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Politics - Writers

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COHORT

preceded by and lifetime friends with

succeeded by

lifepartner with

born one month before

Ancestry

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POTUS-04-partner [1809-1817]

Whitehouse hostess for POTUS-03 Thomas Jefferson [1801-1809]

Editor of the James Madison Document Library

Dolley Madison

a.k.a. Dorothea "Dolley" Dandridge Payne

a.k.a. Dolley Todd Madison

Earth-birth = Friday-20-May-1768

bio-decease = 12-Jul-1849 [age 81]

MadisonDolley_etching.jpg

Etching of Dolley Payne Madison in her early decades, created on the basis of a previous painting

Members of the Founding Fathers Group

Way to Wealth 1706-1790 printer ambassador Benjamin Franklin

POTUS-01 American Revolution 1732-1799 George Washington

POTUS-02 Thoughts on Government 1735-1826 John Adams

POTUS-03 Declaration of Independence 1743-1826 Thomas Jefferson

POTUS-04 USA-Constitution 1751-1836 James Madison

Federalist Papers 1755-1804 Alexander Hamilton

POTUS-05 Monroe Doctrine 1758-1831 James Monroe

POTUS-06 American System 1767-1868 John Quincy Adams

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Political socialite = legendary dance-parties

lifepartner of POTUS-04

Dolley Payne Madison

1768 - 1849

birth data from en.wikipedia.org/wiki/Dolley_Madison

tentatively rectified by BP Lama Jyotishavidya

charts + graphs + tables = generated by Shri Jyoti Star - www.vedicsoftware.com

- adapted by BP Lama

Dolley Payne Madison ]

Rising Nakshatra

Feminine Public-Figure Examples

Pūrvābhādra - Pegasus

Aja-eka-pada

BPL COMMENTARY

For Pūrvābhādra births of a feminine valence, the condition of prosperous, preaching, inclusive, broad-scope, philosophical, humanistic Brihaspati may considerably affect the outcome.

Due to the definitive influence of dhava-karaka Guru, ladies born in Puna, Viśākha, or Pūrvābhādra may find that their life-understanding is greatly shaped by the character of the husbandly-companion.

For those born into the Guru-ruled paradigm of Aja-ekapada, teachers, preachers, professors, patrons, agents of generosity and guidance, guru-figures, ideologues, indoctrinators, theorists, know-it-alls, proselytes, pontificators, patriarchs, pandits, prelates, pater-nosters, proponents of principled understanding, wise-ones, wizards, druids, and paradigms of belief may be especially influential.

Instructional guidance is provided by emissaries from the civilizations of Pegasus. their purpose is expansion of prosperity= proshtha.

High forehead. Universalist perspective. The majority of Pūrvābhādra are higher dimensional Seva-wanderers who assume guidance roles. Saptarishi -ruled ladies born into the paradigm of Ajaekapada are often excellent dancers who bring wisdom through Posture and Dance r. ]

[Kumbha - Ghata] pada 1-2-3 expresses Guru's rulership of 2-collections, affluence ++ 11-revenues, friendships. Guru-and-Shani are mutually neutral. Pada 1-2-3 ladies are found at the overlap between Guru's financial-social expansions (2-11) and Shani's ability to bridge the physical-astral worlds.

Ajaikapada-feminine Learners may be involved in large-scale social economic connectivity which has both public and private dimensions, such as international finance or government-corporate aid groups. They can also be social scientific theorists and writers. Life centers around the husband, who is often involved in large-systems work. Like all Kumbha-born, their treasure-hoard expands via globalist, philosophical Brihaspati.

[Meena - Antya] pada-4 expresses Guru's rulership of 1-embodiment ++ 10-leadership, reputation, Guru rules both Pūrvābhādra nakshatra ++ Meena rashi, creating a concentrated effect of Benevolent Brihaspati within this unique pada. Their husbands may be generous preacher-teacher-types.

Pada-4 is less oriented to financial affluence and more attuned to visionary truth. These women become leaders in Guru-style wisdom fields such as divinity, philosophy, spiritual healing, clairsentient understanding, envisioning, or ancestor guidance.

Themes of broad scope, theoretical understanding, and visionary imagination may contextualize Ajaikapada's terrestrial experience Applies also to Chandra in Pūrvābhādra- Pegasus

QUOTATION Pūrvābhādra

from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra . p 91

" ... usually born into a rich family,

  • or she marries wealth.

She likes to be identified with cultural activities

  • and is extremely influential in the community in which she moves.
She likes reading,
  • and is a good judge of character."

[end quote]

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Dolley Payne Madison in midlife, engraving

MadisonDolley_byPeale1817.jpg

[DPM age 49] Dolley Payne Madison painted by Rembrandt Peale in 1817-CE. By middle age, severe rosacea had begun to form red scar tissue on Dorothea's face and neck. [her Chandra-6, digestion]

Biographical data matched to Vimshottari Dasha calendar

[Guru Mahadasha] = = [age birth until age 2]

Fri-20-May-1768 = Earth-birth in Greensboro, Colony of Carolina, British America * Guru-Mangala bhukti

[Shani Mahadasha] = [age 2 until age 21]

1783 [DPM age 15] Dolley's parents sell their plantation and free their slaves, per Quaker teachings. Family moves from rural Virginia farmland to urban Philadelphia * Shani-Mangala bhukti * Mangala rules 12th-from-4 = dissolution, release of household

1789 [DPM age 21] failure of Dolley's father's Philadelphia starch-manufacturing business. Family is plunged into debt. * Shani-Guru chidra-dasha

[Budha Mahadasha] = [age 21 until age 38]

07-Jan-1790 [DPM age 22] [JT age 30] consecration of wedding-1-of-2 with Quaker lawyer, John Todd [1763-1793] * Budha-Budha svabhukti * Budha-yuti-Shukra effects of Shukra ++ gochara R-K via Tula-Mesha contact Mesha svamsha

29-Feb-1792 [DPM age 23] celebrated birth of child-1 [son] John Payne Todd * Budha-Budha svabhukti * Budha rules 5

24-Oct-1792 [DPM age 24] [dad age 52] following the collapse of his business and shunning by Quaker Meeting due to his debts, grieved bio-decease of father * Budha-Ketu bhukti

  • family bankruptcy, mother opens boarding house, then shocking, impoverishing epidemic deaths of her husband, his parents, and DPM's infant son

14-Oct-1793 [DPM age 25] widowed by bio-decease of husband-1 attorney John Todd Jr, via Yellow Fever epidemic in Philadelphia. On the same day, her 3-month old son-2 William Todd also died * Budha-Shukra bhukti * Budha-yuti-Shukra = Budha rules 2nd-from-7 death of lifepartner + Budha rules 2nd-from-7 death of child-2

sum-1794 [DPM age 26] first introduction with James Madison, arranged by attorney Aaron Burr. After DPM father's death, her mom had opened a boarding house; roomer Burr became a family-friend. * Budha-Shukra bhukti * Shukra rules Tula 7th-navamsha = begin important relationship

