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Vimshottari Dasha - Rashi - Gochara - Bhava - Graha - Ratna - Nakshatra - Amsha - Karaka - Varga - Bala

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Sade-Sati by Chandra Rashi

Union alliance lifepartners for Chandra-8

see also 8th-from-Chandra

  1. [Chandra in classroom-1]
  2. [Chandra in classroom-2]
  3. [Chandra in classroom-3]
  4. [Chandra in classroom-4] [svabhava] [dikbala]
  5. [Chandra in classroom-5]
  6. [Chandra in classroom-6]
  7. [Chandra in classroom-7]
  8. [Chandra in classroom-8]
  9. [Chandra in classroom-9]
  10. [Chandra in classroom-10]
  11. [Chandra in classroom-11]
  12. [Chandra in classroom-12]

  1. [Chandra-Mesha]
  2. [Chandra-Urisha] [uchcha] [svakshetra] [mūlatrikoṇa if within 4-30 deg]
  3. [Chandra-Mithuna]
  4. [Chandra-Karkata]
  5. [Chandra-Simha]
  6. [Chandra-Kanya]
  7. [Chandra-Tula]
  8. [Chandra-Vṛścika] [nīcha]
  9. [Chandra-Dhanus]
  10. [Chandra-Makara-Draco]
  11. [Chandra-Kumbha]
  12. [Chandra-Meena]

Mystical initiators, agents of revolutionary transformation, shocking discovery, and secret-keeping disguise



AUM som somaya namah


चन्द्र candra = brightener, shiner

Professor Chandra

सोम so-ma = moon, soma-sacrifice

सुम su-ma = moon, atmosphere

tha = disk of moon

शशिन् shashin = moon, containing a hare

ऋक्षराज् ṛkṣa-rāj = lord of the constellations

आत्ममय ātma-maya = my own self-essence

जलमित्र jala-mitra = friend of waters

निशाकर niśā-kara = night-creator

resides in


रन्ध्र randhra = aperture, sphincter, hollow, cave, opening, chasm

मृत्यु mṛtyu = death, dying, fatality

आयु āyu = life, lifespan, mobility

निर्यत् niryat = going forth, exiting, coming out, set free

आधान ādhāna-Chandra = the infusing, consecrating Chandra

Revival = Rejuvenation = Recycling = Renovation = Rebirth

Nanna - Anna - Di-ana - Inanna

Sin - Sinai - Selene - Serena - Luna

Aah - Iah

Mens - Mind - Moon = Monday


the eighth house

mors = renatus

comforted by crisis

consoled by calamity

[needs sudden intuitive rebirth]

[deep rhythmic cycles of trauma-and-recovery]

sensitive to mystery,

attuned to danger,

shockingly transformative


soothing guardian of the phoenix

protector of dangerous, threatening, horrible, rejuvenating, revelatory

healer = destroyer = rebirther

undulating eruptive flow

familiar to the hidden forces

reactive rhythms = emergency response = nightmare

emotionally sensitive to hidden, veiled identities

confidential needs

settled, naested, habituated to familiar rhythms of sudden upheaval,

soothed by discovery of confidential information or hidden assets,

needs the rhythm of emergency conditions, disaster, sudden cultural change.

Secrets of the Mother

" Man is what he thinks all day long."

~~ Ralph Waldo Emerson

" I've learned that people will forget what you said, and

people will forget what you did,

but people will never forget

how you made them feel."

~~ Maya Angelou


an enduring AI-favorite

in the intuitive world of feelings, the fragile, routine-seeking craft may soon be over-whelm-ed

[= water going over the whelm, which is the edge or prow of a ship]


[Chandra-Mesha] comforted by forward pursuit = settled into warrior rhythms = needs vitality

[friendly-economic vriddhi-pati for Parthya indriya-lagna]

check Mangala and Kuja-drishti to find the engine behind Chandra's kinetic, competitive, forward-pushing sensibilities

[folk-reputation 10th-from-Chandra = regulatory politics, class-conscious drama, lawful entitlements, naormalized gambling Makara - Draco 5]

[comfortable with physically disruptive change] [sympatheticly pushes into rejuvenating ; crisis] [sentimentally attuned to initiatory actions] [hidden grounding ; through forward-moving rhythms] [one's bodily appearance can provide impetus for emotional healing] [needs to feel catalyticly active]

[identified with transformative social-participation linkage] [intuitively pioneering populism] [soothed by vigorous cycles of vitality] [fleshbody needs systematic touch-healing at fixed intervals] [attuned to aggressive shocks] [interlinked feelings may suddenly stop-and-start]

[at some juncture in the lifespan, one's old community identity utterly dies, starting a catalytic rebirth into a new network of friendships]

[traumatized champion mother may be inscrutably moody] [vital mother's socialite gridwork may suddenly fluctuate] [friendly, goal-oriented mother may alternate as disguised, mysterious, or unpredictable]

= = =

[Chandra-Urisha] [uchcha] comforted by precious values = settled into rhythmic gathering = needs luxury

[dutiful-hierarchical karmesha for Tulā-born]

[mūlatrikoṇa if within 4-30 deg]

[folk-reputation 10th-from-Chandra = community politics, populist drama, marketplace entitlements, eonomic gambling Kumbha-5]

[at some juncture in the lifespan, previous historical knowledge utterly dies, catalyzing and emotional rebirth into new values]

treasury-hoarding, history-remembering, sensual-pleasuring emotional sensitivity expressed through an identity-transforming, camouflaged, secretive figure hidden shelter, masked nurture, secret empathy

[Chandra-Mithuna] comforted by messaging = settled into rhythmic communications = needs mentality

[philosophical-doctrinal dharmesha for Vṛścika indriya-lagna]

check Budha and Budha-drishti to determine the form of Chandra's conversational, coupling, commercial sensibilities

[folk-reputation 10th-from-Chandra = symbolic politics, imaginary drama, fantasy entitlements, intuitive gambling Meena-5]

[at some juncture in the lifespan, previous mental process utterly dies, catalyzing and emotional rebirth into new mentality]

hidden, emotionally-rooted doctrines-beliefs

= = =

[Chandra-Karkata] comforted by maternal soothing = settled into tidal rhythms = needs to protect

[mysterious-initiatory randhresha for Dhanus indriya-lagna]

[folk-reputation 10th-from-Chandra = heroic politics, warlike drama, conquest entitlements, championship gambling Mesha-5]

[comfortable with cultural crisis] [familiar with routine changes of identity] [needs to feel the pulse of sudden intuitive rebirth]

[deep rhythmic cycles of trauma-and-recovery] [if threatened, protects the ancient ways] [mother may be emotionally unpredictable, volatile protectress, transformative healer, midwife]

