Aum hrim srim gum glaum gam somyaha-sumukhaya vakratundaya Shree
maha ganadhipattaye namoh namah
Maha-pranama to Shri B. V. Raman in deep respect to his lifetime of devoted service to Jyotishavidya. See also: BPL page pancha-maha-purusha yoga QUOTATION from B.V. Raman. [1947). Three Hundred Important Combinations.
" The Panchmahapurusha Yogas can be said to exist only when the planets
concerned are strong and are
full of vitality .
The meaning implies five types of great men
.
Naturally,
a really powerful Yoga would be a rare phenomenon.
Emphasis is laid on the word halishta so that
if a planet is weak by debilitation, association or aspect the Yoga does not
operate in its real sense, though nominally, it may exist.
Here importance is attached to the de facto
rather than
de jure presence of the Yoga. ..." |
Aadityaaya somaaya mangalaaya budhaaya cha | guru Shukra shanibhyashcha
raahaveketave namah || Panch - maha - purusha Yoga from B.V. Raman, Three Hundred Important Combinations. [10th ed., delhi, 1991). Originally published in 1947. Yoga 19-23 Supplementary Comments, Examples, vocabulary notes, and text formatting for elucidation of Shri Raman's key points * PROVIDED by B. Pijan Lama Panchmahapurusha yoga:
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19.
Hamsa Yoga
Vocabulary from Koeln Sanskrit Lexicon - www.sanskrit-lexicon.uni-koeln.de haMsa:
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QUOTATION from: B.V. Raman. [1991). Three Hundred Important Combinations. " Definition.
Results
Remarks. This and the following four Yogas go under the special distinction of Panchamahapurusha Yogas producing five kinds of great men. Varahamihira has extolled these five combinations in his Brihat Samhita. Hamsa Yoga is caused if Jupiter is in a Kendra which should be identical with his own sign or the sign in which he gets exalted. In other words, Hamsa Yoga is possible in respect of all common and the movable signs Aries, cancer, Libra and Capricorn. The assumption here is that Lagna is also a Kendra or quadrant. Those born in fixed signs [Taurus, Leo, scorpio and Aquarius) cannot possess Hamsa Yoga, inasmuch as neither Jupiter's exaltation sign nor own house can be identical with his situation in a Kendra. The strength of the Yoga is dependent as usual on the strength of Lagna and Jupiter and in which Kendra he is disposed. Obviously, the tenth Kendra is the most powerful. The ownership of Kendra by Jupiter is not desirable but when Hamsa Yoga is present the general principle loses its significance. As between the situation of Jupiter in a Kendra identical with svakshetra and a Kendra identical with his uchcha, Hamsa Yoga caused by the latter is preferable inasmuch as even the trace of evil due to Jupiter's quadrangular ownership disappears. Hamsa Yoga should be very carefully interpreted, as it is supposed to produce a man of sterling character and immense moral fibre." [end quote] |
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EXAMPLE [Guru in lagna-1] -- [Hamsha Yoga] [Guru-Karkata] -- [uchcha] -- [dikbala] ***
[Guru-Dhanus] --- [svakshetra] [dikbala]
[Guru-Meena] [svakshetra] [dikbala] |
[Guru in bhava-4] -- [Hamsha Yoga] multiple settlements, multi-roots [Guru-Karkata] -- [uchcha]
[Guru in bhava-7] -- [Hamsha Yoga] [Guru-Karkata] [uchcha
[Guru in bhava-10] -- [Hamsha Yoga] multiple social responsibilities * growth of visibility [Guru-Karkata] [uchcha] [Guru-Dhanus] = lagnesha
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20.
Malavya Yoga = Malavaya = Maidlaya
Vocabulary from Koeln Sanskrit Lexicon - www.sanskrit-lexicon.uni-koeln.de Malavaya
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QUOTATION Malavya-Yoga B.V. Raman. [1991). Three Hundred Important Combinations. " Definition.
Results. The person will have
[Raman] Remarks. Malavya Yoga can come into existence if Venus is exalted in a Kendra or occupies a Kendra which should be his own house. Malavya Yoga cannot occur with reference to every sign of the zodiac. Consistent with the nature of Venus, malavya Yoga will make one resolute, immensely rich and give him happiness from wife and children and fame and name. Venus is the indicator of conveyances, sensual pleasures, music, dancing, fine arts, luxury and material comforts. Naturally Malavya Yoga renders one inclined towards all the indications of
Venus, with the result that his spiritual advancement and
outlook will be in inverse ratio to his material comforts and pleasures.
