed, and her sporadic, embattled [Kuja] relationship with her only child ended in the courtroom.

SIBLINGS

gainful Vrischika-5 = [11th-from-Chandra]

specificly = immediate elder sibling = sister Martha
general pattern for all siblings

[Mangala in bhava-11] = 5th-from-Chandra

MBE's cherished elder brother Albert = influential attorney-politician
Albert = law-partner of POTUS-14 Bleeding Kansas 1804-1869 Franklin Pierce
MBE learned a substantial amount of political and legal reasoning from Albert.
After Albert's decease, his legacy law-firm handled MBE's accusatory lawsuits, in which she entirely prevailed.

MBE's vigorous use-or-misuse of the lawcourts [7] was controversial.

strictly lawful, intolerant, primally fearful nicha-Shani-10 rules 10th-from-10 reputation

Despite having aggressive detractors, MBE won enriching [Urisha] settlements in nearly every lawsuit, including her famed accusations of plagiarism and defamation
Due to her own documentation skills + pro-active legal representation, MBE = never convicted of a crime or harmed by accusations.
[also Shravana-Chandra-9 emotional need to protect reputation]

[Busy Bantering Budha]

jamayah-karaka [sibling] -- sandesha-karaka [message] -- shisya-karaka [student]

= [dikbala]

[communicative vikrama-pati from Karkata indriya-lagna]

[retreatingt vyaya-pati from Karkata indriya-lagna]

check Chandra + Chandra drishti to source Budha's parental discourse, patriotic dialog, boundary-defending plans

[businesslike vikrama-pati narrative of physically self-directed patriotic protectionism]

[explains seasonal accounting for agriculture]

[describes personal rituals and routines]

[tallks about ethno-culture and homeland]

[contemplative vyaya-pati descriptions of distant lands and vague ancestral communications]

[announces shipping information]

[gardening sibling-cousin may be farm-manager, parental administrator, neighborly vikrama-pati schoolteacher or home-owner]

...

[systematic-networking Aśleṣā-3] = [navamsha Budha-Kumbha]

+ [ātmakāraka explanation, instruction, publication, cooperative committeework, ensemble, siblings, commerce]

+ [Aśleṣā-Budha-yuti-Surya-Puna]

+ [Aśleṣā-Budha-yuti-Shukra-Aśleṣā]

[Budha-Karkata] comfortable communications * hand-arm-shoulders make protective gestures * rhythmic articulation of root culture * discusses ancestral morality * prescriptive routines * argues for foundational stability * describes protective fencing * parochial talk * converses about caretaking * environmental wardens * issues customary pronouncements * delivers land-use information * patriotic declarations * habitually chats about the local settlement
[Budha in bhava-1] narrative of embodiment * bifurcated self-image * discusses physical appearance * describer of embodiment * explainer of tangible self * delivers instructions for self-characterization * articulation of communicative movement * animated gestures * talks about personality * details the two-sided identity
[Budha-yuti-Surya] illuminating explanations * entertaining chatter * central roles in communication * brightly clear descriptions * dramatic enunciation * confidently delivers instruction * articulation of radiant certainty * political messenger * talkative father-figures
[Budha-yuti-Shukra] explainer of balanced arrangements * diplomatic conversations * parity-seeking discussions * manual adjustments * enjoys words * sweet descriptions * delivers instruction about relationships * articulator of equity in agreements * message of fairly bargained contracts * skilled in songwriting * talkative sister-cousin-cohort* detailed lyricist * attracts chatty partners

OUTCOMES - BANTERING BUDHA

cleverly conversational personality, embodied detailed communications, physically vigorous moving talk, identified with gesticulation, uniquely energetic innovative explanations, kinetic mentalized manager, busily delivering instructions, acts like a mercantile scheduler-planner [Budha in bhava-1] rules

