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Royalty and Celebrity

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Badge of the House of Windsor, since 1938

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Anne Laurence - Coat of Arms

KINSHIP NETWORK

great-great-great grand-daughter of

daughter of

sister of

sister-in-law of

paternal aunt of

aunt-in-law of

paternal great-aunt of

COHORT

born 18 months after

born 14 months after

born two months after

born 4 months before

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UK-Princess Anne Trooping the Colors in 2013

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UK-Princess Royal

Charity Patron

Equestrienne

Anne Windsor Laurence

a.k.a. Anne Elizabeth Alice Louise Laurence

a.k.a. Princess Anne of Edinburgh

Earth-birth = Tuesday-15-Aug-1950

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Prize-winning Equestrienne Princess Anne on horseback

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Princess Anne in Oct-2015 [age 65]

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UK-Princess Anne in 2017 [age 67]

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UK-Princess Royal

1950 -

Anne Elizabeth Windsor Phillips Laurence

birth data from en.wikipedia.org/wiki/Princess_Royal

tentatively rectified by BP Lama Jyotishavidya

charts + graphs + tables = generated by Shri Jyoti Star - www.vedicsoftware.com

- adapted by BP Lama

despite the palace announced time of birth 11:50 a.m. -- news.bbc.co.uk/onthisday/hi/dates/stories/august/15/newsid_2956000/2956684.stm

rectification by confirmed life-events requires birth time of 13h-53m

Rising Nakshatra

Feminine Public-Figure Examples

Viśākha - Radha

Indra-agni - Aindra-agna - Zkragni - Satragni - Sadvhava - Vaikaasi - Vaigasi - Visagaam

BPL COMMENTARY

For Viśākha births of a feminine valence, the condition of prosperous, preaching, inclusive, broad-scope, philosophical, humanistic Brihaspati may considerably affect the outcome.

Due to the definitive influence of dhava-karaka Guru, ladies born in Puna, Viśākha, or Pūrvābhādra may find that their life-understanding is greatly shaped by the character of the husbandly-companion.

For those born into the Guru-ruled paradigm of Radhika, teacher-philosophers, preachers, professors, patrons, agents of generosity and guidance, guru-figures, ideologues, indoctrinators, theorists, know-it-alls, proselytes, pontificators, patriarchs, pandits, prelates, pater-nosters, proponents of principled understanding, wise-ones, wizards, druids, and paradigms of belief may be especially influential.

Guided by patrons from the civilizations of Saka. their purpose is facilitation of shocking insights by lightning-strike and expansive growth by root-splitting..

High forehead. Saptarishi-ruled births come equipped with a global perspective. The majority of Viśākha nativities are higher dimensional Seva-wanderers who assume interpretive guidance roles.

Growth Shocks

[Tula - Vanika] pada 1-2-3 expresses Saptarishi's rulership of 3-Writing-commerce + 6-service ministry or victimhood. Pada 1-2-3 also evoke the tension between Shukra's one-to-one relationships versus Guru's one-to-many preachings.

Pada 1-2-3 may be experts on the subject of relationships, both seen and unseen. They have a broad understanding of the power of polarities. They are often found in advising and recommending roles [Shukra] which engage ideology or theory [Guru] such as psychotherapy, university teaching, policy consultant, or political lobby.

Although the husband is globally minded, for Tula-Viśākha , the husband may also be impoverished or ailing (due to Guru rules 3-6 from Tula).

Vṛścika Pada-4 emphasizes Guru's rulership of 2-treasury, collections ++ 5-creativity, entitlement, politics. Pada 4 enjoys the spirited compatibility between Guru's optimism + Kuja's kinetic action. Their husbands are charming, speculative, and affluent. Pada-4 has a broad understanding of the ultimate power of transformative beliefs. Pada-4 ladies are often found in teaching-and-healing work, especially when using their expertise with the sexual-reproductive energies.

Themes of shocking growth via beliefs, widening expansion via root-splitting, and fertilization via jolts of electromagnetic Shakti may contextualize Viśākha's terrestrial experience. Applies also to Chandra in Viśākha - Rādhā

QUOTATION Viśākha

from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra . p 97 .

" ... delicate features and a soft pleasing voice.

  • But do not let these deceive you.

Underneath she has a strong character , even hard at times.

  • She will always follow her own inclinations

  • and is not amenable to advice from others.

She will be distinctly appealing to the opposite sex

  • and will make a very fortunate marriage.

Her husband will be well-to-do if not wealthy

  • and she will have few if any children, not more than two.

She will be fond of travel and change

  • and will travel much with her husband .

Her favorite color is red or crimson.

She has beautifully shaped legs."

