read also from
Shri Upendraya Achyutaya Namaha
Fruits of the 12
houses from the Aquarius ascendant
1 - Appearances-
+ Rahu rule a natural Bhava = swabhava of enemy Mangala.
validation through a
winning combination of physical
behaviors and traits.
The Kumbha native seeks to
develop the physical personality identity through association with
and conceptual, electronic, or social networks; marketplace
connections including fundraising for progressive social causes;
relationship to elders and mentors.
In particular, the Kumbha native -
thought one's path may be difficult - will realize one's desires in
this life, fulfilling (by peculiar or eccentric means) a remarkable
range of spiritual goals.
The social personality has an
inherent affinity for conceptual and theoretical science; innovative engineering
development; huge social networks; large gatherings such as festivals, e.g. Kumbha
fayres, and large-scale meetings such as political election
particularly influenced by one's elder sibling,(whether
favorably or not); one prefers an
response to life.
natives are generally scientific, eccentric, socially progressive folk
who have a strong socio-legal interest in developing new theories and
pointing out the complexity of connections between objects of material
reality and objects of through.
strives to maintain a
but regulated personality and physical appearance.
But even with the striving to appear regular, Rahu gives Kumbha
natives a peculiar, elf-like, eccentric, even somewhat deranged
(IMO Kumbha natives have had elfin incarnations in their
significantly on the Shani + Rahu condition -
sign, Bhava, companion planets, drishti,
E.g., if Shani aspects the lagna, Rahu's lord owns
unfavorable Bhavas, or the Shani is otherwise cramped, the Kumbha native will
appear thin, wiry, and .
As a general rule, the
Makara native is short-statured and slim.
produces a small-scale, peculiar, eccentric, or conflicted appearance.
Kumbha native has been said to look gnome-like. There is something
sinewy, compressed, or shrunkenabout the overall physique.
in lagna or Chandra is associated with crazed eating
behaviors and marvelous dancing abilities (Kumbha = drums
and pulsing beats).
Due to the
Shani-Rahu combat they are quirky and scientific and can make sudden,
terrible, or brilliant moves.
Tendency to manifest the Rahu element of Kumbhu which gives exotic scientific knowledge, often far ahead of its time.
the native is juggling Shani's signal to conform and reduce one's size
in order to be more efficient, versus Rahu's desire to quest for new
experiences and enjoy the thrill of risk. the native may be perceived
as crazy or highly polarized
the native is aware of interpsecies connections and if too much vocal about this awareness may find oneself ostracized.
general the Kumbha native needs to be moving constantly in order to
prevent Rahu, Shani, and Mangala from going to war inside the
= Dhanishtha Nakshatra ,
the Kumbha native may be an excellent dancer.
in lagna has a tendency toward chronic depression which can be
alleviated through movement.
appearance changes over time, sometimes dramatically.
dominates in the
Dasha or by result of a strong transit, the native looks and acts
quite conventional, even staunchly conservative. However when Rahu
dominates, the native may take enormous risks to address a driving
passion. the native may even "hear voices" at times when the
conflict between Shani and Rahu reaches a peak.
tends to destroy Shani's physical stability, and find that one's
inner direction creates health problems (due to Chandra L-6)
Kumbha-lagna folk will have a
Or slightly blue-colored cast to their complexion, a very
slightly opaque bone-colored patina, relative to their gene
pool. (Moon's sign and characteristics also influence
Kumbha's intuition comes from Shani
= L-12 and also L-1.
Kumbha is a common birth lagna amongst gifted psychics. Typically
the native is hardworking, but one has a universalist viewpoint that
promotes personal work as a vehicle for social change.
perceptions focus on
large-scale patterns of human reality.
Natural scientists, but
may not be able to articulate their findings due the eccentric nature
of the methods employed. Can be spacey and abstract.
2 - Meena
Values, Knowledge, Languages, Collections,
Wealth, Acquisition, Accrual, Banking, Storage, Hoards, History,
Face, Speech, Song
rules a natural Bhava = swabhava ofenemy Shukra.
auspicious implication for expansion-karaka Guru ruling the
money and values Bhava, Guru's animosity toward Shukra's sensuality
creates conflict in this Bhava.
For Kumbha lagna,
presuming that Guru is fairly well disposed, periods of
L-2+L-11 Guru generate considerable
wealth via family-of-origin hoarded assets and knowledge-values, as
well as via earned income from the marketplace of goods and services.
