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Lord Regulator of Tanu Bhava-1 lagnadhipati Lord of 1st-from-Chandra in the Twelve Domains |
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Public Figures L- 1 = Surya in bhava-1
L- 1 = Chandra in bhava-1
L- 1 = Mangala in bhava-1 * Ruchaka Yoga
L-1 = Budha in bhava-1 * Bhadra Yoga * dik-bala
L- 1 = Guru in bhava-1 * Hamsa Yoga * dik-bala
L-1 = Shukra in bhava-1 * Malavya Yoga(Diplomacy)
L- 1 = Shani in bhava-1 * Sashaya Yoga
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Performative Agency
Lagnesha in vital Tanu Bhava 1 = High Vitality
One feels most natural and comfortable in youthful environments, physical athletic competitions, physical performance, in sporting, combat or hunting, in the center of attention receiving recognition for one's expertise or specialty. surrounded by students
Identified strongly with the physical form and the independent personality Wants to be in a body-attentive environment, such as on a theatrical stage, modeling, working as an athlete, in sports industry, or as a warrior. Sees oneself as unique, competitive, new-born, vital, and ever-youthful. Associated with body-image transformations such as plastic surgery and gender change. Can be identified with bodily protection roles such as bodyguard, safety expert, or risk control (especially if Shani is involved.) Highly individualistic and distinctively self-referential. One believes that one is modeling to others the "self-determined life". Native has a strong self-image, focus, and drive toward achieving recognition for the characteristics of the graha(s) occupying lagna. Physical body appearance receives much attention --positive or negative as the Graha determine. one is often photographed and their image becomes iconic for a movement, a product, an era, or an idea.
"Strong personality", self-image, focus, and drive toward achieving recognition for the characteristics of those graha which occupy the lagna. Physical body receives much attention, positive or negative as the Graha determine. Charismatic, selfish and often impatient with others. Barring unfavorable drishti, a healthy, attractive and self-confident person although somewhat handicapped by self-reflexive instinct. If lagnesha = a malefic, may produce a hostile personality - yet materially successful with high vitality. Naturally suited to an environment that emphasizes the personality, personal appearance, physical movement, and athletic prowess.
"I am my physical appearance, my ability to represent ideas, my iconic body." Dominant identification with the physical body appearance and its visual, muscular, active characteristics, The social identity is infused with the qualities of healthiness and vigor, birth and movement, alertness, competitive enthusiasm, lust for life, the exercise industry "physique", other values embedded in or reflected by the physical form, initiations, manifestation, new beginnings, innovation, new ideas, singularity, primacy, youth, pursuit, the hunt. |
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Public Figures L- 1 = Surya in bhava-2
L- 1 = Chandra in bhava-2
L-
1 = Mangala in bhava-2
Brad Pitt+ Chandra + Budha + Surya + Ketu
L-
1 = Budha in bhava-2 industrialist, journalist,
philanthropist
Andrew
Carnegie automobile industrialist
Henry Ford
+ Surya L-
1 = Guru in bhava-2
balladeer
Shakira
+ Ketu
USA Pres-25
William McKinley *
parivartamsha L-2 Shani + Chandra + Surya
USA Pres-34,
Dwight
D. Eisenhower
USA Pres-44
Barack
Obama + Shani L-
1 = Shukra in bhava-2
Pres France 1944-1946; 1959-1969 Gen. Charles de Gaulle+ Ketu + Budha + Surya UK-PM 1979-1990
Margaret
Thatcher dramatist
Meryl Streep + Surya *
parivartamsha L-2 Budha L-
1 =
Shani in bhava-2
"Harry Potter" writer
J.K. Rowling
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Lagnesha in Bhava 2 = social identification with: Collections and accumulations family history; Historic Values Treasuries of memory, wealth, and knowledge Face and Voice, Speech and Song Personality identified with one's own cultural group and one's extended family. Distinctive social identification with historic values, family of origin, bloodline, or cultural lineage ; and physically, with the voice, teeth, tongue, eyes, hair and facial appearance. qualities of ethnic identification such as bone structure, facial features, hair, and skin pigment of the face, Face: In particular = pronounce speeches or sing songs. Often subject of the pronouncement is virtue or worthiness, esp calling upon the historical traditions of value.
Famous song-singers and speech-makers on topics of historic values:
Some day, Brad Pittmay distinguish himself in this speech-making specialty. Identified with domains of historical knowledge, speech, use of languages , wealth, family, values collections of all kinds.
Wants to be telling stories, building wealth (often as "cultural capital"), representing and articulating historically superior ethical values, passing along lineage traditions. Believes he is a curator of society's highest and most worthy moral and aesthetic graces, whose life choices exemplify "authentically beautiful living". Their sense of beauty however is not always the public standard but rather what their family practiced aesthetically while growing up. The nature of this beauty norm will appear in the graha itself.
By contrast a neechcha Guru, without correction from other beneficial support, might create too many children in poverty and disorder... or somehow Guru's expansion and abundance becomes aesthetically dysfunctional.