3-communications, messaging, sermons, scripts, radio-television, media-products, Writing and Publishing, letters of correspondence, announcements, planning, schedules, sales, marketing, documentation, reporting, cohort, entourage, committee-work, iterative stepwise process, manufacturing, commercial business, instruction, explanation, discussion, diagrams, labeling, event management, signage, training, itinerary, tours
12 enclosures, the bed, fantasies, privacy, interior spiritual guidance, clandestine undertakings, intuitive awareness, non-linear conceptual undertanding, concealment, seclusion, invisibility, dissolved identity, meditation, contemplation, dreamworlds, astral plane, imaginary scenarios, sanctuary sleep, distant lands, distress of the avowed partner

CAREER - BUSY BUDHA

= message, explanation, instruction, demonstration, meetings, media, publication, announcement, report, signal, transaction, teamwork, coordination, conference, confrere, cohort, collaboration

+ [Aśleṣā-Budha-yuti-Surya-Puna] +

+ [Aśleṣā-Budha-yuti-Shukra-Aśleṣā]

combined rulers of 3 + 4 + 11 + 12

[ātmakāraka] Budha-1 rules

12- private spiritual guidance, isolated environments, imagination, conceptual thought, theory, first principles, research, interior guidance, hallucination, psychic perception, dreams + 12-psychism, meditation, interior guidance

+++ [ātmakāraka Budha] occupies primary lagna [ascendant] in D-1 + D-9 + D-10

[Budha Mahadasha] = [age 63.6 until age 79.6]

[Budha-Karkata Aśleṣa] - [Budha in bhava-1] + [Aśleṣā-Budha-yuti-Surya-Puna] + [Aśleṣā-Budha-yuti-Shukra-Aśleṣā]

Instruction, Definition, Mental-Manual Process

[ātmakāraka] Budha rules 3-newspapers, books, commentary, instructions, business management, cohort

MBE articulated [Budha] a process of self-medication via dramatized prayer [Surya] and energy transfer [Shukra]

Budha explanation, description, instruction, publication, writing, media-message

MBE = continuously productive writer throughout her middle and later years.

Morphine Addiction

= Budha rules private bhava-12 = 6th-from-Chandra

Like many of her generation, MBE was medically prescribed morphine for pain control. The concept of drug dependency was not well understood, and many trusting patients became addicted to the opiate.

Although commented upon by her students and assistants, MBE's shrouded [12] morphine addiction was not criticized as a mental, physical, or social behavior-problem in her day.

Aśleṣā-Budha-yuti-Shukra-Aśleṣā

Morphine was routinely prescribed by physicians for all manner of women's ailments [Shukra]. Morphine dependency occurred by prescription of licensed physicians, and it was socially normalized for women in her era [her Chandra-Shravana]

Hypocrisy = Budha rhetoric

What did catch the public's attention was the obvious logical conflict-of-claims between MBE's doctrine of self-healing purely through prayer versus the documented reality of her multi-decade dependency upon morphine.

[Generous Growing Guru]

dhava-karaka [husband] -- bahuta-karaka [variety]

inimical-medicating rogesha for Karkata indriya-lagna]

[philosophical-doctrinal dharmesha for Karkata indriya-lagna]

check Kuja + Kuja-drishti to source Guru's noble understanding, conquesting expansion, warrior's worldview

[commander's faith in competitive elitism]

[disagreeable rogesha yet permissive organizational leadership]

[numerous status-seeking executive champion roles]

[generous public guidance via pioneering ideology dharmesha]

[innovative uplifting philosophy of institutional order]

[optimistic expressions of supremacist warrior power]

[socially-approved understanding of original wisdom-teaching]

[new doctrinal principles of energy movement may grow within conventional hierarchies]

[cheerfully dominating top officials may be broadly confrontational rogesha]

[for wifely Learners, vitalized husbandly-companion may be high-visibility sports teacher, jovially believing physical motivator, wisely tolerant kinetic engineer]

......

