Sthana (Domain) - Rashi and Pati	Rashi Lagna Om rim Pitambaraya Paramatmane Namah Om namho sri pitambaraye namah 12 Bhava fromKanya lagna = Chandra-Kanya lagna
Bhava 1 = Appearances, Physical Form Kanya = Virgo Lagnesha Budha -Mercury:Mental Tasking rules a natural Bhava of neutral Kuja	bhava-1 signifies personal competition for social validation through a winning combination of physical behaviors and traits. The Kanya native seeks to develop the physical personality identity through association with ministries of service, health sciences and medical professions, police and military service, conflict and disagreement, argumentation and problematizing. The social personality has an inherent affinity for the victim class; for inequityand disagreeable conditions;drug addiction and exploitation; the workplace and duty rosters; servitude and slavery, usury and debt, criminals and crime (especially prostitution), medicines and medical information systems. Kanya natives are generally detailed, articulate,systematicandorganizedfolk who have a strong mental interest in describing and arguing the many of the situational conflicts of life, including those internal conflicts which lead to animosity, debt, and disease. Due to Budha's lordship of bhava-10, the native is often granted leadership roles (esp during Budha period) because the organization recognized Kanya's ability to maintain a high level of procedural order in a detail-oriented environmentin the workplace, but the quest for authority in the workplace is not ego-driven. Kanya Leaders Kanya leaders, while inevitably engaged in the dissolution of harmony (6) and association with social or chemical pollution (6), do nevertheless make important diagnosis of social ills and analysis of the causes of conflict. Skillfully and accurately arguing for better policies is one of their greatest contributions to social welfare. Bill Clinton, John F. Kennedy, Woodrow Wilson, Dwight D. Eisenhower, Harry Truman, Tony Blair , Franklin D. Roosevelt, Winston Churchill. See also iconic leadership associated with positive social change and sexual profligacy: golf hero Tiger Woods] Physical Constitution Physical appearance depends on the condition of D-1/D-9 Budha including rashi, bhava, companion Graha, drishti, etc. Generally, Kanya-lagna folk will have a vata Or pale-with-flushed-spotscast to their complexion. However, Budha merely articulates the agenda of His lord. Budha's dispositor has a great influence upon the configuration of the physical aura. In addition, Soma's sign and characteristics will influence the total physical presentation. A particular tendency toward relentless internal argumentationgives Kanya a delicate, easily-overwrought constitution. Kanya may look hale and hearty, but it is easy for the Kanya native to slip out of balance. L-3+L-8 Kuja= the karaka for sexualpursuit= Kanya's most problematic graha, and sexual over-activity is the most troublesome cause of imbalance in Kanya's life. IMO, these natives are not always thin, per Parashare. In the modern era, psycho-physical imbalance often manifests as overweight due to Kanya's heavy mental workload And love of eating sweets (Shukra = L-2). In the modern age, Kanya lagna may develop a 'pot belly' and then some.
Bhava 2 =Values Thula - = Libra	Shukra rules a Bhava of Shukra = wealth, sweet speech, knowledge of history and languages, curatorship of treasures, artistic and musical knowledge and scholarly appreciation, strong sense of Art and design. For Kanya lagna , presuming that Shukra is fairly well disposed, periods of L-2+L-9 Shukra generate considerable wealth via family-of-origin hoarded assets and knowledge-values, as well as via the higher philosophical education and world travel. the native 's core values, what has importance and high meaning in this life, are predominantly material and aesthetic in nature. The accumulative instincts favor sensual experience and good design. Strong personal aesthetic preference for balanced social relationships. Justice and equitable distribution of resources are strong components of the social value system, as provided by the family historyand developed (according to the disposition of Shukra) by the native in maturity. Even while broad social justice is a strong value, a pleasing, wealthy, and comfortable personal environment is ultimately more important than the pursuit of abstract philosophical virtues. Kanya natives like to acquire and sensually pleasure oneself with money and luxuries. If Shukra is strong, the birth families = materially prosperous and have good manners. Speak nicely (depending on Shukra of course) and generally have attractive mouth and teeth. Cf. Bill Clinton , Shukra = L-2 neechcha and in the dissolving 12th-from-2nd. Clinton was born into a low financial status. Franklin D. Roosevelt , Shukra well disposed in Makara/5, born into a wealthy family L-2 a well-disposed benefic in 5. John F. Kennedy , swakshetra Shukra in dharma bhava, excellent money yoga L-2 in 9 + expanding L-4+L-7 Guru.