Physically and socially identified with family lineage, treasuries of wealth and knowledge, storage and savings. Expertise and physical suitability for "banking" of money, curator and collector, professor and owner of values, art, songs, traditions, collections, food stores, memories, and family legacy behaviors. one is concerned with and publicly identified with one's voice, face, hair, and wealth.
Musical and artistic abilities, good memory, often much stored wealth, active in biological and cultural conservation. Naturally suited to an environment that emphasizes speech,memory, facial appearance, and money-food-art-values expression. Common position for actors who look attractive, have nice teeth, strong memorization skills, and favorable speech or song. "I value and speak about knowledge of history, accumulated wealth, language, and death."
The social identity is infused with the qualities of mouth, face, tongue, hair, moral and artistic values, ornaments, costume, visual arts, collections, record-keeping, death, beauty and knowledge of ancient languages, history, and legacy values of one's people." L-2 = a maraka graha and karaka for second marriage Native is physically and socially identified with money, provisions, historic cultural values, and family legacy behaviors.
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Public Figures L- 1 = Surya in bhava-3
L- 1 = Chandra in bhava-3
L-
1 = Mangala in bhava-3
Jane Fonda
* parivartamsha L-1 Shani
Wikileaks
Julian Assange
* uchcha + Rahu writer, social activist
Rabindranath
Tagore
theosophy icon
Jiddu
Krishnamurti + Guru + Shukra balladeer, political
activist
Barbra Streisand
* parivartamsha L-3 Budha newspaper industrialist
William
Randolph Hearst * parivartamsha L-1 Shukra L-
1 = Budha in bhava-3 = writers, evangelists poet, novelist
Rainer
Maria Rilke philosophical writer
Baruch Spinoza writer "The Little Way" Sainte
Therese de Lisieux poet, autobiographer Shri
Aurobindo
Ghosh writer, social activist
Leo Tolstoy entertainer philanthropist
Michael Jackson + Surya L-
1 = Guru in bhava-3 =
writers, announcers writer, charitable activist
Santa
Teresa de Avila
radio preacher
Rush
Limbaugh + Rahu + Chandra L-
1 = Shukra in bhava-3 Gov. Calif, dramatist
athlete
Arnold Schwarzenegger + Surya + Shani King of Egypt
1936-1952
Farouk al-Awwal publisher, writer
Benjamin
Franklin L-1 =
Shani in bhava-3 USA Pres-32
Franklin
D. Roosevelt + Guru media networks CNN
Ted Turner
*
parivartamsha L-3 Guru |
L-1 in the communicative, messaging, planning, team-working 3rd-from-Swakshetra Social-personality identification with: writing , communications, frequent business travel, planning and teamwork Lagnesha in Sahaja Bhava 3 = constitutionally most natural and comfortable with siblings, on short journeys, at the writing desk, and in the business office. one is identified with commerce (3) , particularly the business activities which generate self-made wealth. Writers, printers, publishers, schedulers, planners. Newspapers, magazines, books, websites. Writers with lagnesha in 3:
publishers and printers:
Announcers, reporters, evangelists:
Naturally seeks the domains of group/team communication: the business office, conference table, the meeting room. This person identifies with skills training short-term education , media presentations (delivering speeches and reports, writing memos, issuing recommendations etc.) Short-term travel ("business trips") defines one's social worth, one feels validated when traveling to participate in small decision-making groups. If lagnesha is strong for executive business such as uchcha Kuja, they are powerfully identified with corporate travel.
Identified socially with siblings; usually born into a close-knit sibling pack. Enjoys small-group sports like golf and yachting, or simply a regular visit with the usual friends to the corner pub. Believes that one is "important to the group" and represents a model of "vigorously active living".
Naturally suited to an environment that emphasizes administration, Teamwork, attending meetings and conference, and communicative abilities. Lagnesha in bhava-3 = physically and socially identified with cooperative and collaborative teamwork, administration, business management, and small group process.
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Public Figures L- 1 = Surya in bhava-4
L- 1 = Chandra in bhava-4 * dik-bala L- 1 = Mangala in bhava-4
L- 1 = Budha in bhava-4
L- 1 = Guru in bhava-4
L- 1 = Shukra in bhava-4
L- 1 = Shani in bhava-4
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L-1 in the stable, settled, parochial, patriotic, parental, sheltered, homelife, protective, defensive, rhythmic 4th-from-Swakshetra Those who provide fundamental support and stability to others via rhythmic, tidal, customary practices. Lagnesha in Bhava 4 = social identification with:
One feels most natural and comfortable when at home, moving in the predictable patterns of the ethnic rhythms.
Love of land and country. Strong identification with the childhood home, with schooling, the land of one's people, the ethnic Way of Life, protection of weaklings. Identified with and with shelters that provide social, cultural, emotional, and financial security.
Rhythm and pulsation
Deeply patriotic.
Home building, home decor, Homecraft
In the evolved nativity, one may be able to grasp that one's nation is all mankind and thus protective patriotism is extended to the peoples (esp children) of all lands.
