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Mangala Main Page

  1. [Mangala in bhava-1] [svabhava]
  2. [Mangala in bhava-2]
  3. [Mangala in bhava-3]
  4. [Mangala in bhava-4]
  5. [Mangala in bhava-5]
  6. [Mangala in bhava-6]
  7. [Mangala in bhava-7]
  8. [Mangala in bhava-8] [svabhava]
  9. [Mangala in bhava-9]
  10. [Mangala in bhava-10] [dikbala]
  11. [Mangala in bhava-11]
  12. [Mangala in bhava-12]

  1. [Mangala-Mesha] [mūlatrikoṇa if between 0-18 deg] [svakshetra]
  2. [Mangala-Urisha]
  3. [Mangala-Mithuna]
  4. [Mangala-Karkata] [nīcha]
  5. [Mangala-Singha]
  6. [Mangala-Kanya]
  7. [Mangala-Tula]
  8. [Mangala-Vṛścika] [svakshetra]
  9. [Mangala-Dhanus]
  10. [Mangala-Maraka] [uchcha]
  11. [Mangala-Kumbha]
  12. [Mangala-Meena]


OM kram krim kraum sah bhaumaya namah

Professor Mangala






वृषभ vṛṣabha * वृष vṛṣa


Vrishabha - Rishabha


Mars Ars Ares Aries Arian Ori Orion

Simud- Bahram

Gugulanna- Nergal


Tiw - Tyr [Tiwesdæg - Tuesday]

resides in


Toro - Tavros


Stirin - Stier

Byk - Bika - Boga - Bos bovis

ath-thawr * hathor


Public Figure Examples

[Mangala in classroom-1] [svabhava]

[balancing-bargaining yuvati-pati for Urisha indriya-lagna] [contemplative-imagining vyaya-pati for Urisha indriya-lagna]

[Kuja Dosha for alliance-1]

[identified with precious hoarding energy] [personally promotes dynamic financial bargaining] [actively pushes into resourcel conservation]

[individual pursuit of valuable contracts] [moves vigorously into private evaluations][embodiment of independent asset acquisition]


[Mangala in classroom-2]

[energizing-identifying lagnesha for Mesha indriya-lagna] [mysterious-revealing randhresha for Mesha indriya-lagna]


  • Christian Science 1821-1910 Mary Baker Eddy [defensive-ancestral Rohiṇī-4]

[Mangala in classroom-3]

[remembering-preserving dhanesha for Meena - Antya indriya-lagna] [believing-philosophical dharmesha for Meena - Antya indriya-lagna]

[Mangala in classroom-4]

[busy-messaging sahaja-pati for Kumbha indriya-lagna] [dutiful-hierarchical karmesha for Kumbha indriya-lagna]

[Kuja Dosha for alliance-1]

[Mangala in classroom-5]

[homebound-anchoring bandesha for Makara - Draco indriya-lagna] [gainful-friendly labha-pati for Makara - Draco indriya-lagna]

[Mangala in classroom-6]

[Vimala Yoga]

[political-theatrical vidya-pati for Dhanus indriya-lagna] [retreating-contemplative vyaya-pati for Dhanus indriya-lagna]

[financially energized enemies] [fights historic injustice] [unharmed by political imprisonment]

[vigorous arguments about historical values] [children may cause disagreement] [creative output requires sanctuary workspace]


[Mangala in classroom-7]

[energizing-identifying lagnesha co-ruler of Vṛścika indriya- lagna] [inimical-medicating rogesha for Vṛścika indriya- lagna]


[Mangala in classroom-8] [svabhava]

[collecting-traditional dhanesha for Tulā indriya-lagna] [bargaining-balancing yuvati-pati for Tulā indriya-lagna]


[Mangala in classroom-9]

[karako bhavo nashto for father, patrons, chieftains, indoctrinators]

[busy-messaging sahaja-pati for Kanya indriya-lagna] [mysterious-revealing randhresha for Kanya indriya-lagna]

[energized ideological wealth acquisition] [values-driven dominant celebrity] [forceful conquest of stored assets] [vigorously promotes heritage beliefs] [musical-artistic father may be patron-patriarch-preacher]

[Mangala in classroom-10] [dikbala]

[Yogakaraka homebound-securing bandesha for Simha indriya-lagna] [Yogakaraka doctrinal-believing dharmesha for Simha indriya-lagna]


  • Chariots of Fire 1955-1997 Dodi Al-Fayed [imaginative-charitable Kṛttikā-4]

[Mangala in classroom-11]

[Yogakaraka witty-speculative vidya-pati for Karkata indriya-lagna] [Yogakaraka dutiful-executive karmesha for Karkata indriya-lagna]


[Mangala in classroom-12]

inimical-medicating rogesha for Mithuna indriya-lagna] [friendly-profitable labha-pati for Mithuna indriya-lagna]

[Kuja Dosha for alliance-1]

Mangala-Urisha occupies 2nd-from-Mesha mūlatrikoṇa and 7th-from-Vṛścika.