Sahaja Bhava 3 = Mental Process Vrischika = Scorpio	Mangala rules a Bhava of Budha = aggressive or critical speech; direct and precise administrative style; competitive with siblings; competitive and dominant mentality Mental health depends on the disposition of Kuja; overall tendency is toward direct and aggressive speech and writing style. The thinking process itself is sharply competitive, which benefits their business advance but is not ideal for collaborative process unless Kuja is auspicious. Much exacerbated if Mangala occupies bhava-3. Kanya is skilled in word usage, and Kanya likes to talk, but having thought it all out in advance one tends to lecture rather than converse. (Conversations = Mithuna). Kanya tends to dominate the conversation, converting normal human narrative exchange into a one-way presentation of categorically well-organized information. the native can be extremely perceptive, but also intolerant of conversational behaviors which the native perceives as inefficient or indirect. Information presented has the potential to be extremely hurtful if mature judgment is lacking, typically during the teenage years. ( Mars "matures" at 28; so the hurtful habit is often tempered or gone by age 30, as the native begins to notice its effect on others and desists.) However the relationship damaging implications of bhava-6 which are "criticism" and "fault-finding" are always present in the Kanya information-providing behaviors. One may be impatient and/or controlling in meetings and continuous social engagements, but at the same time very productive in ability to cut through politeness and tell the detailed truth. Competes vigorously with siblings, brooks no resistance.
Bhava 4 = Home, family, security = Dhanushya teacher of security needs a ritually guided, philosophically oriented home property prestige is less important than home-shelter size often decorates the home with objects from international travels may conduct adult educational classes in the home	Guru rules a natural Bhava of friend Chandra = abundant material and social security; easy education, fertility of the lands Good fortunate in homes and cars. Whether male or female, this native takes a priestly, ritualizing role at home. Abundance in benefits from mother, home and family. Depending on Guru's condition, enjoy large homes and multiple vehicles. Homes are educational or social centers which may host many gatherings of like-minded philosophers. International, ethnic decoration style = flamboyant if Guru is well-disposed; if Guru = constrained a sober rashi of Shani, the home has a more austere although still spacious ambience. Like to share their abundance with other family members. Generally a family-oriented person. Expansion of agricultural or gardening skills, real estate and property management, and often a good education in these matters. The female native may have more active, fatherly, coach-type or guru-type personal qualities than the passively nurturing, emotionally motherly qualities - however the outcome here is firmly determined by her Moon. Quality and location of home is less important than size and capacity. Tends to acquire a solid education in humanistic subjects. If Guru is strong, makes a wonderful teacher.
Bhava 5= Makara = Capricorn = Divine Intelligence, creativity, Children, amusements and games, speculation, literary and theatrical works.	Shani rules a Bhava of Surya = incompatible influences; hot bright stream and cold dark stream mixing in the same channel. Conflict between belief (Surya) and work-action (Shani). Children are demanding, creating a heavy duty schedule. Kanya rising tends to believe that "if I want it done right, I must do it myself" - a result of L-6 Shani - so raising children is a major resource drain. Depending on Shani's disposition, there may be no children. More normally, children are delayed. With good planets occupying Bhava-5, children although demanding can also be deeply rewarding. Creativity is also inhibited, but wisdom occurs later in life which can mean valuable late-life literary expression. Enjoys tightly structured creativity which is linked to a materially realistic goal, such as architectural or medical drawing;
Shani in 5 for Kanya Lagna	Children create a rather heavy burden in your life; they prevent other expressions of creativity in your life, and oppress your urge for self-glorification. You are intensely aware of social opinion regarding proper behaviors for children, and you aim to produce well-mannered, law-abiding progeny. You handle the child-raising duty by imposing a strict regimen of rules and routine in the home. While somewhat humorless in this pursuit, you do succeed in producing good citizens who function effectively in social organizations. 10th from 5th = sahaja bhava = cooperative teams and work-departments. You children tend to enjoy respectable careers in corporate settings. Heart problems in elderly years, due to L-5 Shani in 5.