15-Sep-1794 [DPM age 26] following a whirlwind courtship of only several months with James Madison, consecration of wedding-2-of-2 at the Harewood Plantation home of DPM's brother-in-law, nephew-and-ward of George Washington. Union with JM, a non-Quaker, caused Dolley's excommunication from Quaker society. * Budha-Shukra bhukti ++ gochara R-K via Karkata-Makara contact navamsha Karkata-Chandra

1801 [DPM age 33] James Madison = asked by POTUS-03 Thomas Jefferson to serve as Secretary of State. DPM and JPM move into the Whitehouse 1801-1802, Although the job did not involve foreign travel, they hosted all visiting diplomats. DPM and her household staff gained a reputation for top-caliber extensive socializing [11] * Budha-Rahu bhukti * Rahu-11 social network

1801 [until-1809] [DPM age 33] Already busy with Secretary of State entertainments, begins to function as part-time Whitehouse hostess to POTUS-03 Thomas Jefferson, a close friend of both Dolley and James. Widowed from his first marriage, TJ had a domestic partner. But because Sally was "quadroon" she was not allowed the dignity of public recognition. Ajaikapada-DPM gained lasting fame for her Dance Parties, at which political adversaries could socialize [11] * Budha-Rahu bhukti * Rahu-11 social network ]

[Ketu Mahadasha] = [age 38 until age 45]

08-Feb-1807 [DPM age 29] [mom age 64] grieved bio-decease of mother * Ketu-Ketu svabhukti

[Shukra Mahadasha] = [age 45 until age 65]

04-Mar-1809 [DPM age 42-50] James, Dolley, 17-yo Payne, and their household staff move-back into President's House. Dolley developed a full calendar of official entertainments, 1809-1817 * Shukra-Mangala bhukti * Kuja karmesha = public duties ]

[Surya Mahadasha] = [age 65 until age 72]

28-Jun-1836 [DPM age 68] [JM age 85] widowed again. Grieved bio-decease of husband 2-of-2 James Madison * Surya-Guru bhukti * Guru rules 12th-from-7th-from-Chandra

[Chandra Mahadasha] = [age 72 until bio-decease age 81]

12-Jul-1849 [age 81] blessed liberation from Earthen-body, via cerebro-vascular events * Chandra-Surya chidra-dasha * maraka Surya rules-7
Distinctive features of the nativity

[Sparkling Splendid Surya]

pitri-karaka [father] -- jyoti-karaka [light]

[contractual-bargaining śapathā-pati for Kumbha indriya-lagna]

  • check Shukra + Shukra-drishti to source Surya's sensual radiance, sweet charisma, financial entitlements

[bright center of valuable real-estate contracts]

[intelligence for customary finance]

[holds the focus of ancestral property pricing]

[decision-making entitlements in cost evaluation of farmlands]

[center-stage assessor of old dwellings]

[self-confident broker of underground resource ownership-stewardship]

[radiantly recognizable in the historical birthplace]

[cooperates with partners whp appreciate fragrant local flowers and foods]

[displays precious gardens]

[knowledge preserving father may be center of the household]

[musical fatherly-figure may be land collector, conserving banker , warehouse curator, master of storage for vehicles]

...

[visionary-conceptual Kṛttikā-4] = [navamsha Surya-Meena ]

  • [Surya-Urisha] = [Ravaye - the noisy one, the roaring one. Ravi = firebird; Rava = howl, yell, or squawk] * brightly charismatic confidence of Center-stage Surya radiates through the acquisitive sensual rashi of Shukra

  • [Surya in bhava-4] center of root routines * brightens the patriarchal folkways * intelligence for housing * focus on farming * smart gardens * calls attention to transportation and shipping * ethnic entitlements * political parenting * Stable confidence * genius of foundational infrastructure * eye on security * shining star of local culture-drama * patriotic father may be schoolteacher, landlord, ritual worshipper, sailor, farmer, builder

OUTCOMES - MAGNIFICENT MARTANDA

self-reflexively parenting, brightly certain patriotism, regally ritualized style of border defense, domestic intelligence, entitled ownership of lands-and-vehicles, radiantly protective, politically localized, father in center of household, proud of the home, splendidly autocratic environmentalist caretaker [Surya in bhava-4] rules

  • 7-covenant, promise, trust, contractual relationships, social justice, advocacy, legal judgments, lawcourts, appeals, representation, equity, diplomacy, partners, justice, marriage, legal and formal partnerships, negotiation, alliance-crafting, match-making, fair arrangements, even deals, advocacy, trading, bargaining, brokerage, haggling, go-between, middleman, meddler

CAREER - SPARKLING SURYA

Socialite + economic participant + patriot

Surya in bhava-4 [patriotism, ethno-nationalism] occupies the emotionally associative, community-linking, economically gainful, profit-regulated, friendly, participatory, goal-oriented, socially-networked 11th-from-Chandra

FATHER

John Payne - merchant + farmer - b. 1736 d. 1792 [age 52]

Surya in bhava-4 occupies 11th-from-Chandra

both of DPM's parents [4] were ethno-religiously [4] identified with the Anglo-American Quaker community [11].

Surya in bhava-4 father = center of the household. Surya-4 rules 4th-from-4 = land-deeds, farming, many partnerships, contract bargaining.

[Chandra-6] mother ailing, in service + after widowhood, impoverished.

Before marriage, Dad = financially comfortable - if not wealthy - southern slave-plantation owner. Mom was born a somber Quaker; Dad converted into the faith-community after marriage. Once confirmed as a recognized Quaker, dad accepted mandatory abolition and freed all of his slaves, at great financial cost to his estate [4].

= during DPM Shani-Mangala bhukti = Kuja rules 12th-from-4, dissolution of lands-dwellings-roots.

