Om kram krim kraum sah bhaumaya namah

1. Mangala in Mesha * Swakshetra
2. Mangala in Rishabha
3. Mangala in Mithuna
4. Mangala in Karkata * neechchamsha
5. Mangala in Simha
6. Mangala in Kanya
7. Mangala in Thula
8. Mangala in Vrischika * Swakshetra
9. Mangala in Dhanushya
10. Mangala in Makara * uchchamsha
11. Mangala in Kumbha
12. Mangala in Meena

Graha * Rashi

Mangala

in Kumbha Rashi

Mars in Aquarius

rashi of neutral Shani

Energetic pursuit of Science - the marketplace - social progress movements

Theorize, conceptualize, systematize, connect, test, experiment, network, electrify, digitize, computerize, popularize,

Mangala in bhava-1

Warring Systems

Uses the networking and system-development instincts for pioneering pursuit of new conquests and experiences.

Mangala in Kumbha must express His outgoing energy via regulated action in scientific exploration and testing.

Kumbha's "Science" extends far beyond conventional bench-science, into the realms of extensive conceptual thought. For Mangala in Kumbha, the fundamental active modality consists of methodical identification of working principles (Shani) connected into a theory, followed by systematic testing of the phenomena of the world against the lawful (Shani) predictions of that theory.

• Builder-creator-producer of large, complex, rule-driven systems.

• An explorer of giant-size, cosmic-scale, universal networks of rules, concepts, and relationships between concepts.

• Competes to win development goals in the network.

Unless strengthened by parivartamsha with Lord Shani, or yuti Shani, Mars is confused and diffused in the hostile rashi of His enemy Shani. Mangala the independent innovator is not much welcome in the scientifically regulated, sign-of-the-masses rashi of Kumbha.

Kuja-Kumbha's individual goals are interwoven very tightly with those of the generation, social movement, or large conceptual group to which one belongs, such as visionary scientists, marketplace agents, or futuristic social-change thinkers.

Using the relatively crude physical vitality as the primary resource for the job of interconnecting large groups of people, one may seem pushy, too competitive, overly ambitious, primitive, or impatient. Mangala can feel deeply frustrated in a rashi of slow-moving Shani.

One self-identifies as a network-builder dedicated to group empowerments, but the true motive is solo exploration of new connections between systems and pioneering new scientific concepts.

Mixed character with mixed social rewards. One will achieve wealth through development of innovative scientific methods or possibly creation of completely new theories; and one will succeed in pioneering new territory and blazing new trails into the unknown reaches of out space (social space; intellectual space; cosmic space). Yet the native remains

Research and structured scientific inquiry

The yoga of pioneering Kuja in regulated-systems Kumbha = first and foremost a "research" behavior.

Aggressive and target-seeking Mangala plunges into Kumbha's cosmic-scale networks of scientific theory or egalitarian social movements. the native with prominent Kuja-Kumbha is a warrior of conceptual, philosophical science.

Kumbha = abstract, principled, regulated networks of association such as the human marketplace. Kumbha signifies the infinitely complex, rule-driven cosmos. Kumbha-type systems are configured into a vast multitude of signal-switching networks.

Kuja = athlete, hunter, warrior. With some influence of Shani, Kuja becomes more disciplined into trades such as mechanic, weapons expert, or engineer.

However no amount of Shani influence can prepare natural, animal-body-based Kuja for His task of exploring the infinite cosmos, When instinctive, animal-nature Mangala plunges into the vast and complex, rule-governed interactive and interconnected networks of Kumbha, Kuja is apt to feel a bit overwhelmed.

Suddenly the competitive, dominating "winner" behaviors of warrior-Mangala become just a little blip on the radar screen of the huge, regulated, but enormously complex world of the great nervous system of the universe.

