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AUM som somaya namah

AUM hreem shreem chandraya namah

Learning Pathway



Lifepartner Profile

Narratives, Characteristics, and Qualities


marriage patterns

Chandra in bhava-4

Comforted by Caretaking

The home-based, roots-protecting, school-teaching, parental, parochial, moral Chandra-4 personality tends to seek the companionship of a mate who is

socially prominent, responsible, executive, showing leadership, elite, regulating, dutiful, and maintaining the public orderr.



Chandra in bhava-4

Public Figure Examples


LifeMate-1 (if any) profile = bhava-10

Chandra in bhava-4 = fundamentally a security-seeking person who is deeply rooted in the place of settlement, the land and its bounty.

  • Chandra-4 needs protection from the denizens of bhava-10.

Chandra-4 finds comfort in the Old Ways, dwellings, the waters, the schools, the gardens, the owned-properties, the vehicles, the natural environment, the seasonal routines of customary life.

  • Needs a culturally anchored, rhythmically repeating, oscillating routine.
  • Needs needs needs security.

The first life-lifepartner for Chandra-4 = socially dignified bhava-10.

The lifemate's characteristics, particularly their class-rank, brings forth and fulfills one's own emotional expectations of outcomes for karmabhava-10.

Depending on the karmesha, sincere affection toward the spouse may or may not be present.

  • Chandra-4's need is not precisely for an emotionally mutual support relationship with a loving human partner
  • Rather, the need is for a placeholder who can provide social dignity, elevated position, and respectable status.

If the karmesha is helpful in establishing true equity, then the union may be full of loving feelings.

  • However the default for Shani's svabhava is materialistic and realistic, not idealistic.
  • The purpose of the union is hierarchical status maintenance.

Chandra-4 typically marries a spouse who has a respectable social profile The spouse looks lawful and orderly to the public eye.

The marriage primarily shields, stabilizes, defends, and promotes one's public reputation.

Typically, the 4-10 environments are divided into separate spheres

  • inside--of-home [4]
  • outside-of-home [10]

The 4-10 spheres are complementary, but they usually do not overlap.

Living in separate worlds, the pair can maintain a public facade of respectability without needing much detailed interaction.

This couple often maintain respected roles in conventional society.

It is a somewhat easier placement for a feminine nativity because Chandra-4 entails a strong emotional focus upon the dwelling and home-rhythms.

  • It is a classic element of two-person careers in which home-based Chandra-4 provides the secure foundation for the 10-mate's ascent into social-authority roles.

Even when Chandra-4 becomes oneself a leader-figure, a reliable, consistently supportive, emotionally available Mother-figure may be found at the foundation of life.

  • Germany Bundeskanzlerin 1954- Angela Merkel often recounted the emotionally soothing, stabilizing life-role of her schoolteacher mother. According to Merkel, mom-and-daughter chatted often about family and feelings, but never about politics. Ever-supportive Mom lived until Angela turned 65.

Partners of all varieties, such as marital, commercial, and other important allies, typically have high social rank and dignified social position. Barring uncomfortable graha in bhava-10, the marriage-mates enjoy a socially secure and recognized status.

  • Calif-Gov 1947- Terminator Arnold Schwarzenegger [rhythmic-habitual Mūla-4] AS was an obscure Austrian bodybuilder before he married a high-status mate from the US Kennedy clan, Maria O. Shriver. Through his nationally recognized spouse, AS leaped into the elite money-and-power class. As history revealed, AS purpose was not loyalty to an exclusive alliance with a single lifemate, but rather the protective utility of his wife's social rank.

depending on graha in 10, the lifepartner may have a prominent personality and be accustomed to holding authoritative roles.

  • UK-Princess of Wales 1961-1997 Diana Spencer [Chandra-yuti-Ketu]. As the eldest son of the British royal family, DS' husband held an unceasingly prominent role in the public life of the Commonwealth.

Spouse-1 may be socially responsible, high-visibility, dignified, recognized

Conditions of the first marriage are often framed by narratives of bhava-10, such as social duty, seniority, leadership, and executive authority to make decisions on behalf of those in the lower levels of the hierarchy

Spouse may provide the structured support needed for the native to achieve high-visibility rank and position.

For a feminine nativity in cultures which offer limited opportunities to women, the wifely-companion may push her masculine lifepartner mightily toward the top ranks of elite governance empowerment, recognition, and privilege [10]

6th-from = constitutional challenges within the union = partnership predisposition toward accusation, disappointment, disagreement, or distrust

  • POTUS-pair-38 Addiction Recovery 1918-2011 Betty Bloomer Ford bBF was married twice. Her first husband became severely ill with diabetes and alcoholism. She nursed him through a crisis caused by his own willful mismanagement of the condition; after five years of unhappiness, they divorced. Chandra rules 6th-from-Chandra ++ Shukra = kidneys. [Shukra-yuti-Chandra] [Chandra-4 parivartamsha Shani-9] [shani occupies [6th-from-Chandra]

If there are misalignments of expectation in this marriage, profile detail regarding the spouse's mental or behavioral imbalances may be garnered from examination of the 6th-from-7th-from-Chandra = [12th-from-Chandra] .

For Chandra-4 this distinctively contentious bhava 6th-from-10 = sahaja-bhava-3 representing commerce, siblings, cohort, and communications.

Depending on the nature of any graha located in bhava-3, disagreement with in the union may arise on matters such as schoolmates and siblings (especially the immediately next sibling) mentality, modes of messaging, publications, short journeys, and project management.

  • UK-Princess of Wales 1961-1997 Diana Spencer [Chandra-yuti-Ketu] After her divorce, DS reckoned that the greatest source of conflict in her marriage to Prince Charles had been their travel itineraries (3) She often wished to handle their engagement calendar differently and he vehemently disagreed. Because of their constant public appointments, this disagreement became deeply fractious. He also accused her of being mentally unwell. Her [nīcha-Guru-yuti-Shan i] tended to exacerbate the catalyst.

Mate may be almost invulnerable to shaming-scandal, whether or not misbehavior on the part of the native should occur. Chandra-4 indicates a very stable union as a rule.