[end quote, Shil Pondey, 1939]

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Anne [age 23] visiting Kyiv in 1973

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Prince Charles [age 24] and Princess Anne [age 22] at Balmoral Estate in summer, 1972

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Princess Anne with her young family, late 1970's

UKprincess_anne.jpgBiographical events matched to the Vimshottari dasha

[Shukra Mahadasha] = [age birth until age 6.9]

Tue-15-Aug-1950 = Earth-birth at Clarence House, St. James Palace, in London, England = 51° 30' 14.40" N + 0° 08' 18.60" E * Shukra-Shani bhukti

[Surya Mahadasha] = [age 6.9 until age 12.9]

[Chandra Mahadasha] = [age 12.9 until age 22.9]

1968 [AWL age 18] Anne first meets future husband-1, equestrian Mark Phillips, at a party * Chandra-Shani bhukti

1969 [AWL age 18] begin regular calendar of "working royal" engagements * Chandra-Shani bhukti * yogakaraka Shani rules 5-ceremonial duties

[Mangala Mahadasha] = [age 22.9 until age 29.9]

14-Nov-1973 [AWL age 23] consecration of wedding-1-of-2 with Olympic equestrian, Army Lieutenant Mark Phillips. Via television broadcast from Westminster Abbey, 500-million people watched the lavish ceremony. * Mangala-Mangala svabhukti * Kuja rules Vrischika 7th navamsha ++ samchara Rahu-Ketu via Makara-Karkata contact Surya Karkata effect of contact Chandra + + [Chandra-11 parivartamsha Surya-12]

20-Mar-1974 [AWL age 23] violent attempted car-kidnapping. Royal couple unharmed, but several attending men were shot * Mangala-Rahu bhukti + Rahu- 6 criminal event

1976 [AWL age 26] selected as Olympic equestrienne, riding for UK-team * Mangala-Shani bhukti * yogakaraka Shani rules 5-games++ dvadasa Sade-Sati

[Sep-1977 until Nov-1979] Janma Sade-Sati Simha

  • [11, community linkage, goal-achievement, social participation, friendship, earnings]
  • [age 27-30]

15-Nov-1977 [AWL age 27] celebrated birth of child-1, son Peter Phillips. Despite pressure, AWLL refused to apply royal titles to her children. * Mangala-Budha bhukti * Budha rules 9 + Budha rules 12th-from-10 dissolution of public roles ++ samchara Rahu-Ketu via Kanya-Meena contact natal R-K ++ janma Sade-Sati + Rahu-opp

[Rahu Mahadasha] = [age 29.9 until age 47.9]

10-Aug-1985 [AWL age 35] Lieutenant Mark Phillips sires a daughter with his long-term lover = New Zealand art teacher, Heather Tonkin . Anne receives an unexpected, taboo-bending stepchild [Guru] * Rahu-Shani bhukti * Shani rules 6th-from-Chandra, betrayal ++ gochara Rahu-Return

1986 [AWL age 36] meets future husband-2, Timothy Laurence, while he served as equerry [assistant] to her mother, Elizabeth-2 * Rahu-Shani bhukti ++ gochara Rahu-Return

sum-1989 [AWL age 39] official separation from lifepartner-1, Lieutenant Mark Phillips * Rahu-Budha bhukti * Budha rules 12 = 6th-from-7

Apr-1992 [AWL age 42] following a years-earlier separation, legal divorce concludes alliance-1 with equestrian Mark Phillips * Rahu-Shukra bhukti * Shukra randresha = identity-change

12-Dec-1992 [AWL age 42] Via Presbyterian Rites in Scotland due to Church-of-England prohibition against post-divorce remarriage, consecrated wedding-2-of-2 with naval officer and royal equerry, Timothy Laurence * Rahu-Shukra bhukti ++ samchara Rahu-Ketu via Vrischika-Vrishabha contact Vrischika indriya-lagna

[Guru Mahadasha] = [age 47.9 until age 59.9]

[Nov-2006 until Sep-2009] Janma Sade-Sati Simha

  • [11, community linkage, goal-achievement, social participation, friendship, earnings]
  • [age 56-59]

[Shani Mahadasha] = [age 59.9 until age 78.9]

09-Apr-2021 [AWL age 70] grieved bio-decease of father, Philip Mountbatten * Shani-Ketu bhukti

08-Sep-2022 [PC age 72] grieved bio-decease of mother, Elizabeth-2 * Shani-Shukra bhukti * Surya-yuti-Shukra = Surya rules 7th-from-matri-bhava

24-Jun-2024 [PC age 73] horse-caused head injuries including concussion requires multi-day hospitalization * Shani-Shukra bhukti * Shukra rules 8 = dangerous conditions

[Aug-2036 until Oct-2048] Janma Sade-Sati Simha

  • [11, community linkage, goal-achievement, social participation, friendship, earnings]
  • [age 86-89]

[Budha Mahadasha] = [age 82.9 until age 99.9]

Distinctive features of the Nativity

[Sparkling Splendid Surya]

pitri-karaka [father] -- jyoti-karaka [light]

= [dikbala]

[friendly-gainful vriddhi-pati for Tulā indriya-lagna]

  • check Chandra + Chandra-drishti to source Surya's rhythmic certainty, sensitive radiance, soothingly confident display

[bright center of routine domestic leadership]

[intelligence for high-visibility vriddhi-pati economic protections]

[elite nationalistic roles]

[decision-maker for land-based, agricultural organizations]

[radiantly confident display of cultural customs]

[creative public parental stewardship]

[makes authoritative homeland decisions]

[socially respected habitual worship]

[ritualized father-figure may be prominent farmer-fisher, reputed environmentalist-gardener, high-visibility mariner or driver, recognized schoolteacher, executive pastor, responsible caretake r]

...