Mangala is instinctive, proactive, and independent by nature; He is hormonally sexual and He competes to win sexual contests. In Kumbha, there is little opportunity for Mangala to get personal attention. The cosmos is too big, and too impersonal. The Kuja-Kumbha native may perform fabulously important and creative research into large systems, yet feel lost and unrecognized in those systems as well.

Unless Kuja occupies bhava-10 or 10th-from-Chandra, one's career recognition (a function of Shani) is typically quite low in comparison to the longer-term significance of the research work for the advancement of human civilization.

Focus of the research work = defined by Kuja's house.

• Kuja-5 , research into election politics and gambling systems

  Jimmy Carter

  research into romance, drama, amusements, fashion, glitter

  Ivana Trump, Elizabeth Taylor

• research into speculative, predictive fortune-telling or entertainment systems

• B. P. Lama

• Kuja-7 research into alliances and partnerships;

• George H. W. Bush

• Bernadette Soubirous

• Kuja-8 research into hidden mysteries, secret lineage teachings.

• Lisa Marie Presley

• Kuja-9 research into patriarchal organizations, religious doctrines

• Marilyn Monroe

• Kuja-12 research into distant lands, invisible goings-on, charities

• John D. Rockefeller, b. 1874

It is quite difficult for Kuja to succeed in Kumbha, but success does becomes more likely with age.

Kumbha is Shani's territory, co-ruled by Rahu. To function successfully in the world of large, complex, conceptually detailed systems, Mangala must somehow acquire a Shani-based attitude of patient, modest, observant, slow, determined, and above all neutral, persistence in navigating the multiple channels of the network.

And, because of Rahu's co-lordship, Mangala must also be gripped by a continuous, unrelenting, burning desire to possess the map.

his is a rare and tricky combination: Rahu + Shani + Kuja. This contradictory and internally conflicted combination can easily go awry, resulting in physical illness as Kuja exhausts the native in fruitless pushing toward premature conceptual conclusions, while Rahu's desire nature demands sensual satisfaction - and gets none.

Whether Rahu supports Kuja or not, Mangala's style tends to be aggressive, muscular, impatient, competitive, and hyper-active. Thus, the proverbial bull in the china shop.

When Mangala is handicapped in Kumbha, even the best results (e.g., a parivartamsha yoga with Lord Shani) require a long time (Shani) to manifest. Youth, until Kuja's maturity at age 28, is typically a state of extreme frustration. the native may wish to partake of large ideologically-driven political movements, (e.g., Jimmy Carter, not a parivartamsha but uchcha lord Shani in kendra-1). One may delve into the complexities of the laws of physical science, or seek to understand the rules of esoteric cosmology as applied to home life. ( Elizabeth Taylor, religious conversion)

However, Mangala is simply too rushed and too reactive to realize success in the very-large-scale conceptual undertakings, at least in the earlier part of life.

As time (Shani) goes on, however, and certainly after the "half way point" of the 120-year Vimshottari dasha, which occurs at age 60 (or after the second Shani return approx. age 58), the prognosis for physical-scientific, social-scientific, or esoteric-scientific success begins to improve.

his native will ultimately gain the power to navigate in the "big picture", but only after a lifetime of "practice" in the field (the legendary "10,000 hours") which Shani demands.

Nothing could be further from Kuja's true nature than to be told He must wait half a lifetime or more to see even the first results from His scientific and conceptual-philosophical studies.

But, such is the case for wild-boy Mars faced with the enormous complexity of Kumbha systems.

In the physical body, Kumbha rules the sympathetic and parasympathetic nervous systems(including the body's largest organ, the skin). These physical areas are common stress zones for an overloaded Kuja-Kumbha.

In the "social organism", Kumbha governs the marketplace with its complex but orderly networks of interlocking association. Similarly, any large, complex system whether human or conceptual. Indeed Kumbha regulates the entire world of abstract, logical, conceptual philosophy and systems design.

Kuja's muscular, competitive, hunter's ambition tends to overload Kumbha's electrical circuitry. Thus the native may experience "circuit breakage" or disruption of bodily nervous energy flow on a regular basis.