Values are broadly compassionate,
with special concern for welfare of children and the disenfranchised.
on condition of Guru in D-1/D-9, they have extremely charitable views
that cause them to give away their own wealth to those in need - thus
plunging the native into need themselves!
Not overly identified with their
personal birth families, due to their cosmic perspective which places
them more in the human family. Often remain childlike, always
dependent, unable to acquire the full means of their own support (unless Shani is quite strong or Moon is
independent). The second
marriage may be very supportive yet accommodating the free spirit, if
Guru is auspiciously placed.
3 = Mesha
Mental Process, narrative, communications,
writing, publications, business administration, commerce, siblings,
teamwork, conversational interaction
rules a natural Bhava = swabhava ofBudha
Mental health is volatile with
warrior Mars at the helm. Innovation, ingenuity, and
Kumbha natives endure a prolonged adolescence, reaching well
into adulthood. Mangala keeps the native scheming about new ideas
and new plans
for their worldly success.
When favorably placed+ L-3 Mars gives success in
business such as
sales, marketing, product development, advertising etc. When
Mars is not dignified, a million new ideas burst into flame and die
because Kumbha lagna lacks the ego drive to push concepts to
is positive but impatient for results.
Works best in a team that
can assume detailed follow-through after Kumbhadharahas birthed the
cosmic concept. Likes to talk, but may not be able to explain
where their ideas come from. Extremely independent-minded.
to socialize around the theme of physical prowess, such as
body-shaping exercise, athletic dance, hairstyling and beauty
culture, individual sports that focus on personal speed or
musculature. Self-made wealth (when available) via making
development plans for individuals to change their minds and/or
bodies, or to achieve more independent lifestyles.
4 = Home, family, security
needs luxurious home properties
the splendidly green fields and forests
almost completely defined by material money-bank and
may practice cattle-related and banking or
collecting activities in the home
pleasant females in the home and
Vrishabha = emotional (Chandra's
Bhava) need to establish
security via acquisition of lands, Bhavas, and vehicles.
For Kumbha lagna, bhava-4 is ruled by
= Enemy of Chandra ;
therefore, some complication along the path to achieving
the deepest physical and emotional security in life.
Problems in the
childhood home or with the parents are often related to
ostentatious materialism of the parents which results in
luxury entitlements in the child they have raised.
Home and Vehicle
Although general a positive placement for sensual
happiness via ownership of non-moveable wealth (shelters and
lands) + moveable shelters (vehicles), some combinations spell loss.asta
(moudhya, combust) .
Parents = sweets
The parents are
property-owners Lands-management or deeds of title to various
buildings is a core feature of their social identity.
the native feels sentimental affection for
the parents even if the caretakers have harmed them. This is
a sweet position for relationship to the parents and home
culture under almost all circumstances, except when
Shukra = neechcha.
Shukra is strong, parents may hold numerous properties and
vehicles. the native 's sense of normalcy is based on
sheltered, non-moveable wealth of buildings and vehicles.
proportional to the size of the holdings, one must manage a
large herd or many fields or a large Bhava with occupants.
Shukra must be not combust and Chandra should be emotionally
stable showing dedication to shelters in order for this
venture to succeed.
If Shukra is awry,
tendency toward ostentatious or flamboyant pseudo-luxurious
Can be a compulsive collector of expensive vehicles if Rahu or other twist
the native may need to collect
money (Vrishabha) for an extended period of time to securely
purchase one's ultimate grand property. Also favors the
ownership of rental properties. .
Shukra in 4
Yoga) or Chandra
(uchcha) in 4 favors the acquisition of luxurious estates,
palatial Bhavas, and highly expensive vehicles.
rental properties are owned, tenants should be females
such as school-teachers, mothers, and other pleasant ladies.
Sweetness in the roots of home and
on Shukra's condition, tend to have tastefully decorated homes
where they enjoy nice dinners. Like to share their
extended family feeling of abundance and luxury, inviting neighbors
and colleagues into their lush homes.
Quality and location of
home is very important; ideally it should have a natural setting in
field or forest, and home design reflecting the natural environment.,
Comfort and luxurious furnishings
are hallmarks of their home style.