[at some juncture in the lifespan, previous ethnic pulse utterly dies, catalyzing an emotional rebirth into new healing rhythms]

= = =

[Chandra-Simha] comforted by creative display * settled into dramatic rhythms * needs attention

[balancing-bargaining jaya-pati for Makara - Draco indriya-lagna]

check Surya and Surya-drishti to see the source of Soma's regal, radiating, displaying sensibilities

[folk-reputation 10th-from-Chandra = financial politics, historical drama, remembered entitlements, sensual gambling Urisha-5]

[comforted by creative crisis] [familiar with shocking transformative displays] [settled into rhythmic pulse of dramatic renewals] [needs center-stage attention for ceremonial initiations]

[at some juncture in the lifespan, one's previous entitlements utterly die, catalyzing an emotional rebirth into new intelligence]

[soothed by praise in mysterious celebrity roles] [need to receive lavish applause for break-through performance] [nourished by bright fame for revelation and discovery]

[wheel-spinning, constantly reinventing, politico] [entitled mother may be fiery midwife-healer, secretive political influence, or divinely confident trance-channel]

= = =


[inimical-medicating rogesha for Kumbha indriya-lagna]

[Harsha Yoga]

check Budha and Budha-drishti to determine the form of Chandra's analytical, argumentative, logical sensibilities

[folk reputation 10th-from-Chandra = transactional politics, management drama, informational entitlements, commercial gambling Mithuna-5]

[comforted by helping in crisis] [familiar with shocking transformative medications] [settled into rhythmic pulse of digestive-dietary renewals] [needs to hold an assistive role in ritual initiations]

[at some juncture in the lifespan, one's previous victim-narrative utterly dies, catalyzing an emotional rebirth into new ministries of service]

[soothed by argumentation about health catastrophe] [nourished by accurate analysis of revelatory discovery] [mother may be midwife-healer aide, secretive criticizing influence, or logical trance-channel]

[Chandra-Tula] comforted by negotiation of agreements * sensitive to balance * needs to trade

[creative-gaming vidya-pati for Meena - Antya indriya-lagna]

check Shukra and Shukra-drishti to find the brokerage behind Chandra's balancing, harmonizing, diplomatic sensibilities

[folk reputation 10th-from-Chandra = nationalist politics, cultural drama, ancient entitlements, seasonal gambling Karkata-5]

[gracefully comfortable with relationship crisis] [familiar with brokered identity changes] [needs to bargain for transformative rebirth] [settled into a rhythm of sudden discovery and rebalancing]

[at some juncture in the lifespan, one's previous bargained agreements utterly die, catalyzing an emotional rebirth into new alliances]

  • Genesis 1951- songwriter drummer Phil Collins [profitable-populist Arcturus-3] [8-shocking discovery, rebirth]

[Chandra-Vṛścika] [nīcha]

[homebound-anchoring bandesha for Mesha indriya-lagna]

check Mangala and Kuja-drishti to find the engine behind Chandra's penetrating, transformative, rebirthing sensibilities

[folk reputation 10th-from-Chandra = demonstrative politics, celebrity drama, royal entitlements, theatrical gambling Simha-5]

[comfortable with eruptive domestic crisis] [familiar with citizenship changes] [needs to feel the pulse of national emergency] [sensitive to ritualized trauma-healing] [nourished by shocking revelations]

[at some juncture in the lifespan, one's previous threatening dangers utterly die, catalyzing an emotional rebirth into hidden pathways of discovery]

[mother may be a camouflaged destroyer, penetrating disaster responder, secretly empowered protector]


[busy-communicative vikrama-pati for Urisha indriya-lagna]

[folk-reputation 10th-from-Chandra = grievance politics,exploitation drama, labor entitlements, analytical gambling Kanya-5]

[ruler of 8 occupies 8th-from-8. May be a thrilling communicator.]

check Guru and Guru-drishti for the scope of Chandra's optimistic, philosophical, preaching sensibilities

[comforted by customary doctrines of rebirth] [familiar folk beliefs about rejuvenation] [settled into rhythmic initiatory teachings]

[at some juncture in the lifespan, one's old beliefs utterly die, catalyzing an emotional rebirth into new principled convictions]

[needs to feel wisely secretly guided] [soothed by faith in identity-change] [believing mother may be disruptive ideologue, changing her life-convictions, prone to optimisticly self-reinvent]


[conserving-entreasuring dhanesha for Mithuna indriya-lagna]

check Shani and Shani-drishti to determine the form of Chandra's orderly, class-conscious sensibilities

[folk-reputation 10th-from-Chandra = deal-making politics, relationship drama, negotiated entitlements, balanced gambling Tulā-5]


[volatile family history] [intuitive sound-healer] [soothed by periodic social shocks]

[needs psychic upheaval at fixed intervals] [attuned to transformation of conventional hierarchies] [dutiful feelings may suddenly stop-and-start]

[at some juncture in the lifespan, old social status utterly dies, then catalytic rebirth into a new social class]

[comfortable with disruptive public influence] [sympathetic to government institutional tumult] [grounded by orderly rhythmic rejuvenation]

[may sing-or-speak for regulated emotional healing] [polite mother may know an unsettling lineage history] [mother may have fluctuating ability to normalize her inner turmoil]

[dignified mother may be socially proper yet traumatized, disguised, mysterious, or unpredictable]

= = =

[Chandra-Kumbha] comforted by friendship * sensitive to mass-participation gridworks * needs marketplace connection

[energizing-identifying lagnesha for Karkata indriya-lagna ]

check Shani and Shani-drishti to determine the form of Chandra's orderly, class-conscious sensibilities

[folk-reputation 10th-from-Chandra = masked politics, identity-change drama, secret entitlements, covert gambling Vṛścika-5]

[identified with transformative social-participation linkage] [intuitive non-violent populist revolutionary] [soothed by periodic community upheavals] [fleshbody needs systematic touch-healing at fixed intervals] [attuned to shocking electromagnetic connections] [interlinked feelings may suddenly stop-and-start]

[at some juncture in the lifespan, one's old community identity utterly dies, starting a catalytic rebirth into a new network of friendships]

[comfortable with disruptive public influence] [sympathetic to marketplace tumult] [grounded by vast crowds sensing rhythmic rejuvenation] [one's physical appearance can provide impetus for emotional healing]

[traumatized mother may be inscrutably moody] [mother's socialite gridwork may fluctuate] [sociable, goal-oriented mother may seem disguised, mysterious, or unpredictable]


[Vimala Yoga]

[retreating-contemplative vyaya-pati for Simha indriya-lagna]