In reduced prosperity, Dad then moved the family to the Quaker city of Philadelphia. DPM age-15. John Payne bought a laundry-starch manufacturing business in the city. DPM pitribhava-pati Shukra-Budha-3 shows dad = merchant-minded. Sadly, this venture failed, leaving the family ignominiously indebted

= during DPM Shani-Guru chidradasha + Guru-8 rules = 6th-from-Chandra

Father once prosperous, then shunned, then decease

Due to the churchy shunning behaviors then popular among righteous Protestants of many sects which traced their roots to the theology of Johan Calvin, John Payne was brutally shunned by the Society of Friends -- due to these churchgoers holding most of his debt. during DPM Shani-Guru chidradasha + Guru-8 rules = 6th-from-Chandra

At onset of DPM's fresh new Budha-Budha svabhukti, whatever contempt was heaped upon her dad did not prevent DPM from marrying a young Quaker attorney . Still, within three years of DPM's wedding-1 with two children, dad died a broken man - leaving her mother ostracized and impoverished [Chandra-6] -- during DPM Budha-Ketu bhukti

[Comfortable Caretaking Chandra]

matrikaraka [mother] -- garha-karaka [village]

= [svakshetra] = [inimical-medicating rogesha for Kumbha indriya-lagna]

[needs to apply calming remedial sentiment (6) to rogesha patrioticly fraught cultural conflicts ]

[needs rhythmically undulating labor]

[feels parentally overworked, then sick]

[customarily disposed toward defensive argumentation]

[habitually sensitive to marginalized victims rogesha of social or environmental pollution]

[comfortable with soothing rituals of routine servitude]

[feels aggrieved by local mistreatment of mothers and nurses]

[anchored minister providing security for the vulnerable]

[may deeply absorb moral disappointment in those who rogesha betray promises of stable protection]

[safeguarding caretaker for orphans, widows, wounded, slaves, bereft, disenfranchised]

[may be cheated of shelter by theft or malice]

[nourishes the needy]

[psychicly aligned with sufferings of land-boundary war, emotionally charged litigation, or foundational distress]

  • [in scapegoat 6, Learner may be chastized, blamed, or accused for defensive lawsuits against familiar enemies]

[householder mother may be agricultural helper, kitchen assistant, maker of seasonal medical aids]

[digestively ill cradling mother may suffer from stomach disorder due to ancient guilt]

...

[customary-rhythmic Punarvasu-4] = [vargottamsha] = [navamsha Karkata Chandra] intuitively sensitive routinized customary nourishing rhythmic ancestral undulating protective patriotic home-anchored caretaker, cultural defender

  • [Chandra-Karkata] comforted by maternal soothing * settled into tidal rhythms * needs to protect

  • [Chandra in Punarvasu - Aditya] [pada-4] soothed by restoration of abundance * protectors of sensitive wise instruction * needs descriptive explanation

  • [Chandra in classroom-6] comfortable with Caretaking * accustomed to nursing * calmed by humility * ill-or-exploited-or-adversarial mother * familiar with animosity * acculturated to accusation * familiar with betrayal * habituated to indictment * needs to be helpful * feels the pulse of service ministry * protects the sick-and-vulnerable * routine domestic conflict * emotionally attuned to victims * settled into the rhythm of problematics * seeks ritual remedies * soothed by medication * suffers rhythmically repeating ailments * undulating imbalances * mother may be servant, health-aide, apothecary, physician or mother suffers injury-illness-crime

OUTCOMES - ANCESTRAL SOMA

sensitively ministering, protectively helping, routinely analyzing, parentally criticizing, rhythmically complaining, customary service, predictably laboring, culturally exploiting, emotionally unbalanced, needs to be argumentative [Chandra in classroom-6] rules

  • 6-ministries of service, dehumanization, misconduct, war, jail, slavery, pollution, argumentation, healthcare workers, ailment, injury, medical treatment, hypocrisy, crime, cheating, animosity, toxins, complaints, accusation, litigation, blaming, scapegoat, aid workers, helpers. imbalanced conditions, injustice, betrayed promises, servants, laborers, hostility, animosity, disagreement, dehumanization

CAREER - CARETAKING CHANDRA

  • [folk reputation 10th-from-Chandra = habitual public duties conducted via Mesha-3. Known for pro-active messaging, dynamic management, championship scripts, competitive teamwork]

Legendary Feeder Patriot Caretaker

Following the tragic decease of lifepartner-1-of-2 + their 3-mo-old son, via yellow-fever epidemic, Dolley Payne Madison remained devoted to caring Karkata Chandra for her surviving toddler son Payne + her pre-teen sister Anna + lifepartner-2-of-2 James Madison.

DPM portfolio of nourishing and stabilizing the distressed and disenfranchised, was soon extended to include the struggling, attacked infant nation = USA.

More than two centuries after the most public expression of her food-and-shelter service [1800-1840] Dolley Madison remains a household name in many USA homes - associated with nourishment [Karkata] and high-stress [6] patriotic protection .

American schoolchildren still learn how Dolley rescued a patriotic painting of George Washington from the Whitehouse, while the attacking British Army burned the President's House to ashes.

By contrast, the immense contributions of Dolley's lifepartner-2-of-2, James Madison have long faded from popular memory - studied only by historians.

MMadison was publically appreciative and complimentary of Dolley, as were nearly all of his colleagues

Set-point for Learning Plan = emotional expectations

Learning Regimen

empathetic service-ministry = Chandra-6

Always in a posture of service, whether the rooms be humble or grand. Dolley was the eldest daughter in her family of eight children, parentified as caretaker from an early age. Her mother set the model for culturally-customary [Karkata] servitude [6] via endless cradling, soothing, feeding, nursing. Dolley was acknowledged for perpetually helping [6] but her upbringing also provided no other options.

Dolley had periods of devastating disappointment [6] during her battles [6] with sickness and despair [6] Both Dolley and her mother were impoverished [6] by widowhood [6]

Soon after her father's bankruptcy and death, DPM nursed friends and family through the Yellow Fever epidemic. Yet her in-laws, husband-1 + infant son all died in her care. During her worst grief, a predatory brother-in-law tried to steal her house [6, Karkata] - leading to bitter victimized resentment [6]

In 1793, following the death of lifepartner-1 in the massive Philadelphia yellow-fever epidemic, the greed of a predatory brother-in-law tried to prevent her from owning her marital home and from claiming the bequeathed assets provided by attorney-husband's legal will.

Fortunately, Aaron Burr, a friend of James Madison's, served a lawsuit which recouped her assets and owned dwelling. 6-litigation

Chandra-6 can be cheated of safe housing by greed of adversaries.

In 1814-CE, the British Army would maliciously burn-down the Whitehouse, their residence and its furnishings. Dolley rescued some documents and a painting, then fled for her life.