Vital physical energy is channeled into the endless universe of conceptual, abstract, large-system thought; the personal energy does not naturally replenished but rather is lost in the system like the proverbial drop in the bucket.

here can be huge bursts of competitive energy as the native feels initially energized to go into battle to articulate and define the complex relationships between items in a network.

But, the surge can overwhelm the physical body circuitry, which is designed for steady low-level input of inter-connective thought. This native essentially tries to connect too many items to too many other items simultaneously, thus causing system-failure.

Prone to nervous exhaustion, nervous breakdown, and skin ailments caused by excessive conceptual thought.

the native can be "high strung" as a result of driving oneself to meet multiple nearly-simultaneous goals.

Nervous illnesses caused by over-thinking, excessive austerity, ignoring physical needs, and exhausting resistance to social conformity. Tendency toward thin or damaged muscles (Kuja), weak or damaged blood (Kuja) over-stressed non-bone connectors within the physical body (such as joints and ligaments) and debilitating fevers (Kuja).

Rehabilitation

Medical technologies which directly regulate the electrical flow in the physical body will best assist Kuja-Kumbha to return to health. E.g., acupuncture, various electrical-cell devices, direct stimulation of the chakra points (including the bending-squeezing of bandha junctures in hatha yoga), will be most effective.

In order to replenish supply, the native must disengage from conceptual, networking, connective work. Unplugging from the system is counterintuitive for this native, since one eventually develops a primary identification with the system itself.

However the deepest cure occurs when not working, not thinking about work, and when at a far-distant remove from the modern electrical grid.

The Work

One is conceptually adept to the point of being aggressive in the development and proliferation of scientific, conceptual systems. An excellent architect, computer systems designer, or space scientist.

Could be a pioneering systems astrologer if the bodily energies can be regulated. to prevent Over-work.

• Heroic, independent, competitive Kuja feels oppressed in the uniform, egalitarian, tightly regulated and interlinked world of Kumbha.

Kuja has the drive to establish innovative connections between previously unconnected people, ideas, or things.

One works hard indeed, taking a systematic approach. Mars in Kumbha produces pioneering efforts in systems science

The work style generates athletic bursts of direct, goal-oriented, winning physical vitality. Yet the results of one's personal output are constantly diffused within the vast network of Kumbha's elaborate systems.

• Energetic, goal-oriented capability to work with focus and drive.

• Kuja-Kumbha work style = best suited to large, interconnected environmentssuch as global electro-magnetic device networks, international development programs, or scientific research consortia.

• Physical drive to establish new connections can manifest as technical work with electrical wiring, metal soldering, making jeweled necklaces, switchboard or telegraph operator, weaving fishing nets, walking a path between file cabinets or library shelves, or moving between booths in the marketplace.

Vigorous personal efforts do not advance the individual or one's career per se, but the native is indeed helping to advance a broader social understanding of the system which one is busy articulating.

• However, the credit for one's individual work will usually be attributed to an idea, a movement, or an institution, rather than to the native . Kuja's noble warrior distinction is plunged into egalitarian obscurity within Kumbha.

• he only possibility of individual recognition for effort might arise if Surya is exceptionally strong and gainful and casts drishti upon Kuja. Otherwise, the native will tend to work in relative obscurity, with the importance of their contribution known only to immediate peers.

• he lifestyle lacks vitality.Due to dispersal of physical energy Across the huge field of Kumbha's nerve network, personal achievements are not strongly validated. the native sends energy out, but receives relatively little social approval for the value of one's production. the native is not easily placed in large hierarchies; appears eccentric anddifficult to assign.

• If Shukra or Budha are strong, this native's social networking instincts can weave Avery large web of like-minded persons which alleviates the extreme isolation of the abstract thinker. the native has energy for making connections of all types, from tinkertoys to intergalactic space missions. One may become socially influential from the center of their web.