The key virtue of the spouse is their ability to provide respectability. The value of the marriage is often less about partnership and more about social dignity.

The first life-partner is emotionally apprehended as an agent of public decorum, respectability, and social leadership.

  • There was little connection to his first marriage partner. Although the fist wife was hierarchically high-born (10) the union was characterized by infidelity, absence and disregard [Ketu]. Disappointed in marriage, His Majesty retreated to his familiar [Chandra] world of palatial homes and racing cars Kuja-yuti-Rahu -4.

Chandra-4 is often deeply involved with maintaining the ethno-cultural foundations of one's own settled people, particularly in areas like farming, schooling, and seasonal rituals.

Lifepartner-1 of Chandra-4 has several important social functions, including the facade of public respect and decorum. Often the lifemate holds an elite social position or is otherwise at the peak of a pyramid-shaped social order. However, the dignified social facade may be the primary purpose of the union, as the mate may be less concerned with personal matters.

If karmabhava-10 is well-disposed, Lifepartner-1 is or becomes an important person in one's social stratum. Mate provides the broader national or society-wide view. The mate's elite view complements one's own concern with home and farm, local constituency, ethnic roots, and customary cultural routines.

It could be said that one born with a need for protection (Chandra-4) essentially marries to obtain a public reputation and respectable facade. If there is no disruption in bhava-10, following the marriage, every success may be expected in obtainment of the sought-after public dignity and respect.

Should Chandra be unsettled, attempts to maintain the public facade may be weakened.

Lifepartner-1 represents and sustains conformity to the social law and connects the single-ethnicity native to the pluralistic consciousness of the greater civilization.

Even if there is polarizing catalysis in this union, it may be quite difficult for Chandra-4 to break the contract, due to critically important function performed by Lifepartner-1 in upholding one's social position.

first marriage is emotionally triggered and sustained by deep memories of 7th-from-4th = bhava-10

  • public reputation, career , dignity, and respect; organizational leadership and social responsibilities; effort, rulership, executive powers; children's health or illness; physical body's legs, knees, and calves.

  • Supplementing the material qualities of 1st-marriage = radix bhava-7,

  • Chandra-4 gives an emotionally dignified 1st-marriage partner

7th-from-Soma-4 (spouse-1) = karma-sthāna = spouse hails from a background of public leadership and social visibility. Lifemate may display emotional affinity for the world of bureaucracy, legislation, social authority, hierarchical position, rank and register, officials and officialdom, burghers and magistrates; elder, commander, and boss.

Spouse derives emotional comfort and validation from maintaining a prominent public profile , high reputation and receiving admiration and respect. Distinguished service is generally more important than home life, and family security needs to be managed by the complementary partner or spouse.

Chandra-4 is emotionally inclined toward domesticity and early nurturing skills. So long as the hearth-fires are kept burning , then homeland security will be much advanced by a decision-making, lawful-leadership spouse who brings social honor to the family.

Additional spousal characteristics derived from the rashi of bhava-10

Learning Pathway

Lifepartner-1 for [Chandra-4] + [Chandra-Mesha]

  • comforted by forward pursuit * settled into warrior rhythms * needs vitality

  • [balancing-bargaining jaya-pati for Makara - Draco indriya-lagna]

In addition to the facade of respectability, legitimacy, and public leadership roles of bhava-10, include Shukra-ruled Tula - Vanika traits such as

  • a need to stabilize contractual agreements
  • naturally seeks peer-advising and equity-establishment
  • culturally sensitive match-making and deal-making,
  • intuitive balancing and brokerage,
  • graciously sentimental musical and artistic tastes
  • diplomacy and making of pleasant arrangements,
  • defensive negotiating and bargaining,
  • feels the soothing flow of trade exchanges,
  • and a preference for harmonious equanimity within relationships - perhaps at the cost of honesty.

The spouse often provides a protective veneer of gracious, agreeable pleasantry (Vanika) which shields one's social reputation.

Naturally, graha residing in bhava-10 + bhava-4 can significantly influence the outcome.

  • Earth Changes 1877-1945 Edgar Cayce [dramatizing-demonstrating Bharani-1] eC formally married only once. Yet, the cluster [Shukra + Budha + Shani + Rahu] shows at least three sexual-energy-exchange partners. Public decorum demanded a facade of standard monogamy. EC's kalatra-karaka Shukra controls 10-public dignity.

  • POTUS-pair-39 Caregiving 1927-2023 Rosalynn Smith Carter diplomatic-adjusting Bharani-3] On 07-Jul-1946, RSC married POTUS-39 Jimmy Carter [RSC age 18] [JEC age 21] . JEC served as Governor of Georgia [USA] and POTUS-39. During his post-presidential career, JEC held executive positions with International Elections Monitoring and other organizations promoting fairness and equity [Tula].

Learning Pathway

Lifepartner-1 for [Chandra-4] + [Chandra-Urisha] [uccha]

  • comforted by precious values * settled into rhythmic gathering * needs luxury
  • [inimical-medicating rogesha for Kumbha indriya-lagna]

In addition to the facade of respectability, legitimacy, and public leadership roles of bhava-10, include Mangala-ruled Vṛścika - Thriketta traits, such as

  • penetrating insight,
  • use of poisons as medicine
  • invasive, evolutionary healing such as surgeries
  • discovery and exploration, possibly forbidden
  • drilling, plumbing, tunneling, mining, diving, plunging
  • secrecy and mysteriousness,
  • need for critical emergency experiences
  • non-disclosure, camouflage, cover-ups,
  • hidden assets / hidden knowledge, tantra
  • need for initiation into into classified empowerments

and a preference for ongoing transformation within relationships - perhaps at the cost of knowledge containment or financial valuation.

The native often provides a protective grounding of historical values [Urisha] and financial assets [Urisha] which anchors the spouse's more dangerous reputation for exposure of threats, initiation, re-invigoration, re-start, exploration, discovery, revealed assets [Vṛścika]. Despite their urge toward identity-changing evolutionary movement, the spouse usually maintains a dignified, class-conscious social position.

Naturally, graha residing in bhava-10 + bhava-4 can significantly influence the outcome.