[folk reputation 10th-from-Chandra = ideological politics, philosophical drama, sacerdotal entitlements, principled gambling Dhanus-5]

check Guru and Guru-drishti for the scope of Chandra's optimistic, philosophical, preaching sensibilities

[identified with transformative visionary understanding] [intuitive clairsentient revolutionary] [soothed by periodic interior upheavals]

[needs meditation at fixed intervals] [attuned to shocking dreamworld images] [all-one feelings may suddenly stop-and-start] [essential need for sanctuary in-or-near water] [anonymously charitable]

[at some juncture in the lifespan, old inner spiritual guidance utterly dies, catalyzing an emotional rebirth into a new comprehensive symbolic worldview]

[comfortable with disruptive cetacean influence] [sympathetic to oceanic tumult] [anchored by ancestral guides sensing rhythmic rejuvenation]

[traumatized mother may be quietly moody] [mother's contemplative grounding may fluctuate] [mother may seem secretly entranced, mysterious or unpredictable]

= = =

Sense of belonging and rhythmic attunement to mysterious, mysterious, transformative persons and environments, such as

  • 8 surgeries, transformation of identity, initiation, re-invigoration, re-start, secrecy, disaster, undisclosed matters

    [8 - emotional chaos, sudden identity transformation, catalytic change, volatile eruptive energies, rebirth, rejuvenation, spiritual initiation, discovery]

    • 8 confidential assets, undisclosed matters, hidden alliances, volatile knowledge, naondisclosure, secrecy, classified information

    8-unexpected eruptions of transformative force, initiation, evolution, sudden identity change, rejuvenation, recycling, rebirth, hidden assets, upheaval, secrecy

    8-sudden unexpected changes, revolutionary upheaval, extramarital affairs, in-laws, disguise, concealment, taxes

    8-secrecy, camouflage, undisclosed finance, hidden relationships, destruction-and-rebirth

    8- secrecy, transformation, revolution, rejuvenation

    8- confidential information, hidden relationships, secret assets, camouflage, baptism, initiation, re-invigoration, re-start, revelation, disclosure, discovery, explosions emergency

    8 - sudden unexpected changes, violent eruptions of force, transformation of identity, shocking discovery

    [8, mystery, occult, opaque relationships, hidden assets, discoveries, catastrophe, transformation, sudden unexpected identity change]

    [8, mystery, occult, undisclosed information, opaque relationships, hidden assets, discoveries, catastrophe, transformation, sudden unexpected identity change]

    [8 cataclysmic upheaval, sudden unexpected identity change, healing transformation, revolutionary recycling energies, entrancement, mystery, discovery, initiation, secrets]

    8-sudden unexpected changes, regenerative, suddenly changed identity , occult, transformative initiation, catastrophe, hidden assets, rejuvenation, rebirth, revelation of mystery, discovery, eruptions

    8-sudden unexpected identity change, revolutionary events, transformative healing, mystery, secrecy, hidden assets, threatening argumentation

    8-shocking changes, occult, surgeries, disaster-response, interventions, catastrophic upheaval, healing transformation, new

    identities, rejuvenation, initiation, baptism, revelation, discovery, rebirth, masks, hidden assets

Emotionally attuned to conditions and persons which can be

  • shocking,
  • transformative,
  • rejuvenating,
  • secrective,
  • initiating,
  • revelatory
  • emerging,
  • forbidden,
  • dangerous
  • sudden
  • discovering,
  • healing,
  • mysterious

Natural fit into roles involving

  • cycles of revolutionary transformation
  • new identities while retaining the existing physical form,
  • invasive psychology,
  • discovery and camouflage
  • danger and disaster-response
  • threat and forceful attack
  • unveiling and veiling
  • revelatory insight

Definitive influence of Graha-yuti-Chandra

Anything which may be said of Chandra must be prefaced by a disclaimer. Professor Chandra is the soul of impressionability. He lives to reflect. Therefore, the characteristics of other graha yuti Chandra are often more in evidence than the underlying behaviors of Chandra Himself.

  1. Somana + Kuja = Emotionally competitive = emotionally innovative
  2. Somana + Budha = Emotionally communicative = emotionally logical
  3. Somana + Guru = Emotionally effusive = Emotionally expansive
  4. Somana + Shukra = Emotionally indulgent = emotionally gracious
  5. Somana + Shani = Emotionally constricted = emotionally systematic
  6. Somana + Surya = Emotionally entitled = Emotionally self-focused
  7. Somana + Rahu = Emotionally expedient, opportunistic
  8. Somana + Ketu = Emotionally scattered, distant-observer


Despite traditional claims, luminaries [Surya-Chandra] in randhrasthana do not reduce the mineralized life-span for self, for mother, or for father.

One does however need to feel a rhythmic pulse of crisis and transformation to be flowing through the lifespan. Chandra-8 is a shamanistic healing placement which gets dangerously close to fleshdeath yet rarely dies.

Instead, oneself [or mother Chandra-8, or father Surya-8] sheds the outer skin like a molting snake, being refreshed, initiated, baptized, born-again, on a tidal cycle throughout life.

Soothed by Shock

The nature of the randhrabhava = secretive, non-disclosing until end-of-cycle when it is revelatory, mysterious, tantric, transformative, camouflaging, prone to states of emergency, disaster, catastrophe, and intensely healing albeit in a cycle of trauma-healing-trauma which is not intended to cease, since it is rejuvenating.

Chandra-8 is born with an emotional need for upheaval, an unpredictable mother, and a healer' s instinct for intuitive emergency intervention.

There is limited patience for stagnant routines. The soothing emotional comfort-zone involves elements of shock, surprise, identity change, revolution, rejuvenation, threats to life, psychological fear of death but NOT biological death itself, danger, and confidential information.

Lacking a steady nourishment of hidden assets, secret relationships, classified knowledge, or clandestine intrigue, one may feel less than fully alive.

Comfortable with dangerous feelings

  • Basic Instinct 1944- drama-commerce Michael Douglas [calculating-serving Pūrvāṣāḍhā-2] Many of MJD's prominent cinema roles featured emergence of violently dangerous human behaviors under threat, trauma, or fear

  • Ethica ordine geometrico 1632-1677 Baruch Spinoza = revelation of the secrets of the Mind of God [books burned for heresy]

Masks- Social Opacity

  • Sherlock Holmes 1859-1930 occultist Arthur Conan Doyle [imaginative-philanthropic Uttarāṣāḍha-4] [Chandra-8 parivartamsha Shani-2]

  • For nearly a decade during the notoriously hypocritical Victorian era, c-D conducted a socially opaque, passionate affair-du-coeur. C-D maintained an impeccable public facade [Makara] as a devoted family man, respected literary figure, and staunch patriot of Empire.

