Rashi - Samchara - Bhava - Graha Ratna - Nakshatra - Amsha - Varga
Snow at Nezu Shrine [Woman in Snow] c. 193x painted by Tsuchiya Koitsu 1870-1949
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OM hram hrim hraum sah suryaya namah सूर्य sūrya Professor Surya मार्तण्ड mārtaṇḍa = arising from a motionless source सवितृ savitṛ = generator, stimulator अर्यमन् aryaman = best friend अम्बरमणि ambara-maṇi = sky-jewel भानु bhānu = bright one पूषन् pūṣan = radiant flower ख kha = khaga = sky-going, air-moving दिनकर dinakara = day-maker मित्र mitra = neighbor, companion resides in Makhar मकर makara = crocodile, dolphin, porpoise आकोकेर ākokera= aἰγόκερως = aigókeros = goat-horn मृग mṛga = forest deer, antelope एण eṇa = black antelope with beautiful eyes एणदृश् eṇadṛś / मृगदृश् mṛgadṛś = antelope eye
Soule - Saul - So-Ra
Sun Apollo - Paul - Baal Sirius - Osiris Utu - Ata - Aitha - Aten - Aton - OM - On = Amon-Ra - Aurya occupies the constellation of Capri-cornis Dra-cornis = Draco the horned One Ruled by Ravi's enemy Shani |
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For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind. ~~ 2 Timothy 1:7 |
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" Aging Lion |
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Surya-Makara-Draco occupies Uttarāṣāḍha nakshatra [governing-regulatory Uttarāṣāḍha-2] Makara navamsha DOUBLE MAKARA [ vargottamsha ]
[populist-economic Uttarāṣāḍha-3] Kumbha navamsha [imaginative-contemplative Uttarāṣāḍha-4] Meena navamsha
[Surya-Makara-Draco] occupies Śrāvaṇa nakshatra [inventive-pioneering Śrāvaṇa-1] Mesha Navamsha [oratorical-musical-financial Śrāvaṇa-2] Urisha Navamsha storytelling, genetics, traditions, conservation of assets, finance, banking, conservation, preservation, entreasurement, heritage, language, speech, vision, historical knowledge, memory
[collaborative-mercantile Śrāvaṇa-3] Mithuna Navamsha communications, publication, writing-editing, commercial business, management, administration, diagrams
[rhythmic-defensive Śrāvaṇa-4] Karkata Navamsha
[Surya-Makara-Draco] occupies Dhaniṣṭha nakshatra [dramatizing-political Dhaniṣṭha-1] Simha navamsha political-dramatic-creative display
[calculating-ministering Dhaniṣṭha-2] Kanya navamsha analytical-strategic-logical
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EXAMPLES [mysterious-revealing randhresha for Makara-born] check Shani + Shani-drishti to source Surya's status-conscious solipsism, conventional politics, socially regulated self-confidence [bright focus of orderly transformation] [radiates political confidence using hierarchical status] [class-conscious revolutionary father] [center-stage roles in changing social structure] [pragmatic father may be regulating innovator, official initiator, governing politician-gambler]
[philosophical-doctrinal dharmesha for Dhanus - Haya indriya-lagna] check Shani + Shani-drishti to source Surya's status-conscious solipsism, conventional politics, socially regulated self-confidence [bright focus of stored lawful knowledge] [confidently speaks on hierarchical values] [center-stage roles in conventional acquisitions] [class-conscious father may be banker-historian-collector]
[dutiful-hierarchical karmesha for Vṛścika indriya-lagna] check Shani + Shani-drishti to source Surya's status-conscious solipsism, conventional politics, socially regulated self-confidence [corporate- institutional business manager] [confident regulator of mainstream collaborative team-work] [bright focus of lawful pronouncements] [confidently delivers hierarchical descriptions] [public reputation for socially normalizing presentations] [formal center-stage roles in conventional communications] [class-conscious father may be respectful manufacturer, responsible merchant, dutiful craftsman, bureaucratic administrator, official publicist, cautious announcer, mature explainer]
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[friendly-gainful vriddhi-pati for Tulā indriya-lagna] check Shani + Shani-drishti to source Surya's status-conscious solipsism, conventional politics, socially regulated self-confidence [bright center of ethno-national social order] [intelligence for lawful establishment of culturally habitual practices] [iconic local protector of regulated lands and waters] [identified with institutional environmentalism] [self-confident camera focus on ancestral agricultural hierarchies] [red-and-dark-blue ceremonial colors may add sparkle to the household and vehicles] [theatrical presentation of profitable local rulings] [may provide official guardianship of classrooms, farms, and settlements] [class-conscious father may be the center of the household] [formal, conventional father-figure may be ordinary schoolteacher, normal police, farmer, cautious transporter-driver, builder] [Surya in bhava-5] --- [svabhava] [contemplative-retreating vyaya-pati for Kanya indriya-lagna] check Shani + Shani-drishti to source Surya's status-conscious solipsism, conventional politics, socially regulated self-confidence [bright focus of political hierarchy] [lawfully entitled to attention from artistic performers] [splendidly certain about imaginary games] [charmingly cautious private romance] [confidently displays conventional intelligence] [socially ranked, center-stage fashionable roles] [father = self-dramatizing, class-conscious, courtier, speculative, entitled]