Bhava 6 - Kumbha = Aquarius Inner Argumentation, servitude, criticism, animosity, indebtedness, illness, conflict in relationships	Shani + Rahu rule a Bhava of Shani = somber, practical thinking with a wild twist! Kanya natives display an authentically scientific turn of mind, which is naturally willing to challenge the conventional theoretical explanations of the connections between ideas and things. One big difference between Simha vs Kanya is that while both have a Shani-ruled 6th bhava for Simha, the lord of bhava-6 = Shani, a bitter enemy of lagnesha Surya. Simha is regally autocratic by nature and does not wish to argue nor does Simha have any natural relationship to the service classes. but for Kanya, lord of 6 Shanicarya is a friend of lagnesha Budha. Kanya thus gains a deeply entrenched and enduring (Shani) capacity for logical argumentation. Kanya is equally disposed toward rational scientific discussion about theory and principle; and also tending to engage in detailed, carefully argued justification of criminal actions. Behaviors of accusation, blaming, criminal activity and criminalization of activities, medication, exploitation and disloyalty are -- to the Kanya native -- reasonably "arguable" and prone to expedient rationale. The abstract principles of Shani combined with the risk-love of Rahu, operating via the 6th bhava of 'dissolution of contract' may often lead Kanya into culturally immoral situations. USA Pres-33, Harry Truman- bombed Hiroshima USA Pres-35, John F. Kennedy- multiple marital infidelities, invaded Cuba USA Pres-42, Bill Clinton - carefully argued marital infidelities with service personnel ("I did not have sexual relations with that woman" 1998) USA Pres-32, Franklin D. Roosevelt - marital infidelities Tiger Woods - multiple marital infidelities Health depends on Shani's location by sign and Bhava, as well as the condition of 6th-from-Chandra. In general, benefits to health from Shani's influence include a fairly austere diet and close attention to the physical form. Problems induced by Shani include sleep deprivation and overwork. The total health picture is more damaged by stress than by overindulgence or poor choices. However the benefits of eating minimally are a significant advantage to long-termhealth. Shani's assets are always saved for the long term. Unfortunately, Shani's karmic magnet attracts enemies. Kanya lagna speaks honestly, and sometimes aggressively in small groups, due to the sharp effects of Bhava-3. May be unpopular for their direct style, their intolerance for weakness, and their unconscious fears. Kanya's biggest stress source is unbalanced workload at home and on the job. Native frequently perceives the spouse as less hardworking than self. Burden of servitude falls upon the native , a central imbalance of marriage leading to long-term strife if Shani is inauspiciously placed. If Shani is auspiciously placed the native may escape direct servitude but will bear the financial burden of paying for servants. They get into trouble during periods of the 6th lord just like everyone else. Enemies, debt, and disease will be bothersome during Shani periods - and this is rather inescapable, unless Shani occupies Bhava 5 or 8 or 12. If mitigated in 5, 8, or 12 Shani's effects are moderate and manageable. Like everything related to Shani, the Kanya's fortunes regarding creativity (Bhava-5) and imbalances (Bhava-6) improve with age.
Bhava 7 Meena = Pisces Marriage and business partnerships, contracts and agreements, negotiation, arbitration, balancing. Buy-sell, any type of equal exchange. Equality in general.	Guru rules a Bhava of Shukra = incompatible influences; hot enthusiastic wisdom stream and cool passive sensual pleasure stream mixing in the same channel. Marriage is based on shared philosophical and religious values. Not maximally sweet, but if Guru is well-disposed the native appreciates the spouse as a source of abundance and good will. Marriage is generally favorable due to Guru's tolerant and expansive qualities. If Guru occupies a dushthamsha then tolerance may be eroded or destroyed. Spouse will be a convivial person, generally well educated and optimistic about life's prospects. Because Guru = L-4+L-7, spouse is strongly identified with his/her career (Guru = L-10-from-7th) and the spouse may have qualities which are familiar from the native 's childhood home. Spouse is home-oriented, well-educated, a natural coach. Contracts, agreements, legal discussions, all types of advising are easy for Kanya lagna. Divorce is uncommon (unless Guru is damaged). Guru delights in finding broad basis for agreement, common humanitarian goals, and solutions to large-scale disagreements. They like to find consensus. Spouse usually shares a wide view of the world, a certain mystical inclination, love of children, and optimism toward the future. If Guru occupies inauspicious Bhava-6 