  • 300 Combinations 1912-1998 Jyotiṣika B.V. Raman [dramatizing-demonstrating Mriga-1] [mūlatrikoṇa] [Chandra-yuti-Shani] Shri Raman enjoyed decades of marriage to a fellow occultist [Vrischika] and teacher of Jyotishashastra. His Guru-10 suggests that BVR's public reputation was positively enhanced by the lifepartner's Guru-qualities of generosity, humanism, inclusiveness, and promotion of doctrine. Brihaspati's expansionism flourishes in Vṛścika context of occult secrets and exposure of hidden knowledge. Typical of 7th-from-Chandra-4, the lifepartner upheld an impeccable reputation, adhering scupulously to the expected standards of public conduct.

Learning Pathway

Lifepartner-1 for [Chandra-4 [+ [Chandra-Mithuna]

  • comforted by messaging * settled into rhythmic communications * needs mentality

  • [creative-gaming vidya-pati for Meena indriya-lagna]

In addition to the facade of respectability, legitimacy, and public leadership roles of bhava-10, include Dhanus - Haya traits such as

  • global travel orientation and broad worldview
  • identified with a doctrine, sacred belief, or credenda
  • teaching-preaching of righteousness
  • dogmatic and all-knowing
  • sanctimonious and patronizing
  • enthusiasm for wisdom-promoting, humanistic figures and causes
  • and a preference for relationships that are defined by ideological or theoretical principles

Naturally, graha residing in bhava-10 + bhava-4 can significantly influence the outcome. The spouse often provides a protective veneer of global humanism, philosophical perspective, and doctrinal preaching [Dhanus] which shields one's social reputation.

Supplementing the qualities of the union, the unequal, naturally fraught relationship between the Budha-ruled native and the Brihaspati-ruled lifepartner. From busy Budha's perspective, the great benevolent Brihaspati = a sama-graha neutral party. Budha-ruled-Chandra usually feels neutral therefore toward Brihaspati's territories. However, from Guru's perspective, busy-mind Budha is a more-than-annoying shatru-graha enemy.

The wide-scope comforts of the Dhanus-defined lifepartner who needs global humanism and a philosophical view may be less compatible with the narrow-scope comforts of the Mithuna native who feels soothed by planning activities, technical details, and office chat.

Naturally, graha residing in bhava-10 + bhava-4 can significantly influence the outcome.

Learning Pathway

Lifepartner-1 for [Chandra-4] + [Chandra-Karkata]

  • comforted by maternal soothing * settled into tidal rhythms * needs to protect

  • [homebound-anchoring bandesha for Mesha indriya-lagna]

In addition to the facade of respectability, legitimacy, and public leadership roles of bhava-10, include Shani-ruled Makara - Draco traits such as

  • lawfulness, regularity, normalcy
  • status-consciousness, seeks honorable mention
  • concern with protocol and public propriety
  • prefers to hold a fixed position within a ranked hierarchy
  • pragmatism, common-sense, realism
  • sobriety, politeness, dignity
  • dislikes individualism, creativity, and exceptions to the rules
  • requests respectful, conventional behavior within relationships.
Makara is concerned with social reputation above all.

"Double-10" Lifepartner-1 = a distinctively mature, often heavily burdened agent of the social order. The spouse often provides a protective veneer of social dignity and lawfulness [Makara] which shields one's social reputation.

Naturally, graha residing in bhava-10 + bhava-4 can significantly influence the outcome.

Learning Pathway

Lifepartner-1 for [Chandra-4] + [Chandra-Simha]

  • comforted by creative display * settled into dramatic rhythms * needs attention

  • [busy-communicative bhratru-pati for Urisha indriya-lagna]

In addition to the facade of respectability, legitimacy, and public leadership roles of bhava-10, include Kumbha - Ghata traits such as friendliness, orientation to large social assemblies (such as rallies and parties) preference for economic gainfulness within relationships. The spouse often provides a protective veneer of social networking and economic gainfulness [Kumbha] which shields one's social reputation.

Often impacted by the natural animosity of Shani-vs-Surya within the marital union, Chandra-Simha prefers bright intelligence, politics, drama, special exceptions, and center-stage roles, However, soberly serious Shani imposes lawful austerity in 10 = governance and social order. Shani wants a regulated system, has little tolerance for exceptions, entitlements, individual foibles, or special bright lights.

Chandra-4's lifepartner represented by Surya's arch-enemy Shani = a work functionary identified with executive duties. Surya-ruled Chandra-4 is often the center of attention in the 4-environments such as property ownership, schooling, and cultural routines. This pairing often supports political couples, with the 4-partner entertaining and grounding the home, while the 10-partner performs systematic [Kumbha] executive function.

Naturally, graha residing in bhava-10 + bhava-4 can significantly influence the outcome.

Learning Pathway

Lifepartner-1 for [Chandra-4] + [Chandra-Kanya]

  • comforted by remedial aid * sensitive to logical argument * needs to help

  • [preserving-collecting dhana-pati for Mithuna indriya-lagna]

In addition to the facade of respectability, legitimacy, and public leadership roles of bhava-10

, include Meena - Antya traits such as

  • retreat into sanctuary seclusion,
  • symbolic, visionary understanding
  • prone to fantasy and imaginative development
  • conceptually philosophical
  • influenced by cetacean teaching
  • may bridge clairsentiently with Other Worlds
  • intuitive dreaminess,
  • broad, multi-dimensional worldview
  • may offer spiritualized guidance
  • has a preference for withdrawal or social invisibility within relationships

The spouse often provides a protective veneer of quietude, reflective dreaminess, hermitage, or spirituality [Meena] which shields one's social reputation.

LifeMate-1 = visionary, imaginative, clairsentient, and seeking seclusion. LifeMate-1 's primary identity is grounded through public appearances and social reputation. Typically, the partner is a respectable person. Often, the purpose of the alliance is to provide a facade of social dignity that supports the native.

Kanya-Chandra-4 = engaged in a ministry of service that addresses the problematic conditions of the ethnic peoples and their place of settlement, as well as defense and management of the land. The ministry is approached via the application of craft and technique. This couple can support each other best by a clear division of labor in which the spouse attends to providing a visionary public facade while one engages in technical anchoring and grounding the local environment.