[systematic-scientific Aśvini-3] = [navamsha Guru-Mithuna] expansive detailed instructional esperant communications

+ [nīcha-Aśvini-Shani-yuti-Guru-Aśvini]

[Guru-Mesha] warrior dharma * philosophy of direct movement * many competitions * broad scope of pioneering action * permission to dominate * doctrine of conquest * invigorating guidance * expands the range of championship * believes in innovation
[Guru in bhava-10] many edifying public responsibilities * multiple diverse leadership duties * numerous recognized teachings * duty portfolio of principled guidance * high visibility inspirational roles * reputation for faith * Salient figure in ideology or theory * patron of benevolent regulations * respected institutional indoctrinator * numerous preceptor obligations * honored preacher-teacher * optimistic chieftain * For Wifely Learner, , husbandly-companion may be doctrinal authority
[Guru-yuti-Shani] atta-karaka * multiple elder-figures * permission to hold respected positions * abundant structure * numerous law-makers * expansive hierarchies * tolerance for diverse systems * optimistic philosophy of social regulation * large-scale responsibilities

OUTCOMES - GENEROUS GURU

philosophical inspirational leadership, expansively regulatory, abundantly executive, jovial governor, multiple social responsibilities, numerous public duties, optimistic organizational directorships, broad-scope of elite authority positions [Guru in bhava-10] rules

6-ministries of service, dehumanization, misconduct, war, jail, slavery, pollution, argumentation, healthcare workers, ailment, injury, medical treatment, hypocrisy, crime, cheating, animosity, toxins, complaints, accusation, litigation, blaming, scapegoat, aid workers, helpers. imbalanced conditions, injustice, betrayed promises, servants, laborers, hostility, animosity, disagreement, dehumanization
9-ideology , paradigm of belief, profession of faith, principled convictions, higher understanding, father-figures, priestly patronage, preaching, patriarchal entitlements, philosophical convictions, theory, public spiritual guidance, celebrated doctrines, sangha, sacred teachings, credenda, globalism, dharma, worldview, weltanschauung, mother's health

CAREER - BENEVOLENT BRIHASPATI

Guru rules [Pūrvābhādra svamsha]

Brihaspati dharmesha regulates beliefs, sacred doctrine, father-figures, public spiritual guidance, theory, first principles, ideology, philosophy, priestly wisdom, high teachers

devout Congregationalist Christian, MBE served as the channel for a reworked theory [9] of mesmerism/animal magnetism/chi, and a health-focused interpretive Bible concordance

Along with 26 of her devoted spiritualist adherents, MBE founded a Healing Church of which she was the primary doctrinal guide.

Like many of the American folk-magic based churches originating in New England, the congregation grew continuously [Guru growth]. The Church acquired great material affluence via its tax-free status, beginning at its inception until the 1960's.

Guru-Mesha [10] = leadership that is actively moving, competititive, optimistic, internationalized, independently ideological,

CAREER - GENEROUS GURU

++ the emotionally enclosed, sanctuary-seeking, private, retreating, withdrawing, cloistered, imaginative, meditative [12th-from-Chandra]

= multiple doctrines, much public prayer, pontifical spiritual guidance

Uniquely configured religious personality, considered a leading light of the Third Great Awakening within the Anglosphere

en.wikipedia.org/wiki/Third_Great_Awakening

MBE = early proponent of techniques of the spiritualist movement such as seance and psychism
She performed trance-channel for earnings.
She later reversed her stance and opposed hypnotism [nīcha-Shani conservative backlash].
MBEcontinued to be deeply concerned with perceived psychic attacks and animal-magnetism, both common concepts in the rural [Chandra] folk magic of the day.

[Sweetly Suave Shukra]

svadu-karaka [sweet] -- kalatra-karaka [wifely companion]

[homebound-anchoring bandhesha for Karkata indriya lagna]

[profitable-networked labha-pati for Karkata indriya lagna]

check Chandra + Chandra-drishti to source Shukra's undulating harmonies, familiar reciprocity, soothing arrangements

[smooth familiar marketplace relationships]

[customary financial profits via real-estate and personality]

[soothing pleasures of embodiment]

[for husbandly Learners, ritualized wifely-companion may be protective businesswoman, farming manager, marine instructor, household writer]

...