or Bhava-8, spouse will still have tolerant and mystical attributes but the interpersonal affinity may be reduced. Badhaka-sthana bhava-7 from Kanya lagna = Meena = the primary "Badhaka" or harm-causing domain. (Common-rashi lagna typically has some trouble from the spouse, business-partner, attorney-counselor, peer colleague, etc. If Budha occupies Meena, some considerable troubles with a spouse or partner who is inarticulate or very abstract in verbal and written expression. Creates difficulties for the male nativity in particular, the wife may cause difficulty as an agent of relationship stress. Kanya = bhava-7 "If Sagittarius or Pisces or Jupiter's Navamsha be descending, the husband will be brave, have control over his passions and desires and will possess other virtues." ~~ Bhrigu SutramCh. 2 4 Shloka 12 " If at woman's birth, the 7th bhava or the setting Navamsha be that of of Jupiter, the husband of the woman concerned will be of great merit and will have passions under his control. ~~ BPHSCh. 80, shloka 22-25
Bhava 8 - Mesha = Aries sudden, forced changes; secrets and hidden knowledge; confidential matters; tantra, emergencies, and the cycle of birth and death	Kuja rules a Bhava of Kuja. Hidden pursuits in marriage. If divorce is otherwise indicated, Kuja becomes the divorce lord. Surgeries, trauma, and transformative psychological healing. See also 8th-from-Chandra L-3+L-8 Kuja is a serious papagraha for Kanya lagna. Joint assets of marriage are favorable if Kuja is in good condition. If Kuja occupies a dusthamsha sudden and shocking changes in the marital assets, or sudden news of hidden relationships, may occur. It is not unusual for spouses to maintain separate financial accounts, from which each contributes toward joint projects. Spouse contributes according to his/her personal desires, less guided by what is good for the partnership and more guided by their individual instincts. However, if Kuja is healthy the prosperity may be strong indeed. Normally the Kanya-lagna native is too restlessly active to access transformative, identity-changing deep healing modalities such as psychotherapy, therapeutic massage, and other regenerative therapies. Like field warriors, they carry a defensive shield which prevents outsiders from penetrating into their private space. Kuja being a natural maraka, periods of Kuja may indicate the death of first spouse. If Kuja is inauspicious, Kuja periods can indicate divorce, but this is less likely if Guru is well-disposed due L-7 Guru bringing generous, inclusive compassion into the first marriage.
Bhava 9 Vrishabha = Taurus Ceremonial Religion; the Temple; Priesthood; Guru; Professor; University; Wisdom; Father; Religious teachers and beliefs; Divine Law	Shukra rules a natural Bhava of Guru. Similar to bhava-7, where Guru rules a Bhava of Shukra. Guru and Shukra do not agree with each other, since their respective approaches to "values development" in this life are at loggerheads. Shukra places wealth, beauty, balanced human relationships, and sensual pleasure above all. Guru insists on the higher truths of divine apprehension and its consequent bliss. Wealth For Kanya lagna , presuming that Shukra is fairly well disposed, periods of L-2+L-9 Shukra generate considerable wealth via family-of-origin hoarded assets and knowledge-values, as well as via the higher philosophical education and world travel. Religion Naturally there is some tension regarding religion for Kanya lagna. It is more common for the native to pay lip service to religious principles while actually focusing majority energy on material wealth acquisition. One happy result may be the development of talent in sacred music, if Shukra is well disposed. The inspiration and consolation of Religion is easily accessible to Kanya natives, albeit the open channel to religion is via visual art and sacred music. As always if Shukra is compromised there may be less access to knowledge of the dharma. Children Shukra is also a bringer of children and grandchildren. No matter what Sign and Bhava Shukra occupies, His privilege as the all-good 9th lord brings good fortune to the matters of the Bhava where He lives. Kanya's faith is focused on achieving balance, in all things and in all human relationships. Shukra's aesthetic tendencies can make religion ritualistic, all show of surface beauty and no substance. They may substitute entertaining priests and decorating the temple for a deeper religious sensibility. But if Shukra is auspicious, Kanya lagna's love of nature brings an authentic connection through all creatures great and small. Moral philosophical goals are focused ono making the world a more beautiful and more sensually pleasurable place. The Kanya native is less interested in communicating with or placating the Divine; nor in prayers of praise; and more interested in enjoying divine blessings in the form of human pleasures.