Add to the experience, the unequal, naturally fraught relationship between the Budha-ruled native and the Brihaspati-ruled lifepartner. From Budha's perspective, benevolent Brihaspati = a sama-graha neutral party. Kanya-born feels neutral therefore toward the Meena partner.

However, from Guru's perspective, busy-mind Budha is a shatru-graha enemy. The wide-scope of the Meena-defined lifepartner seeks comfort in intuitive awareness and a compassionate view. Meena folk may be less compatible with the narrow-scope comforts of the Kanya partner who feels soothed by argumentative details and complaint.

Naturally, graha residing in bhava-10 + bhava-4 can significantly influence the outcome by emphasizing narratives of social duty, seniority, leadership, and executive authority to make decisions on behalf of those in the lower levels of the hierarchy .

Learning Pathway

Lifepartner-1 for [Chandra-4] + [Chandra-Tula]

  • comforted by ritual negotiation of agreements * sensitive to balance * needs to trade

  • [energizing-identifying lagnesha for Karkata indriya-lagna]

In addition to the facade of respectability, legitimacy, and public leadership roles of bhava-10, include Mesha- Arya traits such as independence, inventiveness, impatience, and a preference for action rather than words within relationships.

The spouse often provides a protective veneer of physical culture (including physicians),engineering, innovation, or competitive championship (Mesha) which shields one's social reputation.

LifeMate-1 = muscularly vital, inventive, competitive, energetic, kinesthetic, pioneering, and seeking championship through engagement with the primal propulsive force. Mesha-10 = often an executive leader with corporate or institutional visibility. Mesha-10's primary identity is grounded through institutional rank and status with incumbent duties and rules.

Tula-Chandra-4 = emotional focus on home-based roles that deepen the cultural and patriotic roots. Tula-Chandra graciously beautifies the shelter. Identified with landscaping, gardening, caretaking, parenting, homeland, ancestry, and the place of settlement.

This couple often enjoys a traditional division of labor, with one parent entirely home-based + other parent is a public figure. Either role may be enacted by either gender.

Naturally, graha residing in bhava-10 + bhava-4 can significantly influence the outcome.

  • POTUS-04 USA-Constitution 1751-1836 James Madison [collaborative-communicative Viśākha-3] [Atmakaraka] JM married Dolley Payne Madison. Due to her home entertaining skills, Dolley held the reins of a subtle but effective directorship. She utilized one of the rare public channels open to women in the early 1800's. Leading by nourishment and by creating a safe environment (her Karkata-10), Dolley invited bitterly adversarial political leaders to her dinner gatherings, where they could chat without anger. Normal conduct of the day was crude, unsafe, excessively alcoholic, poorly fed, rough, accusing, and prone to outbursts of fighting. At Dolley's dancing parties [JM Mesha-10] the enemies relaxed their aggressions while enjoying the comforts of music, food, and drink. Hostess Dolley became a champion [Mesha]of the New Order. DPM is credited with rescuing the newborn [Mesha] American democracy. By imposing a regime [10] of generous, energized physical collegiality [JM Guru-10 parivartamsha his Kuja-6] Dolley counteracted the default degeneracy of the early 1800's, and the new nation toddled on.

Public Dignity achieved by Marriage

  • POTUS-33 Trial and Hope 1884-1972 Harry Truman [ideological-optimistic Arcturus-1] ++ [Surya-Mesha-10] Following a seven-year engagement, HST married his childhood friend, the confident and independent-minded [Mesha] Bess Truman. Powerfully self-directed [uchcha-Bharani-Surya-10], BT appeared to be above it all. Although HST began his Washington career in 1934, BT did not visit WDC until nine years later n 1945, when HT was sworn into POTUS-33. Her expected role being to uphold public dignity (10) Bess T. hosted the required formal entertainments. [10, formalities] Yet the aristocratic Surya-Mesha let it be known that she had no taste for petty social climbing. Immediately at the close of the social season, during each year of HST's presidency, having fulfilled the requirements of her high-visibility role (10) BT caught the first train back to Missouri.

Public Recognition achieved by Marriage

  • Cleopatra 1932-2011 AIDS activist Elizabeth Taylor [collaborative-communicative Viśākha-3] [ERT age 18] Her employers hosted an elborate public wedding ceremony [10] during her Shani-Rahu bhukti. ERT was told to marry the young-and-restless hotel heir, Conrad Hilton. The beautifully staged ritual was created by the cinema studio bosses [10] to escalate her public recognition [10] . She played the role. After the glamour photographs were published, ERT accused CH of substance misuse and domestic violence [Mangala-8 rules 10]. They separated almost immediately, and ERT remarried within the same Shani-Rahu bhukti. Sadly, CH died of alcoholism at age 42.

Learning Pathway

Lifepartner-1 for [Chandra-4] + [Chandra-Vṛścika] [nīcha]

  • comforted by mystery * sensitive to trauma-healing * needs healing discovery

  • [contemplative-retreating vyaya-pati for Simha indriya-lagna]

In addition to the facade of respectability, legitimacy, and public leadership roles of bhava-10, include Urisha traits such as artistic sensuality, acquisitiveness, and a preference for luxury within relationships. The Urisha spouse often provides a protective veneer of fine arts, beauty, song, values-conservation, and sensual pleasures (Urisha) which shields the couple's social reputation.

  • In a masculine nativity, when Shukra-10 creates [Malavya Yoga] the lifepartner may be ultimately more recognizable as a public figure. For example, Betty Bloomer Ford - a retired USA First Lady - became much better known than her POTUS husband.

Urisha = sense-pleasuring, collecting, hoarding-and-herding. Bhava-10 = focused upon the maintenance of dignified public position. Urisha-10's primary identity = public authority, symbolic recognition, and respect. Spousal role additionally determined by any graha present in karma-sthāna.

The emotional intelligence of Vṛścika-Chandra-4 = primarily focused upon the security of the home and homeland. Ketta-Chandra-4 = often a deeply patriotic personality who is concerned with the defense of folkways and protecting the way of life of those who have settled the land.