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[energetic lagnesha for Simha indriya-lagna] check Shani + Shani-drishti to source Surya's status-conscious solipsism, conventional politics, socially regulated self-confidence [bright focus of hierarchical ministry] [confidently displays conventional assistance] [center-stage roles in government service] [class-conscious exploitive-ailing-aiding father] [conserving-acquiring dhanesha for Karkata indriya-lagna] check Shani + Shani-drishti to source Surya's status-conscious solipsism, conventional politics, socially regulated self-confidence [offers self-referential advice in class-conscious reciprocal relationships] [contractual unions lawfully arranged by family tradition] [wedded partner resembles orderly brokering father] [lifepartnership with conventionally verbalizing storyteller] [marriage equity expresses normalized historical values] [diplomatic father may be cautiously revolutionary speaker] [orthodox-sounding father-figure and negotiating partner may both conceal collected assets] [self-directed agreements respect hierarchical positions] [center-stage advising roles in representational governance] [Surya occupies 6/8 from svakshetra Simha-2 = fair deals imbalanced by hidden reserves of political monies]
[managing-collaborative sahaja-pati for Mithuna indriya-lagna] check Shani + Shani-drishti to source Surya's status-conscious solipsism, conventional politics, socially regulated self-confidence [bright focus on secret communications within class-based hierarchies] [confidently displays conventional camouflage] [center-stage place in undisclosed governance emergencies] [documenting, corresponding, reporting, protocol-detailing presence in crisis intervention environments] [may be safety bureaucrat or first-response official] [dramatized explanatory descriptions of shocking catastrophe] [class-conscious father may be businessman-manager-explainer, often in insurance or hidden undertakings] [karako bhavo nashto for father, patrons, chieftains, indoctrinators] [patriotic-securing bandesha for Urisha indriya-lagna] check Shani + Shani-drishti to source Surya's status-conscious solipsism, conventional politics, socially regulated self-confidence [righteously radiating authority shows socially-approved certainty] [entitled to government patronage roles] [brilliant ceremonial displays of hierarchical status] [bright center of normalized humanistic principles] [may preach confidently upon conventional wisdom] [often a famous public guidance figure modeling lawful convictions ] [sparkles in orderly sanctimonious patriarchal roles] [father-figure may be class-conscious pontificator, patriarch, or ideologue]
[Surya in bhava-10] -- [dikbala] [political-theatrical vidya-pati for Mesha indriya-lagna] check Shani + Shani-drishti to source Surya's status-conscious solipsism, conventional politics, socially regulated self-confidence [bright focus of hierarchical elite] [confidently displays conventional social authority] [tends to dull the independent intelligence, yet can shine in status-ranked, legitimating corporate institutional structures] [center-stage command roles in regulatory governance] [class-conscious bureaucratic boss-leader-executive father]
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[inimical-medicating rogesha for Meena - Antya indriya-lagna] [bright focus of lawful marketplace] [confidently displays conventional earnings] [center-stage roles in community governance] [class-conscious socialite-networking-fundraising father] [usually is the mother's eldest child]
[contractual-bargaining jaya-pati for Kumbha indriya-lagna] [bright focus of interior imagination] [confidently displays conventional interior guidance] [center-stage roles in private relationships] [class-conscious father may be representative-broker-contract attorney] rules 7-relationships, contracts, advocacy, fairness, legal judgments, lawcourts, appeals, representation, equity, diplomacy, bargaining, partners |
Makara * Draco * = a horned sea-monster, often associated with strict laws of the dragon kingdom (draconian rules). Suryai-Makara-Draco * bright center of governed social order / I am / self-centric identity formed by thought-streams emitting from The Series of Suns / I am / regulatory, unable to recognize exceptions, structured, Lawful, orderly. The natural genius of Surya-Makara seeks to radiate from the center of orderly environments , such as
Surya-Makara's public behavior is typically lawful, socially correct, personally disciplined, and usually hard-working as well.