If the graha is favorable and proactive, native is associated with landed property. Identity is strongly invested in cultural roots of the mother's people. If the graha is inauspicious, there may be disruption of ties to the land and the customs of one's people, making the issue of property an embattled one, but a strong reactive relationship to one's roots and customary entitlements nonetheless. Natural inclination to express the social identity via roles of schoolteacher, homeowner, and parent . Identified with the Home and all things in the home, structure of the dwelling, ornamentation of the dwelling.
Most comfortable in the home, on the land, in the schoolroom. Self-identifies as a parent and also a teacher. Great concern for proper indoctrination and preparation of the next generation of citizens; thus (proportional to strength of the graha) greatly concerned with stable and productive education.
Tends to be a homebody, preferring the protected space of home, monastery cell, or one's own little spot in the corner of the grass hut. Naturally prefers to be sought out; disprefers to advertise or promote oneself. However, once brought upon the stage = a natural educator who may be highly persuasive
Creates safe space and channels nurturing energy, very parental. Identifies socially with the mother and her people. If a profession is required, he will be an educator, homebuilder, property manager or steward of the land. If L-4 lagnesha is powerful such as uchcha Budha or swakshetra Guru, native may never leave home. People will come to him. Believes he is "caretaker of the hearth" who exemplifies "securely grounded living".
IIf the lagnesha in bhava-4 receives inauspicious drishti, the ruler is unfavorable, or lagnesha has troublesome co-tenants one may not easily find the sense of home and parenting which they find most comfortable. Lagnesha in bhava-5 = physically and socially identified with property, land ownership/stewardship, roots, socialization, sheltering, gardening, homes, pastures, childhood education, and patriotic values. Recognition for their steady character and solid conventional behaviors. Expertise and physical suitability for activities that emphasize parenting, shelters, care of the weak, stewardship and ownership of the land, home and home culture, real estate, building and property management, vehicles, schooling, socialization to deepen root cultural customs, environmental protection, and security. |
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Public Figures L- 1 = Surya in bhava-5
L- 1 = Chandra in bhava-5 * neechchamsha
L- 1 = Mangala in bhava-5
L- 1 = Budha in bhava-5
L- 1 = Guru in bhava-5
L- 1 = Shukra in bhava-5
L- 1 = Shani in bhava-5 |
Lagnesha in Bhava 5 L-1 in the creative, confident, charismatic, charming, brilliant, glittering, radiant, regal 5th-from-Swakshetra social personality is identified with:
A natural celebrity with a special creative performance intelligence, This lagnesha in bhava-5 = remarkably "lucky" in life. One receives opportunities and privileges which many others do not. Entitlement to much praise and applause for performances. One feels most at home when engaged in creative activity, giving audiences, speculating, gambling, authoring, directing, acting, orating, playing games, being on stage. If L-1 = Surya in Dhanushya, Physical form and social personality may create an expression of Divine Intelligence: according to Behari, "If the planetary combinations are favorable for the blossoming of spirituality, you will have a special potential for receiving extraordinary powers from unknown sources"
Lord of 9th-from-5th in bhava-5 The lord of Kuja's natural house-1 is quite happy in the swabhava of Surya . One's own childhood would have been a splendid time of physical vitality, identity-building and enrichment of the personality.
Fortune through speculative risk in politics, body-based performance such as acting, modeling, dancer. May be a brilliant, center-stage, inspired teacher who works independently outside the mainstream curriculum. Deep psychic and physical connection with one's children. Identified with successful speculations, entertainments, and creative expression in the literary and performance arts. Identifies with domains of literary and performance arts, speculation, gambling, and politics. Prefers a creative environment such as a theatrical stage, art gallery, music amphitheater, university lecture hall, or political campaign where their personal genius is applauded. See oneself as a speculator, winner, genius. Note: all of these categories overlap, so that theatre-games people often enter politics and reverse Performance arts: Literature, Theatre, and Games
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Public Figures L- 1 = Surya in bhava-6 L- 1 = Chandra in bhava-6
L-
1 = Mangala in bhava-6
electrical inventor Nikola Tesla + Chandra + Ketu L- 1 = Budha in bhava-6
L- 1 = Guru in bhava-6
L- 1 = Shukra in bhava-6 * addictions
L- 1 = Shani in bhava-6
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Lagnesha in Bhava 6 = social identification with: social conflict, illness , addiction, and pollution; poverty and usury, exploitation and servitude One is personality-identified with the narrative of illness, poverty, and conflict. Splendid placement for those offering a ministry of service in environments that manifest experiences of poverty, conflict, unemployment, war, enemies, toxicity, pollution, debt, and disease. Special abilities and skills emerge from a natural affinity with servitude, exploitation, and inability to achieve agreement. Repeated encounters and persistent connection with entities that cannot agree with each other (war, 6) or individuals who cannot agree with society (crime, 6). A dignified malefic in bhava-6 may support highly praised social success in one of the conflict-management professions such as military, law, finance, social-work, or medicine. If a benefic, a victim identity tends toward irresponsibility causing medical, legal, or financial problems for one . A neutral lagnesha such as Budha will cause both. lagnesha-in-6 feels most natural and comfortable in the medical clinic, the social welfare counseling office, the divorce court, or the police station. one is beautifully suited to the medical profession if evolved. Whether one chooses a profession in the human services ministry (the best choice) or becomes a patient who receives those ministrations, there are often significant physical health issues.
one identifies with domains of acute imbalance, such as medical clinics, battlefields, police and military, criminal attorney's office, money-lender and debt collection, poorhouse, bankruptcy court, social welfare agency. Flourishes in roles such as military agent, or public regulator.