[visionary-guided Aśleṣa-4] = [navamsha Surya-Meena ] intuitively confident visionary charity

[ātmakāraka center-stage roles, celebrity, royalty, intelligence, glitter, drama, father]

+ [Aśleṣa-Surya-yuti-Shukra-Pushya]

+ + [Aśleṣa-Surya-10 parivartamsha Chandra-11]

  • [Surya-Karkata] = [Bhanu = ray of light] * brightly charismatic confidence of Center-stage Surya radiates through the nourishing Caretaking rashi of Chandra

  • [Surya in bhava-10] bright center of hierarchy * creatively confident chieftain * legislative intelligence * focus on social order * regulatory entitlements * political authority * brilliant career * eye on elite positions * radiant reputation * sparkling star of public leadership drama * dignified father may be lawful ruler, governor, executive director, supervisor, boss-man

  • [Surya-yuti-Shukra] confidently harmonious * brightly creative bargainer * uniquely intelligent feminine-figures * entitled to pleasures * aesthetic expressions align with the spiritual rays of the Sun * financial politics * graciously creative * dramatic promises * radiantly diplomatic * self-reflexively attractive * handsome father may be artist, broker, arranger

OUTCOMES - MAGNIFICENT MARTANDA

self-reflexively commanding, brightly law-imposing, charmingly authoritative, regal style of maintaining social order, hierarchically focused, radiantly responsible, politically elite, splendidly regulating, center-stage chief executive [Surya in bhava-10] rules

  • 11-fruitful revenues, interconnected income, profits, material achievement, social networking, friendships, community linkage, fan-clubs, mass participation gatherings, collectivism, marketplace gridworks, distribution, association, populism, economic systems, fundraising, gains-and-goals, awards for work accomplished, health of the enemies

CAREER - SPARKLING SURYA

Surya rules Krittika Svamsha

[Aśleṣa-Surya-10 parivartamsha Yoni-Chandra-11]

  • UK-Princess Royal 1950- equestrienne Anne Windsor Laurence = patroness of innumerable educational and child-protective charities

FATHER

Anne's father =

UK-Duke-Edinburgh 1921-2021 Consort Philip Mountbatten

[Comfortable Caretaking Chandra]

matrikaraka [mother] -- garha-karaka [village]

[dutiful-hierarchical karmesha for Tulā-born]

  • check Surya + Surya-drishti to source Soma's regal feelings, radiating sensitivity, demonstrative habits

[comforted by familiar entitled friendships]

[culturally sensitive to ceremonial aims within economic linkage]

[needs to feel familiar political pulse in mass-participation assemblies]

[habitually earns from symbolic theatrical roles]

[protector of the ancestral group intelligence]

[community participation via patriotic display]

[regal mom usually the center of celebrated social life]

[emotionally attached to flamboyant goal achievement]

[environmentalist sensibilities attuned to blazing hot solar settings]

[self-reflexive mother may be sparkling socialite, charming fundraiser, dramatic community activist]

... ...

[brokering-arranging Pūrvaphalgunī-3] = [Pushkarya navamsha] political arrangements = [navamsha Chandra-Tula] intuitively sensitive diplomatic arranging trading adjusting graceful sweet bargaining

+ [Yoni-Somana-yuti-Budha-Yoni]

+ [Yoni-Somana-yuti-Shani-Yoni]

[niṣṭhurabhāṣi yoga = निष्ठुरभाषिन् = speaking harshly]

+ + [Surya-10 parivartamsha Chandra-11]

  • [Chandra-Simha] comforted by creative display * settled into dramatic rhythms * needs attention

  • [Chandra-Pūrvaphalgunī] soothed by sparkling luxury * protectors of musical entertainments * needs brilliant beauty * feels entitled

  • [Chandra in classroom-11] comfort in networks * calmed by earnings * familiar with fellowship * routine associations * accustomed to distributive systems * settled into community rhythms * acculturated to social participation * needs popularity * feels the repeating pulse of connectivity * soothed by profitable linkage * undulating friendships * mother may be socialite, fundraiser, missionary, community-activist

  • [Somana-yuti-Budha] Emotionally communicative * sensitive to sibling figures * sheltered by workmates * calmed by a chatty cohort * talkative mother * needs to evangelize * makes empathetic gestures * soothed by conversation * feels like a messenger

  • [Somana-yuti-Shani] [niṣṭhurabhāṣi yoga] Emotionally constricted * punitive parents * sensitive to class boundaries * soothed by structure * needs rigid routines * heavy maternal workload * comfortable with elders * familiar with hierarchies * fearful mother * calmed by strict rules * feels like a worker