  • Herself having masked the humiliating insanity of her artist husband, C-D's mom [Chandra] was a leading collaborator in sustaining their dangerous disguise.

Identified with Diseased, injured, illegal, illicit, Unlicensed, criminal, toxic, Exploitive

6th-from-Chandra = Indriya-Lagna

In a lower consciousness mind, chandra-8 grants familiarity with chaos and danger for the sake of emotional fervor.

However, in a higher consciousness mind, one may be called to service [6] One may assist the injured, rather than become one of them.

Elder Sibling

Within the family birth order, the the immediate elder sibling matches inimical, unbalanced bhava-6.

Therefore, the elder sibling may take one of two // forks in the road //for 6 - either professionalize within military, medicine, or human services, or become invested into the victim narrative, including lives defined by crime, disease-discomfort, injury, exploitation, and pollution [physical or social].

A great deal depends upon the details of ari-sthāna, such as any inhabiting graha, incoming drishti, condition of the ruler vis-a-vis Chandra, and other important features. Nonetheless, abroad pattern of association with unbalanced conditions may often be seen in the persona of the immediate elder sibling [if any].

Within extended families especially those sharing a compound dwelling, aclose cousin slightly elder to oneself may certainly play the role of the elder sibling.

bhava-1 embodiment, attributes of personality, physique, appearance, vital movement, new

birth = the conflicted 6th-from-Chandra-8

Vimshottari-dasha, bhukti of ruler-of-1, can produce an emotionally-charged argument, health challenge, or criminal accusation in the form of a body-based conflict. The culprit may also be an athlete, champion, hunter, innovator, pioneer, or one's own self. Outcomes depends on the strength of the lagnesha.

Example of empowered Guru = lagnesha + Atmakaraka + Guru-Urisha + Guru in bhava-6

Comforted by Crisis

Chandra bhukti as well as periods of Chandra's ruler may generate emotional experiences characterized by Chandra's temporal bhava-8.

  • POTUS-pair-16 Illinois 1818-1882 Mary Todd Lincoln [optimistic-doctrinal Arudra-1] MTL was called / Crazy Mary / by a hostile and misogynist press

  • MTL was known for her bizzare fashion sense, crisis outbursts, secret money-taking, violent assaults upon her peaceable husband, spending sprees, and episodes of rage. Nevertheless, Abraham Lincoln claimed that MTL had been a great help to him, and he would not allow any harm to come to Mary.

  • On Golden Pond 1937- drama-fitness Jane Seymour Fonda visionary-charitable Aśleṣa-4] [Atmakaraka] [8, self-reinvention, upheaval]

  • Genesis 1951- songwriter drummer Phil Collins [profitable-populist Arcturus-3] [8-shocking discovery, rebirth] Balladeer master of songs about traumatic identity-change following romantic-relationship collapse. Genius of lyrical chaos and emotional catastrophe [Chandra-8]

The steady, rhythmic, ritualized, repeating-cycle of feelings = centered in an emotional need to engage with hidden wealth or knowledge on the expectation that controlling hidden social or material resources will result in enhanced emotional control over mysterious, unseen threats to security.

Chandra-8 comfortable in environments that are dangerous and regenerative such as surgeries, mysteries, hidden forces,

Comfortable in the Trance State

= = =

Unceasing transformative movement

One may feel buffeted by the waves of the needs of others, and called to care for those who might not respond to one's offering of nourishment and shelter. One may seek to establish emotional caretaking relationships with those who are experiencing sudden changes of identity, so that that object of nurturing affection feels like "a moving target" .

Emotional urgency to respond to those in crisis

Chandra bhukti express the script of Chandra's bhava. Overall Chandra strives to generate a placid and secure environment. Yet, there may be an underlying narrative of emotional urgency to respond [Chandra] to unseen forces. One may feel compelled to react to the hidden agencies which one senses are just below the surface and ready to erupt. The bhava ruled by Chandra anchors the type of social activity and the material outcome.

The child with Chandra-8 may become hypersensitive to the presence of unseen threats and dangerous hidden forces.

Chandra = mind, emotional response

bhava-8 = identity change cycles, sometimes sudden

Chandra residing in bhava-8 indicates a personality characterized by many and often rapid changings of the mind (Soma = mind)..

  • Pucci Prints 1914-1992 fashion Emilio Pucci was overcome by patriotic fervor during his Chandra Mahadasha. A vigorous supporter of Mussolini, EP willingly served the Italian military as a WW-2 fighter-pilot. However, the cruelty of the fascist regime forced EP to make a patriotic reversal (Chandra-8). Hestarted undermining the regime. After many identity changes including fashion designer, shopkeeper, and vintner, pucci returned to Italian politics in the middle phase of his life. His garment business sometimes exploded with creativity, and other times teetered on the edge of bankruptcy.

One changes the mind about the who, what, when, where, why and how of life. Chandra naturally seeks stability and routine. However, chandra-8 de-stabilizes its own search for foundational place and rhythm in a constant pulse of mind-changing.

Matrimaraka Chandra-8 suggests that the mother rotates through a series of identities, and the child may struggle to predict her behavior based on appearances. The child eventually learns that Mom is a chameleon who responds sensitively to each new environment with a new identity. Mom may be a different person at home, with her lover, in public roles, or with her close friends.

The child develops a comfortable feeling in environments which feature potential for upheaval or emergency. Sudden change and masking of alternative identities become the norm.

If the environment does not offer tantric challenges, one may seek to instill a new sense of crisis. After all, that very storm surge pattern is the oddly familiar rhythm - -- in which one was raised.

Chandra-8 needs catastrophe or the threat of it. One may be a crisis junkie who is only comfortable in times of danger and trauma. May be a deeply gifted healer.

Profound need for secrecy, taboo knowledge , occult perceptions, and hidden identities.

Soothed by mysteries, threats, and conspiracy theories. Needs secrecy and danger.

MOTHER needs danger and secrecy - so does oneself need to mask

usually producing a mother who needs a degree of camouflage throughout her life.

For both self and mother, the external appearance may mask a different underlying reality.

Example Chandra-Makara-Draco

  • Sherlock Holmes 1859-1930 occultist Arthur Conan Doyle [imaginative-philanthropic Uttarāṣāḍha-4] [Chandra-8 parivartamsha Shani-2] While his first wife died a lingering, painful death from tuberculosis, C-D conducted a nine-year long extramarital affair with a woman 18 years his junior. [Budha-yuti-Shukra = usually a younger wife-2]. The passionate pair were legitimized and socially sanitized by C-D's mother - herself having learned to socially mask the terrible truth of C-D's own severly mentally ill, ultimately institutionalized artist father.