If the lagnesha is damaged, one may become moralistic, judgmental, and potentially vindictive. Otherwise a natural physician, problem analyst, counselor of victims and the dispossessed. Believes in the rules of natural law and natural consequences. Is concerned with processes for rectifying social ills. one feels "appropriate" when using definitions of moral error from bodies of argumentation and advice such as religious scripture or government law. When punitive graha such as Shani are the lagnesha, may be a wonderful fire-and-brimstone preacher. Deeply identified with "sin" or imbalance, and its vigorous correction. Believes one is called to be a "role model for correctly argued and regulatedliving." Native is physically and socially identified with medicines, drugs, poisons, illness, poverty, finance + Loan-making, social work and family conflict, accusations and blaming, criminals and and crime, victimization, outsiders + Low class, exploitation and animosity.
Favorable lagnesha in bhava-6 makes a conflict management professional such as physician, criminal or divorce attorney, police officer, social worker, or judge. Naturally suited to an environment that emphasizes service to the exploited and disadvantaged, health, debts, accusations, argument-litigation, grievances.. |
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Public Figures L-1 = Surya in bhava-7
L- 1 = Chandra in bhava-7
L- 1 = Mangala in bhava-7
L- 1 = Budha in bhava-7 = advocacy, deals, alliances, bargains, balance
L- 1 = Guru in bhava-7
L- 1 = Shukra in bhava-7
L- 1 = Shani in bhava-7
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Lagnesha in Bhava 7 = "deal-maker" - "partner-balancer L-1 in the balancing, negotiating, diplomatic, bargaining, equitable, mutual, partnering, pairing, matching 7th-from-swakshetra social-personality identification with:
An agent of balance, justice, equity, fairness, "arrangement"
Activities and Environments One feels most natural and comfortable in chancery delivering an appeal for justice, in the act of making deals and arrangements within the civilized environments of the law courts, in arranging lyrics and writing rhyme, in professional advising and counseling, facilitating the balanced conclusion to barters and negotiations of all kinds. A deal-maker, alliance-crafter, equity-establisher, parity-insurer, balancer, broker, match-maker, trader. Splendid placement for attorney, barrister, lawyer, contract-agent, bargainer, deal-maker. Many found in politics and government due to their pronounced capability for crafting agreements amongst adversarial parties.
Also gifted in corporate deal-making, financial mergers. If Surya = lagnesha in 7 , the deal is rarely balanced (Surya enemy of Shukra) but rather the deal favors the interests of the solipsistic native above the interests of the partners. Often an iconic personality.
If Budha = lagnesha in 7, a natural advocate ("voc" to speak). Attorneys with this placement are professionally successful due to natural commercial (Budha) acumen (unless the rashi is unsuitable for either Budha or Shukra).
If Mangala: rush-in, rush-out of partnerships. Karaka for 2 unions.
If Shukra, sensual and gracious in the style of forming agreements.
If Guru = lagnesha in 7, generally identified with philosophy, spiritual activity, multiplicity and generosity. Typically two or more marriages.
If Shani = lagnesha in 7, relatively unyielding and interested only in imposing adherence to the Law. May be somewhat rigid or punitive in negotiation style, albeit successful via persistence in marketplace dealings.
In Rahu in 7 yuti lagnesha, expedient and privilege-seeking in agreements, but highly motivated and often successful in alliance with exotic partners. Identifies with domains of balance-seeking such as law courts and legal offices, mediation and arbitration tables, counseling rooms, and discussion with partners including spouses. Feels appropriate when engaged in processes of negotiation and working toward resolution of conflict; creating contracts and agreements. Feels natural when interactive. Seeks deals and trades. Social personality Lord of 7th-from-7 (self) occupies bhava-7 (contracts)
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L-2 in yuvati bhava |
Lord of 8th-from-7 occupies 7 Family interests and concerns are expressed through the marriage. |
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L-3 in yuvati bhava |
Lord of 9th-from-7 occupies 7 Siblings and team-workers express their interest through the marriage. The spouse is administratively competent and inclined toward communicative aspects of business. |
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L-4 in yuvati bhava |
Lord of 10th-from-7 occupies 7 Favorable for a stable and respectable alliance. A strong factor for marital longevity. One's sense of roots and property ownership / stewardship are expressed through the marriage partner. Partner = strongly identified with the native. However, other graha in 7 can change the expression of the spouse's allegiance.