OUTCOMES - ANCESTRAL SOMA

sentimentally friendly, emotionally gainful, feels grounded through mass gatherings, anchored into community linkage, sensitive to elder sibling, needs profitable market connections, sense of belonging to social participation networks [Chandra in classroom-11] rules

  • 10-career, profession, dignity, regulatory roles, governance duties, social authority, symbolic recognition, iconic visibility, leadership responsibility, top status, reputation, commanding positions, honor, high regard, public respect, executive power, elite rank, lawful imposition, organizational director

CAREER - CaretakiNG CHANDRA

  • [folk reputation 10th-from-Chandra transformative revelatory shocking rejuvenating exploratory discoveries = in the historical, oratorical, evaluating style of Urisha-8]

10th-from-Chandra = Urisha-8 ruled by Shukra-10

like all modern members of "working royal" families, AWL's non-ceremonial duty roster [10] consists of camouflaged asset-containment, masked banking, and disguised enrichment

AWL = recognized throughout the Anglosphere for her diligence in regally costumed [Simha] attending popular [11] ceremonial functions, AWL's reputation derives from her parents

+ + [Surya-10 parivartamsha Chandra-11]

+ [Yoni-Somana-yuti-Budha-Yoni]

+ [Yoni-Somana-yuti-Shani-Yoni]

MOTHER

Mom = UK-Queen 1926-2022 Elizabeth-2

Dominating and defining element of the life curriculum.

Multi-factored Chandra emotional reality

- influence of mother inextricably involved with influence of father

Mother niṣṭhurabhāṣi yoga + Budha = Emotionally constricted but talkative

  • niṣṭhurabhāṣi yoga softened - but not eliminated -- due to direct drishti from Guru-Kumbha-5
  • Guru = rogesha -- signaling conflict in all matters that intake Guru drishti
  • AWL was known to have suffered personally from excessive, bitter rigidity of mother's rules about her marriages.
  • AWL's disciplined, socially-responsible Shani oppresses sensitive, intuitive Chandra

MARRIAGE partnership emotional equity support expectations

[7th-from-Chandra-11]

wedding-1-of-2 with Lt. Mark Phillips

en.wikipedia.org/wiki/Mark_Phillips

  • Kumbha social networking, friendship linkage
  • bhava-5 children, ceremony, romance, politics, entitlements
  • contains [Guru-Kumbha-Vāruṇa] - [Guru in bhava-5]

Phillips provided early romance, insemination [Guru] that supplied AWL's children, and much heartbreak = Guru rogesha rules Rahu-6

8th-from - [7th-from-Chandra-11] = [2nd-from-Chandra]

wedding-2-of-2

with naval officer, Capt. Timothy Laurence [honorific retirement title = Vice Admiral]

  • Kanya military, equerry [servant] disagreements, ministries of service, conflict, medications
  • bhava-12 invisibility, shrouding, ghostliness, off-the-radar,
  • - compounded by [Ketu-Kanya] - [Ketu in classroom-12]

COMFORT ZONE

Princess Royal soothing routines based in regal display of social-participation in popular organizations [Chandra in classroom-11]

expressed through theatrically costumed pageantry Chandra in Pūrvaphalgunī - Yoni.

Known for her dedication to a demanding work schedule Somana-yuti-Shani, Princess Anne = prominent public face representing the elite ceremonial dignity of her parents + + [Surya-10 parivartamsha Chandra-11]

Public career and reputation 10th-from-Chandra = Urisha bhava-8. suggesting folk reputation invested with secrecy, taboo-bending, masked asset preservation ++ occasional eruptions of violence, shocking discoveries, or danger [8]

As of her age 76, AWL = still working as a patron of 200+ protective voluntary organizations [11]

[Competitive Champion Kuja]

bhratru-karaka [brother] -- virya-karaka [virility]

= [svabhava]

[collecting-preserving dhana-pati for Tulā -born]

[bargaining-balancing yuvati-pati for Tulā -born]

[Mangala for Tula-born Learners]

= [Kuja Dosha for alliance-1]

  • check Shukra + Shukra drishti to source Kuja's sweetly meddlesome pursuits, pro-active bargaining, energeticly pushy brokerage

[physically identified with gracious genetics of dhana-pati family-of-origin

[drives yuvati-pati equity through vigorously bargained arrangements]

[actively speak s dhana-pati about justice and fair deals]

[pleasantly engaged with dynamic dhana-pati heritage treasury preservation] [energeticly pursues balanced yuvati-pati representation ] [competitive advocate and alliance-builder]

[forward-pushing middleman motivates prompt adjudication]

[suavely dominates dhana-pati storytelling contest]

[brokering brother-cousin may be match-making innovator, go-between athlete, peace-promoting warrior]

...