Dolley died lonely in acute poverty, after suffering with digestive disorder [gut biome] [6] of painful rosacea of face-and-neck, for much of her adult life. [Chandra-6] + Surya-Urisha + nerve-system Kumbha = 6/8 from Chandra + Rahu-11 = 6th-from-Chandra emotional flares

Relief from Rahu-11 occupies 6th-from-6 + Rahu-advantageous 6th-from-Chandra

However, Rahu-11 occupies 6th-from-6 = her friends = stronger than her enemies. Even while Dorothea suffered under the emotionally-enslaving Learning Regimen of Chandra-6, she also had decades of extraordinary opportunity with abundant friends, successful fundraising, and socializing at a lavish standard of living. [Rahu-11]

MOTHER

[Chandra-6]

mother ailing, in service + after widowhood, impoverished

MARRIAGE partnership emotional equity support expectations

Navamsha Chandra-yuti-Guru = two husbands

[7th-from-Chandra-6] lifepartnership 1-of-2

first alliance with children to John Todd [1763-1793]

= Quaker lawyer in Philadelphia

  • 12 - invisibility, shrouded, behind-the-scenes, off the public radar = withdrawn, ghostlike, or retreating quality to the first lifemate
  • Makara rule-of-law, conventional behavior, class-stratified, status-structured, regulatory frameworks

[Guru in bhava-8]

husbandly-companion-1 = mysterious figure ++ template for husbands in general = undisclosed sudden, shockingly transformative events

  • Less than three years after DPM wedding-1-of-2, John Todd died, along their 3-mo-old son + John Todd's parents, in the ghastly Yellow Fever epidemic in Philadelphia, 1792-1793

8th-from - [7th-from-Chandra-6] = 2nd-from-Chandra

= lifepartnership 2-of-2

POTUS-04 USA-Constitution 1751-1836 James Madison = attorney, USA-Congressman, diplomat, USA-Secretary of State

  • Simha politics, center-stage roles, intelligence, glitter, creative performance, entitlements
  • 7 = bargaining, lawcourts, go-between, negotiator, diplomacy, judgements

Features of life-partnership-2-of-2

8th-from-Guru in bhava-8 [second husband, if any] = bhava-3 containing + [Bharani-Budha-yuti-Shukra-Bharani]

Guru-8 ruled by Budha-Mesha-3 + Mesha-3 = Dolley's 10th-from-Chandra

lifepartnership-2 brings out DPM's business skills, planning, management abilities, and her legendary wit [Budha]

DPM's [2nd-from-Chandra] = Simha bhava-7 = DPM's husbandly-companion-2 = would be attorney, middleman, broker, balancer, representative [both husbands were attorneys, but James Madison was very prominently political-Simha in the lawyerly functions]

Dolley's Chandra-Karkata suggests a preference for elder, lawful partners. JM = 17-yrs her senior.

  • At the time of their wedding, bachelor James Madison = 43-yo ++ widowed-mother Dolley Payne = 26-yo.

  • James Madison = 17 years elder to Dolley
  • DPM brought her pre-teen sister Anna, and her 5-yo son from her first marriage into their union.

Surya, ruler of DPM's [2nd-from-Chandra] , resides in the emotionally associative, community-linking, economically gainful, profit-regulated, friendly, participatory, goal-oriented, socially-networked 11th-from-Chandra

An intensely socializing, community and economic network defined DPM's marriage to Madison.

[Competitive Champion Kuja]

bhratru-karaka [brother] -- virya-karaka [virility]

= [svabhava]

[collaborative-communicative sahaja-pati for Kumbha indriya-lagna]

[dutiful-regulating karmesha for Kumbha indriya-lagna]

  • check Shani + Shani-drishti to source Kuja's disciplined community-connections, systematic engineering, economic forward-push

[identified with social-networking energy]

[personally friendly dynamic sahaja-pati commercial activism]

[competitively pushes into individualized social-participation grids]

[goal-achieving pursuit of karmesha leadership positions]

[moves vigorously into sahaja-pati management roles]

[embodiment of independent expression of associative interlinkage]

[socializing Learner may be aggressively karmesha regulatory]

[battle for marketplace revenue seeks sexualized connections]

[material accomplishments motivate invigorating community sahaja-pati collaborations]

[profitable brother-cousin may be mobilizing systematizer, athletic mass-gathering promoter, kinetic fighting distribution agent]

...

[conceptual-guided Vāruṇa-4] = [navamsha Kuja-Meena ] intuitively competitive popular networking innovation

  • [Mangala-Kumbha] vigorous community activism * warrior for economic progress * proactive linking * push toward regulated systems * pursues profitable roles * spearhead of mass interconnectivity * futuristic thrust * dominating energy in social networking * conquest of marketplace interactions * champion of distributed associations

  • [Mangala in bhava-1] forward fighter * muscular champion * competitive winner * drive toward performance vitality * embodied action * primal sexuality * pursuit of progress * direct movement * physical engineering * thrusting vigor * dominating personality* pushy * dynamic innovator * energized conquests * athletic body

OUTCOMES - MOVING MANGALA

dynamically competitive, vigorously self-promoting, forward-pushing conquestor, naturally dominating, kinetically pioneering, energetically innovative, champion of direct action Mangala in bhava-1 rules

  • 3-communications, messaging, sermons, scripts, radio-television, media-products, Writing and Publishing, letters of correspondence, announcements, cinema, planning, schedules, sales, marketing, documentation, reporting, cohort, entourage, committee-work, iterative stepwise process, manufacturing, commercial business, instruction, explanation, discussion, diagrams, labeling, event management, signage, training, itinerary, tours

  • 10-career, profession, dignity, regulatory roles, governance duties, social authority, symbolic recognition, iconic visibility, leadership responsibility, top status, reputation, commanding positions, honor, high regard, public respect, executive power, elite rank, lawful imposition, organizational director

CAREER - COMPETITIVE KUJA

Mangala occupies the volatile disruptive identity-changing, sometimes disastrous 8th-from-Chandra

Mangala activates Vrischika 5th-from-Chandra

  • early, tragic death of her second son, during the Yellow Fever epidemic in Aug-1793

Dolley's surviving elder son, represented by 7th-from-Chandra = Makara-4 ruled by Shani-yuti-Ketu-9

  • son-2 developed highly dysfunctional behaviors, which Dolley and James enabled
  • continual challenge due to his mother-and-stepfather
  • but this son was also his mother's primary security in life [4 foundations] so she never stopped enabling his gambling and debt dysfunctions

Agent of polarizing catalysis = the Son

DPM's dissolute son = source of constant frustration to his mother and his stepfather.

Dolley's surviving son named Payne Madison did poorly in school [likely due to learning disabilities] . He became an alcoholic and inveterate gambler. He was constantly in and out of jail for debts and " shooting incidents" [Mangala-6 rules-5] .

In widowhood, dolley faced unexpected and debilitating poverty.

  • Firstly, her husband had neglected the affairs of his plantations, after which they had sold much of their property with slaves in order to pay her son's debts.
  • Secondly, dPM handed the management of the remaining properties to her son, who mismanaged the farms and ruined any remaining value.

[Busy Bantering Budha]

jamayah-karaka [sibling] -- sandesha-karaka [message] -- shisya-karaka [student]

= [svabhava]

[creative-displaying vidya-pati for Kumbha indriya-lagna]

[mysterious-transformative randhresha for Kumbha indriya-lagna]

  • check Kuja + Kuja-drishti to source Budha's competitive announcements, conquesting management style, pioneering interpretations

[competitive communications about engineering and weaponry]

[originalist narrative of mental championship]

[may assert the nobility of first-arrival]

  • [ruler of 8 resides in 8th-from-8 = sudden identity change via forceful evolution of mentality, may provoke innovative discourse]

[pioneering discussions about vidya-pati politics and randhresha sudden revelations]

[talks about new modes of thinking]

[detailed forward-pushing announcements]

[pro-actively explanatory messaging may inventively describe randhresha shocking discoveries]

[vidya-pati intellectually accelerated project planning] [quickly motivating speechwriting + songwriting]

[warlike randhresha revolutionary declarations]

[dynamic, fast-moving scripted conversation]

[may manage sports business]

[commercial application of fighting and contests]

[athletic younger sibling-cousin or students engaged in novelty retail, physicalized cohort administration, energetic travel itineraries]

...

