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Royalty and Celebrity


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Badge of the House of Windsor, since 1938


nativity of William of Cambridge * Earthbody-Entry Monday-21-June-1982

nativity of Kate of Cambridge * Catherine Elizabeth Middleton * Earthbody-Entry Saturday-09-Jan-1982

nativity of George of Cambridge * Earthbody-Entry 22-July-2013

nativity of Charlotte of Cambridge * Earthbody-Entry 02-May-2015

UK-Prince 2018- Louis Arthur of Cambridge * Earthbody-Entry 23-April-2018


son of

grandson of

great-great-great grand-son of

brother of

nephew of

fraternal uncle of


William + Kate + Camilla all three nativities feature Chandra in Arudra + Guru-Thula

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Family photo issued for Christmas-2017


A Nodal Family

When the parents also have pairings of Chandra-yuti-Rahu or Chandra-yuti-Ketu, one's own relationship with one's parents becomes highly complex.

Chandra-yuti-Rahu

Chandra-yuti-Ketu

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UK Duke of Cambridge * 1982- * Prince William

birth time from palace announcement

birth information from http://en.wikipedia.org/wiki/Prince_William,_Duke_of_Cambridge

charts, graphs and tables produced by Shri Jyoti Star * adapted by BP Lama

Rising Nakshatra

Masculine Nativities

Mula * Nirriti * Alaxmi * Vichruta


BPL commentary

For Mula births of a masculine valence, the condition of limitless, observing, uncoupling, surrendering, abandoning, disinterested, ethereal, wandering, dispersing Ketu may considerably affect the outcome.

Spirit guides, astral beings, ghosts, pilgrims, wanderers, cutters, dispersers, splitters, de-couplers, winds, flags, tails, cloudy figures, agents of impermanence and release, events of forgiveness and surrender, freedom from conventions, disregard of consequences, and inner listening may be especially influential.

Instructional guidance is provided by emissaries from the civilizations of Al-Shaula. Their purpose is to disintegrate, disconnect, disperse, and deconstruct those phenomena which have become obstacles to greater understanding.


Fearless Deconstructivism

Mula gentlemen are inspiring in their fearlessness. Although apparently tame personalities, Nirriti are emotionally comfortable with extreme risk. Often they go enthusiastically where angels fear to tread.

Mula has a surprising ability to convince others to grant them power - sometimes, absolute power. Mula's perception features a mix of ambivalence and apathy not only toward others but toward oneself. Liberated from self-doubt, and disinterested in moral conventions, those born under auspice of nakshatrapathi Alakmi preach their paradigm of belief without concern for material consequences. Thus freed from worry, they can be guided entirely by ideology with little-or-no pragmatic constraint.

Often involved in religious or political indoctrination, Mula may expound an eschatology of annihilation., Unlimited destruction may be the preferred path toward full purgative cycle of regeneration. Niritti may be associated with shock and awe or scorched earth or eradication campaigns that are aimed to destroy the root.

Having almost no fear of death, Mula engage in self-destructive behavior. Patriarchal sponsors and patronage may be essential to their success. Mula gentlemen are found in the worlds of religious preaching, inspirational guidance, cults of belief, ideological indoctrination, radical military, politics, and organized crime.

Themes of annihilation, apocalypse, extreme chaos followed by absolute peace , and fearless disregard of consequences may contextualize Mula's terrestrial experience. Applies also to Chandra in Mula

QUOTATION from Shil-Ponde.(1939). Hindu Astrology Joytisha-Shastra . p 86.


"... a shrewd and capable character - an organizer,

  • who is able to handle people

  • and make them serve his needs through tact and diplomacy.

A politician.

An orator who is capable of swaying his audiences

  • yet who is not sincere

  • but may even be unfaithful to his constituents

  • and ungrateful and unappreciative of favors received if the occasion arises.

The type of person who, while one is still in his presence, holds one spellbound;

  • but who when he leaves, also leaves a lurking distrust behind him.

Extremely clever and capable."

Biographical Details matched to the Vimshottari Dasha calendar


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William and Kate at their wedding, April-2011

Rahu Mahadasha * age birth until age 11.7

Monday-21-June-1982 Earth-birth * Rahu-Shani bhukti


Guru Mahadasha * age 11.7 until 27.7

31-Aug-1997 grieved the decease of mother , UK-Princess of Wales 1961-1997 Diana Spencer * Guru-Shani bhukti * Shani rules 12th-from-4th


Shani mahadasha * age 27.7 until 46.7

29-Apr-2011 Marriage-1 to UK Duchess 1982- Kate of Cambridge * Shani-Shani swabhukti * gochara Ra-Ke via Mithunaya-Dhanushya contact Dhanuzya R-K axis

22-July-2013 celebrated the birth of child-1 George of Cambridge * Shani-Budha bhukti * Budha rules Chandra

02-May-2015 child-2 Charlotte of Cambridge * Shani-Budha bhukti * Budha rules Chandra


Budha Mahadasha * age 46.7 until 63.7


Ketu Mahadasha * age 63.7 until 70.7


Zukra Mahadasha * age 70.7 until age 90.7


Surya Mahadasha * age 90.7 until age 96.7


Chandra Mahadasha * age


Mangala Mahadasha * age

Distinctive Features of the Nativity

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Surya * pitrikaraka * jyotikaraka