This couple often shares an interest in public life, with Vṛścika-Chandra-4 securing the local foundations while the Urisha-10 partner undertakes the public presentation. The emotional reality for [nīcha] Chandra-4 may be turbulent. Yet, the Urisha-10 mate can project an honorable public image. Urisha-10 = often a distinguished place-holder who ensures the orderly social status of Vṛścika-Chandra-4's public image.

As usual with [nīcha] Chandra, it is wise to anticipate some moodiness and discontent arising from Ketta-Chandra's incessant, rhythmically undulating emotional urge toward self-transformation.

Naturally, graha residing in bhava-10 + bhava-4 can significantly influence the outcome.

  • POTUS-38 Time to Heal 1913-2006 Gerald R. Ford [revealing-disguised Maitra-4] [4 routines, stability] Karmasthana contains [Rohiṇī-Shani-yuti-Shukra-Rohiṇī]. GRF married musical, beautifully dressed, dancer and fashionista, Betty Bloomer Ford. This treasure-holding, artistic-musical , hard-working, sensual but sober pairing reflects Lifepartner BBF's tasteful, understated (Shani-Shukra) fit with GRF's financially-focused national leadership agenda.


Learning Pathway

Lifepartner-1 for [Chandra-4] + [Chandra-Dhanus]

  • comforted by customary beliefs * settled into rhythmic received teachings * needs to feel wisely guided

  • [friendly-gainful vriddhi-pati for Kanya indriya-lagna]

Budha-ruled amsha may have partnering challenges due to spousal immaturity [adolescent viewpoint] and grievance narrative [complaining]. Check condition of Budha.

In addition to the facade of respectability, legitimacy, and public leadership roles of bhava-10, include Mithuna - Dvamdva traits such as

  • skilled handcraft
  • commercial business mentality, shopkeeping
  • advertising, marketing, publicity, sales
  • team-talking management
  • narratives of coupling, sexual transaction
  • detailed process administration
  • superficial conversation on any topic
  • scripted dialog, software programming
  • radio, television, internet, cinema, magazine, book publishing
  • verbosity,
  • and a preference for easy sibling-like companionship and chatty shop talk within relationships.

The spouse often provides a protective veneer of conversation, business administration, planning-scheduling, and media-messaging chatter [Mithuna] which shields one's social reputation.

Mithuna = a merchant, businessperson, announcer, communicator, administrator, writer, publisher, explainer. Mithuna-10 = identified with iconic, high-profile, social positions. Mithuna-10 takes a management approach toward matters of social authority, executive empowerment, and leadership.

The Mithuna Mate also adds a sibling-skill of cooperative verbal expression [Mithuna] into the partnership energy reserves, which eases collaborative discussion and teamwork within the alliance.

Dhanus-Chandra = often focused upon matters of theory, belief, or higher understanding, albeit the perspective is emotional not intellectual. A global humanist, Chandra-Dhanus needs large scale viewpoint integrated with Somana's routinized, localized, customary sensitivities. As the ruler of bhava-11, Chandra-4 identifies with friendship networks, collectivity, and mass participation. Chandra-4 finds comfort in the dwelling, rituals-and-routines, gardens-and-farms, and the old ways of life. Dhanus-Chandra-4 may anchor oneself within a security-seeking protective practice.

Mithuna-10's skilled communication regarding authoritative positions may combine with Dhanus-Chandra-4's emotional need for foundational stability. The mate tends to be talkative (Mithuna) + a leader or symbolic figure (10). The union is often focused on the lifepartner's need for social reputation (10) while Chandra-4-Dhanus takes a more nationalistic, domestic, culturally protective role (4).

Naturally, graha residing in bhava-10 + bhava-4 can significantly influence the outcome.

  • Calif-Gov 1947- Terminator Arnold Schwarzenegger [protective-patriotic Mūla-4] AS married the nationally recognized television journalist Maria O. Shriver. Her executive (10) capabilities and message-delivery skills were instrumental in building her husband's political and cinema career. Extra public strength is added by his lagnesha svakshetra Budha-Mithuna-10 in 7th-from-Chandra

  • POTUS-pair-41 + POTUS-43 mother 1925-2018 Barbara Pierce Bush [arranging-adjusting Pūrvāṣāḍhā-3] [Chandra-yuti-Guru] BPB married GHW Bush who ascended to VPOTUS and POTUS-41.

Learning Pathway

Lifepartner-1 for [Chandra-4] + [Chandra-Makara-Draco]

  • comforted by hierarchy * sensitive to class-status * needs ritual ordering

  • [dutiful-hierarchical karmesha for Tulā-born]

In addition to the facade of respectability, legitimacy, and public leadership roles of bhava-10, , include Karkata - Kadaga traits such as

  • a need for secure household and familiar routines,
  • intuitive nurturing of the vulnerable,
  • caretaking, gardening, farming, fishing
  • dedication to parenting, protecting,
  • moralistic primary teaching
  • shelter providing and defensive
  • local roots in the place of settlement, environmentalist
  • stable habits follow ancient rhythms,
  • and a preference for customary, home-based lifestyle within relationships

The spouse often provides a protective veneer of parenting, caretaking or sheltering [Old Pathways Karkata] which shields one's social reputation.

Karkata = householder, defender, gardener, parent, caretaker, environmentalist, steward of the land. karma-sthāna = social respect, often requiring acts of leadership. Karkata-10 takes a protective approach toward matters of institutional rank and status with incumbent duties and rules.

The Karkata Mate also adds a security-and stability orientation [Karkata] into the partnership energy reserves, which eases co-parenting and property ownership-stewardship within the union.

Makara-Chandra = often focused upon social rank, lawful order, and hierarchies, albeit the concern with status is emotional not intellectual. Comfortable in roles = elite positions atop ranking pyramids, such as regulator, governor, legalist, law-upholder, order-imposer, director. Chandra-Makara needs dignified social achievement integrated with Somana's soft, routinized, localized, customary sensitivities.