Bhava 10 = Mithuna = Gemini public position and prestige; leadership responsibilities; symbolic or iconic social positions; top positions in large, hierarchical organizations; the skeleton and Bones	Budha rules a natural Bhava of Shani. Similar to bhava-6. the native is a workhorse of executive administration. Great capacity for law, protocol, procedure, bureaucratic function, and hierarchical ranking. Kanya = generally appreciated in leadership roles, due to especially articulate communications. Does particularly well in administrative law and government policy work. Can draft long and complex documents with a somber sense of dignity and purpose. (naturally, the final outcome is controlled by the disposition of Budha). Career and Profession : Cohort Style With Budha as both lagnesha and L-10, Kanya-lagna natives have plenty of communicative skills to apply toward career leadership. They work well in a Cohort-style environment - in couples, sibling pairs, and on leadership teams - where each leader collaborates with others at their same level of responsibility and the final outcome is consensual. For example, various "boards" such as Boards of Directors, Boards of Examination, Licensing Boards etc Kanya is, as a rule, perfectly happy to share authority and may feel bewildered at others' ego-bound inability to do so. They manage by utilizing a cooperative yet competitive sibling-group mentality and indeed their best professional placements are leadership roles shared with brothers, sisters, and cousins; (or those in the school cohort such as college class-mates). For example, USA Pres-35, John F. Kennedy governed USA in tandem with his brother, Attorney General Robert Kennedy Kanya-Chandra Fidel Castro governed Cuba in tandem with his brother, Raul Castro Kanya can explain and instruct on the lawful policies and detailed objectives of a large organization with great articulateness. Furthermore they are highly adaptable to changing agendas within the organization, which means no hidden ego resistance to new leadership or new organizational goals. (Opposite of Vrischika, where Surya rules 10 creating a conflict of organizational protocol vs. Self) . Kanya lagna are hard-workers and typically modest about their accomplishments (Shani = L-6). They form generous, tolerant peer advising relationships (Guru = L-7) and they network with emotional engagement (Chandra = L-11) . As a rule, Kanya have good careers throughout the Information Economy, or wherever team-style leadership is effective. Professional Success depends on Budha Ideally Budha will be angular and receive friendly drishti. But even a poorly placed Budha will contribute verbal acuity and a collaborative, power-sharing attitude in leadership roles. Professional reputation flourishes in detail-oriented, writing-and-speaking fields. Shani being L-6, personnel matters constitute their heaviest professional burden. Structured expressions of individual intelligence such as writing are also part of their leadership task burden. Literary or scholarly writing (5) is usually not fun (Shani = not fun) for the Kanya person, but one accepts the task and completes it with dignity if necessary. If a Kanya native is going to produce a famous book which supports their career aspirations, however, it will usually happen only in context of recovery from an injury or other karmic delay. John F. Kennedywrote "Profiles in Courage" when recovering from excruciating spinal surgery. Management roles They enjoy business administration when they have adequate control (Kuja) of the flow of information. Kanya enjoys managing transactions (3) that contain confidential information (Vrischika, 3) and collaborating with people who know powerful secrets (Vrischika, 3) . Much depends of course on any graha occupying Bhava-10 or Bhava-7.
Bhava 11 = Karka = Cancer Chandra rules a natural Bhava of Shani. large, complex, rule-driven systems such as the Marketplace, electronic and social networks of friendship and mutual association. Huge gatherings such as mela and fayre. Profitability and income through buy-sell networks.	Gains of Income and Social Networks will inevitably fluctuate. Naturally, whichever bhava is ruled by Chandra the Lord of tides and flows will fluctuate. the native 's income will follow a cycle of ebb-and-flow throughout life. Friendships are emotionally driven and there are generally more female friends in the social network. Marketplace gains and Achievement of personal goals are strongest during periods of Chandra. Soma rules Kanya-lagna's 11th Bhava of friendships and marketplace associations. Karka folk can form emotional attachments to friends and associates. They join networks of those with similar feelings. Mother Kanya lagna natives are often born to socializing, mentoring, goal-oriented mothers. The mother (and both parents generally) is well-connected socially. The Kanya native may feel that One's mother is more of a friend than a protective, short-leash parent. Kanya's parents are generally not over-protective or constraining. For Kanya, parenting and the early childhood home = ruled by Guru. The parents therefore tend to be rather expansive and permissive with the home rules, naturally morphing into friendship rather than governance as soon as their nurslings are strong enough to have outside friends.. One's instinctive need for structured, programmatic networkingand material advancement through social connection is literally nourished by the mother's milk. So much depends upon Chandra's ever shifting character. Moodiness and cyclical behaviors dominate Chandra's character. Expect changeable actions in Kanya's income levels, patterns of friendship, and involvement in associations both personal and professional Seeks the company (11) of home-loving patriots (Karkata) , parents and home-based families, homeland defenders, schools and schoolteachers, parents' network in the school community , vehicles and those who care for vehicles. Seeks security through the network of friendships, and likes to develop emotional bonds even with those who would for another lagna be mere acquaintances. Friends, mother and mothers Kanya natives enjoy many female friends, particular mothers. One may prefer to position oneself emotionally as a friend even toward one's own mother, particularly if Chandra is rather weak. Kanya lagna may treat one's mother as a senior friendly associate even while respecting the position of parent. Emotionally attached both to the immediately older sibling in particular and to all older siblings in general (unless Soma is damaged). Closest friends are also relatives, within the family.