In other words, while both Hamsa and Malavya are
Raja Yoga s, the former makes one more idealistic, spiritual,
broad-minded and selfless, while the latter indicates love of pleasure, and a
predominantly materialistic outlook of lifer.
Malavya Yoga can manifest in reference to the various Bhavas as given
hereunder for persons born in different Lagnas.
First house Seventh house Tenth house [end quote] |
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EXAMPLE [Shukra in lagna-1] --
***
***
-- [Shukra-Meena-uchcha]
[Shukra in bhava-4] [Shukra-Urisha]
[Shukra in bhava-4] -- [Shukra-Tula] [Shukra in bhava-4] -- [Shukra-Meena] -- [uchcha]
***
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[Shukra in bhava-7] -- [Shukra-Urisha]
***
[Shukra in bhava-7] -- [Shukra-Tula]
[Shukra in bhava-7] -- [Shukra-Meena-uchcha]
***
[Shukra in bhava-10] -- [Shukra-Urisha]
***
[Shukra in bhava-10] -- [Shukra-Tula] [Shukra in bhava-10] -- [Shukra-Meena] -- [uchcha]
***
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21.
श श क ś aś aka = rabbit, hare Sasa Yoga * Sasya * shashya * sasayaBPL comment in 7 or 10, supplies empowerment for lawful structures and institutional governance Zasya yoga can occur for these eight indriya lagna
Vocabulary from Koeln Sanskrit Lexicon - www.sanskrit-lexicon.uni-koeln.de Zasya
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Quotation from: B.V. Raman. [1991). Three Hundred Important Combinations. QUOTATION " Definition. Sasa Yoga is given rise to
Results. One born in this Yoga
Remarks. Here Saturn comes into the picture. He should be exalted in a Kendra or occupy a Kendra being his own house. Birth in movable or fixed signs can give rise to Sasa Yoga by a certain disposition of Saturn. Naturally, common signs are exempted. Saturn's inherent nature seems to play a large part in giving rise to the Yoga. Saturn is cruel, mean, undignified and sinful and consistent with these characteristics, the results of Sasa Yoga should be depicted. The man no doubt becomes famous and happy but his sexual outlook would be perverse. He would be sporting with other men's wives and he would employ every unscrupulous means to gain other's money. Most of our 'war contractors' would perhaps be having Sasa Yoga otherwise they could not have minted millions at the cost of the poor man. In interpreting the Sasa Yoga, due consideration should be bestowed on The disposition of the Moon. If this luminary is free from affliction, then the person having Sasa Yoga will not covet other's wealth nor will he be unscrupulous. Where the Moon is not afflicted, the evil results attributed to Sasa Yoga can have an only 'restricted play'." [end quote] |
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EXAMPLE Shasya yoga * Zasyayoga* Sasayayoga Excellence in matters of age, maturity, stamina, endurance, respectability, bones, stones, orderliness, social hierarchies, rank and status, rule-governed systems, lawful structures, governance [Shani in lagna-1] -- [Shani-Tula-uchcha]
***
[Shani in bhava-1] -- [Shani-Makara-Draco]
[Shani in bhava-1] -- [Shani-Kumbha]
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[Shani in bhava-4] -- [Shani-Tula-uchcha]
[Shani in bhava-4] -- [Shani-Makara-Draco]
[Shani in bhava-4] -- [Shani-Kumbha]
***
[Shani in bhava-7] -- [Shani-Tula-uchcha]
[Shani in bhava-7] [Shani-Makara-Draco] ***
[Shani in bhava-7] -- [Shani-Kumbha]
[Shani in bhava-10 ] [Shani-Tula] -- [uchcha]
[Shani in bhava-10] -- [Shani-Makara-Draco]
[Shani in bhava-10] -- [Shani-Kumbha]
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22.
Ruchaka Yoga
See public-figure examples below Vocabulary from Koeln Sanskrit Lexicon - www.sanskrit-lexicon.uni-koeln.de rucaka : very large agreeable, pleasing
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Quotation from: B.V. Raman. [1991). Three Hundred Important Combinations. " Definition.