[inspirational-doctrinal Arcturus-1] = [navamsha Mangala-Dhanus] intuitively competitive forward-pushing ideological convictions

  • [Mangala-Tula] vigorous pursuit of alliance * penetrating advocacy * thrust toward union * proactive bargaining * military negotiations * push toward terms of agreement * aggressive deal-making *energetic arbitration * athletic balancing * champion of fair contracts

  • [Mangala in bhava-1] * forward fighter * muscular champion * competitive winner * drive toward performance vitality * embodied action * primal sexuality * pursuit of progress * direct movement * physical engineering * thrusting vigor * dominating personality * pushy * dynamic innovator * energized conquests * athletic body

OUTCOMES - MOVING MANGALA

dynamically competitive, vigorously self-promoting, forward-pushing conquestor, naturally dominating, kinetically pioneering, energetically innovative, champion of direct action Mangala in bhava-1 rules

  • 2-acquisition, family legacy, tradition, language-lexicon, preserved memory, banking, collections, entreasurement, herd-hoard, treasury containment, financial capital, accrued amounts, asset evaluation, knowledge of history, speech-song, heritage values, color-sound, arts-and-music, face-voice-eyes-teeth-mouth-hair, genetics, stored resources, health of the father

  • 7-covenant, promise, trust, contractual relationships, social justice, advocacy, legal judgments, lawcourts, appeals, representation, equity, diplomacy, partners, justice, marriage, legal and formal partnerships, negotiation, alliance-crafting, match-making, fair arrangements, even deals, advocacy, trading, bargaining, brokerage, haggling, go-between, middleman, meddler uary sleep, distant lands, distress of the avowed partner

CAREER - MOTIVATED MANGALA

navamsha Mangala-Dhanus rises in a welcoming rashi + D-10 Mangala = uchcha-yuti-Rahu

Mangala in bhava-1 generally confers an activated Kuja Dosha , signaling a need for personal space, and a physically athletic embodimentake mpowered rogesha-lagnesha Mangala attributes in public life may include: her sour expression during the polarizing catalysis of the first marriage, her competitive sporting prowess [Olympic equestrienne athlete] , her 93 mph speeding ticket, and her aggressive dogs.

[Busy Bantering Budha]

jamayah-karaka [sibling] -- sandesha-karaka [message] -- shisya-karaka [student]

[philosophical-doctrinal dharmesha for Tulā indriya-lagna]

[retreating-contemplative vyaya-pati for Tulā indriya-lagna]

  • check Surya + Surya-drishti to source Budha's willful dialogs, solipsistic interpretations, center-stage discourse

[Budha for Tula-born Learners ]

[Dhanayoga Budha-11 rules-9]

[talkative political networking]

[acquisitive dharmesha charming friendliness]

[narrative of invisible vyaya-pati idealistic connections]

...

[secretive-eruptive Pūrvaphalgunī-4] = [navamsha Budha-Vrischika] intuitively explanining detailed narratives of undisclosed entitlements

+ [Yoni-Budha-yuti-Chandra-Yoni]

+ [Yoni-Budha-yuti-Shani-Yoni]

  • [Budha-Simha] political communications * articulation of unique creativity * delivers celebratory announcements * manufacturers bright displays * explains celebrity entitlements * romantic messages * declares poetic adoration * delights in glittering phrases * manages entertainments * details the procedure for theatrical amusements * speak s with royal flamboyance * talks about gambling * plays intelligent games * hands-arms-shoulders send dramatic gestures

  • [Budha in bhava-11] narrative of marketplace information * describes ecological gridwork * calculates economic profit * reports on revenues * describes distributive networks * talks about social participation * Sibling-type friendships * conversations about voluntary connections * announces achievements * delivers interlinking instructions * discussion in large assemblies * defines the webworks of community

  • [Budha-yuti-Chandra] explainer of feelings * mentalized Caretaking * communicative parenting * familiar rhythmic phrasing * ancestral instruction * writes sensitive speeches + songs * soothed by scheduling * sensitive merchandising * needs to plan * describes the comfortable routines * responsive siblings * intuitively talkative mother

  • [Budha-yuti-Shani] explainer of rules * dictates about system requirements * regulatory roles express communication skills * lawful planning * slow scheduling * conventional conversations * message of institutional order * mature management * makes necessary announcements * cautious gestures * talkative elders

OUTCOMES - BANTERING BUDHA

friendly discussion, articulate distributor, community communicator, friendship conversation, associatively gesturing, mass-participation messenger, fundraising conversations, chatty socialite, economic explainer [Budha in bhava-11] rules

  • 9-ideology , paradigm of belief, profession of faith, principled convictions, higher understanding, father-figures, priestly patronage, preaching, patriarchal entitlements, philosophical convictions, theory, public spiritual guidance, celebrated doctrines, sangha, sacred teachings, credenda, globalism, dharma, worldview, weltanschauung, mother's health

  • 12 - enclosures, the bed, fantasies, privacy, interior spiritual guidance, clandestine undertakins, intuitive awareness, non-linear conceptual undertanding, concealment, seclusion, invisibility, dissolved identity, meditation, contemplation, dreamworlds, astral plane, imaginary scenarios, sanctuary sleep, distant lands, distress of the avowed partner

CAREER - BUSY BUDHA

[Generous Growing Guru]

dhava-karaka [husband] -- bahuta-karaka [variety]

[busy-communicative vikrama-pati for Tulā indriya-lagna]

[inimical-argumentative rogesha for Tulā indriya-lagna]

  • check Shani + Shani-drishti to source Brihaspati's systematic expansion, distributive inclusiveness, community-connected abundance

...