Characteristics of Shukra
will determine how this aesthetic is expressed. E.g., if Shukra
occupied Kumbha the home decor will be quite eccentric or even
2nd-hand-chic, but if Shukra is in Vrishabha the home will be
comfortable, cushioned, and traditional
5 - children, creative intelligence, genius, politics, theatre,
games, performance arts
Budha rules a natural
Bhava = swabhava ofSurya
naturally along literary lines.
Budha is well disposed, the native may be an excellent writer of
narrative script, e.g. film script, novels, any type of documentation
Children are intelligent
If Budha is well disposed, success in political campaigns, speculation
and prediction, theatrical performance, promotion of
creative literary works, sports coaching. Likes literature and authorship, languages and talk about languages, political discussions,
current events, and the company of articulate people.
6 * Karka
rules a natural Bhava = swabhava ofBudha
will inevitably fluctuate.
Naturally, whichever bhava is ruled by Chandra the Lord of
tides and flows will fluctuate.
Lords of the 6, 8 and 12 from Chandra cause emotional illness,
upheaval, and loss
Unless Chandra is located in a socially conservative rashi,
and in kendra, the native may have difficulty finding the
emotional steadiness necessary to maintain long-term commitments
such as marriage vow.
Debt and illness cycles fluctuate significantly,
depending on the mood of the Moon. Watch the Vimshottari periods of
ebb and flow of the Ocean-tides
of internal argumentation. If Chandra is compromised, there can
be noticeable health effects due to emotional holding onto the past,
particularly around the 4th chakra (breast, chest, heart,
Kumbha natives tend to be born to
mothers who are engaged in exploitive service work, a victim of severe
debt or social conflict (even war), or struggling with health
problems, or in a state of marital disagreement. The most likely
situation is that the Kumbha native is born to a mother who accepts a
state of chronic dissatisfaction in her marriageby
internalizing her grievances.
The child intuitively absorbs the
mother's chronic (often unspoken) argumentation. Kumbha has trouble in
emotional relationships throughout life, due to this implicit
expectation that emotional security must be purchased at the cost of
exploitation and ill health.
Chronic Emotional conflict
Depending on condition of
will tend to have a very deep
emotional attachment to one's own enemies.It is
especially difficult for the Kumbha native to break out of
adversarial relationships; a mutual disaffection is emotionally
comforting (traceable to the pre-natal state.)
If the lord of belief systems+ L-9 Shukra, is favorable, the Kumbha native may believe
(mentally) in the power and reality of Forgiveness, but will continue to
hold a grudge emotionally due to the ironically comforting
effects of constant disagreement (a signal of security and
Instinctive pull toward
challenging human service
positions, where one can become involved in chronic physical,
emotional, or social conflicts. Marvelous placements for those
working in geriatric medicine, or other ministries of service in
which palliative treatment is expected, rather than resolution or
Usually they care deeply about health, theirs and
others', while continuing to practice repetitive emotional behaviors
that might not be too healthy at all.
They get into trouble during periods of the 6th
lord just like everyone else, but their loving heart and normally good
intentions of healing everyone into the great human family get them off the
when Chandra occupies Scorpio or is yuti a malefic - then it's
Even when they
bumble through wrong-headedly, using good intentions and generous
feelings where solid logic and a real plan are needed to solve basic
human problems - they're pretty nice folks,
7 * Simha
= Leo and 7th navamsha
rules a natural Bhava = swabhava ofenemy
Surya vs Shani + Rahu
Kumbha "Hridroga" = 'enemy of the
Shani + Rahu, lords of Kumbha, are both bitter
enemies of Surya lord of Simha.
Kumbha = in many ways the single most
difficult lagna for purpose of satisfaction in relationships,
whether business partnership or marriage.
Centrality Entitlement Ego
The best partnering style = Shukra = balanced, equable,
committed to maintaining equity of investment and returns,
agreeable, Other-oriented, paired, two-parts
If Surya the brilliant and confident karaka of Truth should become compromised
by unfortunate association, the native may develop a
style of conduct in alliances that is self-focused,
opportunistic, intolerant, and politicized rather than
equitable and balanced.
If such a Surya disability develops, it may manifest in a partnership culture
of exaggerated entitlement, in which the only acceptable
behavior of spouse and partner, both personal and
professional, is that which directs praise and applause upon
the center-stage native.