  • In elder years, c-D began displaying the psycho-mental disruptions which had plagued his gifted father. Nevertheless C-D successfully maintained a facade of fully normalized propriety [Makara]. His estate, regulated by ambitious wife-2, diligently kept C-D's reputation unbesmirched. Only after the deaths of all concerned was the (sometimes rather sordid) truth unmasked.

Mom may be a a surgeon, healer, midwife, conserver of occult values. Her reputation for discretion is gainful.

Emotional instinct to nurture confidences and bonds formed by hidden matters.

  • Splendid placement for executive secretary, assistants to diplomats, private counselors, protectors of undisclosed or classified information.

Chandra-8 may camouflage, cloud, secretize, and mystify experiences, information, and relationships. Yet others may perceive these trembling secrets as neither mysterious nor secret, but indeed rather mundane. Nevertheless, chandra-8 intuitively seeks shelter within their perception of hidden power.

  • Emotionally identified with shamanistic, tantric, surgical, revolutionary, and transformative healing processes.

  • Exceptionally sensitive to sudden eruptions of force, cycles of identity change, and perceived secrets

Yet Chandra-8 is often trapped in the 'wounded healer' psychology, constantly recycling old traumatic injuries (8) and revisiting the suffering of the past [Chandra].

Bhava-8= Sudden, mysterious, unexpected movement

Emotionally attached to the partner's family (2nd from 7th)

Native is emotionally oriented toward secrecy, and may be a compulsive keeper of secrets.

Sudden, forced changes in the mother's life conditions.

Secret sexual and emotional relationships.

Needs to keep one's emotional life hidden.

When highly evolved, an exceptional tantric healer .

Due to overstimulation of Mangala. Chandra-8 = constantly renovating the emotional foundations .

Ever moving toward a new identity .

In pursuit of self-redefinition, chandra-8 may embark on several iterations of the quest for Self. One may obtain numerous diplomas, certificates of specialty training, professional careers, marriages. Homes [Chandra] are bought and sold as one moves restlessly from one region to another.

  • Italy-Dictator 1883-1945 Fascist Benito Mussolini had Chandra-Shani-Mangala tightly interactive in randhrasthāna containing the rulers of 2, 4, 5, 7, and 10. He was a restless agent of revolutionary change, moving early and often from city to city and state to state.


alte Wassermühle im Schwarzwald, Deutschland

Reactive Emotion: Crisis Intervention = Butting In

Emotionally, chandra-8 feels rhythmically comfortable when reacting to emotional crisis . If no crisis exists naturally, in order to feel more comfortable, chandra-8 may search for opportunity to provoke an urgent need to intervene. Chandra-8 may seek emotional validation by manipulating the environment to stimulate an emergency situation. Chandra-8 feels uncomfortable when the environment is too placid.

Chandra-8 is a natural agent of emotional drilling, plunging, plumbing, pursuing, excavation, discovery, recovery, uncovering, exploring.

Thus a splendid placement for psychotherapists, criminal detectives, and nosy people in all walks of life. Superbly calming and protective personality in = authentic = emergencies.

Very dynamic, urgent, energized reactive intervention behaviors when Chandra occupies a Nakshatra of Mangala = Mriga-sirasa, chitra or Dhaniṣṭha . Habituated to upheavals.

Comfort Environments = Rapidly Moving Death-and-Rebirth

Chandra-8 nativities typically feel comfortable, calm, and at-ease in environments which signify the Conditions of Death.

In shocking moments that generate emotional extremes of sudden upheaval, such as agonizing fear and terrifying grief, chandra-8 nativities can produce a protective and soothing narrative of supportive, nourishing care.

For Chandra-8, the more terrible, the better. Thus a randhrasthāna placement of Soothing Somana can be a splendid placement for anyone in the death-facilitator's role such as triage nurse, battlefield medic, palliative caregiver, funeral specialist, extreme unction priest delivering final rites (Chandra rites).

Chandra-8 are the crisis junkies of modern business culture and the intervention enthusiasts in social work specialties and healing professions.

When Chandra-8 finds a publically approved therapeutic expression for their natural need for emergency intervention, their ability to sense unseen needs and to provide calm comforting protective shelter to those in radical transition can be greatly rewarded.

Outside of the intensive sudden-response realm however, others may find Chandra-8 emotional style to be nosy, intrusive, melodramatically reactive, or even threatening.

Space Invaders

Chandra-8 may not be able to detect conventional psychic identity boundaries of others because their own boundaries are so fluid and move so suddenly. Thus Chandra-8 may acquire the reputation of a meddler, an agent of interference and disturbance, or an over-reactive member of the neighborhood, family, corporation, sahangha, or teamr.


Much of human self-concept derives not from others' opinions but rather from one's own feeling about oneself. The inner voice may speak in a language of emotional truth that reinforces the self-image in a way that is internally consistent and not defined by others.

In Jyotisha, it is understood that Chandra establishes this profoundly foundational sense of intuitive self-identity; and part of the character of Soma's non-rational inner voice is determined by the bhava in which Soma resides.

Chandra-8 = a hidden, occult, masked emotional placement. One may serve as a protective, sustaining figure in 8th-angle identity-transforming locations such as surgical operating rooms, confidential information files, tantric training grounds, disaster sites, hidden vaults, secret caches, gender-changing environments and extramarital affairs.

Chandra's karaka roles as caretaker, naurturer, parent and provider of shelter are often cherished in secret. However, bhava-8 like all of the moksha-bhava = a releasing place not a retaining place. The public rarely sees the occult identity of one's 8th bhava.

The public - including one's own family, friends, co-workers, fellow religious congregants and citizens - are much more likely to recognize the features of one's kama, artha, and dharma bhava.

In the deepest recesses of the hidden identity, chandra-8 may think of oneself as a dedicated parent, steady and reliable family provider, aguardian of lands and protector of the weak... yet others may find this self-image thickly masked.

In the emotional core, one identifies as an emotionally sensitive person who sympathetically acts to protect and shelter others. Chandra-8 may feel surprised that others do not understand their sensitivity. In fact, due to its emotional tendency toward sudden impulsive intervention and emergency reactivity (8), chandra-8 can be perceived as insensitive, secretive, and controlling. Hurt feelings and confusion may accompany the gap between the interior view and public definition.

For the purposes of the present incarnation, the sources of emotional well-being (8) have been arranged in a state of disagreement (6) with the sources of physical well-being (1 = 6th-from-8th).

Further, the sources of emotional well-being (8) have been designed to promote sudden, transformative changes (8) in the sources of mental well-being (3 = 8th-from-8th).