Results. The person born in Ruchaka will
He will
Remarks. The Panchamahapurusha Yogas can be said to exist only when the planets concerned are strong and are full of vitality. The meaning implies five types of great men. Naturally, areally powerful Yoga would be a rare phenomenon. Emphasis is laid on the word halishta so that if a planet is weak by debilitation, association or aspect the Yoga does not operate in its real sense, though nominally, it may exist. Here importance is attached to the de facto rather than de jure presence of the Yoga. ... Ruchaka Yoga is caused by the strong disposition of Mars in a Kendra identical with his own or exalted sign. Ruchaka Yoga makes one martial, aleader of men, agreat Commander, an aggressive but a patriotic ruler or an equal." [end quote] |
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EXAMPLE * Ruchaka yoga[Mangala in lagna-1] [Mangala-Mesha]
***
[Mangala in lagna-1] -- [Mangala-Vṛścika]
***
[Mangala in lagna-1] -- [Mangala-Makara-Draco-uchcha]
***
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[Mangala in bhava-4] -- [Mangala-Mesha]
***
[Mangala in bhava-7] [Mangala-Mesha]
[Mangala in bhava-7] -- [Mangala-Vṛścika]
[Mangala in bhava-7] -- [Mangala-Makara-uchcha]
[Mangala in bhava-10] -- [Mangala-Mesha] -- [dikbala]
[Mangala in bhava-10] [Mangala-Vṛścika] [dikbala]
[Mangala in bhava-10] -- [ Mangala-Makara-Draco] -- [uchcha] -- [dikbala]
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23.
Bhadra Yoga
see EXAMPLE belowBPL: power to influence others by instruction, explanation, logical argument Vocabulary from Koeln Sanskrit Lexicon - www.sanskrit-lexicon.uni-koeln.de bhadra:
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QUOTATION from: B.V. Raman. [1991). Three Hundred Important Combinations. " Definition. Bhadra Yoga is caused by the disposition of
Results. The person born in Bhadra Yoga
Remarks. Mercury is the planet of intellect and in consonance with the inherent nature of Mercury, bhadra Yoga will manifest. Mercury must be very powerful as otherwise the presence of the combination will be simply de jure." [end quote] |
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EXAMPLE Bhadra Yoga [Budha in lagna-1] -- [dikbala] -- [Budha-Mithuna] [Budha in lagna-1] -- [Budha-Kanya] -- [uchcha] --- [svakshetra] [mūlatrikoṇa if within 16-20 deg]
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[Budha in bhava-4] -- [Budha-Mithuna] [Budha in bhava-4] - [Budha-Kanya] -- [uchcha] --- [svakshetra] [mūlatrikoṇa if within 16-20 deg] [Budha in bhava-7] -- [Budha-Mithuna]
[Budha in bhava-7] - [Budha-Kanya] -- [uchcha] --- [svakshetra] [mūlatrikoṇa if within 16-20 deg]
[Budha in bhava-10] -- [Budha-Mithuna] [Budha in bhava-10] -- [Budha-Kanya] -- [uchcha]
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Maha-pranama to
Shri B. V.
Raman
in respect to his lifetime of devoted service to Jyotishavidya.
Quotations from the original commentaries of B.V. Raman: |
THREE HUNDRED IMPORTANT COMBINATIONS BANGALORE VENKATA RAMAN - Editor: The Astrological Magazine * MOTILAL BANARSIDASS PUBLISHERS PRIVATE LIMITED - DELHi Ninth Edition: Bangalore, 1983 Reprint: Delhi, 1994 MOTILAL BANARSIDASS PUBLISHERS PRIVATE LIMITED All Right Reserved * PRINTED IN INDIa BY JAINENDRA PRAKASH JAIN AT SHRI JAINENDRA PRESs * A-45 NARAINA, pHASE I, NEW DELHI 110 028 * AND PUBLISHED BY NARENDRA PRAKASH JAIN FOR MOTILAL BANARSIDASS PUBLISHERS PVT. LTD.. * BUNGALOW ROAD, dELHI 110 007 * Also available at: MOTILALBANARSIDASs * 41 U.A.Bungalow Road, Jawahar Nagar. Delhi 110 007 * 120 Royapettah High Road, mylapore, madras 600 004 * 16 St. Mark's Road, bangalore 560 001 * Ashok Rajpath, patna 800 004 * Chowk, Varanasi 221 001 * ISBN: 81-208-0843-6 [Cloth) ISBN: 81-208-0850-9 [Paper) |
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