The creativity of the partner may be stifled by a dominating, attention-hungry
Kumbha native, who wishes the public to see one as the
Kumbha can "act out" via
applause-seeking in the first marriage. Yet, Ravi rules only one bhava, therefore (usually) most of drama is
contained within the first marriage. The second marriage may
be easier. End of drama is helped if no graha yuti Surya or
if beneficial graha in bhava-2.
Johnny Cashwas married to a woman of plain, unassuming character while
his music became nationally famous. His first wife was not a
stage performer; and she did not participate in his
theatrical life. She stayed at home out of the limelight
while raising their four children. Cash however loved
the applause; even when at home, he partied loud for public
Surya vs Shukra
Due to the adversarial relationship
between Shukra, the natural regulator of alliance and unions, with
Surya, the natural regulator of center-stage genius and the divine
ideal, partnership for Kumbha lagna is fraught with internal
inconsistency of expectation and outcome.
The single leading cause of unhappiness in
the Kumbha partnership behavior is a theatrical tendency to
idealize the basic animal
mating-collecting behaviors, idolize a
perfectionist concept of marriage and deify the
As a result of becoming quickly enamored with the "star
qualities" of the Other ,
the native tends to rush into marital commitment, blinded by the light of
the partner's apparent charisma, only to find out rather quickly that the
partner is indeed merely human.
Kumbha = overall seeking to partner with
a kingly-queenly type of personality: one who enjoys
attention, can control a room, is confident, intelligent,
beautifully appointed in ornament and dress, and seems to
bring the Light of divine beauty wherever this splendid
Yet, as soon as the normal range of human flaws in
spousal behavior begin to emerge over the course of Time, Kumbha begins to lose interest.
Often, a tragic pattern of quick marriages or
hot-Bhava romances ending in cancelled engagements will dog
the Kumbha native throughout life.
If Surya is disadvantaged by rashi or
drishti, a much-married individual is Kumbha.
Kumbha as lord of navamsha is particularly
troublesome unless some pragmatic force such as Shani in
Kumbha corrects the idealization error. Shukra in Kumbha can
have some similar results.
Kumbha is Surya the Self rules the Bhava of
His bitter enemy Shukra the Partnership.
Kumbha is attracted to partners with strong,
ego-driven personalities. Kumbha natives project attributes upon life partner
which are highly idealized, golden and radiant, nearlygodlike.
Particularly when Simha
rules the 7th navamsha,The partner is typically one
of brilliant, amusing, entertaining intelligence. One who
naturally takes the center position in any group, radiating
light and divine genius to everyone in their court.The
Kumbha native is a member of this group; one admirer amongst
Kumbha's broad, morally
neutral, complex-systems worldview does not readily admit a
"central" position because Kumbha operates in the framework
of distributed systems. Yet as difficult as the axis of
Kumbha-Surya can be, Kumbha does have a psychological
predisposition to find a partner who is in some fashion the
charismatic Center of a web that has no center.
If Surya is well disposed in the
Kumbha-lagna nativity, the native will marry a confident,
self-possessed, noble partner. This partner requires
admiration and applause; and opportunity to express the
natural genius in some literary, theatrical, or political
setting. Generally it is a bit easier when the person with
Simha on 7th navamsha is female with a male partner, since
Surya indicates a male
Kumbha functions a bit like a
stage-manager for the partner, managing the partner's affairs
in a dutiful (Shani) background style,and basking in
the light of the spouse's theatrical, literary, or political
If Surya is poorly placed, the spouse can
become an egomaniac, demanding constant attention and
presuming that the marriage partner orbits around their royal
self. This dilemma is not a problem with domination but
rather a politicizing of the issues in the marriage and a
self-centered "acting out"which
over-emphasizes the natural theatrical talents of Simha.
Under stress, the Kumbha native tends to
distance oneself, retreating into work, the company of
friends or large-scale social change projects. A Kumbha male
in particular will retreat into goal-oriented
removing oneself from competition for time in spotlight;
Kumbha can easily focus upon long-term goals and earnings
with no need to receive personal attention.
The downside of this arrangement
can develop when stress forces Surya's
characteristics to take their negative expression.