Thus Chandra-8 is distinguished by a nearly constant emotional cycle of psycho-emotional self-destruction and rebirth.

In childhood, the mother is prone to emotional outbursts (8).

Throughout adulthood, the rhythmic patterns of life [Chandra] often include events of violent shock and upheaval which profoundly affect not only the emotional state but also radically impact the physical life-force (typically, avigorous but shortened lifespan) .

If the higher consciousness is developed in this lifetime, apreternatural intuitive awareness of impending disaster may often protect [Chandra] the lifestyle and livelihoods of human settlements (4, chandra).

Chandra-8 may appear to be emotionally unstable, Yet, the placement is deeply creative as the native has access to rich stores of occult (8) intuition [Chandra].

As always with the super-impressionable Professor Chandra , the outcome must factor in the character of the dispositor of randhra-sthāna.

Emotionally most comfortable in environments such as

  • the medical surgery; working with secrets or unknowns in any setting; rebirth, rejuvenation , renovation, reconstruction

  • in the emergency room of a hospital; in disaster services; receiving dangerous, confidential information; manipulating the great unseen life-energy forces

  • hidden wealth management, tax-shelters, secret treasuries

  • tantrikiChandra-8 may exhibit secretive behavior.

Perhaps a noticeable gap between public facade and private activities.

In a hidden environment, chandra-8 may engage with frightening or forbidden conditions.

Life provides a habitual pattern of frequent upheaval, contact with the conditions of death and rebirth;

many changes of life conditions followed by periods of rejuvenation and recovery from shock


  • India-PM 1889-1964 Toward Freedom Jawaharlal Nehru the rhythmic pulse of yearning for an independent India was camouflaged for many generations. Various Independence schemes came and went. Overall, the public feared change, and the people were immersed in their ancestral rituals. Then an unexpected factor manifested. UK financial exhaustion following WW-2 caused British occupation to be an unbearable expense, and Independence arrived with shocking speed.

In redemption religions,

  • Chandra-8 needs to be frequently"saved"and born again"

Strong emotional attachment to secret relationships and hidden wealth. Emotional need for mystery, healing and transformation.

Matter's of Chandra's house are subject to sudden upheaval and destructive change.

To have Soma's portfolio radically, even catastrophically, destroyed during the lifetime is indeed Viparita Raja Yoga (Sarala) for Simha indriya-lagna and Kumbha indriya-lagna , where Soma = rogesha-6 and ruler-of-12 .

For Simha and Kumbha indriya-lagna Soma-randhrasthāna = a boost up.

Special benefits for disease destroyer Soma-8 for Kumbha indriya-lagna where major obstacles from Aristhāna, such as enemies, conflicts, debts, and disease, are intuitively destroyed.

Parents = particularly the Mother

The identity of one's parents - especially the mother - may be kept secret. Chandra-8 = a common placement in the nativities of children who were adopted with sealed documents or no documents at all. Also a common placement for persons living with an occluded identity.

The hidden identity of the birth parents is an important part of the native 's development plan.

Interestingly, even when the identity of one's parents is revealed to oneself or others may also know, it is possible for one's own tantrik reasons that one makes an effort to prevent public discovery of these facts.

Mother has a volatile, changing identity marked by perhaps several marriages or confidential relationships. Perhaps one of the marriages is not disclosed to the public. Typically, the child is viscerally aware of the mother's mysterious doings. The child may sense that the mother undergoes cyclic eruptions of emotional energy - sometimes very intensely nurturing and sometimes unavailable. Child may perceive the mother to be a creature of sudden and unexpected changes.

The main polarizing catalysis identified with candescent Chandra in randhra bhava = one ABSORBS the shocks of life's sudden, forced changes into oneself. One feels considerable emotional pressure to maintain a veil of mystery around one's hoard of confidential knowledge. This becomes a problem when the secret knowledge needs to be released, or when the ethics of the situation demand honesty and full disclosurer.

Transformation can be gentle or violent, according to the consciousness of the nativity overall. This native craves deep and profound change.

  • Tantrik (trans-form-ative) orientation capable of moving entire classes of beings from one energetic stage into the next

Soma in Bhava-8 may produce profound healers who can move an individual or small group from one life stage into the next, e.g. death healers. Natural transformers of electro-magnetic initiating thoughts, landscapes, and identities. .

Some attraction = akarshana = to sorcery. Intuitive awareness of the cycles of re-in-carn-ation. Personal life always tumultuous because the Moon wants emotional stability and these natives are marked as agents of profound and constant change.

Energized by always-moving Mangala, men and women who are born with Chandra in Bhava-8 are much constrained emotionally by Shani's strictures; thus they have characteristically little patience with fear and often blast through [Kuja] the walls of social taboor.

Chandra-8 healing= need to be surrounded by healers. If the native becomes a professional healer, or is born into a lineage of physicians, this need can be met by friendly association. Yet, the default path is to experience ongoing psycho-somatic illness , which attracts physicians of all traditions, who may give conflicting medical advice. Karaka for iatrogenic disease.

Chandra-8 = a deep intuitive attraction = akarshana = to medical healing esp. surgery, but one must be cautious to obtain the proper training and comprehend the rational element of medicine.

The training issue is always a concern with 8th-house graha because Bhava-8 is the house of loss of the temple, which means that the native does not have direct access to the conventional university or priestly lineage training. There is a need to psychically attract a non-traditional teacher or guru.

Most of the negative implications are cancelled if Chandra = ruler-of-12 . For Simha indriya-lagna, moon in Bhava-8 is a beneficial placement especially for a trained physician.r.

Disagreement, disappointment, emotional servitude

When Chandra occupies Bhava-8, the most difficult house emotionally becomes 6th-from-8th = Tanu bhava = physical body, developed personality integrity, fleshly appearance.

Bhava-1 may become the site of affective difficulties due to disagreements within one's own body and regarding one's social personality. The native is rarely comfortable [Chandra] in one's own body, and emotionally-based disease conditions which manifest in the flesh body may be difficult to understand because of their"secret" psycho-emotional causes rooted in Chandra-8.

During its Vimshottari periods, the lagnesha may produce conditions of emotional servitude.

  • The physical appearance = a particular source of that problem of disappointment, frustration with inferior results, or exploitative overwork. The native is often ill, due to an emotionally adversarial relationship to one's own body.

  • Often a ragged appearance, with the bedraggled or unbalanced appearance expressing the internal conflicts. Can be corrected by nice graha in the lagna.

Chandra Mahadasha and Chandra bhukti

When Chandra occupies bhava-8 = the indriya-lagna is automatically located in the 6th-from-Chandra. One has a special affinity for dissatisfying and toxic 6th-matter ssuch as drugs, criminalization / crime, accusation, conflict, altercation, disavowal, disagreement, and pollution (whether social or chemical).