[secretive-evolving Bharani-4] = [navamsha Budha-Vṛścika ]

+ [Bharani-Budha-yuti-Shukra-Bharani]

  • [Budha-Mesha] innovative communications * pioneering pronouncement * articulation of dynamic movement * discusses physical experience * vigorous descriptive explanations * growth-challenging conversation * messages about contests * vocabulary of vitality * hands-arms-shoulders send competitive gestures

  • [Budha in bhava-3] narrative of cohort collaboration * chatty siblings * articulate announcements * discusses commerce * instructions for management * conversations about information technology * clever programming * logical reporting * talks about daily business * handles information * skillful printing * scripted dialog * text instructions * writes lyrics * detailed media-messaging * communication tactics * explains marketing * quick manufacturing * descriptive process * signaling gestures

  • [Budha-yuti-Shukra] explainer of balanced arrangements * diplomatic conversations * parity-seeking discussions * manual adjustments * enjoys words * sweet descriptions * delivers instruction about relationships * articulator of equity in agreements * message of fairly bargained contracts * skilled in songwriting * talkative sister-cousin-cohort * detailed lyricist * attracts chatty partners

OUTCOMES - BANTERING BUDHA

commercially adept, administratively detailed, skilled manager, articulately gesturing, descriptive writer, mercantile mentality, cohort communicating, committeeworker, defining announcer, specific explanations, chatty conversations, handcraft manufacturing, neighborly meeting [Budha in bhava-3] rules

  • 5- Politics, center-stage roles, theatre, demonstration, display, charming brilliance, genius, poetry, choice-making, showmanship, gambling and gamesmanship, romantic idealism, creativity, fashion-shows, flamboyance, celebrity entitlements, confidence, artistic performance, drama, children, financial speculation, intelligence, entertainments, fun

  • 8-unexpected eruptions of regenerating force, occult initiation, mystical revelation, shocking intervention, opaque empowerments, invasive surgery, intensive healing, evolution, violent explosion, sudden identity change, rejuvenation, recycling, rebirth, hidden assets, upheaval, undisclosed secrets, transformative events, discovery, in-laws of first marriage, health of younger sibling-cousin

CAREER - BUSY BUDHA

10th-from-Chandra

DPM's social relationships made possible her husband's work to obtain financial and legal agreements to end the War of 1812 and establish safe channels for the American international shipping trade

conversation, communication, event planning, writing-editing, siblings, cohort, ensemble

[Budha-yuti-Shukra] in the leading, decision-making, social-ordering 10th-from-Chandra indicates the importance of her diplomatic relationship skills

randhresha 8 located in 8th-from-8 = confidential secret-keeping and nondisclosure [8] of conversational information.

Like her second husband JM, dolley = capable writer and editor.

  • DPM edited and organized JM's papers into a scholarly library that has been valued by historians for centuries.

[Generous Growing Guru]

dhava-karaka [husband] -- bahuta-karaka [variety]

[collecting-preserving dhana-pati for Kumbha indriya-lagna]

[friendly-gainful labha-pati for Kumbha indriya-lagna]

  • check Budha + Budha-drishti to source Brihaspati's broadly logical, extensively aggrieved, cheerfully analytical complaint

[dhanayoga Guru-8 rules 2 + 11]

[widespread camouflage of marketplace labha-pati injustice]

[many disguised ministries of aid]

[hidden distrust of servant-employees]

[growth of undisclosed laborer mistreatment]

[generosity toward medical surgeons and psychiatrists]

[extensive analysis of financial dhana-pati problematics]

[multiple complaints about toxic work conditions]

[masked belief in dangerous upheaval of the impoverished]

[many secretly rejuvenating medications]

...

[protective-patriotic Hasta-4] = [navamsha Guru-Karkata-uchcha] intuitively expansive protectionist patriotic charitable sheltering service

[ātmakāraka = generosity, humanism, principled beliefs, patronage]

  • [Guru-Kanya] much ministry of service * many humble servants * numerous employees * indoctrination of laborers * much logical argumentation * diverse conflicted guidance * broad permission to help * generously assists many victims * optimistic about medical treatment * believes in giving aid * doctrine of benevolent humility

  • [Guru in bhava-8] greatly optimistic rejuvenation * many sudden beneficial changes * keeps many wise confidences * faith in rebirth * numerous identity transformations * generous in-laws * extensive tantric understanding * expansion of undisclosed forces * abundance of initiations * many mysteries * regenerative emergencies * secret philosophical guidance * hidden inspiration * believes in invasive healing * rebirth via multiple surgeries * For Wifely Learners, husbandly-companion may be revolutionary, disaster-responder, or trauma-healer

OUTCOMES - GENEROUS GURU

generously disguised, hidden patrons, expansively veiled, cheerfully non-disclosing, doctrinally opaque, many surgeries, multiple emergencies, believes in healing, guidance via secret initiation, mystically transformative, inspirationally recycling, jovially rebirthing, optimisticly discovering, suddenly extensively eruptive [Guru in bhava-8] rules

  • 2-acquisition, family legacy, tradition, language-lexicon, preserved memory, banking, collections, entreasurement, herd-hoard, treasury containment, financial capital, accrued amounts, asset evaluation, knowledge of history, speech-song, heritage values, color-sound, arts-and-music, face-voice-eyes-teeth-mouth-hair, genetics, stored resources, health of the father

  • 11-fruitful revenues, interconnected income, profits, material achievement, social networking, friendships, community linkage, fan-clubs, mass participation gatherings, collectivism, marketplace gridworks, distribution, association, populism, economic systems, fundraising, gains-and-goals, awards for work accomplished, health of the enemies

CAREER - BENEVOLENT BRIHASPATI

preservation of presidential library

[Sweetly Suave Shukra]

svadu-karaka [sweet] -- kalatra-karaka [wifely companion]

[yogakaraka homebound-anchoring bandhesha for Kumbha indriya-lagna]

[yogakaraka believing-principled dharmesha for Kumbha indriya-lagna]

  • check Kuja + Kuja-drishti to source Shukra's competitive bargaining, innovative diplomacy, kinetic attractions

[aesthetically innovative publications]

[equably competitive messaging]

[harmonious pioneering communications agenda]

[forward-pushing topical discussion itinerary]

[champion of graceful explanations]

[dynamically energetic project management]

[invigorating publications include explanatory equations]

[philosophically guided dharmesha judgements of arranged contests]

[new information promotes fair land valuation bandhesha]

[for husbandly Learners, wifely-companion may be pro-active businesswoman, motivated manager, athletic instructor, inventive writer]

...