  • Surya-Mithunaya * Mithra * neighbor, companion
  • Surya in bhava-7 * center of relationships, focus on agreements, brightly negotiating, confident in brokerage and trade, intelligence for equity, peer entitlements, eye on contractual relationships * sparkling center of the negotiation-drama
  • Surya-yuti-Chandra * confidently sensitive, bright comforter, entitled to parent, radiantly rhythmic, creatively intelligent mother, emotional father-figure, politically and culturally aligned parents
  • Surya-yuti-Rahu * confidently opportunistic, bright mesmerizer, creatively intelligent culture-mixing, entitled to mix and mottle, radiantly risk-rewarding

FATHER

Dad = UK-Prince 1948- Charles of Wales

CAREER


Chandra * matrikaraka * garha-karaka

  • Chandra-Mithunaya * comforted by rhythmic signal messaging
  • Chandra in Arudra * comforted by exciting signals * protectors of stormy wildness, undulating entrancement, sensitive swaying seduction
  • Chandra in classroom-7 * comfort in arrangements; familiar with bargaining, soothed by equity, needs to feel the repeating pulse of deal-making routine partnership, settled into the rhythm of negotiations, balanced contracts; undulating agreements
  • Somana-yuti-Surya * Emotionally entitled, sensitive to charismatic figures, attached to the father, needs centrality, comforted by confidence, undulating entitlements, soothed by attention, feels like a king

  • Somana-yuti-Rahu * Emotionally expedient, sensitive to exotic figures, needs exciting opportunities, soothed by unusual environments, undulating desires, craves nurturing, feels exceptional

MOTHER

Mom = UK-Princess of Wales 1961-1997 Diana Spencer

MARRIAGE emotional support partnership

7th-from-Chandra-7

bhava-1 identity


Kuja * bhratru-karaka * virya-karaka

  • Mangala-Kanya * vigorous pursuit of logical argumentation * proactive medication * thrust toward service * push toward unfairness * champion of litigious accusation
  • Mangala in bhava-10 * dig-bala * drive toward leadership, pursuit of social authority, invasive regulation, ,hierarchical dynamics, energized governing conquests, champion of dominating actions
  • Kuja-yuti-Shani * repressed movements, energized rules, dynamic structuring, masculine force joins disciplined regulation, potential for aggressive or punitive reactions to change

Budha * bandhava-karaka * zisya-karaka

  • Budha-Vrishabha * financial communications, articulation of tonal, stored, collected assets, vigorous descriptive evaluations, historic messages about worth and value * signaling harmonious sound frequencies * signaling harmonious sound frequencies
  • Budha in bhava-6 * narrative of argument, accusation, pollution, complaint * discusses conflict, medical treatment plans, remedies, litigation. Detailed argument, accusation. Dialog of treason, describer of broken promise, explainer of toxicity, . Delivers instructions for ministries of service, talks about injustice, articulates the case against adversaries, ailments, debts. Excellent position for medical, military, or service-ministry professionals
  • Budha-yuti-Zukra * explainer of balanced arrangements, explainer of balanced arrangements, articulation of equity in agreements, message of justice and fairly bargained contracts; songwriting , talkative sister-cousin-cohort, lyricist , talkative sister-cousin-cohort, lyricist

Guru * dhavakaraka * bahuta-karaka

lagnesha

  • Guru-Thula * many trades, exchanges, much negotiation, believes in justice, doctrine of contractual exchange, multiple alliances and arrangements, equable guidance, expands the scope of balanced design
  • Guru in bhava-11 * many friends, much networking, much achievement, numerous connections in social-participation groups, several large assemblies, numerous revenues, many social-material goals, extensive marketplace linkage

Zukra * svadhu-karaka * kalatra-karaka

  • Zukra-Vrizabha * swakshetra * appreciation of valuable arrangements, pleasures of collections, acquisitive sensuality, enjoys preservation, sounds, history, containment of goods
  • Zukra-6 * pleasure of self-medication; enjoys exploitive arrangements, addictions, imbalanced equity, feminine employees, attracted to servants, and slaves; appreciation of enemies, toxicity from sugars, aesthetic of slavery, unfair contracts, relationship injustice, criminal bargains, adjustability in times of poverty and war
  • ukra-yuti-Budha * sweetened messages, gracious explanations, singing and songwriting, articulate negotiations, sibling-cohort communicative arrangements, youthful beauty, sibling-cohort communicative arrangements, youthful beauty

Shani * duro-karaka * jara-karaka

Atmakaraka = Shani lawful duty

  • Shani-Kanya * old accusations, pressured colon, imposed servitude, proletarian medication, elder physicians, dried medications, must do service ministry with scarce available resources
  • Shani in Bhava-10 * (beneficial placement) * Structured, orderly, time-conscious  responsibilities. One must govern the old order. Must maintain the dignity of reputation. Cautious, conventional leadership. Tense=ion in governance roles. Chronic weighty executive duties, heavy work portfolio sustains the social hierarchy; Oppressed by lack of freedom to choose social policies..Resistance to new rules. Resentment toward changes in authority. Intolerance toward unconventional leaders.. Governance fatigue. Support for socially-approved, rigidly dutiful roles as president, director, boss, governor, mayor.
  • Shani-yuti-Mangala * resistance against vital birth, limited progress, physical discipline, constrained movement, regulated competition

Rahu * rajyalobha-karaka * picchala-karaka (slippery)