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L-2 in yuvati bhava |
Lord of 8th-from-7 occupies 7 Family interests and concerns are expressed through the marriage. |
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L-3in yuvati bhava |
Lord of 9th-from-7 occupies 7 Siblings and team-workers express their interest through the marriage. The spouse is administratively competent and inclined toward communicative aspects of business. |
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L-4 in yuvati bhava |
Lord of 10th-from-7 occupies 7 Favorable for a stable and respectable alliance. A strong factor for marital longevity. Sense of roots and property ownership / stewardship are expressed through the marriage partner. For example, Mangala yuti the lagnesha in bhava-7 may produce a spouse who is identified psychologically with one while at the same time sparring and competitive, or perhaps over-sexualized.. Core Social Identity is deeply invested in the marriage partnership. Favorable for a stable and respectable alliance. the native is motivated to persist in the union even when unstable conditions exist. A strong factor for marital longevity. |
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L-2 in yuvati bhava |
Lord of 8th-from-7 occupies 7 Family interests and concerns are expressed through the marriage. |
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L-3in yuvati bhava |
Lord of 9th-from-7 occupies 7 Siblings and team-workers express their interest through the marriage. The spouse is administratively competent and inclined toward communicative aspects of business. |
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L-4 in yuvati bhava |
Lord of 10th-from-7 occupies 7 Favorable for a stable and respectable alliance. A strong factor for marital longevity. Favorable for a stable and respectable alliance. the native is motivated to persist in the union even when unstable conditions exiSaint A strong factor for marital longevity. |
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L-2 in yuvati bhava |
Lord of 8th-from-7 occupies 7 Family interests and concerns are expressed through the marriage. |
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L-3in yuvati bhava |
Lord of 9th-from-7 occupies 7 Siblings and team-workers express their interest through the marriage. The spouse is administratively competent and inclined toward communicative aspects of business. |
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L-4 in yuvati bhava |
Lord of 10th-from-7 occupies 7 Favorable for a stable and respectable alliance. A strong factor for marital longevity. Relationships both personal and professional provide the core validation of the social personality. Favorable for a stable and respectable alliance. the native is motivated to persist in the union even when unstable conditions exist. A strong factor for marital longevity. |
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L-2 in yuvati bhava |
Lord of 8th-from-7 occupies 7 Family interests and concerns are expressed through the marriage. |
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L-3in yuvati bhava |
Lord of 9th-from-7 occupies 7 Siblings and team-workers express their interest through the marriage. The spouse is administratively competent and inclined toward communicative aspects of business. |
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L-4 in yuvati bhava |
Lord of 10th-from-7 occupies 7 Favorable for a stable and respectable alliance. A strong factor for marital longevity. Negotiating, securing, maintaining, and validating the key trusting relationships of life is a major undertaking for one . Spouse-Part
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L-2 in yuvati bhava |
Lord of 8th-from-7 occupies 7 Family interests and concerns are expressed through the marriage. |
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L-3in yuvati bhava |
Lord of 9th-from-7 occupies 7 Siblings and team-workers express their interest through the marriage. The spouse is administratively competent and inclined toward communicative aspects of business. |
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L-4 in yuvati bhava |
Lord of 10th-from-7 occupies 7 Favorable for a stable and respectable alliance. A strong factor for marital longevity. Spouse = a mirror of self. Lagnesha in 7 = a strong predictor of spouse-partner in a similar or identical profession (10th from 10th) or same public position. Favorable for a stable and respectable alliance. the native is motivated to persist in the union even when unstable conditions exist. A strong factor for marital longevity. |
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L-2 in yuvati bhava |
Lord of 8th-from-7 occupies 7 Family interests and concerns are expressed through the marriage. |
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L-3in yuvati bhava |
Lord of 9th-from-7 occupies 7 Siblings and team-workers express their interest through the marriage. The spouse is administratively competent and inclined toward communicative aspects of business. |
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L-4 in yuvati bhava |
Lord of 10th-from-7 occupies 7 Favorable for a stable and respectable alliance. A strong factor for marital longevity. Lagnesha in 4th-from-4th = Spouse may be concerned with real estate, land and property management, schooling, and patriotic protection of the homeland. Lagnesha in 4th-from-4th = The spouse exhibits similar appearance, values and behaviors to one'sparents, particularly channeling the lineage of the maternal grandmother. Lagnesha in 4th-from-4th = one usually marries securely within the habitual and customary peoples who are similar or identical to one's own ethnic group (exception: Rahu in 7). Enjoys forming and sustaining peer-to-peer alliances in a variety of partnerships. Normally a very successful negotiator. Good in the "back-room" domain of political life, two-party sports (like tennis), and commercial trade. Rarely famous; generally prefers to work in the background. Likes the pronoun "we". Most natural professions = law-courts and their conflict-resolution deal-making quarters = attorney, contract-crafter, mediator, arbitrator, family court judge etc. Native may self-describe own lifestyle as a "model for strategically balancedliving." One may identify physically and socially with business and personal agreements,contracts, negotiations, alliances, treaties, and balancing scales.
Social identity = deeply invested in the actions which uphold the terms of one's promises and vows. Typically a trustworthy person and often a professional specifically engaged in the establishment of various types of 'trusts'. However less so for Surya or Mangala when they are placed as L-1 in 7 = these hot-dry graha = self-promoting and less involved with the perceptions of Others, by their pitta nature.