Unless there is some corrective such as parivartamsha yoga or Shani is exalted, this native can become exhausted by social interactions very quickly.

If Kuja-Kumbha occupies a wealth house (2, 5, 9,11) the native may earn wealth from systems research and development.

• In bhava-2, a records collector [neutral path, swabhava ofneutral Shukra who is also a friend of rashi lord Shani]

• In bhava-5, a games designeror literary author Andentrepreneur [slow path with ego resistance, swabhava offriend Surya but bhava-5 is hostile to the rule driven systems of rashi Lord Shani]

• In bhava-9, a professor of Analytical philosophy Orengineering [easiest path, swabhava offriend Guru who is also a neutral to rashi-lord Shani]

• in bhava-11 a systems engineer [slow but steady path, swabhava ofenemy Shani but the home environment for material systems]

Kumbha is a rashi of Ideologies.

Kuja expands articulation of complex social mechanisms with the social-policy goal of expanding opportunity for more types and classes of people to participate in the networks.

• Kuja's energies find a natural expression in "making connections" and "offering invitations" in any environment.

• Wants to control and manipulate very large networks of association.Works within the assembled constituency to promote egalitarian social policies. Goes out amongst the masses, either physically or electronically, to distribute, connect, and promote Access to opportunity

• the native 's big-picture orientation is valuable to community organizations and marketplace associations, yet the denizens of those groups tend to be focused on material objectives and undervalue the abstract labors of Kuja in Kumbha.

• In the social houses (3, 7, 10, 11) one may find gainful employment with progressivesocial activist groups, computer networks, in think-tank consulting which develops new science, engineering, or technology to better the lives of the masses.

Unlike uchcha Kuja in Shani's rashi of Makara which produces captains of industry,

• Kuja in Shani's rashi of Kumbha can produce disaffected workers who both dislike hierarchical ranking and resent the common herd.

• Panditji David Frawley suggests that chakra rulership determines the dramatic variance between highly competitive, materially organized Kuja-Makara versus nervous, chronically Over-worked Kuja-Kumbha.

• Unlike their Kuja-Makara brethren, Kuja-Kumbha may lack the desire or tenacity to crawl up through a hierarchy in order to reach the privilege elite levels.

• One works best amongst the people, sending signals of freedom and development opportunities.

• Not an "alpha" role for Kuja. Facilitator, conductor, and friend.

If Shani is well disposed and in a good relative angle to Kuja,

• too much discipline, restriction and even deprivation

• Yet some good fruits from development of abstract philosophical thinking and personal monk-like capacity to accept and utilize conditions of Austerity.

If Kuja occupies a 2/12 or shad-ashtaka 6-8 angleto Shani,

• expect cultural marginalization and physical exhaustion -- often caused by under-employment.

If Kuja dosha

• frustrations will be directed toward the spouse.

The physical appearance is most powerful influenced by the lords of radix lagna and Chandra lagna.

• However, Kuja is the natural regulator of the physical appearance. When Kuja occupies a hostile rashi, the physical body appearance may be awkward and ill-fitting - or the person just looks stressed out.

• Mangala-Kumbha does not have extra physical strength; as every drop of their output is consumed in the system-articulation process.

One may appear as exhausted, or feel permanently out of sorts and energetically oppressed.

• Suffers from dryness and coldness, yet should not live in a moist or overly warm clime.

A twisted or bent appearance manifests some of the internal dynamic:

• Contradiction and internal resistance as the conceptual mind tries to dominate the natural animal body, and fails.

If Rahu magnifies Mars in Kumbha,

expect the abstract philosophical thinking and cosmic systems theorizing to reach compulsive levels - especially during periods of Rahu or Kuja.

• physical body = oppressed and stressed by its obligation to serve as the vehicle for amore fully articulated network of connections.

• Finds work in fringe or esoteric scientific research (the weirder the better); organizational planning; giant networks; and innovative marketplace communications.