Self-possession can deteriorate, under duress, into
self-centeredness. After a courtship noble and intelligent,
as Kumbha retreats into the natural spacey, friendly,
networking and group-oriented social behaviors, while the
attention-deprived spouse may become flamboyant and
demanding, or sulking and withdrawn in a ploy for dramatic
sympathy.Should the Surya partner perceive a threat to
their center-stage entitlement, a royal rage for attention
The relationship can become inflexible due
to the polarization of Kumbha's understanding of the world,
which is distinctively hard-working, neutral, future-oriented
and scientific; versus the Sun's desire for personal,
creative, opinionated, immediate centrality.
There are many exceptions
to the negative forecast, particularly
when the two lunar Nakshatra are well matched and the radix
Chandra of partner-A occupies the navamsha of partner-B and
vice versa. These stronger unions will weather most of the
polarizing effects by jointly working in community service
and periodic holiday outings into strong sunlight.
The main indicator of success and indeed
of the personality of the intimate partner (sexually intimate
or financially intimate as a business partner) will be the
disposition of Ravi in the radix and any graha in bhava-7.
All intimate partnerships are psychic mirrors.
only sexual unions, but also business unions where two partners deeply
share a vision, and resources. Certain parts of
ourselves, such as compulsive behaviors and unrecognized beliefs,
only be seen in the mirror of the partner.
Kumbha tends to engage
intensively with others who promote themselves as worldly, capable,
confident, and possessed of considerable resource. The more
Surya influences yuvati bhava (in D-1 or D-9) the more deceptive this exaggeration of
personal power can get. If Surya is also rising and thus casting
drishti upon kalatra bhava, the partner's bravado might range from
dramatic bragging to outright criminal deception.
However normally there is
simply an excess of dramatic energy in Kumbha's 7th Bhava,
a locale which requires less ego and more concern with the interests
of the other in order to be a happy
Partnerships are founded on
and a vision
for the future, rather than measurable emotional harmony or joint family
responsibilities. One embarks into the duties of marriage on a
istinctively idealistic basis.
Thus, Kumbha's partners, unless they are
super-intellectual visionaries and truly capable in the world, are
likely bore the native - who rather quickly moves on.
Contracts, agreements, legal discussions, all
types of advising are typically distasteful to Kumbha, who prefers to
have the partner manage their worldly affairs. Divorce
is common, because of Kumbha's rational response to conflict.
Spouse can be made into a workhorse, piled up
with duties and schedules, treated as a fixture in public life,
emotionally ignored. Intimacy problems. Does better with an
older or more conservative spouse whose self-image is also invested in
"If the sign Leo or the Sun's Navamsha be descending, the husband will be very mild and will do various works (some take it: - will indulge in much sexual union)."
~~ Bhrigu SutramCh.
4 Shloka 12
"If at woman's birth, the 7th bhava or the setting Navamsha be that
of Simha, her husband will be exceedingly soft in his disposition and will be very hard working."
Ch. 80, shloka 22-25
8 * Kanya
rules a natural Bhava = swabhava of Kuja
Joint assets of marriage are
modest, depending always on fluctuations of Mercury.
spouse may be helpful in promoting public identity (8th Bhava is
11th-from-10th, spouse's contribution to joint assets is normally
gainful for career.)
Whatever wealth s/he possess
comes from mental/verbal work - counting, thinking, writing, selling
etc. The spouse is normally from a family of equal social
standing to the native , relative to their birth cultures.
Normally it's easy for Ghata-lagna
to access deep healing modalities such as psychotherapy, therapeutic
massage, and other regenerative modes. They latch onto therapeutic
concepts quickly, and immerse themselves without< resistance.
However, deep emotional healing may evade them, as Budha's mental
grasp of concepts can be fato permuthentic psycho-emotional change. (Remember, Budha is the illegitimate son of
9 * Thula
rules a natural Bhava = swabhava ofGuru.
Ceremonial Religion; the Temple; Priesthood;
Professor; University; Wisdom; Father;
Religious teachers and
beliefs; Divine Law
The inspiration and consolation of Religion is
easily accessible to Hridroga-lagna. However as always if
Shukra is compromised, there may be less happiness in the dharma.
An easy faith arises in their lives, due partly
to their love of religious art forms and intellectual attachment
to the concept of harmony. They enjoy the company of religious
teachers and appreciate the fellowship of their sangha. A
feminine quality is present in their teachers and religious
traditions, often centered on a female deity - or, more abstractly,
on the intentional balance of yin and yang energies.