As ruler-of-10, candescent Chandra = emotionally attuned to executive leadership with corporate or institutional governance responsibilities. Chandra-4 finds comfort in the dwellings, the schools, the farms, the vehicles, the seasonal routines of customary life. Makara-Chandra-4 may anchor oneself within a security-seeking, home-and-gardens life practice.

Karkata-10-partner's habitual orientation to public roles may combine with Makara-Chandra-4's emotional need for culturally anchored routine. Karkata-10 tends to be parentally protective + socially visible and respected. The union is often focused on Karkata-10's need for decision-making authority, while Chandra-5-Makara may take a foundational, stabilizing, domestic role. The couple are often found in conventional two-personal careers.

Naturally, graha residing in bhava-10 + bhava-4 can significantly influence the outcome.

  • GGermany Bundeskanzlerin 1954- Angela Merkel [ancestral-habitual Śrāvaṇa-4] [Atmakaraka] AM's first lifepartner = university physics professor. Surya in bhava-10 in Karkata shows the schoolteacher profile for husband 1-of-2, and also his resemblance to her father [Surya]. Uttama Shani's intensely regulating drishti into AKM's karma-sthāna adds to the drishti from her formalized Chandra-Makara-Draco to emphasize public protocol, rank, position, and respected social roles.

Learning Pathway

Lifepartner-1 for [Chandra-4] + [Chandra-Kumbha]

  • comforted by friendship * sensitive to mass-participation gridworks * needs marketplace connection

  • [philosophical-doctrinal dharmesha for Vṛścika indriya-lagna]

Intimate partnerships that operate emotionally on the Simha-Kumbha axis can be intensely oppositional. They must contend with the mutually incompatible shatru-graha agendas =

  • (6) Shani's responsible, systematic, economically oriented Kumbha paradigm
  • (12) Surya's self-important, radiantly confident, inherently political, attention-demanding Simha paradigm.

Due to this pattern-clash, combined with Chandra ruling 6th-from-Chandra, Kumbha-Chandra nativities may experience growth-challenges in the realm of agreements, trusts, and alliances.

In childhood, the Chandra-Kumbha partner may have been expected to display community networking skills, economic pragmatism, and sensitivity to the needs of the group. The Simha partner may have been the adored jewel of their parents' or grandparents' eye (Simha adored) to whom the group served mainly as their audience.

In addition to the decisive, professionalized, authoritative, legitimating, and executive behaviors of bhava-10 along with their affinity for high-recognition positions and public leadership roles, include within expectations of the spouse, Simha - Leya emotional traits such as

  • self-reflexive behaviors, self-dramatizing
  • brilliant creativity, gambling-games,
  • delight in children, romantic ideals
  • solipsism, general narcissism, entitlement
  • celebrated uniqueness, exceptionalism, certainty, charm
  • poetic genius, fashionable, political
  • and a preference for holding the theatrical center of attention within relationships.

The spouse (10) often provides a protective veneer of political glamour, celebrity or entertainment sparkle [Simha] which shields Chandra-Kumbha-4's social reputation.

It is a splendid pairing for high visibility political marriages which require entertaining and social outreach, particularly when the wifely partner = Kumbha-Chandra.

Naturally, graha residing in bhava-10 + bhava-4 can significantly influence the outcome.

Learning Pathway

Lifepartner-1 for [Chandra-4] + [Chandra-Meena]

  • comforted by ancestral guidance * settled into rhythmic intuition * needs contemplative sanctuary

  • [mysterious-initiatory randhresha for Dhanus - Haya indriya-lagna]

Budha-ruled amsha may have partnering challenges due to spousal immaturity [adolescent viewpoint] and grievance narrative [complaining]. Check condition of Budha. .

In addition to the facade of respectability, legitimacy, and public leadership roles of bhava-10, include Kanya - Parthya traits such as

  • psycho-mental imbalance with digestive health issues,
  • engagement with polluted or toxic environments,
  • involved with medication and remediation
  • patterns of betrayal or misconduct in contractual agreements,
  • emotional instinct to help those in distress
  • narratives of injustice, dissatisfaction, disagreement, or distrust
  • need to complain about infidelity, exploitation, and involuntary servitude
  • capability to professionalize in medical, military, and human-services
  • and a preference for the role of service provider within relationships.

The spouse often provides a protective veneer of humility and service-orientation [Kanya] which shields one's social reputation.

Naturally, graha residing in bhava-10 + bhava-4 can significantly influence the outcome.

  • Annunciation 1452-1519 logic Leonardo daVinci [algorithmic-oceanic Pegasus-4][Somana-yuti-Budha] LdV = Shani-10-Kanya in 7th-from-Chandra, along with Ketu-Mithuna in bhava-7. The combined effects of Ketu and Shani can confirm that he did not marry. Available records would suggest that his most enduring relationships were formed with two young boys, who entered his household as apprentice-servants of his artists atelier. They entered his service at ages 10 and 14, and they remained as companions until LdV decease age 67. Also [Meena=Budha-yuti-Chandra] indicating emotional comfort in the company of imaginative students and young-people.

  • Germinal 1840-1902 J'accuse Emile Zola [partnering-arranging Andromeda-3] + [Mangala-yuti-Surya] May-1870 [EZ age 30] married the seamstress, Éléonore-Alexandrine Meley. She was dedicated to EZ's career, upholding his public facade even when EZ betrayed her by having children with her decades-younger employee [Kanya service, betrayal]. Budha-Mesha-5 occupies 8th-from-Kanya-10, showing the younger romantic liaison. Éléonore-Alexandrine Meley remained the iconic wife, working to maintain EZ's his respectability. As his only formally acknowledged widow, EM legitimately [10] adrmitted the saliently important figure Dreyfus to EZ's funeral, attended by thousands.

  • My Fair Lady 1908-1990 musical theatre Rex Harrison [socializing-gridworked Revatī-Pashu-3] [Revati-Somana-yuti-Shani-Uttarabhadra] [Revati-Chandra-4 parivartamsha Pushya-Guru-8] -- Lifepartnership-1-of-6 with dramatist Collette Thomas. The wedding was consecrated only days before the birth of their first child, for purpose of securing public dignity [10]. He would marry an additional five times. Nisthurabhashi Yoga + Ketu-1.