Budha's alliance-crafting is also sexualized, mentalized, and commercial, relatively short duration of contract unless impressionable Budha is constrained by Shani or another sober lawful force
Naturally suited to an environment that emphasizes diplomacy, counseling and advising, arranging and trading, bartering and bargaining. |
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Das comments on "The lord of the 1 is considered Strong in Shad Bala, and the lord of the 1 is in 7, and the lord of the 1 has at least one beneficial placement attribute." |
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Public Figures L- 1 = Surya in bhava-8
L- 1 = Chandra in bhava-8
L- 1 = Mangala in bhava-8
L- 1 = Budha in bhava-8
L- 1 = Guru in bhava-8
L- 1 = Shukra in bhava-8
L- 1 = Shani in bhava-8
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Lagnesha in Bhava 8 = secret-keeper L-1 in the hidden treasure, camouflaged, covered, occluded, occult, masked, contained, nearly erupting, revolutionary, potentially explosive, quick-turning, mysterious, secret, emergent, fearful, wheel-of-birth-and-death 8th-from-swakshetra Social-personality identities with sudden changes, Dangerous Conditions, shock, surgery, evolution, transformation, mysteries, discovery of treasures, rebirth Agent of Revolutionary Transformative Change
Handlers of hidden monies, shared capital and the assets of Others
healing ,, emergencies, secrets, shocks, sudden change Form-change, evolution Dangerous Conditions, large-scale death:
Hidden treasures and piracy:
Effects of graha in 8 are eruptive, secretive, occult, mysterious, hidden, magical, and changing-changing-changing. Any graha which is born into randhra bhava becomes subject to the fast spinning of the cycle of self-destruction and rebirth. The speed of change-of-form may be terrifying or it may induce ecstasy. Matters of the bhava ruled by graha in 8 are controlled by the fast-turning, identity-destroying and rejuvenating force which spins the wheel of the cycle of birth and death.
Often body-image issues related to lagnesha-8's attempts to camouflage or surgically alter whatever part is perceived to be dangerous.
110. Deha-kashta Yoga "difficulty for the body"
Definition: the Lord of Lagna must join a malefic or occupy the 8th house. Results: The subject will be devoid of bodily comforts. Remarks: ...Most of the manual workers belong to this category. The Yoga is said to become defunct if a benefic aspects the ascendant lord.
Lagnesha in randhrasthana = carries a strong social identification with the circumstances of sudden death. If lagnesha = a strong malefic or associated with a malefic (esp Rahu) one may be employed in emergency services, such as first-responder in fire, police, military, or medical intervention services. Lagnesha in randhrasthana = feels most at home in secret meetings, handling confidential or volatile materials, in tantric practice, in secret discovery modes. Agent of transformation, whether personal (Surya, inner graha) or social (Shani, Guru). Rudolf Steiner Identified with occult domains where concealed matters are penetrated and revealed; where healings occur; as fragmented parts of a mystery are brought to the surface and re-assembled.
Attracted to state secrets, confidential power knowledge, great movements of the cycle of birth and death. Good for handling wills and estates;; distribution of joint assets of marriage after divorce; managing state secrets.
Prone to marital infidelity (unless house-7 is strong) because they are so bodily identified with exploration and secrets.
Often inherits legacy wealth. Also wealth from hidden sources, cash contributions, including non-payment of taxes, offshore protective banking, other schemes that do not see the light of day. Will use the wealth for purposes consistent with the character of the lagnesha. (E.g., Kuja or Surya, self-promoting purposes. Shani, conservative investments, esp. in earth properties.) Can be a remarkable tantriki esp. if enlightened to control the sexual powers; possessed of divinatory and manipulative skills due to reading hidden patterns, when the lagnesha is strong esp. Mesha, Vrishabha, or Dhanau rising. Marvelous esoteric scholar and psychic healer. One believes oneself to exemplify "secretly enriching, transformative living." Lagnesha-8 = physically and socially identified with secret transactions, hidden sources of wealth,, including private investments, confidential therapeutic privilege, and classified diplomatic information. Often a secretive person
Naturally suited to an environment that emphasizes
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Das comments on
"The lord of the 1 conjoins a malefic planet or the lord of the 1 is in 8, and is not the lord of the 1 is aspected by a benefic, and is not the lord of the 1 conjoins a benefic." |
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Public Figures L- 1 = Surya in bhava-9 * karako bhavo nashto
L- 1 = Chandra in bhava-9
L- 1 = Mangala in bhava-9
L- 1 = Budha in bhava-9
L- 1 = Guru in bhava-9 * karako bhavo nashto
L- 1 = Shukra in bhava-9
L- 1 = Shani in bhava-9
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Identity with the Father = Lagnesha in bhava-9
Environments Typically identified with philosophical beliefs, religious doctrine, ritual priesthood, the culture of liturgy and worship, or dharma teachings. A preacher-teacher who feels most natural and comfortable in the university, the temple, delivering sermons (in person, by writing, or by communications media) . The perceived life-defining task = transmission of higher knowledge. one may be called to one of the ritual priesthoods, or one may serve as a spiritual teacher in some institutionally unaffiliated capacity.