[indoctrinated-optimistic Aśleṣā-1] = [navamsha Shukra-Dhanus] harmoniously contractual promisory arranging balancing inspirational philosophy

+ [Aśleṣā-Shukra-yuti-Surya-Puna]

+ [Aśleṣā-Shukra-yuti-Budha-Aśleṣā]

[Shukra-Karkata] values comforting routine * likes to nourish * attracted to settled habits * prefers a home-loving partner * taste for folk-lifestyle * appreciates farmers-and-fishers * pleased by secure borders * enjoys rhythmic seasons * adorns beautiful gardens * seeks balanced parenting arrangements * aesthetic of domestic sharing
[Shukra-1] seeks pleasure via handsome embodiment * enjoys the company of womenfolk * graciously attractive appearance * active style of balancing * pursues adjustable arrangements* appreciation of muscular vitality * pleasing designs to adorn the head * aesthetic of new life * physical exercise to balance the brain * identified with brokerage * seeks the sweet midpoint of dynamic negotiations * energetic pursuit of equity * identified with acts of diplomacy * bargains vigorously for fair exchange * for husbandly Learners, wifely-companion may be an athlete, innovator, champion, pioneer
[Shukra-yuti-Budha] sweetened messages * gracious explanations * talented in singing-songwriting * articulate negotiations * advocates for reasoning process * talkative feminine-figures * pleasant conversations * bargaining for business * sibling-cohort collaborative harmony * enjoys the company of students * detailed contracts * prefers logical arrangements

OUTCOMES - SWEETENING SHUKRA

pleasantly competitive, aesthetically postured, balanced style of movement, natural maker of arrangements, energetic mediator, fair bargains, gracious appearance, diplomatic personality, harmoniously embodied, prefering luxurious attributes, attracted to active companions [Shukra-1] rules

4 cultural foundations, The Founders, property boundaries, way of Life, protection, defense , homeland, household, routines, rituals, mother, parents, customary rhythms, caretakers, socialization schooling, gardens, waterways, transportation, housing, social security, sense of place, environmentalism, citizenship, belonging, ethnic basis, ethno-religion, patriotism, real-estate, farming, land-ownership, burial, predictability, health of the elder sibling
11-fruitful revenues, interconnected income, profits, material achievement, social networking, friendships, community linkage, fan-clubs, mass participation gatherings, collectivism, marketplace gridworks, distribution, association, populism, economic systems, fundraising, gains-and-goals, awards for work accomplished, health of the enemies

CAREER - BRIGHT BHRIGU-TANAYA

+ [Aśleṣā-Shukra-yuti-Surya-Puna]

+ [Aśleṣā-Shukra-yuti-Budha-Aśleṣā]

= combined rulers of 3 + 4 + 11 + 12

rules the emotionally talkative, information-delivering, evangelical, publishing, announcing, script-reading, reporting, conversational, process-managing communications of 3rd-from-Chandra

back-to-basics theology

MBE insisted that her methods of spiritual healing indeed promoted a return to basics within the nearly 2000-year tradition of Christian worship and practice. She preached that these medical methods were based in the ancient, foundational scripture of the faith and that those who avoided physicians and healed by prayer alone were simply applying the rules laid down by the original Christians.

[Sober Structural Shani]

duro-karaka [endurance] -- jara-karaka [Jahre, years]

= [nīcha] = [svabhava]

[bargaining-balancing yuvati-pati for Karkata indriya-lagna]

[mysterious-revealing randhresha for Karkata indriya-lagna]

check Kuja + Kuja drishti to source Shani's pushy rigidity, instinctive survivalism, primitive laws

[rigidly embattled elite positions]

[must maintain formal hierarchical dominance]

[onerous physically transformative randhresha public duties]

[Shani-10 rules Makara- 7 = 10th-from-10 = steady institutional advising alliances support top decision-makers]

[aggressive intolerance for infighting within governance roles]

[limits the scope of effective warriorship in socially approved norms]

[may receive thrusting heavy pushback against innovation in public life]

[strictly regulated forcefully imposed conformity to bodily standards of conduct ]

[must endure staunch supremacism of pioneering legislators]

[heavy responsibility for active maintenance of legal contracts yuvati-pati]

[mandatory kinetic performance of energy-directing commanding roles]

[fighting elders may impede professional progress due to primal fear of social change]

...