[arranging-contractual Bharani-3] = [navamsha Shukra-Tula] intuitively harmonizing trading balancing negotiating attractively personalized [1] revolutionizing [8] diplomatic agreements

+ [Bharani-Shukra-yuti-Budha-Bharani]

  • [Shukra-Mesha] appreciation of direct movement * primal relationships * likes innovation * aesthetic of physicality * attracted to champions * pleasures of conquest * kinetic sensuality * prefers a lithely sporting partner * sweetly competitive * aristocratic agreements

  • [Shukra-3] seeks pleasure via communications * talks about relationships * sweetens the administrative tasks * smooth style of messaging * enjoys commercial harmony * pleasant retinue * satisfied by literacy * balanced numeracy skills* prefers collaborative teamwork * aesthetically phrased announcements * appreciation of conversation * nice designs to adorn the ears * attractive shoulders * lovely arms * graceful hands * chatty sisters- aunts-neighbors * attuned to the cohort * likes musical groups * fair-and-balanced reporting * for husbandly Learners, wifely-companion may be manager-communicator-writer

  • [Shukra-yuti-Budha] sweetened messages * gracious explanations * talented in singing-songwriting * articulate negotiations * advocates for reasoning process * talkative feminine-figures * pleasant conversations * bargaining for business * sibling-cohort collaborative harmony * enjoys the company of students * detailed contracts * prefers logical arrangements

OUTCOMES - SWEETENING SHUKRA

pleasantly sensual communication style, enjoys balanced conversation, harmoniously collaborative teamwork, aesthetic of beautiful project presentation, likes the process of writing-and-publishing, commercial finance, prefers a luxurious office, mentally engaged in making fair arrangements, musical-artistic media-messaging transactions, appreciates having a gracious neighborly cohort [Shukra-3] rules

[yogakaraka]

  • 4 cultural foundations, property boundaries, way of Life, protection, defense , homeland, household, routines, rituals, mother, parents, customary rhythms, caretaker s, socialization schooling, gardens, waterways, transportation, housing, social security, sense of place, environmentalism, citizenship, belonging, ethnic basis, ethno-religion, patriotism, real-estate, farming, land-ownership, burial, predictability, health of the elder sibling

  • 9-ideology , paradigm of belief, profession of faith, principled convictions, higher understanding, fatherly-figures, priestly patronage, preaching, patriarchal entitlements, philosophical convictions, theory, public spiritual guidance, celebrated doctrines, sangha, sacred teachings, credenda, globalism, dharma, worldview, weltanschauung, mother's health

CAREER - BRIGHT BHRIGU-TANAYA

10th-from-Chandra

bandhu-bhava-4 foundational support, home-keeping, parenting, stability

[Budha-yuti-Shukra] in the leading, decision-making, social-ordering 10th-from-Chandra indicates the importance of DPM's planning and communication relationship skills.

Budha-Shukra bhukti * Budha-yuti-Shukra = Budha rules 2nd-from-7 death of lifepartner + Budha rules 2nd-from-7 death of child-2

Shukra rules 9-religious doctrine, sangha

  • Dolley Payne hailed from a Quaker family, Her mom was born into the exclusive Society of Friends, her dad converted into their doctrine, and her husband-1 belonged also to this congregation of believers
  • DPM decision to marry Madison a non-Quaker caused righteous Society of Friends sect to excommunicate DPM
  • The exclusionary Quaker Communion had also previously axed her businessman father due to his financial losses. Her sister also abandoned the Quaker lifestyle in order to marry a slave-owning planter.

[Shukra Mahadasha] * DPM age 33 until age 53 * 1801 until 1821

  • 1801-1809 James Madison served as Secretary of State.
  • 1809 until 1817 James Madison served as POTUS-04

As the leading political hostess in Washington-DC during the 18-year bhukti 1800-1818, dolley Payne Madison played a significant, but gender-discounted, role in establishing the future of the fledgling country and negotiating personality conflicts between the leaders.

Her balancing, relationship-cultivating Shukra-yuti-Budha-Mesha-7 occupies the emotionally dignified , social-ordering, leadership-seeking; 10th-from-Chandra displays an empowered career as a crafter of partnership agreements.

Without her physically active [Mesha] support, the shy and soft-spoken legal writer James Madison would likely have stayed in retirement following his exit [during his 40's] from the House of Representatives.

Yet Dolley liked to relate with Shukra music and dancing [Arudra Svamsha] , and her expertise in connecting people of disparate interests through shared food and drink [Shukra] and conversation [Budha] built Madison's career from House of Representatives to Secretary of State to POTUS-04 . ]

[Sober Structural Shani]

duro-karaka [endurance] -- jara-karaka [Jahre, years]

[energizing-identifying lagnesha for Kumbha indriya-lagna]

[secluding-researching vyaya-pati for Kumbha indriya-lagna]

  • check Budha + Budha-bhukti to source Shani's conversational formality, commercial regulation, administrative governance

[rigid politics of institutional communications]

[tight restrictions on media-messaging genius]

[responsible for legitimating formalized announcements]

[must instruct and explain to maintain order among children and students]

[harsh obligation to prevent commercial entitlements]

[must apply rank-and-class to mentalized procedural intelligence ]

[heavy burden of business administration may cause cardiac fatigue]

[repressed conversations may ossify heart-and-spine]

[must regulate identifying information lagnesha and research data vyaya-pati to reduce dramatic publication]

...

[institutional-regulatory Arudra-2] = [navamsha Shani-Makara] intuitively normalizing class-stratified regulation

+ [Arudra-Shani-yuti-Ketu-Punarvasu]

  • [Shani-Mithuna] tiresome old documents * resists new explanations * must conform to management hierarchy * must continue orderly communications * rigid process handling * heavy old discussions * obligatory scripted conversations * inflexible instructions * must endure proletarian talk * slow elderly messengers * tightly structured dialog * compression upon hand-arm-shoulder * restricted breathing * insufficient team cooperation * overburdened collaborations * scarce information resources * maintainer of old business

  • [Shani in Bhava-5] steady time-structured intelligence * heavy responsibility for children * pessimistic in romance * cautious financial speculation * resists ceremony * limits special entitlements * obligatory entertainments * dreads political games * tightly disciplined creativity * mother's family often rigidly conventional * blocked heart-and-spine * subdued sparkle * performance fatigue * intolerant of time-wasting amusements * elders maintain ordinary rights