The father's character depends on
Shukra's condition, as well as whatever is happening in
9th-from-Moon. However in general, the father and guru live
balanced lives. Some tendency for father and guru to have
multiple marriages and families - sometimes simultaneously - esp.
when Shukra occupies a dry, impersonal sign like Kumbha, Kanya, or
10 * Vrischika
rules a natural Bhava = swabhava oflagnesha
Kumbha Leads and Governs:
knowledge-collection and wealth-banking (Vrishabha)
Kumbha = leaders (10th-from) of knowledge-collection and
Kumbha folk are characteristically very
alert to the role and importance of wealth-hoard in the
society. Although their style is
due to Rahu's involvement also taboo-breaking, so that
Kumbha-haru cannot continue the lineage-channeled wealth
accumulations of Vrishabha, Kumbha is a VERY materialistic
rashi that is committed to alteration, expansion, and
adaptation of the the wealth-collection systems, not destruction of
Marx, the famous political philosopher of communist
economics, = Kumbha lagna containing a dramatically empowered
With Kuja as the 10th lord, Hridroga-lagna has plenty of energy to invest in career development. Not only
is the ego (L-7 Surya) generally wanting to promote the concepts of
balance and partnership in society, but also their deep need to
express themselves through grand social visions, motivates Kumbha
lagna to put much energy into doing something on the world stage.
As always, for their world vision
to manifest, Kuja must be in a good Bhava and sign.
Hridroga has plenty of physical
energy for public works, but the gap between conception and execution may be caused by investing too much of their life force in
the partner's view.
as it always is to promote their partner's cause (i.e., to hide their
ego behind the image of their partner), Kumbha lagna should
acknowledge their own ego and their own ideas.
their ideas with groups of multi-talented friends, they can capture
the prey of worldly success in a team effort with those who share
their universal healing vision.
11 * Dhanusha
Guru.rules a natural
Bhava = swabhava oflagnesha
Guru rules Kumbha-lagna's 11th Bhava of friendships
and marketplace associations. Hridroga folk truly enjoy socializing.
They have expansive networks of family and friends.
Because Guru rules bhava-11 of income and also
bhava-2 of stored wealth
(savings, hoards, historical records, food pantries, etc.) -
Guru's conditionwill accurately predict their
Guru's natural compassion
and open-mindedness brings Kumbha-lagna
into the company of humanistic, optimistic, good-humored folk. Unless
Guru is fallen in Makara (which cramps optimism) they enjoy great
abundance of friendship, they are rarely short of money, and periods
of Guru can bring considerable wealth.
For Kumbha lagna, presuming
that Guru is fairly well disposed, periods of L-2+L-11 Guru generate considerable wealth via family-of-origin
hoarded assets and knowledge-values, as well as via earned income from
the marketplace of goods and services.
Guru as L-11 favors friendships with
teachers, both secular and religious. Happily, the native counts
many religious persons, philosophers and priests within one'
Most likely friends are teachers
and the philosophically inclined.
if L-6 in 11:
Presence of L-6 Chandra in 11 can indicate
one who becomes depressed and frustrated with the emotional
behaviors of of unfaithful friends.
12 * Makara
rules a natural Bhava = swabhava ofneutral
Kumbha = disconnected (12th-from) spiritual guidance and reflective intuition;
The meditation and inner sanctuary Bhava is
somewhat repressed by Shani's relentless demand for duty and responsibility.
Unless Shani occupies vyaya bhava or there
is some favorable setup, Kumbha folk may
never relax enough to meditate or pray.
Vyaya bhava is also the Bhava of bed
pleasures and other private imaginative enclosures. Their bed pleasures
and holiday getaways might become overly routinized, expressing
their sense of order, efficiency, economy, and duty.
Body-calming, spa-type deep
relaxation are generally too time-wasting. Rather, Kumbha-lagna prefer to relax in
the dignity of well-earned sleep, after a productive day of socially
Unless strong planets occupy
vyayasthana, Kumbha-lagna resists foreign travel. Kumbha-lagna do not
enjoy being away from familiar rules and customs. Should a
Shani period enforce extended residence in a foreign land, Kumbha-lagna
endure the discomfort - particularly if such tenure promotes their
One exception to Kumbha-lagna's dislike is that they enjoy
cultural and religious ceremonies. If you are hosting one of
these folks, take them around to public events! Kumbha natives are
happiest at work, surrounded by familiar imagery, living and thinking
according to the Old Rules.
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