  • Rahu-Mithunaya **craving for conversation * mask of explanatory, evangelistic messaging; fascinated by evangelism, announcements, declarations, instructions * seeks special importance via commercial transactions, via apparent (but perhaps not authentic) explanations
  • Rahu in bhava-7 * the Shadowy Specter seeks privilege via glamorous or unusual arrangements, amplified alliances, marriages, vows, agreements; desires a special, important, brokerage role in non-standard negotiations, deal-making, match-making, contracts, and trusts. Exciting, opportunistic, ambitious partners (personal and professional). Rahu the Poseur may pose as the Perfect Partner, a middleman, a bargainer, a diplomat, an arranger, an agreeable advocate.
  • Surya-yuti-Rahu * amplified ambition, magnified confidence, exotic creativity, tricky drama, opportunistic father, fascinating (but perhaps illusory) appearance of political genius
  • Chandra-yuti-Rahu * amplified emotion, magnified familiarity exotic habits, tricky comforts, opportunistic mother, fascinating (but perhaps illusory) appearance of sympathetic caretaking, hypnotic rhythms, emotionally attuned to cross-cultural mixing

Ketu * kavandha-karaka * chidra-karaka

  • Ketu-Dhanuzya * dissociates from sacred convictions, incomplete doctrine, empty beliefs, dissolute worldview, not limited by philosophy, disarrayed theory, ignores restriction on paradigms of belief, applies broad inclusivity to the misty abyss, dissolute worldview, not limited by philosophy or theory, ignores restriction on paradigms of belief
  • Ketu in classroom-1 * disperses coherently unique identity, ambivalent toward the muscular movement, absent from embodiment, other-defined chameleon, irrelevance of the personality

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Duchess of Cambridge * 1982- * Kate of Cambridge * Catherine Elizabeth Middleton

birth information from http://en.wikipedia.org/wiki/Catherine,_Duchess_of_Cambridge * tentatively rectified by BP Lama

charts, graphs and tables produced by Shri Jyoti Star * adapted by BP Lama

Rising Nakshatra

Feminine Nativities

Azwini * Dasra


BPL commentary

For Azvini births of a feminine valence, the condition of limitless, observing, uncoupling, surrendering, abandoning, disinterested, ethereal, wandering, dispersing Ketu may considerably affect the outcome.

Spirit guides, astral beings, ghosts, pilgrims, wanderers, cutters, dispersers, splitters, de-couplers, winds, flags, tails, cloudy figures, agents of impermanence and release, events of forgiveness and surrender, freedom from conventions, and inner listening may be especially influential.

Instructional guidance is provided by emissaries from the civilizations of Mezarthim. Their purpose is hearing the higher frequencies and healing intuitively.


Innovating Observer

Akaza-ruled Azvini ladies are independent minded. Nasatya-born ladies are often athletic. They may practice various methods for maintaining an exceptionally slender physique. Psychologically competitive, feminine Ashvayujau often appear nonchalant while quietly marshalling their militant forces.

Azvakini tend to marry fascinating Rahu-influenced partners, if they marry at all.

Azvini tends to express the innovative, competitive vigor of Mangala through the witnessing, detached behaviors of Ketu. All pada can be interested in medicine, but the 4th pada are nearly always midwives, nurses, physicians, dentists, or other recognized healing roles. Azvini damsels are often found in medical environments such as pharmacies, hospitals, surgeries, clinics, and birth centers.

Akasha-born are blessed with a psychic (Ketu) agility to enter and exit the fleshbody. This skill brings them into roles such as medical intuitive and spiritual healer. Their meditative and clairsentient skills may be advanced. Yet Asva is typically modest regarding their healing powers, which they tend to attribute to Others such as deities, medical science, nature, or their partner.

Themes of personal freedom, unrestricted movement, and intuitive awareness may contextualize Azvini's terrestrial experience. Applies also to Chandra in Azvini

QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra . p 91


"... she will possess a modest, clean, wholesome, and admirable character.

She will have an inherent respect and admiration for older people,

  • particularly her parents

but she will be independent of them

  • because of her ability to earn her own living

  • and to make her own career .

She will have a very good figure

  • and even, white teeth.

A capable and self-sufficient person."

Biographical Details matched to the Vimshottari Dasha calendar


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Yakshini

Guru Mahadasha * age birth until 15.4

09-Jan-1982 Earth-birth * Guru-Guru swabhukti


Shani mahadasha * age 15.4 until 34.4

Janma Sade-Sati Mithunaya Jul-2002 until Sep-2004

2005 (age 23) completed undergraduate degree in History of Art from university college (St. Andrews) * Shani-Zukra bhukti * Zukra rules 4th-from-4th

29-Apr-2011 Marriage-1 (age 29) * Shani-Rahu bhukti * gochara Ra-Ke via Mithunaya-Dhanuzya contact natal R-K axis

22-July-2013 celebrated the birth of child-1 George of Cambridge * Shani-Rahu bhukti * Rahu gives effects of Chandra

02-May-2015 child-2 Charlotte of Cambridge * Shani-Guru bhukti


Budha Mahadasha * age 34.4 until 51.4


Ketu Mahadasha * age 51.4 until 57.4


Zukra Mahadasha * age 57.4 until age 77.4


Surya Mahadasha * age 77.4 until age 83.4


Chandra Mahadasha * age 83.4 until age 93.4

Distinctive Features of the Nativity

Surya * pitrikaraka * jyotikaraka

  • Surya-Dhanuzya* Aditya * the unsplit, undivided
  • Surya in bhava-9 * karako bhavo nashto * center of sacred teachings, intelligence for patronage, brightly preaching, focus on beliefs, philosophical entitlements, eye on worldview * sparkling center of the doctrinal drama
  • Surya-yuti-Ketu * confidently detached, bright observer, entitled to surrender, creatively intelligent abandonment, radiantly unconcerned, creatively intelligent abandonment, radiantly unconcerned