Bhava 12 = Simha = Leo Surya rules a natural Bhava of Guru. Personal Imagination, foreign lands, private affairs; loss of bodily appearance based identity. Meditation, ashram, sanctuary, hospital, and retreat from fleshly life. Enemies of the marriage.	The meditation and inner sanctuary Bhava is somewhat disrupted by Surya's rational, ego-promoting qualities. A public planet like Surya shines too bright a light into the shadowy, private sanctuary Bhava. However in general the Ravi and Guru influences are harmonious, and the native enjoys a rich imaginative life. Instead of inner space/outer space, the native may develop several dramatis personae for different environments, seeking sanctuary in one public environment when they are exhausted or saturated in another. For example, the native may develop a range of completely different names and personalities for use in different countries. Bhava-12 rules foreign countries and long foreign journeys. Budha as lagnesha frequently grants Kanya-lagna the verbal facility to succeed at this strategy for creating privacy and intrigue. Surya representing ego, Kanya folk are often strongly ego-identified with foreign lands, long journeys, and the separate psychic space they can create in a foreign country. Surya ruling the Bhava of bed pleasures and other private sensual enclosures is not favorable for the imagination, because Surya's influence is too rational; the ego by nature needs so much praise and attention. Enemies of the marriage, always indicated by the L-12 and graha within vyaya bhava, tend to be males with regal or charismatic personalities. Kanya-lagna's moksha Bhava 4, 8, and 12 are all ruled by hot, active planets: Guru, Kuja, and Ravi. They have limited inner peace, but are dynamically enthusiastic in rational, conceptual, philosophical inquiry. They can think about peace but probably not deeply experience it because they are very busy being alive! Body-calming meditation and spa-type deep relaxation are too quiet for most Kanya folk. Rather, they prefer to travel to foreign lands, discuss moral philosophy, or make plans for leading others onto the path of peace. Centrality Entitlement Ego The ideal spiritual guidance and divinatory meditation style = Guru = inclusive, non-discriminating, laughing, generous, recognizes the presence of the perfect divinity in all beings. Self-righteousness in prayer: If Surya the brilliant and confident karaka of Truth should become compromised by unfortunate association, the native may develop a self-righteous (Ravi) style of spiritual guidance and divination that is self-reflexive, theatrical, and politicized rather than generous and all-inclusive. If such a disability develops, it may manifest as ceremonialized prayer demanding all-eyes-upon one's personal prayer. Such royal splendor in the trance state may be lovely to behold, but it is too much centered in one person's truth to be indeed universally applicable and is usually the outcome of a personality disorder rather than a genuine channeling gift. In extreme cases of damaged Surya, the only acceptable behavior of the spiritual audience or divinatory messengers (angels, ancestors) is that which directs praise and applause upon the glorious native. Such a native may succeed in forming a cult around one's channeled messages from the beyond. For Kanya nativities, a damaged L-9 Surya can produce self-righteous clairsentients and diviners who claim a superior intuition (12) that admits no discussion or correction by those who see things differently. Spiritual creativity and independent thought of the listeners may be stifled by an attention-hungry evangelist of the spirit, who wishes the public to see an Ideal Saint.

and light will shine on your path.

~~ Job 22:28