Chandra-8 seeks comfort in situations of catastrophic change or danger, and is particularly sensitive to those suffering the throes of sudden upheaval. This angle is a signature of the physician-surgeon, emergency responder, and social worker, often found in disaster response roles.

Professor Chandra's special area of instruction is emotional sensitivity, absorption of feelings from the local environment, and emotional reaction or response. Chandra-8 is especially sensitive to the fluctuation of circumstances which may force upheaval and rebirth. Chandra-8 feels deeply the need for familiar, rhythmic routines of constant self-renewal, identity-change, and rejuvenation.

The parents may have volatile characteristics or be associated with revolutionary behaviors. Often the parent comes-and-goes from the child's life. Occasionally the parent is a complete mystery with unknown identity, but more commonly the parent plays a revolving-door role in the child's life. (An unknown father is more likely Surya-12 and an invisible mother is also more likely Chandra-12. )

The child becomes accustomed to the rhythmic patterns of unexpected identity change and eruptions of sudden force. One becomes comfortable with the volatility of the cycle of birth-and-death from an early age, and violent emotional upheaval becomes emotionally normalized. Typically, the lifespan is rather short.

  • Seven Year Itch 1926-1962 Marilyn Monroe [dramatizing-demonstrating Dhaniṣṭha-1] MM's mother suffered mood dysregulation and other mental health challenges which resulted in fluctuating custody rights. Her father hid his parentage, and he was unknown to her. [Dad's identity was discovered only many decades after MM death, via genetic testing.]

Soma Matrikaraka - MOTHER

The masculine nativity may experience his mother as a sexual person much earlier than children normally notice. He sees her powers because he is psychically attuned to secret powers at birth , and the first power he notices is in the aura of the mother.

The mother may have lovers or the parents are not afraid to show the child some of their sexual energy. (BTW this Moon does not indicate child abuse, rather it signifies child's heightened magical awareness .)

The child gains early knowledge of sexual healing and the cycle of birth and death; having this knowledge, one both loves and fears women.

Chandra-8 is perhaps the most difficult placement for Soma.

Chandra-6 = ill mother or one trapped in poverty, addiction, or servitude;

Chandra-12 = distant mother or one hidden from view .

Chandra-8 can produce a mother who is unpredictable and subject to sudden, catastrophic change of personality.

being absorptive, chandra-yuti a strong randhresha-8 has similar effects to Chandra-as-randhresha


Joint Assets of Marriage:

Feminine Nativities contribute treasure into the joint accounts. Both native and spouse have an emotional predisposition to build financial security for the marriage.

Divorce Settlement:

Moon gives the reflection of other strong graha. Depends entirely on Chandra's house and the randhresha-8 .

Often the child becomes so habituated to sudden and violent changes within relationships that according to deep expectations they act preemptively sabotage their unions , causing a chronic cycle of intense desire for nurturing followed by catastrophic breakups.

Chandra-8 tends to develop secretive relationship patterns -- relationships both to people and to money.

Womenfolk are often attracted to menfolk with Chandra-8, because they seem to have secret or tantric healing empowerments.


When Chandra occupies Bhava-8, 7th-from-Chandra becomes Bhava-2. The lifepartner = values-oriented, conserving, acquisitive , and may be focused on continuing a family lineage of affluence , historical knowledge, or other assets. Lifepartner tends to preserve traditional values.

Chandra-8 = is more concerned with matters of confidential transactions, emergencies, hidden wealth, or secret initiations; whereas the spouse is grounded in tangible values, ideally a large hoard of material assets. Both spouses are concerned with developing wealth, therefore this is likely to be a materially wealthy couple.

Life span = Traditionally, the life-extent of Chandra-8 abbreviated unless other graha can extend it.

However, chandra-8 nativities may be somewhat longer-living if change-resistor Shani or rule-bender Rahu cast drishti into randrasthāna.

Circumstances of death are highly emotionalized, and attachment to those left behind remains strong. The native will be long cherished by loved ones; a secret bond persists.

Longevity: slightly reduced overall.

Circumstances of Death: sudden , perhaps by the hand of family members or countrymen. By water , chilling (most typically in old age via pneumonia). With Kuja, by drowning. Outcome depends significantly on the randhresha-8 .

In-Laws: strong emotional connection to the spouse's family.

Inheritance and Insurance settlements:: considerable profit from hidden resources

Taxes: not a burden.

Access to Secret Knowledge: strong intuition leads the native to detect the content of hidden affairs.. Emotional proclivity to become surreptitiously involved in the affairs of others. Whatever the external reasoning, there is an emotional need to pursue tantric relationships.

Mind [Chandra]

Chandra-8 personalities may be exceptionally moody. Hormone cycles on a wide pendulum swing. Also true of the mother.

Healing Skills: capability for emotional healing. Touch-healer.

Catastrophic Changes: subject to massive changes in the emotional character, depending on randhresha-8

QUOTATION Behari says that Makara Chandra in randhra bhava intensifies the psychological problems associated with a sudden rise from obscurity to glory

" There may be some psychological problems presenting material temptations.

You will be intensely interested in the mystical side of life, but interest will be primarily guided by the desire to acquire personal glory.

You will succeed in attaining goals, perhaps so suddenly that you will be surprised. ...." [end quote]


Matri-karaka in bhava-8

Chandra's basic instinct is to soothe, to nurture, to ground, to protect. Yet, in randhrasthāna, the parental sheltering instincts suffer constant upheaval . Often the backstory includes a disruptive, unstable, and unpredictable mother who was nevertheless a capable healer.

Unless the Moon's ruler is anchored in a kendra and strong via rashi, and Chandra occupies a very hospitable rashi, such a mother may not have been supported with professional education so that her healing instincts may have run amok .

If Chandra's planetary support is steady however, mom may be a surgeon, psychiatrist, midwife, deep healer, vulcanologist, seismologist, manager of highly confidential or dangerous information, ascientist handling explosives, hazardous materials specialist, or other respected professional charged with social responsibility for managing rapid change and transformation under life-threatening conditions.

Mother has some clandestine or occult (8) behaviors which do not however harm one' public dignity since 8 = gainful 11th from 10th. In fact as a consequence of learning to respond to an unpredictable Mother, one' own emotional affinity for sudden change and crisis can easily provide a basis for earnings in professions that require emotionally sensitive intervention such as emergency counseling.

On the plus side, mother may be a gifted healer using confidential methods.