FATHER


Chandra * matrikaraka * garha-karaka

  • Chandra-Mithunaya * comforted by rhythmic signal messaging
  • Chandra in Punarvasu * comforted by restoration of abundance * protectors of sensitive wise instruction, familiar rhythms of script and chant, expansive details, generous planning, philosophical explanations
  • Chandra in classroom-3 * comfort in cohort, familiar with communication, repetitive conversations, needs to feel the repeating pulse of daily chat, sheltered parlor, soothed by siblings, intuitive information delivery, settled into the rhythm of writing and commerce, routine messaging; emotionally attuned to the younger sibling, undulating signals
  • Somana-yuti-Rahu * Emotionally expedient, sensitive to exotic figures, needs exciting opportunities, soothed by unusual environments, undulating desires, craves nurturing, feels exceptional

both William and Kate have the emotionally amplified Chandra-yuti-Rahu, as does William's father UK-Prince 1948- Charles of Wales and their daughter UK-Princess 2015- Charlotte of Cambridge

MOTHER

MARRIAGE partnership support expectations


Kuja * bhratru-karaka * virya-karaka

lagnesha

sarala yoga * Kuja-6 rules 8

  • Mangala-Kanya * vigorous pursuit of logical argumentation * proactive medication * thrust toward service * push toward unfairness * champion of litigious accusation
  • Mangala in bhava-6 * drive toward conflict, pursuit of service,, litigious dynamics, energized adversarial conquests
  • Kuja-yuti-Shani * repressed movements, energized rules, dynamic structuring, masculine force joins disciplined regulation, potential for aggressive or punitive reactions to change

Budha

  • Budha-Makara-Draco * bureaucratic communications, articulation of lawfully orderly process, explains procedure for imposing rules, descriptive explanations of the social order, messages about governance and regulations
  • Budha in bhava-10 * narrative of leadership, responsibility, maintenance of the social order * explainer of governance, describer of decision-making, delivers instructions about the lawful procedures, talks about social authority, hierarchy, promotion, rank, class, status, respect, dignity, position
  • Budha-yuti-Zukra * explainer of balanced arrangements, articulation of equity in agreements, message of justice and fairly bargained contracts; songwriting , talkative sister-cousin-cohort, lyricist , talkative sister-cousin-cohort
  • Shani-6 parivartamsha Budha-10


Guru * dhavakaraka * bahuta-karaka

  • Guru-Thula * many trades, exchanges, much negotiation, believes in justice, doctrine of contractual exchange, multiple alliances and arrangements, equable guidance, expands the scope of balanced design
  • Guru in bhava-7 * many contracts, much negotiation, much partnership, abundant agreement, numerous alliances, extensive bargaining, multiple deal-making events, expansion of advocacy, fertile match-making, typically more than one spouse.

Guru-7 rules the emotionally dignified , social-ordering, leadership-seeking; 10th-from-Chandra, suggesting that her marriage would provide an essential component of her public career


Zukra * svadhu-karaka * kalatra-karaka

Yakshini

  • Zukra-Makara-Draco * appreciation of authoritative status, enjoys social position, pleasures of structure, hierarchical arrangements
  • Zukra-10 * pleasure of regulation, enjoys lawful, socially iconic, feminine-figures harmonious ability to govern and direct, financially visible equity, appreciation of order, legislates justice
  • Zukra-yuti-Budha * sweetened messages, gracious explanations, singing and songwriting, articulate negotiations, sibling-cohort communicative arrangements, youthful beauty, sibling-cohort communicative arrangements, youthful beauty

Shani * duro-karaka * jara-karaka

Atmakaraka = lawful obligation

  • Shani-Kanya * old accusations, pressured colon, imposed servitude, proletarian medication, elder physicians, dried medications, must do service ministry with scarce available resources
  • Shani in Bhava-6 (beneficial placement) * Structured, orderly, time-conscious enemies. One must serve the problematic. One must outlast the adversaries. Endurance in military siege. Tense digestion, Cautious, conventional crimes; chronic conditions of criticism and guilt; constitutional illness-injury syndromes; Physicians resist innovation. Heavy legacy pressure against change in disease condition. Service fatigue; burnout. Resentment toward new treatments or medications. Support for socially-approved dutiful roles as social worker or disadvantaged, healthworker or sick, pharmacist or drug addict, criminal or cop, debtor or loanmaker, underpaid or underpayer, victim or victimizer, slaver or slave.
  • Shani-yuti-Mangala * resistance against vital birth, limited progress, physical discipline, constrained movement, regulated competition
  • Shani-6 parivartamsha Budha-10

Rahu * rajyalobha-karaka * picchala-karaka (slippery)

  • Rahu-Mithunaya *craving for conversation * mask of explanatory, evangelistic messaging; fascinated by evangelism, announcements, declarations, instructions * seeks special importance via commercial transactions, via apparent (but perhaps not authentic) explanations
  • Rahu in bhava-3 * in swabhava of Busy Budha, the Shadowy Specter seeks privilege via glamorous or unusual writing, photography, journalistic reporting, news announcements, cinema, commentary, messaging. Craves publication. Desires a special, important explanatory, descriptive, or instructional role. Over-reaching in commercial business, internet, cinema, or communications media. Exciting, opportunistic engagement with process management, manufacturing, business administration, conversations, information technology. Ambitious character of the sibling-cousin, cohort, or touring ensemble.
  • Chandra-yuti-Rahu * amplified emotion, magnified familiarity exotic habits, tricky comforts, opportunistic mother, fascinating (but perhaps illusory) appearance of sympathetic caretaking, hypnotic rhythms, emotionally attuned to cross-cultural mixing, fascinating (but perhaps illusory) appearance of sympathetic caretaking