  • Grateful Dead 1942-1995 guitarist Jerry Garcia [community-connected Revatī-Pashu-3] [Atmakaraka] [4, habitual rhythms, routine] First marriage age-20, with a young folksinger.

  • UK-Duchess of York 1959- Sarah Ferguson [regenerating-revelatory Andromeda-4] [Somana-yuti-Ketu] [4-parenting, routines] SF married the iconic figure [10] UK Prince Andrew. Bhava-10 contains regal [dharmesha Surya-yuti-Rahu]. Rahu-Surya-10 ++ Chandra-Ketu-4 == the cant-live-with-you-cant-live-without-you = the widely photographed narrative of SF and PA's life. SF's own mother had abandoned SF as a child [Somana-yuti-Ketu]. Divorced with a joint-custody settlement, the pair co-parented [4] consistently for decades, becoming doting grandparents. SF's lagnesha Guru-12-Vrischika suggests her identification with her husband, despite Andrew's dangerous clandestine life [12].

  • How Will I Know 1963-2012 singer model Whitney Houston [ordering-regularizing Revatī-2] [Chandra-yuti-Guru-Revati]WH married a competitive peer, Bobby Brown. Criticizing, jealous Kanya-Kuja-10 [ruling 5-12] occupies 7th-from-Chandra. Mangala sharpens the physicality of the life-mate, with the potential toward argumentative aggression. Their abundant talent produced drama-song careers for both partners. However, Brown's pattern of violent intrusion emitted Kuja-4th-drishi into KH kalpsthana, which battered WH Ketu-1 vulnerabilities including intense identification with the abusive partner.


LifeMate-2 (if any) for Chandra-4 = bhava-5

Conditions of the second marriage are often framed within a narrative of bhava-5, such as politics, drama, applause-seeking, royalty, center-of-attention, radiantly confident performance, adolescence, romantic idealism, uniquely creative expressions, game-playing, and personal brilliance.

Spouse-2 = charming, glittering, fashionable, unique, center-stage, celebrity-seeking, entitled, regal.

Often this lifepartner has been the center of attention during childhood, and is accustomed to receiving admiration.

Life-mate-2 is emotionally apprehended as an agent of politics, creativity, children, genius, individuality, and speculative success.

  • Germany Bundeskanzlerin 1954- Angela Merkel met future husband-2 in 1981 during her Guru-Guru svabhukti. Yet, AKM did not marry him until 1998 at the onset of her Shani mahadasha. Shani activates Makara Svamsha. Apparently, AKM needed to complete a maturing Rahu cycle (18 years) before securing the second alliance. Vidyasthāna = scholarship and politics = ruled by a distinguished [uchcha] [shani-1] = leadership [10th-from-Chandra]. Spouse-2 is dignified but moderately fun-loving (in so far as Shani may comprehend fun). Husband-2 has maintained his own chemistry professorship. The pair are able to maintain a socially recognized professional separation [Shani]. AKM has often said that she values his scientific perspective (Kumbha, science + vidya-sthāna intelligence).

Life-mate-2 = brings celebrity and entertainments into marriage-2. Life-mate-2 may have some fame-attracting qualities , through literary authorship, politics, or performance arts.

Spouse often engaged in entertainment business, politics, financial speculation, gaming, or creative arts.

If the graha in bhava-5 are growth-challenging, fame may turn to infamy.

  • Calif-Gov 1947- Terminator Arnold Schwarzenegger The second marriage = 2nd-from-Chandra-5 = bhava-5 children = his long-term affair-with-child with the family housekeeper (Shani lower rank rules 2nd-from-Chandra). Shukra-11 drishti into 5 shows the attraction. Shani-11 drishti to bhava-5 shows the resistance to revealing the truth. AS did not speak about the relationship with his second family for twelve years. It was only a Rahu transit via his Chandra-Dhanus that amplified the complexity of his home life [Chandra-Mūla] [bhava-4]

The second life-mate tends toward expressions of entertainment, literary, dramatic, political, or gaming intelligence, as well as speculative finance and children, and is often a figure in the creative arts.

Life-mate-2 assists the native in creative endeavors such as writing and drama, while bringing children and intelligence into the union. Naturally subha-graha in 5 will improve this prospect while papa-graha in 5 will detract. Tolstoy had Tula-Guru-5 with Shukra in 10th-from-5th showing that partner-2 brought dignity, creativity, and the publishing assets of 3rd-from-3rd strongly into the union.

Transition from LifeMate-1 to life-mate-2

The first life-mate is represented by the dignified, publicly responsible, regulatory environment of bhava-10. The first life-mate has lawful leadership traits which may anchor marriage-1 into an ongoing state of public reputation and social respect .

bhava-5 = 8th-from-10th. Emotionally Therefore, the second marriage indicates a significant upheaval and forced identity change (8) away from the dignity and reputation of lifepartnership -1 and toward a new focus upon artistic performance, creativity, children, and politics.


Depending on the presence or absence of graha in bhava-5, the second life-partnership may be vigorously active in politics, creative performance or entertainments (for example, Mangala-5).

  • POTUS-pair-38 Addiction Recovery 1918-2011 Betty Bloomer Ford [Shukra-yuti-Chandra] [Chandra-4 parivartamsha Shani-9] BBF was married twice. Her second alliance with POTUS-38 Gerald R. Ford shows Surya-5 politics in 2nd-from-Chandra. GRF was similar in character to her salesman father. Political-financial Mūla-Rahu-2 shows husband's career 10th-from-Surya. GRF specialized in political taxation privileges for the wealthy. Union-2 endured for 58 years.

If bhava-5 is unoccupied, the second life-partnership may be more quiet in its expression. Yet marriage-2 is clearly distinguished by the increase in creative expression, speculative gamesmanship, romantic idealism, and political theatre.

If Shani occupies 2nd-from-Chandra, then qualities of age, experience, maturity, and perhaps rigidity may be expected along with a Shani-style dislike of the limelight.