When lagnesha occupies dharma bhava, one is always first and foremost a global-wisdom-transmitter, whatever the social package.
Identifies with religious fellowship (9 = 11th-from-11th, sangha) global unity, and priestly ritual. Feels vitalized and appropriate in domains of religious ceremony, including universities and temples. Will have a potent relationship with father and guru, generally following in the father's line of work.
If lagnesha is strong, one is identified with some variety of priesthood. Wants to be in place of worship (officiating) and in company of the congregation = sahangha of one's own belief system. A leader guiding some religious fellowship.
Lagnesha in dharmasthana = believes that one naturally exemplifies "blessed, fortunate, auspicious living" as specifically directed by destiny. One's role-modeling is expected to serve as guidance to the followers as evidence of a higher truth. Associated with some variety of temple priesthood, which includes ambassadorship, guru-ship and university professorship at the authentically scholarly level, including philosophy of the law. Recognized for teaching and transmission of great philosophical truths. Lagnesha in dharmasthana = physically and socially identified with ideology, higher studies, religious belief and high university culture, philosophical discourse, theology, holy scripture, moral authority, academic theory, sacred liturgy, and temple ritual such as wedding and graduation ceremonies. Naturally suited to an environment that emphasizes philosophical teaching and transmission of great truths of the wisdom traditions. |
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~~ BPHS - Ch. 24, shloka 9 |
"If Lagna's Lord is in Dharma Bhava, one will be fortunate, dear to people, be a devotee of Shri Vishnu, be skillful, eloquent in speech, and be endowed with wife, sons, and wealth." |
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Das comments = "The lord of the 1 is in 9." |
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Public Figures L- 1 = Surya in bhava-10 * dik bala
L- 1 = Chandra in bhava-10
L- 1 = Mangala in bhava-10 * dik bala
L-
1 = Budha in bhava-10 partner of USA Pres-41, mother of USA Pres-43, Mrs. Barbara Pierce Bush + Surya L- 1 = Guru in bhava-10
L- 1 = Shukra in bhava-10
L- 1 = Shani in bhava-10
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Lagnesha in Bhava 10 = social identification with:
L-1 in the socially visible, dignified, lawful, orderly, conventional, executive 10th-from-swakshetra = strongly identified with leadership and institutional governance roles. L-1 brings the kinetic energy of the physical body movement and fleshly appearance (1) dynamically into elite, top-of-hierarchy positions for public viewing (10).
If lagnesha is exalted, easy success from positive recognition. " I am my job." If fallen, self-esteem issues can sabotage career performance. one is socially visible positioned near the top of some hierarchy. One is well-known not for theatrical celebrity (5) but rather for dignified leadership roles such as parenting, business director, governance of organizations. Leadership, Respect
Parents Unless interrupted by other factors, L-1 in 10 provides a favorable public relationship to one's parents and the family's social standing -- often going back several generations. Generally the parents are persons of respect and reputation themselves.
Lagnesha in 10th feels most natural and comfortable in the corporate or government executive office, leading mass movements, and being a public icon. Lagnesha in karmasthana = an exceptionally public person whether they consciously choose this exposed role or not. Identified with prominent social position and recognized for lifetime public service. Wants to be in hierarchical leadership roles, making decisions which affect others, setting cultural standards for their group. Attracted to domains of world government and policy, dignified public assemblies, regal ceremonies of state, the throne-chair in the corporate board room; enjoys roles such as village headman, president of trade guild, etc. Takes public duty quite seriously, despite conflicts in personal life. (Note that Einstein in addition to being a theoretical physicist was also invited to be prime minister of Israel.) Believes that one exemplifies "prestigious, responsibleliving". Lagnesha in karmasthana = physically and socially identified with the benefits of an orderly society; leadership and public dignity. May be quite famous (or infamous). Recognized for one's ability to set trends, direct organizations, manage public interests, and lead the masses. Respected by peers and underlings. Identified with parenting, social reputation, and top levels of social hierarchy. Lagnesha in karmasthana = is physically and socially identified with leadership and public dignity. May be quite famous (or infamous).
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BPHS
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"If Lagna's Lord is in Karma Bhava,
fame among men and will doubtlessly have self-earned wealth." |
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Public Figures L- 1 = Surya in bhava-11
L- 1 = Chandra in bhava-11
L- 1 = Mangala in bhava-11
L- 1 = Budha in bhava-11
L- 1 = Guru in bhava-11
L- 1 = Shukra in bhava-11
L- 1 = Shani in bhava-11
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Lagnesha in Bhava 11 = social networker, missionary, outreach linkage Economies distributive and associative networks, social movements, marketplace income, large group assemblies, gains and profits, prizes and prices, achievements, awards and trophies large, regulated systems:
one is typically engaged with the national or international economy or perhaps with mass movements or even just a very large fan base.