Ketu * kavandha-karaka * chidra-karaka

  • Ketu-Dhanuzya * dissociates from sacred convictions, incomplete doctrine, empty beliefs, dissolute worldview, not limited by philosophy, disarrayed theory, ignores restriction on paradigms of belief
  • Ketu in classroom-9 * incoherent ideology, disinterested in the credenda; wandering worldview; absentee father-figures * no barriers in doctrine, disregards teachings, vacuous philosophy, irrelevance of the catechesis, ambivalence toward the power of belief
  • Surya-yuti-Ketu * urrendered centrality, empty genius, unsustainable confidence, disconnected father, apathetic intelligence, intellectual disengagement, disinterest in games, fragmented politics
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George of Cambridge * UK-Prince 2013-

** birth time from official palace announcement

birth information from https://en.wikipedia.org/wiki/Prince_George_of_Cambridge * tentatively rectified by BP Lama

* charts, graphs and tables produced by Shri Jyoti Star * adapted by BP Lama

George of Cambridge


Rising Nakshatra

Masculine Nativities

Visaka * Radha


BPL commentary

For Visaka fellows, the condition of prosperous, preaching, inclusive, broad-scope, philosophical, humanistic Brihaspati may considerably affect the outcome. Masculine births under auspice of Puna, Visaka, or Purvabhadra may find that their worldview is greatly shaped by the character of priestly teachers and guides.

Teachers, preachers, professors, patrons, agents of generosity and guidance, guru-figures, ideologues, indoctrinators, theorists, know-it-alls, proselytes, philosophers, pontificators, patriarchs, pundits, pater-nosters, proponents of principled understanding, wise-ones, wizards, druids, and paradigms of belief may be especially influential.

Guided by patrons from the civilizations of Saka. Their purpose is facilitation of shocking insights by lightning-strike and expansive growth by root-splitting..

High forehead. Saptarishi-ruled births come equipped with a global perspective. The majority of Visaka nativities are higher dimensional Seva-wanderers who assume guidance roles.


Thula pada 1-2-3 expresses Saptarishi's rulership of 3-Writing-commerce + 6-service ministry or victimhood. Pada 1-2-3 also evoke the tension between Zukra's one-to-one relationships versus Guru's one-to-many preachings. Pada 1-2-3 have a broad understanding of the explosive growth-power of extreme polarities. They are often found in advisor roles (Zukra) which engage overview, ideology, theory, or interpretive paradigm (Guru) . Masculine pada 1-2-3 are both famed and feared for their ability to expand conflict or worsen disease condition as a way to super-polarize the toxic situation en-route to an envisioned state of peace.

Pada 1-2-3 are easier for women who can utilize Zukra's balancing skills. For men, diplomatic constraints tend to frustrate their expansive growth patterns. Also, although the priestly teachers are seeking wisdom, for Thula-Visaka the guru-figures may also be impoverished, blaming, polluted, or sick (due to Guru rules 3-6).

Vrischika Pada-4 emphasizes Guru's rulership of 2-affluence, collections ++ 5-creativity, entitlement. Pada 4 enjoys the spirited compatibility between Guru's optimism + Kuja's kinetic movement. Pada-4 has a broad understanding of the ultimate power of transformative beliefs. Pada-4 are often found in teaching and healing work, especially with the sexual-reproductive energies. They also work with explosive-expansive forces such as dynamite and lightning.

Themes of shocking growth via beliefs, widening expansion via root-splitting, and fertilization via jolts of electromagnetic shakti may contextualize Visaka's terrestrial experience. Applies also to Chandra in Visaka

QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra . p 97.


"... Aggressiveness and impatience.

These people are overbearing in their desire to get things done.

They are very active but not popular,

  • since their manner causes people to actively dislike them

  • and to resent their extreme aggressiveness.

they are very proud

  • and because of this, they take offense easily at some fancied slight.

their anger makes enemies of people who might cooperate with them, if treated differently.

they will overcome their enemies through sheer force of character,

  • but such people will still remain enemies .

Tact and kindness are qualities which they should try to develop."

Distinctive features of the Nativity


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Prince William and his young son Prince George of Cambridge, 2015


UKGeorgeGanGan_2016.JPG

2016 George with his great-grandmother Gan-Gan

Surya * pitrikaraka


Chandra * matrikaraka * garha-karaka


Kuja * bhratru-karaka * virya-karaka

lagnesha


Budha * bandhava-karaka * zisya-karaka


Guru * dhavakaraka * bahuta-karaka


Zukra * svadhu-karaka * kalatra-karaka


Shani * duro-karaka * jara-karaka

  • Shani-Thula * uttama * old agreements, pressured kidney-pancreas, imposed agreements, proletarian diplomacy, elder advocates, must trade, must negotiate with scarce available resources
  • Shani in Bhava-12 * Structured, orderly, time-conscious sleep state. One must retreat in fear from the guidance of dreams and visions. Cautious, conventional fantasies; imposed invisibility; tense imagination, limited sleep, chronic resistance to interior wisdom; heavy legacy pressure against free channeling of clairsentient wisdom. Psychic fatigue. Resistance to new prayers. Resentment toward changes in meditation practice. Intolerance toward unconventional foreigners. Support for socially-approved, rigidly dutiful roles as researcher, incarcerator, bedbound invalid, sanctuary maintainer, monastery or hotel worker
  • Shani-yuti-Rahu* resistance against ambition, disciplined risk, limited privilege, constrained opportunism, irregular elders