[hierarchical-ordering Vāruṇa-2] = [navamsha Guru-Makara-nīcha ] intuitively expansive class-conscious hierarchical worldview

  • [Guru-Kumbha] much networking * hope for the future * many marketplaces * optimistic about big associations * permission to connect * scientific beliefs * doctrine of economic linkage * propagation of interwoven arrays * distributed guidance * expands the scope of social participation * multiple communities * diversity of friendships

  • [Guru in bhava-5] much creativity * many intelligences * many entitlements * numerous games * diverse entertainments * many romances * extensive self-glorification * children identified with paradigmatic beliefs * expansion of political display * development of drama * optimistic in speculations * patron of creative performance * For Wifely Learners, husbandly-companion may be game-player

OUTCOMES - GENEROUS GURU

abundantly celebrated, inspirationally center-stage, jovially entertaining, tolerant genius, globally creative, divinely guided gambling, confidently speculative, believes in romance, idealistic indoctrinator [Guru in bhava-5] rules

  • 3-communications, messaging, sermons, scripts, radio-television, media-products, Writing and Publishing, letters of correspondence, announcements, cinema, planning, schedules, sales, marketing, documentation, reporting, cohort, entourage, committee-work, iterative stepwise process, manufacturing, commercial business, instruction, explanation, discussion, diagrams, labeling, event management, signage, training, itinerary, tours

  • 6-ministries of service, dehumanization, misconduct, war, jail, slavery, pollution, argumentation, healthcare workers, ailment, injury, medical treatment, hypocrisy, crime, cheating, animosity, toxins, complaints, accusation, litigation, imbalanced conditions, injustice, betrayed promises, servants, laborers, hostility, animosity, disagreement, dehumanization

CAREER - GENEROUS GURU

generous and permissive Guru-5 drishti to

  • 9
  • 11
  • 1

distinguished in action by her exemplary service to charities, attending hundreds of local engagements each year

Guru fertility

As described by a biographer " The royal family required [Mark] Phillips to provide a semen sample prior to his marriage, to confirm that he was capable of producing an heir. Two children were indeed born to the couple." --

en.wikipedia.org/wiki/Kitty_Kelley

See also Aśleṣa Chandra for Anne's controlling mother.

[Sweetly Suave Shukra]

svadu-karaka [sweet] -- kalatra-karaka [wifely companion]

[energizing-identifying lagnesha for Tulā indriya-lagna]

[mysterious-revealing randhesha for Tulā indriya-lagna]

Shukra for Tula-born Learners

  • check Chandra + Chandra-drishti to source Shukra's undulating harmonies, familiar reciprocity, soothing arrangements

[socially recognized balancer of ethnic rhythms]

[feminine births may have protective seniority]

[iconic representative of cultural equity agreements]

[may represent familiar high-status musical-artistic aesthetics]

[prominent advocate of ancestral routines]

[despite folkways parenting values, may have shocking randhesha partnership upheavals]

[undulating elite roles emphasize physical appearance lagnesha]

[reputed for making sudden emotional changes randhesha]

[identity lagnesha = both physically habitual and financially obscured randhesha]

[lovely public symbol of vitally embodied ritually cyclical transformation randhesha]

[for the husbandly Learner, property-owning wifely-companion may be well-known gardener, respected caretake r, high-visibility artistic householder]

...

[entitled-ceremonial Pushya-1] = [navamsha Shukra-Simha] intuitively harmonizing politics-drama-ceremony

+ [Pushya-Shukra-yuti-Surya-Aśleṣa]

  • [Shukra-Karkata] values comforting routine * likes to nourish * attracted to settled habits * prefers a home-loving partner * taste for folk-lifestyle * appreciates farmers-and-fishers * pleased by secure borders * enjoys rhythmic seasons * adorns beautiful gardens * seeks balanced parenting arrangements * aesthetic of domestic sharing

  • [Shukra-10] seeks pleasure via regulated order * enjoys regulatory authority * socially prominent contractual agreements * reputation for gracious balancing * institutional finance * respects feminine-figures * harmonious governance * aesthetic of beautiful structures * appreciation of order * for husbandly Learners, wifely-companion may hold an elite social position

  • [Shukra-yuti-Surya] balanced roles in drama * appreciation for political display * pleasantly charming * self-focused diplomacy * radiant bright beauty * self-reflexive bargaining * sweet entitlements * negotiating father-figure * self-directed arrangements * focus on trade exchange * solipsistic romance * idealistic contracts * enjoys the game of deal-making * prefers self-confident partners

OUTCOMES - SWEETENING SHUKRA

recognized for sensual qualities, enjoys elite social position, harmoniously hierarchical, aesthetic of institutional decision-making, public finance, prefers a luxurious profession, musical-artistic leadership roles, appreciates having a respected rank [Shukra-10] rules