[financial-historical Aśvini-2] = [navamsha Shani-Urisha] lawful-responsible treasuries

= [nīcha-Aśvini-Shani-yuti-Guru-Aśvini]

[Shani-Mesha] harsh old blood-feuds * brain cramp * blocked bloodflow * muscle seizure * limits innovation * overburdened aggressions * fierce resistance * freezes new ideas * law of the winners * proletarian battles * must enforce dominance * contempt for independence * burdened by championship * cruel competitions * endurance contests * at times, survival requires great effort * obligation to fight * normalizes war * structural pressure upon head-brain * lurching forward push * conquest brings oppressive duty * must sustain physical supremacy * constricted vitality * maintainer of bitter old competition-for-resources
[Shani in Bhava-10] steady time-structured rulership * must regulate the old order * maintains dignified reputation * grim determination to sustain governance * burdensome top-of-pyramid roles * typically responsibility exceeds authority * chronic weighty executive duties * heavy decision-making portfolio * upholds conventional hierarchies * oppressed by lack of freedom to choose social policies * resistance to new organizational rules * intolerance for institutional innovation * leadership fatigue * elders maintain high ranking duties
[Shani-yuti-Guru] social resistance to generous expansions * slow elder teachers * pragmatic philosophy * limited scope of understanding * doctrinal discipline * constrained growth * conventionally regulated beliefs * optimism limited by resistant old structures * faith in the rule of law * class-hierarchical ideology

OUTCOMES - STRUCTURAL SHANI

formally commanding, systematically ordering, rigorously rule-imposing, lawfully hierarchical, class structured seniority, respected public duty, sober conventional regulator, mature social authority, change-resistant boss, responsibly time-conscious leadership [Shani in Bhava-10] rules

7-covenant, promise, trust, contractual relationships, social justice, advocacy, legal judgments, lawcourts, appeals, representation, equity, diplomacy, partners, justice, marriage, legal and formal partnerships, negotiation, alliance-crafting, match-making, fair arrangements, even deals, advocacy, trading, bargaining, brokerage, haggling, go-between, middleman, meddler
8-unexpected eruptions of regenerating force, occult initiation, mystical revelation, shocking intervention, opaque empowerments, invasive surgery, intensive healing, evolution, violent explosion, sudden identity change, rejuvenation, recycling, rebirth, hidden assets, upheaval, undisclosed secrets, transformative events, discovery, in-laws of first marriage, health of younger sibling-cousin

CAREER - SOBER SHANI

nicha-Shani rules Kumbha Svamsha

Randhresha [nīcha-Shani-10] is effective from a behind-the-scenes platform

= austerity in health care, spiritual prayer remedies for chronic medical conditions, this creative approach delivered a burden of accusations and lawsuits [Shani intolerance for entitlement]

MBE has been retrospectively forensically diagnosed with paranoia, due to her obsession with being attacked by Animal Magnetism and her conviction that

nīcha-Shani-12 casts a disciplined, timeclocked, resource-scarce drishti into

2
6
9 - contains Chandra-Makara

Randhresha [nīcha-Aśvini-Shani-yuti-Guru-Aśvini] in 4th-from-Chandra = end-of-life

MBE = profoundly gifted spiritual healer [Randhresha] and church-leader [Shani-10].
She helped many to restore their normal homeostasis [Shani] using their customary scriptures [Karkata-1] for confirming guidance.
Sadly, toward the end of her life MBE suffered physical pain [treated with morphine, not prayer] and increased paranoia.

[Risk-rewarding Rāhu]

rajyalobha-karaka [ambition] -- picchala-karaka [slippery]

= [svakshetra] = [for Karkata indriya lagna]

[Rahu-8 casts passionately secretive revelatory drishti into 12-2-4]

check Shani + Shani-drishti to source Rahu's apparently systematic, shimmeringly structured gainfulness, mimicking ordered connectivity

[transformative economics in times of revolutionary change]

[prestige community initiations]

[desire to transform the marketplace systems]

[hungers for secret gainful linkages]

[entrancing hidden friendships]

[craves privilege from camouflaged mass-participation power]

[wants to make disguised changes to the-masses-and-the-classes]

...