Mangala-Urisha is generally active in matters of death and recycling of energy; as well as marriage-partnership agreements and accumulation-collecting of material wealth and historical knowledge.

It is a birth-and-death orientation which often signals a medical healer or transition-agent who facilitates the movement of energy between containers. Rashi of beautiful, graceful, neutral Shukra moves the muscular energy in a balanced fashion. Sensual 2-7 from svakshetra pursues luxuries.

sensualize, beautify, enrich, pleasure, indulge, accumulate, bank, save, collect, store, hoard, enjoy, taste, touch, smell, see, hear, satisfy, sweeten, luxuriate, prize, price, appreciate

generally, an intensely sexual placement

Wars of financial wealth and Pleasure

  • Weaponry of sensual indulgence and luxurious wealth

In classroom-1 = a highly sensual forward-moving physicalized personality.

For Kuja, Mriga-sirasha [pada-1-2] placements are especially dynamic, due to wealth-conquesting Kuja occupies a nakshatra of Kuja.

Mangala-Urisha in any bhava yuti [uchcha] Rahu = forward drive [Kuja] to pursue wealth + sensual pleasures (Vrishabha) via instrumental and opportunistic pathways [Rahu]

Pursues work around and through women, luxury, and money. Whether the native is male or female, one must have quality female support to succeed in their work.

This is more obvious in the case of prominent men whose female supporters are famous, but it will be known also in the case of women by enquiring more into their network of female relatives and friends.

Because female energetic interaction is so essential, he successful expression of Kuja-Vrishabha significantly depends on the condition of Kuja's ruler Shukra.

Uses the face, voice, and wealth for pioneering pursuit of new conquests and experiences.

Invasion, Pressure, and Wounds:

Mangala in a rashi of Shukra (Venus) is associated with a buildup of pressure in the venous system (Typically, a valve disorder). In lagna or in a dushthamsha, may manifest as painful varicose veins. Can be associated with venous blood hemorrhage as an external expression of deeper internal venous system damage.

During an adversarial bhukti, Mangala-Urisha (jaw) may indicate an invasion of the neck or jaw, likely an infection of the jaw in a wound, caused by surgeryr.

If Kuja occupies a kendra, or [Mangala enjoys parivartamsha with Shukra], this Kuja-Shukra pair can build material wealth and competitive social success via athleticism and action.

also Kuja in any of the navamsha pada of exaltation, such as [Kṛttikā-2]


Flourishes in the arts and entertainment business (including politics), where Kuja's physical vitality lends the muscular energy to fully develop big, glamorous, sensually luscious but tastefully gracious projects.

Produces a style of messages that is splendid with delicious foods and wines referencing tactile pleasures of many varieties.

Works in and with forests, flowers, and fields. With oils, textiles, wines, perfumes, money, music, historical knowledge, and language.

In bhava-2, may be vigorously sensual speaker due to Shukra-influenced language.

If ruled by an [uchcha] Shukra, Kuja-Vrishabha can be amazingly charismatic , able to infuse all of their interactions with a pleasurable and high-value content that makes their customers come back for more.

  • If Professor Shukra is ill-disposed, much polarizing catalysis through women. The direct energy of Kuja is thwarted into dissipation of sensual indulgence.

QUOTATION Das / Bepin Behari commentary WRT Mangala-Urisha

" You are an ambitious, practical, capable manager ,

who shows foresight, inventive, undeterred by obstacles,

like earnings likes expenditures,


  • Afflicted Mars indicates great financial losses through bull-headedness .

  • Likes to break the vows of chaste persons ,

eats voraciously,

little wealth,

few sons,


  • will maintain many peopl e, not trusting,

plays violently,

speaks harshly,

  • fond of music,

  • sinful,

  • inimical to relatives

  • and brings infamy to the family ."


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And he said to them,

"Therefore every scribe who has been trained for the kingdom of heaven

is like a master of a house,

who brings out of his treasure what is new and what is old."

~~ Gospel of Matthew, ch. 52 [International Standard Version]