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Graha * Bhava

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BPHS Surya Mahadasha

  1. Surya occupies bhava-1
  2. Surya occupies bhava-2
  3. Surya occupies bhava-3
  4. Surya occupies bhava-4
  5. Surya occupies bhava-5
  6. Surya occupies bhava-6
  7. Surya occupies bhava-7
  8. Surya occupies bhava-8
  9. Surya occupies bhava-9
  10. Surya occupies bhava-10 * dig-bala
  11. Surya occupies bhava-11
  12. Surya occupies bhava-12


Om Grinih Suryaya Namah

Surya * Arka


Dhana * Koza * Kutumbha Bhava-2

Sun resides in 2nd house

splendid placement for the politics of stored values: stored knowledge, history, languages, song, stored food, financial wealth


Public Figures

Surya occupies Mesha * uttama

Surya occupies Vrishabha

Surya occupies Mithuna

Surya occupies Karkata

Surya occupies Simha * mulatrikona 1-10 deg

Surya occupies Kanya argument

Surya occupies Thula * nichha

Surya occupies Vrischika

Surya occupies Dhanusha

Surya occupies Makara

Surya occupies Kumbha

Surya occupies Meena

Single-focus Professor Surya occupies swabhava of Surya 's enemy dual-focus Shukra.

radiates sensually acquisitive (Shukra) personal charisma (Surya) into

  • collecting and gathering assets into the Treasuries of stored values

  • recorder of languages and historical tales

  • Curator and spokesperson of lineage knowledge

creative, center-stage performance style in roles =

  • collector, curator, hoarder of financial wealth and knowledge, knower, speaker, singer

personality-identified with

  • memories; libraries; storage vaults; banks; asset collections

  • historic knowledge

  • eyes, face, hair, teeth, mouth, tongue, lips

The classroom universe seems to revolve around the dramatic self-center of :

  • face and voice-based behaviors,

  • telling stories

  • matters of acquired accumulated value,

  • stored banked wealth,

  • the father's lineage

  • knowledge of history and languages,

  • valued collections, acquisitions, and hoards.

  • food and drink, speech and song, hair and eyes

Professor Surya * pitri-karaka in bhava-2 * qualities of Father

Father holds a quiet but sensually rich (2) position.

He may be known to his society as a banker, historian, a collector of things or ideas, a librarian, a keeper such as gamekeeper beekeeper housekeeper or peacekeeper, overseer of valuables, caretaker of silos, stores and stocks, warehouseman, specialist in containers and containment, manager of reservoirs or storage tanks, or other"saver" who conserves, reserves, or preserves. Whether his reputation is positive or negative depends upon the 2nd lord * dhanapathi, and its angle to Surya-2.

The father tends to accumulate financial wealth in some material form which can vary as herds, hoards, heaps, and hearings (songs). Also the father may possess and be socially recognized as the representative of a treasury of language, knowledge of history and languages, animal husbandry, ornaments, musical skill etc.

  • USA Pres-05 "Monroe Doctrine" James Monroe = wealthy father

  • USA Pres-15 "Oregon Treaty" James Buchanan = wealthy father (but complicated yuti Ketu)

Professor Surya-2 imposes His personality very strongly upon his immediate family-of-origin environment. Larry Ellison (2nd from Chandra)

In a male nativity, Professor Surya-2 represents the self-focused adult male functioning as a self-focused father who claims the center-stage role within his own family (Kutumbha, 2).

Ego intensity of righteousness and creative intelligence enters the domain of values lineage, art and music, accumulated wealth, face, hair, eyes, and voice. Good placement for a dentist, voice expert, or eye surgeon.

In bhava-2, brilliant heat of Professor Surya somewhat disconnects one from history and values-traditions, positioning one as an independent evaluator of financial wealth and beauty.

If Shukra is favorable, an aesthetic philosopher, with strong but distinctive artistic taste.


The face is bright, strong and full of character, but the facial features and hair, particularly the mouth, are subject to the effects of excessive heat (e.g., sunburns, rosacea).

One models oneself upon the self-promoting aspect of the father-figure in one's own family. One will assert a unique and independent style in family life.

A cultural philosopher who radiates confidence: I am the Center of Knowledge (2).

Identified personally with material luxury, financial wealth and face-based beauty, but has a unique, often unconventional style of expressing these gifts.

Historic Elite

In weaker rashi placements (Thula, Makara, Kumbha) Professor Surya may identify with either the historic and conservative elite, or perhaps become a representative of working class beliefs and values.

In strongest rashi (Mesha-uttama; and Simha) identifies with personal drama and contemporary elite values; one becomes an exponent of privilege and rank - typically via the bloodline of the Father (Surya ).

One seeks praise and recognition for the luxurious qualities of one's wealth, one's face and voice, and one's acquired values, including historical knowledge and hoarded collections of wealth.

Surya-2 = Family

Vision of truth

Kutumbha * Family above all.

Surya-2 asserts that divine intelligence should motivate collections of financial wealth , knowledge of history, lifestyle values, arts, music, and the cultural legacies of one's people.

Intensity of charismatic charm enters the speech values. Brilliant recitation.

Influence of the native 's family of origin and their values in powerfully transmitted through speech acts.

One experiences speech-and-song performance as highly individualized.

Sings traditional songs, or tells the historic tale of one's lineage.

May be a bright and inspirational historian of values, or teaching philosopher of art, music, finance, or any of the"collecting skills ".

Prone to detailed record-keeping esp. if Professor Budha joins Professor Suraja.

Second marriage

One plays a center-stage role in the lives of the family of the second alliance,

If Surya is very strong, one's brilliant-center role in the 2nd marriage may feel nearly like royalty

  • Most commonly with Professor Surya the enemy of Professor Shukra located in bhava-2, there is not a second marriage.

  • If a second life-partner emerges, that person is remarkably strong-willed and radiantly confident in matters of language, wealth, and family life. (Presuming of course that Surya is well disposed. If ill-disposed, confidence turns to arrogance.)

A second marriage may also lack legal status if Professor Surya, the enemy of legislator-regulator Professor Shani, is very strong. One may assert that good will (Surya) between the partners is a sufficient basis for union and one may on the basis of that assertion eschew approval from the State (Shani).


file update: 27-Nov-2015

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