  • [Shani-yuti-Ketu] delayed dispersion * distancing style of social conformity * pragmatic dissociation * limited surrender * lawful abandonment * resistance to permanent release * spiritual paralysis * disinterested in outdated protocols * disciplined apathy * constrained wandering * systematic dissolution

OUTCOMES - STRUCTURAL SHANI

formally disciplined showmanship, chronic political pressures, fear of unruly children, rigidly legalistic demonstration, constricted romance, enduring obligations for ceremonial performance, regulated creativity, orthodox approach to gambling and games, conventional intelligence, responsible for maintaining order in dramatic scenarios, systematically speculative, imposing structure upon artistic performance, lawfully entitled to hold central roles, seriously legitimating political ideas [Shani in Bhava-5] rules

  • 1- distinctive attributes of personality, dense material incorporation, individual personification, earthen embodiment, physical integrity, kinetic energy, dance, style of movement, athletic prowess, muscular mobility, unique character, kinetic vitality, circumstances of birth, forward push, tangible appearance, coherent social identity

  • 12 enclosures, the bed, fantasies, privacy, interior spiritual guidance, clandestine undertakins, intuitive awareness, non-linear conceptual undertanding, concealment, seclusion, invisibility, dissolved identity, meditation, contemplation, dreamworlds, astral plane, imaginary scenarios, sanctuary sleep, distant lands, di, distress of the avowed partner

CAREER - SOBER SHANI

lagnesha Shani = rules Kumbha-1 8th-from-Chandra

Eleven months before marrying James Madison in 1794, DPM had been widowed by the yellow fever epidemic that had swept through Philadelphia. The infectious fever killed her first husband and her infant son, along with more than 5000 other citizens. Her father had died the year earlier, her mother had moved away, and her husband's parents who might have helped her had also perished in the plague. Destitute and grieving, she was left with one living son named Payne Todd, aged two.

en.wikipedia.org/wiki/John_Payne_Todd

Shani-yuti-Ketu-Mithuna-9 had significantly disconnective outcomes, since [yogakaraka] Shani rules both 4-homes security cultural roots ++ 5-children, gambling, creativity, politics .

[Shani-yuti-Ketu] -9 rules 4- homes and farm properties.

Contrary to Dolley's Quakerupbringing, after marriage her homes were maintained by slaves. Their family [consisting of James, dolley, dolley's sister, and Dolley's son] could travel as needed, knowing that their homes were being operated in absentia by faithful slaves.

Bandesha Shani-yuti-Ketu-9 suggests that Dolley's beliefs were often permeable and inconsistent., and Shani occupies t6th-from-4th, predicting chronic problems with property. Toward the end of life, due largely to her son's mismanagement of their properties and her husband being 17 years her elder, dolley who had once socialized with the most capitalized planters experienced sickness, isolation, and poverty

[Shani-yuti-Ketu] -9 activates 5-children, gambling

Dolley's son Payne Todd became a problematic adult. He suffered from alcoholism, compulsive gambling, and social indiscretions. Dolley continued to believe in him and James continued to fund him. James turned over control of his once-prosperous tobacco plantation [the family's only source of income] to Payne, and Payne mismanaged the property so badly that James, his elderly mother, dolley, and Payne were embittered by poverty toward the end of their lives. Historians attribute Madison's financial collapse mainly to Payner. ]

[Risk-rewarding Rāhu]

rajyalobha-karaka [ambition] -- picchala-karaka [[slippery]

= [svabhava] = [for Kumbha-born Learners]

  • check Guru + Guru-drishti to source Rahu's apparently generous, fascinatingly wise, shimmering mirage of philosophical conviction

[optimistic passion for expansive revenues]

[over-reaching growth profits]

[ambitiously philosophical high-achieving friends]

  • [Rahu-11 casts passionately profitable networked drishti into 3-5-7]

[desire to indoctrinate economic communities]

[exhilarating belief-based social networking]

[extraordinary ideological fundraising]

[hunger for inspirational earnings]

[principled preaching on marketplace connectivity]

[seeks importance in dogmatic assemblies]

...

[exploring-disguising Pūrvāṣāḍhā-4] = [navamsha Rahu-Vṛścika ]

  • [Rahu-Dhanus] shimmering illusion of wisdom * craving for philosophical principle * mirage of generous patronage * extraordinary theory * extravagant preaching * unorthodox approach to higher truth * mask of global humanism* fascinating doctrine * over-reaching catechisms * fabulous proselytism * seeks special importance via apparent [but perhaps not authentic] attributes of philosophical belief * seeks privilege via guru-roles

  • [Rahu in bhava-11] passion for prestige rewards * in Roguish Rahu's svabhava co-ruled by materialistic Shani * the Shadowy Specter seeks glamorous material attainments * outsider who cleverly insinuates into social-networking roles * high-risk marketplace gains * ravenous for revenues * astounding awards * extraordinary economic connections * desires linkage into privileged systems * expediently gainful assemblies * opportunistic community activism * over-reaching friendships * craves prodigious profitability * exciting culturally-mixed gridworks * phony fellowship * may pose as a populist * boundary-breaching collectivism * entranced by one's own achievements* thrilling surges of amazing earnings * trespasses normal connectivity limits

OUTCOMES - RISK-REWARDING RAHU

labha-bhava-11 achievements, gainfulness, goals, social networking, community connections

community activist, economic agent, socialite, or politician.

Famed socialite with a gift for keeping confidences [Guru-8 Kanya = litigious, accusatory secrets]

The legendary networker and social entertainer also promoted several progressive causes including the then-endangered right to freedom of religion.

Rahu occupies the emotionally contentious, accusatory, defaming, impoverishing [6th-from-Chandra]

Rahu in 12th-from-7th from Chandra ++ Rahu occupies [6th-from-Chandra]

Rahu Mahadasha * age 76 until bio-decease age 81

was difficult due to drishti from Shani-yuti-Ketu bringing her second widowhood. Plus, renegade Rahu occupies the impoverishing [6th-from-Chandra] adding ill-health into the final scene.

Rahu-3 Writing Editing Documenting

Rahu-Dhanus-3 while Guru resides in 10th-from-Rahu = Dolley spent decades copying, editing, and organizing her husband's papers from his 40 years in government service during the Revolutionary Era. One of her few sources of income following James Madison's death = Congressional allotment paying her for this extensive literary workr. ]

[Collapsing unshackling Ketu]

kavandha-karaka [headless] -- chidra-karaka [gaping] -- vasana-karaka [vacuum]

[for Kumbha-born Learners]

  • check Budha + Budha-drishti to source Ketu's spacey sentences, vague instructions, disinterested discourse

[unconcerned with game-playing business speculation]

[liberated from discursively romantic mentality]

[disregard for empty chatter of scripted theatre]

  • [material relationship to children, especially but not exclusively the eldest, may mentally or communicatively dissolve. The spiritual relationship remains intact. Outcome depends upon any other graha-in-5]

[scattered media-messaging intelligence]

[disengaged witness to mercantile politics]

[neutral observer toward marketing glitter of information technology]

  • [may be passively fixated upon ambitiously principled, opportunisticly inspirational, fascinatingly dogmatic Rahu-Dhanus -11 friends, socialites, earners, awarders, revenue-makers, economists, distributors, associates, community-links]

[ambivalent about advertising displays]

[journalistic students-or-children may lack interest in melodramatic discussion, ceremonial dialog, showy instruction]

... ...