[economic-distributive Vāruṇa-3] = [vargottamsha] [navamsha Rahu-Kumbha]

[Rahu-Kumbha] shimmering illusion of profitable webworks * over-reaching friendliness * mirage of knitted netting knotwork * fabulous marketplace associations * extraordinary electro-magnetic connections * intriguing ecologies * mask of lawfully interlinked systems * fascinating achievements* culturally mixed social networks * seeks special importance via apparent (but perhaps not authentic) attributes of scientific futurism * extravagant assemblies * finds opportunity in economic distribution * craves community-linkage * seeks privilege via socialite-roles
[Rahu in bhava-8] passion for prestige mysteries * in svabhava of Competitive Kuja, the Shadowy Specter seeks glamorous veiling * surreptitious identity recycling * wizardry of aperture open-close * fascinating self-reinvention * amazing surgical rejuvenation * outsider who cleverly insinuates into revelatory roles * desires an important role in trauma-healing * fabulous transformative initiation * reveals occult truths * thrilling discovery of terrible knowledge * exciting mixed-culture secret-keeper * finds opportunity in catastrophe * masquerade of esoteric empowerment * may pose as a magician * entranced by threats of force * risk-rewarding in-laws * irregular inheritance * boundary-breaching disclosure of concealed evidence * intrigue of camouflaged assets * stimulated by dangerous emergencies * disguised as a cuidado or shaman * social mobility via mirage of hidden empowerments

OUTCOMES - RISK-REWARDING RAHU

ordained by her faith-healing students in 1879

unorthodox initiations = Rahu in bhava-8

Second husband = 2nd-from-Chandra = [economic-distributive Vāruṇa-3] = [vargottamsha] [navamsha Rahu-Kumbha] [8]

MBE may have seen herself as a distinguished religious leader [Guru-10] and an authentic voice of Christ's healing spirit [randhresha Shani-10].
Yet many of her parochial critics and townsfolk saw the thrice-married, twice-widowed, once-divorced MBE as either as a charlatan or a heretic. Complicated by Rahu-8

[Collapsing unshackling Ketu]

kavandha-karaka [headless] -- chidra-karaka [gaping] -- vasana-karaka [vacuum]

[for Karkata indriya lagna]

check Surya + Surya-drishti to source Ketu's charmingly ambivalent, passively entitled, ceremonial detachment

[disregards obsolete polite historical conventions]

[eccentric flamboyant speeches]

[incoherent political values]

[typically disconnected from entitled family-of-origin]

[second marriage, if any, may be romanticly distant or ceremonially spiritualized]

[typically no second marriage, or potentially unlimited number of showy placeholder alliances]

[may be passively fixated upon ambitiously associative, expediently interlinked, apparently goal-achieving Rahu-Kumbha -8 healers, explorers, interventionists, maskers, disaster-responders, surgeons, initiators, rejuvenators, transformers]

[disconnected from competitive family line]

[peculiar verbal contests]

[ambivalent toward hot-red food-and-drink]

[weirdly dramatizing speech style]

[may withdraw from demonstrative family feasts]

[porous theatrical speech filters]

[disconnected from idealistic heritage truth conventions]

[tendency to self-reflexively verbalize any words that may waft into memory]

...

[displaying-demonstrating Pūrvaphalgunī-1] = [vargottamsha] [navamsha Ketu-Simha] detached-witnessing political-theatre

[Ketu-Singha] brightly dissociates from creative performance * fragmented entertainments * meaningless display * eccentric intelligence* peculiar brilliance * not limited by celebrity roles * entitled martyrdom * ignores restriction on political opinion * releases a sparkling crimson cloud of divine charisma into the misty abyss
[Ketu in classroom-2] surrenders preserved values * eccentric voice * odd face * disperses family affluence * disregards conventional limits on sound-music-language * disinterested in genetic lineage * surrenders the hoard * odd food * peculiar precious collections * abdicates banker-warehouser roles * dissolves libraries * devalues treasuries * unless other graha in 2, may prefer to live free from historic traditions

OUTCOMES - EVACUATING KETU

"And now my friends,

all that is true, all that is noble,

all that is just and pure,

all that is loveable and gracious,

whatever is excellent and admirable -

fill all your thoughts with these things."

~~ Paul of Tarsus, Epistle to the Philippians 4:8

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