Psychic precursors

Second life-partnership may be emotionally triggered and sustained by deep memories of 2nd-from-4th. The psychically anticipated environment of bhava-5 for the second life-partnership includes agency of bhava-5

  • children, romantic idealism, amusements, creativity, winnings, games, politics and political elections, fame, wealth, speculation, theatre and drama, literary and performance arts, divine intelligence, physical body heart, solar plexus * bhagya

Supplementing the emotional details of 2nd-marriage are the social-material environment defined by radix bhava-2. The native psychically anticipates a romantic, political, self-central 2nd-marriage partner.

LifeMate-3 (if any) = bhava-12

Life-mate-3 = a privatized personality. Partner-3 may be inaccessible, invisible, retreating, seeking sanctuary, disengaged from physical reality, dissolved, withdrawing, contemplative, head-in-the-clouds.

The third spouse may be primarily concerned with affairs occurring in non-material locations such as within the dream world, in the imagination; in a distant land; in a hospital dormitory or other enclosure; or in an esoteric or extraterrestrial world.

Spouse-3 may be dreamlike, private, contemplative, clairsentient, imaginative

Conditions of the third marriage are often framed by narratives of bhava-12, such as distant lands, spiritual retreat, imprisonment, the bedroom, social invisibility, monasteries, enclosures, research labs, studio-space, private sanctuaries, astral worlds, and sleep.

Third lifemate may bear a resemblance to one's father due to 9th-from angler.

The third life-partner is emotionally apprehended as an agent of invisibility, distance, and dispersion. It may be difficult to establish a sustainable contract, due to the evaporating qualities of 6th-from-7th-from-lagna .

Life-Partner-3 may hail from a foreign land or distant culture which causes this partner to see things differently from the native.

Life-mate-3 may have a need for extended sanctuary such as meditation retreat, long periods of private research, hospitalization, or living in a dream world. Perhaps this mate lives in a personal prison made of their own thoughts.

Because vyaya bhava = 4th-from-9th, emotional conditions in this marriage may subconsciously duplicate the configuration of the father's early childhood home.

If this marriage occurs, it is intended to facilitate an understanding of meditation, imagination, conceptual thought, theory, first principles, research, interior guidance, hallucination, and spiritual guidance for the native.

third lifepartnership is emotionally triggered and sustained by deep memories of 9th-from-4th = bhava-12

  • immediate parallel life; memories, dreams, reflections, intuitions, and mystical perceptions; clairvoyance, clairaudience, prescience; private imagination, private affairs; foreign lands and long sojourns in them; moksha, loss of social identity; meditation and non-petitionary prayer; physical body feet

  • Supplementing the material qualities of 3rd-marriage = radix bhava-9,

  • Chandra-4 gives an emotionally distant 3rd-marriage partner

LifeMate-4 (if any) = Yuvati-bhava-7

When indicated by other multiple-alliance predictors, the fourth marriage may serve as the retirement marriage .

The emotionally anchored 4th-alliance = optimized for comfort, routine, security, nourishment, farming, protection, patriotism, schooling, and observance of the rhythmic seasonal calendar

Much depends upon the characteristics of any graha located in [4th-from-Chandra]

Conditions of the fourth marriage typically follow the narratives of bhava-7, such as adjudicating match-making, adjustable, accommodating, bargaining, diplomatic, advisory, and striving for a fair deal.

Generally the fourth lifepartner for Chandra-4 = emotionally identified with their contractual, partnered status as an adviser, consultant, peer-counselor, advocate.

The alliance may exist in a state of constant emotional bargaining while other species of bargaining such as legal, commercial, or political also can be included and managed by this capable team.

  • Cleopatra 1932-2011 AIDS activist Elizabeth Taylor [collaborative-communicative Viśākha-3] ERT's husband 4-of-8 was the celebrated singer, Eddie Fisher [Edwin Tisch] for whom ERT was wife 2-of-5. The couple were married in a proper Jewish religious ceremony [Shani-7] As usual for this placement, partner-4 is a bargaining, contractual figure who normally should be a stable ally. However, Shani-7 is also randhresha. [Guru-Karkata] mutual drishti with Shani-7, along with Shani drishti into [uchcha-Shukra-yuti-Rahu] [9, religion] As the readers made tut-tut about ERT absconding with the husband of her former best friend [8, social condemnation] the tabloid press sold millions of Hollywood scandal-sheets [Shani rules 8, shock]. As usual for ERT, each marriage increased her name-recognition. The union legally endured for four years, no offspring.

The fourth life-partner (if any) is often emotionally apprehended as an agent of emotionally balanced contracts, harmony and negotiated agreement .

Life-partner-4 tends to readily establish roles of other-oriented, couple-supporting, contract-managing adjuster, harmonizer, accommodator, counselor, negotiator, balancer.

Life-partner-4 of the Chandra-4 native may be a broker, arranger, attorney, advocate, counselor. negotiator, deal-maker .

example of age-favoring, socially responsible Shani in 4th-from-Chandra

example of scattering Ketu in 4th-from-Chandra

Lifemate-5 [if any] = bhava-2

the emotionally associative, community-linking, economically gainful, profit-regulated, friendly, participatory, goal-oriented, socially-networked [11th-from-Chandra]

Conditions of the fifth marriage are often framed within the collections narratives of bhava-2

such as enrichment, family genetics, stock and storage, archives, lineage knowledge, language, memory and recollection , containment of assets, database and historical records, animal-husbandry, cooperage, speech-and-song, precious collections, pricing, assessment, and heritage values.

Spouse-5 may be treasurer, values assessor, archivist, warehouser conservationist, geneticist, banker, librarian, traditionalist, food-preserver, museum curator, maker of recordings, geneologist, sound-and-color cataloguer, master of storage, seed-collector, captain of the family lineage.


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" Love is always patient and kind; it is never jealous;

love is never boastful or conceited;

it is never rude or selfish;

it does not take offense, and is not resentful.

Love takes no pleasure in other people's sins but delights in the truth;

it is always ready to excuse, to trust, to hope, and to endure whatever comes.

Love does not come to an end."

~~ 1st Epistle to the Corinthians 13: 4-8 [Jerusalem Bible]