[financial-heritage Punarvasu-2] = [navamsha Ketu-Urisha]

+ [Punarvasu-Ketu-yuti-Shani-Arudra]

  • [Ketu-Mithuna] dissociates from conversation * incomplete messages * explains the ineffable * empty instructions * absent from discussion * martyr to commerce * wandering mentality * fragmented signals * not limited by conventional talk * dialog of liberation * ignores normal business * forgives the sibling-cohort * incoherent scripts * releases a plant-green cloud of explanatory gestures into the misty abyss

  • [Ketu in classroom-5] ambivalent toward ceremony * disoriented offspring * wandering eldest child * demonstrates dramatic confidence in non-existent things * apathetic toward intellectual authenticity * ungrounded speculation * disregards standard intelligence * eccentric creativity * incoherent romantic ideals * disinterested in games * liberation via surrender of entitlements * unless yuti-graha in 5, or fertile ruler or incoming drishti, may prefer to live free from children

  • [Ketu-yuti-Shani] nonconforming * surrendered status * forsaken by officials * empty structures * disconnected elders * unsustainable rules * abandoned achievements * peculiar profession * chronological disorientation * irregular order * apathetic boss * fragmented materialism * incoherent legislation * disregard for rigid social conventions * free from survival fear * liberation via release of concern for public approval

OUOUTCOMES - EVACUATING KETU

Ketu rules [Aśvini svamsha]

Lagnesha Shani-yuti-Ketu-5 indicates the exhausting push-back challenges of her derelict son [to whom she remained devoted] -- and of politics in general

[Ketu Mahadasha] = [age 38 until age 45] = generally puzzling, due to multiple problems related to her son [5] not meeting expectations [Kuja]

EXAMPLE = [Ketu-Mithuna]

POTUS-pair-04 hostess 1768-1849 Dolley Payne Madison [financial-heritage Punarvasu-2] + [Punarvasu-Ketu-yuti-Shani-Arudra]

  • Dolley [Dorothea] Payne Madison's . Because he married a Quaker woman, he was obliged to join the strict Quaker sect (Shani-9 religious obligations) .

  • Following what he believed to be core Quaker principles [9] Dad liberated all of his slaves. However, he was eventually excommunicated due to his failures in business.

  • Dad abandoned [Ketu] the Carolina planter's life, freed his slaves (Ketu the Liberator) and moved to Philadelphia.

  • This disoriented venture impoverished the family. Dolley's Surya-8 amplifies the theme of the mysterious father. Although raised in the Society of Friends (who were not always so friendly) Dolley herself had no qualms about walking away from her strict abolitionist faith (Ketu-9).

  • Dolley made a second marriage to the slave-holder POTUS-04 USA-Constitution 1751-1836 James Madison and promptly dumped the doctrine.

Shani rules 12-invisibility. Dad was excommunicated from the Quaker congregation Shani-yuti-Ketu-5 [father, doctrine, sangha] . Dolley also was ejected from that faith-community when she married the slave-owner James Madison.

Bewildering Beliefs

Dolley's father was excommunicated from his lifetime Quaker worship-congregation due to his business failures. He sold a profitable slave-labor farm according to Quaker abolitionist principles [9].

However, dad did not understand any other kind of business [Mithuna] except for the familiar cruelties of slave-labor farming. He became commercially disoriented [Ketu-Mithuna] and floundered financially.

The Calvinist-influenced believers saw dad's failure as a liability afflicting their faith community [Ketu-yuti-Shani-9] . Because an insolvent fellow-believer might endanger their security in this life and the next, [9, beliefs] he was thrown out from the sangha

[Ketu-yuti-Shani]

the father of POTUS-pair-04 hostess 1768-1849 Dolley Payne Madison [Shani-yuti-Ketu] = slave-plantation tobacco farmer, but under the influence of the Quaker teachings 9 he freed his slaves [Ketu]. He then moved his family to the capital city of Philadelphia, where his business failed and the Society of Friends excommunicated him. [Shani-yuti-Ketu] ++ ruler of 4 in 6th-from-4th

POTUS-pair-04 hostess 1768-1849 Dolley Payne Madison

  • legendary home-based social entertainer who favored large homes (such as the Whitehouse, over which she presided for many years) in which many guests could be served [Kanya]. Some of her social gatherings were said to include over 500 guests.

EXAMPLE = Ketu-yuti-Shani-Mithuna-9

POTUS-pair-04 hostess 1768-1849 Dolley Payne Madison [financial-heritage Punarvasu-2] + [Punarvasu-Ketu-yuti-Shani-Arudra]

  • Dolley was widowed by the devastating death of her first husband, during a vicious yellow-fever epidemic in Philadelphi.

  • Despite her heritage Quaker membership, Dolley was not well supported by the Society of Friends [9] in her time of need [Ketu-9 = abandoned by sangha]

  • Thus, Dolley surrendered her received doctrine and re-married outside the Quaker faithful. Because POTUS-04 James Madison was not a Quaker, congregational rules [Shani] forced her to leave her lifetime believers community as a shunning punishment, [punitive Shani = yogakaraka] However, Dolley survived and thrived in the social freedoms of her post-Quaker identity.

  • Also Ketu-9 = like most in her generation, Dolley was raised a British American patriot. Yet, she shifted her allegiance to the newly formed USA during the catastrophic but eventually successful Revolutionary War. Once again, freedom from the shackles of unsustainable convictions was realized.

Dolley's family had been multi-generational Quakerstalwarts and Dolley was raised as a pious, tithing believer. Yet, Dolley walked away from the Quakerteachings after her dad was callously dismissed [Ketu-9]. She had no further use for any religious credenda.

[Shani-yuti-Ketu] the Liberator in bhava-9

supports legitimation [Shani] of Freedom of Religion. dharmesha Budha-7 makes it an agreed law.

  • POTUS-pair-04 hostess 1768-1849 Dolley Payne Madison was raised into the Quakerfaith, and her first husband = Quakertoo. But after being widowed, Dolley accepted the marriage proposal of non-QuakerPOTUS-04 James Madison whom she married in 1794.

  • Dolley was excommunicated from the Quakerassembly for marrying outside of her faith, and she avoided religious affiliation until advanced age, when in her seventies she joined a local Protestant church.

  • The Madisons were both staunch defenders of religious freedom in the new USA, where they helped to resist the movement to legally impose taxes to support a State Church.

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