Naturally and comfortably identified with environments that feature active networking and gain via links of profitable association . Comfortable and successful in commercial and community organizations, in large social groups and assemblies, at "fund-raisers", and in the marketplace of goods and ideas. Common placement for the principled and well-connected social progressive activist
Wants to be in the marketplace, creating new markets and opportunities through regular and reliable links, making a profit, in large social organizations, in associations and networks, making connections between people and ideas, going to parties, organizing events. If L-1 in 11 = Shukra, large-scale negotiation, deals, bargaining, brokering; also, can be decorating, or matching-making profession = Tony Blair , Jimmy Carter
If L-1 in 11 = Surya,
If L-1 in 11 = Budha,
If L-1 in 11 = Mangala,
If L-1 in 11 = Shani extensive social networking necessary to establish effective governance
Notably connective and opportunistic in attitude, one seeks to mix with people of all marketplace participant groups and create strategic relationships between large assemblies.
Identified with large distributive networks (11) which bear their name and likeness (1).
Feels appropriate as a purveyor of commodities or shared ideas. A scientific actor who marshals resources then systematically distributes the goods. If lagnesha is amplified by Rahu here, likes pyramid schemes and home-selling networks; can promote these with missionary zeal. Believes he is engaged in generating "equality, opportunity, and full enfranchisement for everyman" (whilst of course earning his own commission.) If lagnesha is severely damaged can deal profitably in evil, such as prostitution or drugs. Native is physically and socially identified with large groups and assemblies, networks of associations, networks of ideas and electronic signals, connectivity on every level.
Naturally suited to an environment that emphasizes social activism And community development, achieving goals and objectives, fund-raising, interconnectivity of people and devices, marketplace activities and their gainfulness , and large parties or gatherings such as fayres or melas. Example
one is happy when moving from large event to large event.
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Public Figures L- 1 = Surya in bhava-12 L- 1 = Chandra in bhava-12
L- 1 = Mangala in bhava-12
L-
1 = Budha in bhava-12 dramatist, fashion icon Marilyn Monroe + Surya dramatist, cinematic producer Michael Douglas + Guru * parivartamsha L-12 Surya L- 1 = Guru in bhava-12
L- 1 = Shukra in bhava-12
L- 1 = Shani in bhava-12 |
Lagnesha in Bhava 12 = social identification with:
Environments This native feels most natural and comfortable in his own imagination , in the liminal space between life and death. Also one feels identified with the geography and behaviors distant lands. Often an internationalized individual who feels equally comfortable in the homeland and abroad. one has a strong social identification with private, sequestered locations and foreign lands , which trait will emerge most vividly during the Vimshottari mahadasha period of the lagnesha. Wants to be in an enclosed, sanctuary space: bedroom, dormitory, attic, a spa, ashram, hospital, monastery - or prison, concentration camp, survivalist compound - any walled enclosure. Wants very high levels of privacy in all undertakings, both personal and professional. If other graha will bring one into high profile public life, the lagnesha in 12 says that this native's creative process, decision-making, and core relationships are conducted in a very private space preliminary to one's appearance on the world stage. Likes the peaceful courtyard, the ordered space of the meditation hall, the interior compound, the super-private meeting room. Socially identified with the domain of subconscious imagery, fantasy, dreams, and out-of-body creativity. If lagnesha is strongnative can be a dramatic articulator of the collective imagination.
If Surya gains celebrity strength one may be a wonderful entertainer and brilliant or iconic genius. If Shukra is involved, may be a seductive tempter/temptress into a world of forbidden, private delights.
Yet one rarely achieves emotional intimacy of genuinely shared partnership, due to being so identified with the world inside one's own head. One feels appropriately engaged during long sojourns in foreign countries, where one acts out a dream-persona of foreign cultural behaviors. One believes that one is "making dreams come true" in exemplary "fantastic, imaginative living". Native is physically and socially identified with events which constitute a loss of personal identity , merging into the collective unconscious or the corporate mind, espionage, foreign lands, meditation, art studios, illusions, research laboratories, prisons and camps, sanctuary and enclosure. A private person, but one may nevertheless be responsible for managing essential world energies. Can be either prayerful or deranged or both. Not inclined toward seeking public recognition unless there are other, highly dynamic, graha in lagna. Physically and socially identified with 'loss of identity', espionage, foreign lands, meditation, art studios, illusions, research laboratories, prisons and camps, sanctuary and enclosure. Naturally suited to an environment that emphasizes undercover work, back-room deals, espionage, sanctuary life such as ashram or monastery, convalescence and retirement, private imagination, living in foreign lands, and recovery of past-life identity. Two examples of nativity with the normally retiring lagnesha in 12, which nonetheless possess very large doses of social-personality activity through graha in lagna in parivartamsha yoga =
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file update: 14-May-2013 C Barbara Pijan Lama Jyotisha Vedic Astrology Surya Sun Chandra Moon Mangala Mars Budha Mercury Guru Jupiter Shukra Venus Shani Saturn Rahu Ketu Graha Planets Dasha Timeline Nakshatra Navamsha Marriage Children Wealth Career Spiritual Wisdom Cycles of Death and Rebirth |
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" During a growth period, you need more amusement , more grounding , and more chocolate ." ~~ John Fulton , Asclepion |
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