When uncomfortably placed, surya-Makara may signal a certain amount of hierarchical conceit. One may radiate the " right status" . Compliance with organizational directives. "Company man." Often disinterested in matters of brightness, heat, creativity, individuality, and distinctiveness. Although a highly capable organizer, surya-Makara may lack the ability to recognize the unique spiritual and creative [Surya] qualities of others.
Individualized tastes and personal intelligence tend to be interpreted as nno-conformity therefore both the native and one's father tends to tone down all forms of innovation and march along in step with the middle flanks. Surya-Makara male figures in general display a lack of enthusiasm for life, even while they may succeed perfectly well in business, government, church society, and professional promotions. Savitra, constrained in the rashi of Surya's bitter enemy Shani, can provide some variety of social constraint upon individual validation . During periods of Surya, Savitra may experience social stigma due to having taken a selfish [Surya] in a conformist [Shani] social environment. If unsupported by a strong ruling Shani, makara-Surya may signify a weakened social status.
Usually not a status-weakener for yogakaraka Shani lagna of Tula or Vrishabha.
Makara-Surya may signify a weakened social status * However, if Surya receives a strengthening 10th or 7th drishti from Professor Shani, one may enjoy a well-structured career and respectable reputation.
All of the public personalities on the list to the left in some way endured social criticism for their lifestyle (Ravi) choices. The censure occurs according to the bhava of Surya and other placements such as Surya's angle to Chandra. Surya-Makara's egoic-mind membrane expression depends on the character of survivalist, law-and-order Shani. In Tarot, "the Hierophant" . Attracted to the reactionary conservative political wings of all political parties, social movements, and religions. Driven by a need for safety [Shani] rather than a hunger for truth , ravi suffers low moral integrity in Makara. Surya-Makara radiates confidence in matters of social hierarchy and /the law of the jungle/ . As always, if Shani is dignified , the negative implications are reversed, one may -- with time and maturity -- display superior moral character.
Shani-Makara corrections, lawfulness, public status. May impose a mid-course correction. For Kanya lagna, shani activates the complex-and-contradictory 5-entitlement + 6-crime, along with the complexity 8+9 from Mithuna-Chandra
Visible public behavior = psychologically driven by childhood memories of punishment for non-conformity, and praise for proper public behavior. Ravi-Makara seeks core validation from human institutional organizations [Shani] rather than finding spiritual validation through the authentic divine presence [Surya]. Grants a defensive, conformist egoic-mind personality distinguished by low self-esteem, hidden behind a narrow and parochial personal morality. Subscribes to and acts from the default set of conservative practices within one's present-life culture. Visible public behavior psychologically driven by childhood fear of punishment. Surya-Makara = karaka for chronic, deep-seated physical illnesses resulting from "spiritual malnutrition" and public overcompensation for private immoral behavior. Compensation behaviors, posturing, and /hiding/ of the inner weakness seem necessary for social survival . The native adopts the social programming of a large organization (Typically, areligious one) in order to protect one's weakened inner life-force core [Surya] from withering and death.r. Surya-yuti-Budha cans serve as a mouthpiece for Shani's materialistic and economic ideologies [Shani]. One loses Surya's natural autocratic style and instead becomes a spokesperson for a social-economic class.
If Surya-Makara in kendra or otherwise strengthened, the leadership style = moralistic with ideological sermonizing and public displays of ritually conformist behavior. Naturally at home in large, conservative religious and government organizations Surya-Makara in bhava-10 is especially predictive of leadership roles in large, socially hierarchical organizations such as corporate power structures and government or religious institutions. Surya-Makara in bhava-11 is by contrast more focused on social networking albeit the context of the community linkage work (11) is Makara suggesting legalism, rule-governed organizations, and hierarchies If [Surya-yuti-Shukra] , well-liked by normal folks . Shukra = lovely bone structure, photogenic, and appeals to the bourgeois class.
Surya-Makara is prone to to say one thing [Shani meets social expectations] and do another [self-directed willful Surya] A reputation for hypocrisy may ensue. Surya-Makara = karaka for a / pious official / who can vigorously promote ideology as a substitute for faith. Attracted into cults where statutory law is worshipped as divine. Needs organized religious support, but may turn over one's own moral authority to a charismatic religious leaderr. The channel for divine intelligence is narrowed, and personal creativity reduced. Yet, one may be a brilliant and clear mirror of the common mentality. Makara-Surya may brightly represent and articulate the needs, frustrations, and -- especially - fears of the conventional, normal, regular folk. Public appearance of strict and orderly traditional cultural morality is essential to the mission.