  • 1- distinctive attributes of personality, dense material incorporation, individual personification, earthen embodiment, physical integrity, kinetic energy, dance, style of movement, athletic prowess, muscular mobility, unique character, kinetic vitality, circumstances of birth, forward push, tangible appearance, coherent social identity

  • 8-unexpected eruptions of regenerating force, occult initiation, mystical revelation, shocking intervention, opaque empowerments, invasive surgery, intensive healing, evolution, violent explosion, sudden identity change, rejuvenation, recycling, rebirth, hidden assets, upheaval, undisclosed secrets, transformative events, discove

CAREER - BRIGHT BHRIGU-TANAYA

Shukra-10 rules Urisha Svamsha

[Sober Structural Shani]

duro-karaka [endurance] -- jara-karaka [Jahre, years]

= [svabhava]

[busy-messaging vikrama-pati for Vṛścika indriya-lagna]

[homebound-anchoring bandhesha for Vṛścika indriya-lagna]

[rigidly ceremonial elite positions]

[maintains the formal hierarchical displays]

[onerous political duties of management vikrama-pati and stabilization bandhesha]

[general intolerance for showmanship of flashy politicians, yet must govern with them]

[strictly lawful flamboyantly reinforced social regulator ]

[must endure the pomposity of self-aggrandizing leaders]

[heavy responsibility for orderly conduct of public theatre]

[obligatory dramatic performance of honorary commanding roles]

...

[exploring-disguising Pūrvaphalgunī-4] = [navamsha Shani-Vrischika] intuitively lawful ordering of undisclosed entitled healing empowerments

+ [Yoni-Shani-yuti-ChandraYoni] = [niṣṭhurabhāṣi yoga = निष्ठुरभाषिन् = protector speak s harshly]

+ [Yoni-Shani-yuti-Budha-Yoni]

  • [Shani-Simbha] heavy old legacy drama * must accept center-stage pressures * structural compression upon heart-spine * conventional limits upon creative self-expression * tightly governed speculation * social restrictions upon personal genius *must be responsible in romance * no time for frivolous drama * fearful in games * time-conscious children * resents royal entitlements * proletarian entertainments * restricted intelligence * slow, elderly politicians * restrained entitlement * obligatory ceremonies * scarcity of amusements * maintainer of old sovereignties

  • [Shani in Bhava-11] steady time-structured achievements * must maintain connections * sustainedeffort toward realistic aims * must regulate economic linkage * cautiously conventional accomplishments * class-conscious social network * chronic pressure on nerves-skin * few friendships * limited revenues * works hard for earnings * resists new associations * supports lawful distribution systems * accepts marketplace rules * salary worker fatigue * rigidly dutiful socialite roles * elders maintain community responsibilities

  • [Shani-yuti-Chandra] [niṣṭhurabhāṣi yoga = निष्ठुरभाषिन् = protector speak s harshly] social resistance to natural rhythms * imposition of pragmatic routines * delayed security * class-conscious mother* limited creature-comforts * parental policing * stubborn guilt * obligatory Caretaking duties * emotional withholding * punitive parents * class-structured ethnicity * uncomfortable discipline * oppressed sensitivities * dries-freezes the flow of nourishing liquids * needs regulatory order * blocked feelings * must earn emotional affection

  • [Shani-yuti-Budha] resists unnecessary signaling * attenuated gestures * reduced information * materialistic siblings * responsible for maintaining lawful commerce * pragmatic coupling * limited interaction * disciplined messaging * structured announcements * speak s plainly * proletarian instructions * regulated business * constrained communication * conventional conversations

OUTCOMES - STRUCTURAL SHANI

dutifully earning, works diligently on goal achievement, responsibly associative, mature approach to friendship, must regulate the profits, structured distribution systems, burdensome community duties, formally interlinked, connection-maintaining, rigidly economic, aim constricting, orthodox assemblies, normalized mass-participation, conventionally gainful, systematically arrayed, imposes order in the marketplace, lawfully fruitful, seriously socializing [Shani in Bhava-11] rules

[yogakaraka]

  • 4 cultural foundations, the Founders, property boundaries, way of Life, protection, defense , homeland, household, routines, rituals, mother, parents, customary rhythms, caretake rs, socialization schooling, gardens, waterways, transportation, housing, social security, sense of place, environmentalism, citizenship, belonging, ethnic basis, ethno-religion, patriotism, real-estate, farming, land-ownership, burial, predictability, health of the elder sibling

  • 5- Politics, center-stage roles, theatre, demonstration, display, charming brilliance, genius, poetry, choice-making, showmanship, gambling and gamesmanship, romantic idealism, creativity, fashion-shows, flamboyance, celebrity entitlements, confidence, artistic performance, drama, children, financial speculation, intelligence, entertainments, fun

[Risk-rewarding Rāhu] * chalakaraka

rajyalobha-karaka [ambition] -- picchala-karaka [slippery]

= [advantageous location for Rahu = papa-upa-graha in maha-dusthamsha]