Shani-yuti-Rahu occupy the professionalizng, emotionally dignified , social-ordering, leadership-seeking; 10th-from-Chandra, suggesting that much responsibility rests on his shoulders. Special burdens in the area of negotiations, contracts, trading agreements with exotic partners (perhaps extraterrestrial)


Rahu * rajyalobha-karaka * picchala-karaka (slippery)

  • Rahu-Thula *craving for trade * mask of fairly bargained contracts; fascinated by arrangements, deals, term of agreement * seeks special importance via negotiation, via apparent (but perhaps not authentic) diplomacy, advising
  • Rahu in bhava-12 * passion for privacy * in swabhava of Saptarishi Guru, the Shadowy Specter seeks privilege via glamorous or unusual retreat environments, withdrawal, sanctuary; desires an important, invisible role in invisibility, intuitive guidance, private prayer, isolation, enclosures, research laboratories and libraries, Other-Worlds. Exciting, opportunistic, ambitious ancestor guides. Thrives in culturally-mixed monasteries, spiritual sanctuaries, hospitals, prisons, rehab centers, and other secluded spaces. Rahu-12 trespasses the cultural boundaries of dreamwork, imagination, sanctuary, and sleep. Rahu the Poseur may pose as a dream-interpreter, an ancestor spirit-guide, a magician from distant lands.
  • Shani-yuti-Rahu * amplified orderliness, magnified systematics, exotic rules, tricky regulations, opportunistic elders, fascinating (but perhaps illusory) appearance of strictly lawful structures, hypnotic social ranking, pragmatic order of cross-cultural mixing

Ketu * kavandha-karaka * chidra-karaka

  • Ketu-Meza * dissociates from competitive dominance, incomplete nobility, empty arrival, dissolute conquest, not limited by blood or birth, ignores restriction on innovative movement, applies dynamic action to the misty abyss
  • Ketu in classroom-6 * beneficial placement * absentee enemies, disregards criminal boundaries, dissolves the medications, ambivalent toward the power of exploitation, disinterested in disagreement, irrelevance of accusations. One walks away from sickness, abandons the usual suffering behaviors, ignores the conventional conflicts, delivers incoherent arguments.
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Charlotte of Cambridge * 2015- * Charlotte Elizabeth Diana

birth time from official palace announcement

birth information from https://en.wikipedia.org/wiki/Princess_Charlotte_of_Cambridge * tentatively rectified by BP Lama

charts, graphs and tables produced by Shri Jyoti Star * adapted by BP Lama

potentially a return of Arudra-born ** UK Queen 1819-1901 Empire Victoria-1

Rising Nakshatra

Feminine Nativities

Arudra-Orion * Trinetra


BPL commentary

For Arudra births of a feminine valence, the disposition of mesmerizing, hypnotic, shadowy, exciting, passionate, ambitious, opportunistic, privilege-seeking Professor Rahu may considerably affect the outcome.

Exotics, ethnic mixers, opportunists, fascinators, mesmerizers, privilege-seekers, impostors, rogues, intensifiers of passion and desire, self-proclaimers, self-promoters, agents-provocateur, charlatans, masters of smoke and oils, and entrancingly ambitious persons may be especially influential.

Instructional guidance is provided by emissaries from Orion. Their purpose is to communicate the passionate animal vitality via stormy, turbulent, swaying, exciting gesture and signal.


Passionate

Rahu-ruled Arudra ladies have stormy temperament. They may be considered capricious, inconsistent, and demanding. Often they are found in sensuous, writhing, twisting, fascinating roles. Mesmerizing dancers, they use the communicative signaling of hands, shoulders, legs, hips, and pelvic thrust to great advantage.

Depending upon Arudra's social environment, their seductive appeal may express as private or public When professionalized, Tiruvaatira-born may be stage performers of high excellence, who send waves of desire (Rahu) through an audience numbering one or one-million.

Arudra women are often the diva type who are sensuously clever (Rahu) verbally quick, and impatient with those who are less communicatively responsive. Thiruvaathira-born may be gifted in handcraft, commerce, painting, descriptive writing, evocative song-writing, and the arts of seductive imagery such as photography, costume, and arts-of-style (Budha).

Themes of stimulating signal patterns, passionate messaging, volatility, intense cycles of attraction-and-repulsion, and stormy outbursts may contextualize Arudra's terrestrial experience. Applies also to Chandra in Arudra.

QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra, p 93.


"a critical fault-finding disposition is apparently conferred ...

Her disagreeable disposition,

coupled with a sarcastic manner and speech,

  • makes it difficult for other people to tolerate her.

Although she is extremely clever in her conversation

and many people will be impressed by her speech,

  • while still disliking her.

She is extravagant to the point of wastefulness,

  • but on herself rather than on others,

  • although at times she will be grudgingly generous
  • to those with whom she comes in contact.

She has weak lungs and should be careful of colds and coughs,

  • as there is a tendency towards tuberculosis."