Yet, because one's access to divine intelligence is channeled through human organizational structures [Makara] and not through inner confidence, the inner moral compass is weakened. |
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QUOTATION Das commentary " The Sun is in Capricorn or the Sun is in Aquarius, and the Sun is aspected by Saturn." " You will overcome your enemies
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from NASA https://apod.nasa.gov/apod/ap130302.html * Image Credit Copyright * Marat Ahmetvaleev " This sunrise panorama seems to show such a moment on the winter morning of February 15 [2013]. In the mist, acalm, mirror-like stretch of the Miass River flows through the foreground along a frosty landscape near Chelyabinsk, Russia." |
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Surya-Makara may parrot the moral rules of the organization [Makara] without personal inquiry or spiritual engagement. Public posturing. Lack of ultimate accountability. In a leadership position, this native is prone to self-doubt. Politically (Surya activates politics) one may project a leadership persona of strict adherence to principle; thus Ravi/Makara appeals to ideologues of any stripe, and to the common people, who fear for their safety. Courage and moral intelligence at a low ebb, under pressure from the law-abiding, structural-organizational agenda of Shani. The heart is constrained. The rashi of Surya's mutual enemy Shani is an inhospitable place for Surya. Independent willpower is much constrained by Shani's lowest-common-denominator, conformist rule of law. the native 's ability to follow the law is impeded by a stunted egoic-mind membrane that feels oppressed rather than supported by rules. Can be unethical and selfish due to low-self confidence. If Shani is well placed, Surya-Markara = hard-working with good business sense. Ego reduction increases the capacity for compliance with organizational directives , and the compliant Savitra may be promoted successfully into higher ranks of the pyramid. If Splendid Surya receives incoming drishti of Shani, there is increased social-law accountability. Protection from elite hierarchies. If Shani is strong, one's own willpower can be harnessed to the interests of large social organizations.
Father * father-figure Father-figure may be the bio-dad, adoptive dad, male guardian, or other dominant male = concerned with survival, rank, status, respect, and social conformity. The father may be weak-willed, with a law-and-order orientation to public life. Father is often emotionally distant, punitive, naarrow-minded, and hypocritical. Father's approach to life may be legalistic and conformist rather than supportive of his children's individual spirit. Father gives performance-based praise and wants to see the children move up the status ladder - nothing more and nothing less. Often dad works for large corporations, government bureaucracies, or institutions
Suggestion of a substantial gap between his stated principles and his actions. Typically, the "gap" is defined by a public commitment to marriage and family as the "pillars of society" contrasted with prolonged absence from the family home. Infidelity to the publicly stated principles may be the result. External, public conformity and adoption of a * Safe*, conservative belief system is understood to provide personal survival for the child . The hypocritical lineage of public/private "cognitive dissonance" and infidelity is passed from father to child , unless other graha support a more firm moral character. The adult child seeks out punitive , moralistic human authority figures who resemble the father. As always, if Shani is dignified, the negative implications are reversed, and the father may -- with time and maturity -- display superior moral character. [Full profile of father = Surya-yuti-Guru + dharma bhava + Dharmesha-9 + 9th-from-Chandra + pitri-karaka + D-12] Pragmatic and bureaucratic Surya-Makara = situational ethics favor the expedient and the practical; Typically one finds the light of Divine Intelligence radiating from within the corporate and governmental institutions of the social order. Surya-Makara radiantly emits seniority. One dramatically enacts (Surya drama) the character of one who respects tradition and rules. Although independently the egoic-mind membrane is too weak to confront stronger egos, nevertheless an individual can succeed socially when there is a big system to create the theatrical stage of life. Surya-Makara flourishes when there is somebody bigger to hide behind - often a church, bank, corporation or institutionalized political party . Frequently found in political government and bureaucracies where the system rewards loyalty not integrity . Not an 'alpha' personality, despite perhaps being instrumentally marketed by their organizations (especially in politics) as "great leader" .
Surya-Makara = karaka for a political appointee functionary, who does the bidding of the hierarchy. |
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QUOTATION Das
comments = Surya- Makara
"... average or below average of help to the overall life,
lacking relatives, fickle, awanderer, weak, be endowed with various deeds,
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Glastonbury Tor, rebuilt many times, sacred to Merlin the Druid |
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