[for Tulā indriya-lagna]

Rahu-Ketu for Tula-born Learners

[Rahu casts passionate drishti into 10-12-2]

  • check Guru + Guru-drishti to source Rahu's apparently dreamy contemplation, over-reaching esperant fantasy mirage of imaginative intuition

[passionate unorthodox visionary service ministry]

[ambitious craving for conceptual understanding of ill-and-impoverished underclass]

[ambition to rectify injustice via entrancing vague worldview]

[hungers for important roles in private accusatory disputes]

[wants to conjure thrilling challenges to dreamlike enslaving imagery]

[fascinated by the demonic phantoms of suffering and war]

[exhilarating illusions of spiritually guided humanitarian service may yield extraordinary privilege]

[clairsentient perceptions amplify taboo-Breaking charitable labors]

[contemplative awareness of unfair conditions opens influential opportunities]

...

[ministering-logistical Andromeda-2] = [navamsha Rahu-Kanya] intuitive desire to amplify service-ministry on a vast, visionary scale

  • [Rahu-Meena] shimmering illusion of immersion * craving for symbolic guidance * extravagant imagination * mirage of dreamlike wisdom * mesmerizing aura of concealing fog * mask of Other-Worldly wisdom * fascinating prayers * extraordinary ancestor guides * fabulous clairsentience and claircognizance * intriguing sleep-states * seeks special importance via apparent [but perhaps not authentic] attributes of deep trance, private intuition * privilege obtained via interior guidance * finds opportunity in contemplative-roles

  • [Rahu in bhava-6] [beneficial placement] passion for conflict-and-remedies * in svabhava of Busy Budha, the Shadowy Specter cleverly deceives the accusers * glamorous ministries of service * unusual servants * cunning arguments * thrilling surge of rule-Breaking assistance * treats misery with unorthodox medication * astonishing accusations in criminal lawsuits * fascinating outsider insinuates into military-medical-ministry roles * craves the delusion of disagreement * mesmerizing mistreatment of laborers and animals * desires an important role in litigation * exciting injuries * opportunistic warfare * disguised as a victim * marvelous assistance to the disadvantaged * entranced by one's own alleged misdoing * may pose as a poor-sick-harmed patient * may appear as a helpful relative of the mother's people * social mobility sought via appearance of servitude

OUTCOMES - RISK-REWARDING RAHU

ambition to be recognized and receive the privileges accorded to clever adversaries , mischievous and devious servant , an adventurous and likely illegal druggist, crafty litigator-accuser, or a great minister of service to the distrusted, diseased, dispossessed and afflicted.

Rahu-6 = often puzzling but ultimately successful placement for one committed to a life ministry of service.

[Collapsing unshackling Ketu]

kavandha-karaka [headless] -- chidra-karaka [gaping] -- vasana-karaka [vacuum]

= [liberating location for Ketu = papa-upa-graha in dusthamsha-12]

[for Tulā indriya-lagna]

  • check Budha + Budha-drishti to source Ketu's dispassionate analysis, witnessing logic, distanced criticism

[disengaged from invisible service roles]

[few/no boundaries within assistive private spaces]

[no barriers to ministry in foreign lands]

  • [may be passively fixated upon ambitiously imaginative expediently symbolic , astonishingly inner-wise Rahu-Meena -6 enemies, animals, assistants, servants, needy disadvantaged, victims]

[potentially unfettered awareness in cloistered agricultural settings]

[release from unfair imprisonment]

[unencumbered meditation upon dematerialized essence of inner humility]

[unlimited exploitive fantasy worlds]

[unafraid of imagined medical annihilation]

[may perceive non-verbal intuitive helping guidance]

...

[visionary-charitable Uttaraphalgunī-4] = [navamsha Ketu-Meena ] intuitively detached imaginative Witness observer of dreams

  • [Ketu-Kanya] humbly dissociates from accusatory complaints * incomplete service * empty disagreements * ministry of martyrdom * odd arguments * not limited by stigmatized conditions * incoherent lawcourt argumentation * ignores restriction on helpfulness * eccentric service to the disadvantaged * releases a living green cloud of servitude into the misty abyss

  • [Ketu in classroom-12] forsaken by ghosts [beneficial] * eccentric research * limitless imagination * scattered intuitive insights * ambivalent toward foreigners * peculiar paternal grandmother * blurs fantasy boundaries * unstructured meditations * passive isolation * foggy clairsentience and claircognizance * releases invisibility * dissolves privacy * abandons the veil between perceptual worlds * ignores imprisonment * unless other graha in 12, may prefer to live free from father's mother + mother's father

OUTCOMES - EVACUATING KETU

Dissociative Ketu resides in [2nd-from-Chandra] = 2nd-marriage

ambivalence toward prayer, dreams, spiritual retreat, disregard for conventions of the bedroom, barrier-free imagination

Learner may ignore ancestor-spirit guidance + abandon clairsentient reasoning [Kanya]

generally unable to maintain privacy or retain sanctuary boundaries, due to dispersal of aura-protective shell
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