Distinctive features of the Nativity


potential parallel incarnation of

first cousin of

Surya * pitrikaraka * jyotikaraka

  • Surya-Meza * uttama * Suryaya * the supreme one
  • Surya in bhava-11 * center of community, brightly earning, intelligence for networks, focus on economy, revenue entitlements, distributed light, eye on friendships
  • Surya-yuti-Kuja * confidently progressive, bright warrior, creatively intelligent brother-figures, entitled to conquer, radiantly pioneering

Chandra * matrikaraka * garha-karaka

  • Chandra-Kanya * comforted by rhythmic remedial service
  • Chandra in Chitra * comforted by designing pursuits * protectors of dynamic architecture, dominating arrangements, progressive rebalancing
  • Chandra in classroom-4 * digbala * comfort in routines, familiar with ruts, rates, roots, routine rituals; soothed by customary habits, needs to feel the repeating pulse of foundation-building, anchoring, stabilizing, gardening; settled into the rhythm of home-keeping and kitchens, undulating patriotism
  • Somana-yuti-Rahu * Emotionally expedient, sensitive to exotic figures, needs exciting opportunities, soothed by unusual environments, undulating desires, craves nurturing, feels exceptional

Kuja * bhratru-karaka * virya-karaka

  • Mangala-Meza * moolatrikona 0-18 deg. * vigorous pursuit of championship * dynamic, competitive winner * proactive innovation, first-arrival; push toward conquest, innovation, first-arrivals; push toward conquest
  • Mangala in bhava-11 * drive toward connectivity, pursuit of earnings, , marketplace dynamics, invasive networking, vigorously active friends, energized scientific systems, economic conquests
  • Kuja-yuti-Surya * invigorated creativity, invigorated creativity, energized confidence, dynamic genius, masculine force joins willful charm, potential for aggressive political or dramatic actions , potential for aggressive political or dramatic actions

Budha * bandhava-karaka * zisya-karaka

lagnesha

  • Budha-Vrishabha * financial communications, articulation of tonal, stored, collected assets, vigorous descriptive evaluations, historic messages about worth and value * signaling harmonious sound frequencies * signaling harmonious sound frequencies
  • Budha in bhava-12 * narrative of sanctuary, hermitage, quietude, spiritual guidance * describe reflective contemplation, discusses the astral inner terrain, explainer of private prayer, delivers instructions for communication with distant worlds, talks about clairsentience, dreams, and visions
  • Budha-yuti-Zukra * explainer of balanced arrangements, articulation of equity in agreements, message of justice and fairly bargained contracts; songwriting , talkative sister-cousin-cohort, lyricist

Guru * dhavakaraka * bahuta-karaka

  • Guru-Karkata * uttama * much shelter, many caretakers, believes in ancestral ways and rhythms, doctrine of ancient ways, expansive security, expands the scope of the local settlement, develops farms and gardens, multiple dwellings, many parent-figures
  • Guru in bhava-2 * much hoard, many songs, many stories, history, storage, several genetic lineages, much many accumulated goods, numerous languages, many voices, many valuations, extensive accounts and assets, family identity = growth, belief, expansion of the lineage

Zukra * svadhu-karaka * kalatra-karaka

  • Zukra-Vrizabha * swakshetra * aesthetic of values preservation, sounds, history, containment
  • Zukra-12 * pleasure of imagination, enjoys spiritually guided equity, feminine-figures intuit, visions of balance and beauty, appreciation of interiority
  • Zukra-yuti-Budha * sweetened messages, gracious explanations, singing and songwriting, articulate negotiations, sibling-cohort communicative arrangements, youthful beauty, sibling-cohort communicative arrangements, youthful beauty

Shani * duro-karaka * jara-karaka

  • Shani-Vrizchika * old secrets, pressured discovery, must explore, pressured genitals-anus, imposed secrecy, must transform with scarce resources
  • Shani in Bhava-6 * (beneficial placement) * Structured, orderly, time-conscious enemies. One must serve the problematic. One must outlast the adversaries. Endurance in military siege. Tense digestion, Cautious, conventional crimes; chronic conditions of criticism and guilt; constitutional illness-injury syndromes; Physicians resist innovation. Heavy legacy pressure against change in disease condition. Service fatigue; burnout. Resentment toward new treatments or medications. Support for socially-approved dutiful roles as social worker or disadvantaged, healthworker or sick, pharmacist or drug addict, criminal or cop, debtor or loanmaker, underpaid or underpayer, victim or victimizer, slaver or slave.

Rahu * rajyalobha-karaka * picchala-karaka (slippery)

Rahu rules the Arudra-Orion radical lagna

  • Rahu-Kanya *craving for crime * mask of exploitation, argument, medicine, addiction, humble service ministry; fascinated by servitude, injustice, illness * seeks special importance via medicine, remediation, via apparent (but perhaps not authentic) victim-narrative
  • Rahu in bhava-4 * * passion for property, routine, roots * in swabhava of Comforting Chandra, the Shadowy Specter seeks privilege via glamorous or unusual cultural roots; seeks thrilling opportunities in property ownership, unusual lands and vehicles, buildings, farms, vehicles. Desires an, important role in land use entitlements.. Ambitious, Over-reaching property-owners, real-estate deeds and claims, fence-makers, boundary-defenders, transporters, drivers of trucks and ships, police, schoolteachers, farmers, fisherfolk. Boasts deep roots in the local environment. Rahu-4 trespasses the cultural boundaries of ethnic settlement, agriculture, fencing, roadways. Craves a showcase home, fabulous garden, or prestige lands.. Ambitious character of the parents, especially the mother.
  • Chandra-yuti-Rahu * amplified emotion, magnified familiarity exotic habits, tricky comforts, opportunistic mother, fascinating (but perhaps illusory) appearance of sympathetic caretaking, hypnotic rhythms, emotionally attuned to cross-cultural mixing, fascinating (but perhaps illusory) appearance of sympathetic caretaking, hypnotic rhythms, emotionally attuned to cross-cultural mixing

bhava-1 physical body also occupies the high-visibility, emotionally dignified , social-ordering, leadership-seeking; 10th-from-Chandra


Ketu * kavandha-karaka * chidra-karaka

  • Ketu-Meena * dissociates from Otherworldly understanding, incomplete clairsentience, empty dreams, dissolute guidance, not limited by cetacean culture, ignores restriction on intuition, disarrayed wisdom, applies symbolic understanding to the misty abyss
  • Ketu in classroom-10 * disregards status and rank * no barriers in class-pyramid, fearless toward regulations, absent from officialdom officials, vacuous leadership roles, irrelevance of the government, ambivalence toward dignity and respect. One abandons a position of social authority or lawful power, ignores the social ordering rules, surrenders executive roles.