Chandra, which is the emotional foundation of life, is subject to constant disasters of psycho-emotional earthquake, flood, and fire. The physical security may be adequately protective (not always) but the emotional security is likely to fluctuate considerably due to the suddenly changing moods of the Mother.

Mother of Chandra-8 = characteristically secretive in her behavior. She masks and hides her activities, disguising her relationships and clouding her whereabouts.

Mother is supposed to be the soul of reliability and routine - the very ground of one's stable existence.

It can be a significant learning challenge for a child to have a mother who is so volatile and changeable in their affections.

Disagreement, disappointment, emotional servitude =


The flesh-body Bhava-1 = 6th-from-Chandra

Body-image , musculature, identity-appearance, vitality fluctuation, and discomfort with The earthen body can ebb and flow.

  • One may feel emotionally unsuited to carry out the requirements of physical fitness and competitive vitality in the socially marked appearance.

  • As a result one may feel emotionally enslaved to the flesh-body and its appearance.

Marriages Chandra in Bhava-8

spouse brings forth emotional content of native's bhava-2

first marriage is emotionally triggered and sustained by deep memories of 7th-from-8th = bhava-2

  • family history; food and food storage; oral tradition, epic poetry, speech and song; one's own moral and aesthetic values, knowledge of history, art collections, wealth, and knowledge of languages; mother's family history; physical body face, naeck, jaw, mouth, teeth, tongue.

  • Supplementing the material qualities of 1st-marriage = radix bhava-7

  • Moon in bhava-8 gives an emotionally acquisitive 1st-marriage partner.

second marriage is emotionally triggered and sustained by deep memories of 2nd-from-8th = bhava-9

  • One's own father; maternal grandfather; ceremonial religion, priests; guru, professor, religious teachers; wisdom; universities and temples; grandchildren; physical body spine, hips, pelvis, sciatic complex

  • Supplementing the material qualities of 2nd-marriage = radix bhava-2

  • radical Moon in bhava-4 gives an emotionally paternalistic 2nd-marriage partner

third marriage is emotionally triggered and sustained by deep memories of 9th-from-5th = bhava-1

  • social identity, physical appearance, musculature; sports, hunting, dance, competitions, movement, vitality, birth; physical body head, skull, brain, blood

  • Supplementing the material qualities of 3rd-marriage as seen in radix bhava-9,

  • natal Moon in bhava-8 gives an emotionally vital 3rd-marriage partner

QUOTATION from Das / Bepin Behari WRT Chandra-8

" Moon in the 8th house harms the mental composure.

The past is brought to the surface.

  • Defects in character, ailments, and adversaries appear in the forefront and you find you have to deal with these.

... indicates death in a public place, by drowning, ship wreck, road accident, public calamity.

  • Separation from family members due to spouse's influence in some way.

Suffers from different acute and chronic ailments.

  • Takes varied treatment from several doctors, who flock to your house and prescribe strange medicines.

  • Constant fear of curable and incurable diseases.

8th house indicates death, legacies, interest in occult science, and diseases of the secret parts and generative system .

  • Moon in the 8th house causes fear of chronic diseases and strong enemies, e.g. government, thieves, etc.

Dependent on doctors and their medicines.

  • Intelligent, splendorous, and will suffer from diseases.

  • May suffer from the severest of diseases =

  • and will be attended to by many doctors.

Poverty may come, but quite intelligent, learned.

  • The eyes may suffer.

  • Epilepsy is a possibility.

You will not have firm livelihood and will be wandering.

  • Conjugal happiness suffers."

Question regarding Chandra-8 and healing


As for all who are called to healing, it would be recommended that one knows oneself quite well before venturing into the service of helping others to know themselves. A good deal of meditative reflection should precede any offering within a ministry of service, to ensure that humility and maturity will be easily accessible to guide the healing interactions.

Chandra-8 often indicates an emotionally penetrating intuitive healer. If there is insufficient consciousness, chandra-8 can also sink into manipulative psychological interventions and habitual invasion of other people's emotional space.

Because Chandra has a fluctuating, undulating nature, the wounded healer of Chandra-8 may slip into a pattern of meddling. Chandra's need for comfort-in-chaos may be characterized by frequent emotional polling but little lasting commitment to maintaining the neutrality of healing space.

Chandra-8 usually has a secretive, camouflaging mother. A familiar rhythm of sudden, potentially invasive caretaking has often been established due to early trauma with a fast-changing, unpredictable mother. Somana in the identity-transforming randhrabhava is often soothed by the habitual pattern of upsets, upheavals, and shocks. One's conditions of emotional need tend to attract the matching energy of those who are able to meet that need.

The Chandra-8 healer may attract people who are experiencing significant identity transition. Those seeking interaction with healer's protective intelligence may be themselves needing a transformative experience.

The energy of bhava-8 is naturally governed by Mangala. Dynamic Kuja tends to go early, go forcefully, go first. Kuja provides the psychic machinery which turns the cycle of birth-and-death. As a result, the Chandra-8 healer's challenge may be to smooth this pioneering energy. One may need to gently adjust the flow of new [Kuja] vitality, and avoid jumping excitedly [Kuja] from one intense emotional moment to the next.

Self-knowledge of one's own wounding and recovery cycle is foundational to the healer's mission. Bhava-8 becomes deeply emotionalized when Chandra-the-Caretaker lives there. Chandra-8 can induce frequent eruptions of long-hidden unmet needs. Chandra-8 may be gifted with skills of enthusiastic sudden intervention. Often it is helpful to know other healers with complementary skills who may be better suited to maintain less vigorous, longer-term continuations following the initial excitement of exploration and discovery (8).

Healers prosper when they hear the inner guidance. Following the direction of the higher intelligence, true healers attend first to one's own self, observing motivation, securing nourishment, feeling well oneself (not perfect, but well) before extending energy to others.

Kuja is a pioneering explorer. Like a champion racehorse straining at the gate, mangala may be hasty. As a preventative, often healers may follow a a routine pre-work psychic check-in procedure.. Like a pilot at the aircraft control panel, ahealer may complete a quick assessment of present-time motivation before proceeding to explore another person's psycho-emotional space. After the safety check is completed, healing instincts may be free to guide skillful action.

QUOTATION from Light-Source-Ptaah

"Well, you know, everything outside you really is simply a story "out there" for you to come home.

It does not matter how horrific you judge it to be. All of the stories of your life which recreated and recreated and recreated the pain, are simply that which is to bring you home.

  • The pain itself is cumulative.
  • The pain does not go away.

You store it within you

and every time you think you have forgotten,

you build a wall around your heart higher and thicker so that you will not feel anything anymore.

  • But you see, my beloveds, it simply does not work.
  • Look at your lives.

What occurs is that pain you hold within you is what kills you."



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