UK_LouisArthur_11h01m_d1d9d10.png

Louis Arthur of Cambridge * 2018- * Louis Arthur Charles

birth time from official palace announcement

birth information from https://en.wikipedia.org/wiki/Prince_Louis_of_Cambridge * tentatively rectified by BP Lama

charts, graphs and tables produced by Shri Jyoti Star * adapted by BP Lama

Rising Nakshatra

Masculine Nativities

Pushya * Sidhya


BPL commentary

For Pushyami births of a masculine valence, the influence of rigid, chronological, lawful, enduring strictly structural sober serious systematic Shani can considerably affect the outcome.

Elder persons, old rules, rigid structures, age and time, resistance to change, status hierarchies, social class barriers, large organizations, public opinion, bureaucracies, regulatory requirements, legal systems, and corporate or institutional officials may be especially influential.

Instructional guidance is provided from the civilizations of Asellus. Their purpose is the lawful, hierarchically ordered maintenance of the customary folk habits in the place of settlement.


Laws and Customs

Shani-ruled Pushyami gentlemen are often found at the director level of government, corporate, and institutional organizations. They combine the local sensibilities of security-seeking Chandra with the larger structural, legal frameworks of national and international regulation. Deeply patriotic and defensive by nature, Sidhya-born usually remain close to their roots while they obtain& respected, socially recognized positions in institutions, bureaucracies, and agencies of government.

Sidhya-born are influential in the world and reputed for their culturally sensitive judgment. Found in all of the Chandra-karaka areas such as transportation, farming and fishing, home-building and real-estate, schools, houses of worship, and parenting, Tishya-born feel close to the land. Yet they are socially responsible, and usually elect to serve as judges, directors, or other official roles (Shani) that provide an orderly process (Shani) for governance of their place of settlement.

Pushyami may specialize in cultural boundary-protection, making of reserved areas both social and natural, lawful preservation of ethnic practices, and legal recognition for cultural minorities. Tisya fellows are particularly dedicated to environmental protection, land ownership, and property rights.

Themes of parental duty, civic responsibility, patriotism, dignity of the family, and foundational legal protections may contextualize Pushya's terrestrial experience. Applies also to Chandra in Pushyami.

QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra. p 82.


"an earnest, thoughtful character,

intelligent and quite religious in his outlook.

  • Quite often a regular attendant at church services

  • and a supporter of church and religious activities.


Withal, he is possessed of the qualities which make for success in the material world,

and has the ability to rise in position

  • and to command the respect of his associates.

He will fill a position of executive requirements

  • and be admired and respected by his immediate family."

Distinctive features of the Nativity


First cousin of

UK-Master 2019- Archie H. M. Windsor

Surya * pitrikaraka * jyotikaraka

  • Surya-Meza * uttama * Suryaya * the supreme one
  • Surya in bhava-10 * digbala * center of hierarchy, brightly governing, intelligence for regulation, focus on social order, regulatory entitlements, eye on high position

Surya also occupies the professional, emotionally dignified , social-ordering, leadership-seeking; 10th-from-Chandra, suggesting that both Louis and his father may occupy a high-status, aristocratic social position


Chandra * matrikaraka * garha-karaka

lagnesha

  • Chandra-Karkata * swakshetra * comforted by rhythmic tidal maternal soothing
  • Chandra in Pushyami * comforted by lawful customs * protectors of the ethno-social structure, sensitive legislators, sober caretakers, legally minded environmentalists
  • Chandra in classroom-1 * comfort in glowing incandescent embodiment, familiar with forward action, innovation, first-arrival, aristocracy, soothed by new birth, rhythmic movements, undulating personality
  • Somana-yuti-Rahu * Emotionally expedient, sensitive to exotic figures, needs exciting opportunities, soothed by unusual environments, undulating desires, craves nurturing, feels exceptional

Kuja * bhratru-karaka * virya-karaka

Yogakaraka Mangala rules 5-intelligrnce, creativity, celebrity ++ 10 social visibility, respect, reputation, leadership


Budha * bandhava-karaka * zisya-karaka


Guru * dhavakaraka * bahuta-karaka


Zukra * svadhu-karaka * kalatra-karaka


Shani * duro-karaka * jara-karaka


Rahu * rajyalobha-karaka * picchala-karaka (slippery)

Rahu in bhava-1 passion for vitality * in swabhava of Competitive Kuja, the Shadowy Specter seeks privilege via glamorous, exotic, or mesmerizing physical visage extraordinary athletic movement, Craves an exceptional appearance, exhilarating energy, thrilling championship. Seeks social mobility via vital, dynamic muscularity. Exciting, opportunistic, ambitious conditions of Earth-birthh. Trespasses cultural boundaries of identity and birth. A fascinating figure.. May become a focus of a cult of personality.


Ketu * kavandha-karaka * chidra-karaka

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